Body of the able ruler: narrative history and state ideology in Akkad and Sumer ARCH 0351 / AWAS...
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Transcript of Body of the able ruler: narrative history and state ideology in Akkad and Sumer ARCH 0351 / AWAS...
Body of the able ruler: narrative history and state ideology in Akkad and Sumer
ARCH 0351 / AWAS 0800 Introduction to the Ancient Near EastBrown University ~ Fall 2009
October 20, 2009
ideology an established dialogue, a social transaction, a cultural discourse that is delievered in the form of a complex worldview, power discourse that seeps into everyday life... not propaganda... not produced by the elites...
narû: commemorative monument upright stones with pictorial representations and texts (steles), reliefs carved on living rock, inscribed statues, “obelisks” and a whole plethora of Near Eastern “monuments” of the public sphere, presenting pictorial and textual narrativized
narrative a convention of telling the past, whereby (past) events are linked in a cause-effect relationship that they do not inherently possess. pictorial and textual kinds.Narrativizing is historical operation that re-tells the past in narrative form, highlighting relationships between events that are not otherwise there.
Border conflict between the regional states of Umma and Lagash (25th c. BC)
Stele of Eannatum. ca. 2460 BC. from Girsu (Telloh), fragments
Myth and History:Stele of Eannatum. ca. 2460 BC. from Girsu (Telloh)
Limestone H. 1.8 m; L. 1.3 m; Th. 0.11 mLouvre Museum, Paris
Historical actors of the stele a medium for historical representation
Eannatum and Ningirsu on the two sides of the same stone
Objects of kin(g)shipVase dedicated by Entemena, king of Lagash, to Ningirsu. Silver and copper, ca. 2400 BC. Telloh, ancient city of Girsu.
The “body of the able ruler”royal rhetoric and visual representation in th 3rd millennium BC: Eannatum, Naram Sin and Gudea
holod_256_384.rm
Dates Period Kings of Lagaš
Notes
3200-2900
Jemdet Nasr Sîn (Nanna-Suen) temple (Khafajah) Levels I-V
2900-2700
Early Dynastic I Sîn temple Levels VI-VII
2700-2600
Early Dynastic II Temple Oval (Khafajah) foundation Sîn Temple Levels VIII-IX
2550 BC Early Dynastic III A
Ur-Nanshe Temple Oval, 2nd building levelSîn temple Level X
Akurgal
Eannatum Lagaš-Umma border conflictMesannepadaking of Ur (First Dynasty)
Enannatum I
2450 BC Early Dynastic III B
Enmetena Temple Oval, 3rd building level
Enannatum II
Enentarzi
Lugalanda
2380 BC UruKAgina
Umma king Lugal-zagesi’s conquest of Lagaš
2350 BC Sargon of Agade’s conquest
Tell Asmarancient EshnunnaDiyala River valleycity plan with excavated buildings
Tell Asmarancient EshnunnaDiyala River valleyplan of “North Palace”
holod_256_384.rm
Kish, Plano-convex building
Akkadian kingdom...
(ca 2334-2193 BC)
frontier/peripheral monuments commemorative monumentsat the center
audience: local populations and rulers of foreign landscapes
marking the edge of territorries
audience: urban citizens at home
construction of a socially accepted history
narû
Kings of Akkad
Sargon: 2334-2279 BCRimush: 2278-2270 BCManishtushu: 2269-2255 BCNaram-Sin 2254-2218 BCSharkalisharri 2217-2193 BC
Akkadian seals: mythological tales
Tell Brak, “Palace of Naram Sin”
Diorite fragment of a stele found in Susa, Akkadian period, most probably dated to Sargon (ca 2334-2279 BC). Louvre Museum
Disk of Enheduanna, Calcite, found at Ur (Tell al Mugayyar)University of Pennsylvania Museum
Translucent alabaster fragment of a stele found in Susa, Akkadian period
Rimush SteleLimestone fragment of a stele found in Tello (Girsu), Akkadian period, dated by inscription to Rimush (ca 2278-2270 BC)
Olivino-gabbro fragment of a stele found in Susa, Akkadian period, most probably dated to Sargon (ca 2334-2279 BC)
Basalt fragment of a stele found in Pir Hussein (SE Turkey), Akkadian period, dated by inscription to Naram-Sin (ca 2254-2218 BC)
A commemorative monument of the Akkadians... War booty for the Elamites...
1898... at Susa...
Stele of Naram Sin, Found in Susa Acropolis
Stele of the Akkadian king Naram Sin, Found in Susa Acropolis
narrative a convention of telling the past, whereby (past) events are linked in a cause-effect relationship that they do not inherently possess. pictorial and textual kinds.Narrativizing is historical operation that re-tells the past in narrative form, highlighting relationships between events that are not otherwise there.
agency the ability to change the world. a field of power that is extended to everyday individuals and things.
ideology an established dialogue, a social transaction, a cultural discourse that is delievered in the form of a complex worldview, power discourse that seeps into everyday life... not propaganda... not produced by the elites...
technology not the dull, mechanical techniques of making things, but complex cultural systems maintained by a collectively shared body of knowledge about symbolically charged operations of manufacture. skilled craftsmanship, enchanted technologies, magic.
commemorative monument steles, rock reliefs, inscribed statues, “obelisks” and a whole plethora of Near Eastern “monuments” of the public sphere, presenting pictorial and textual narrativized