Author 塩月, 亮子(Shiotsuki, Ryoko) Publisher 三田哲學會 ...
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Title 表象としてのシャーマニズム : 沖縄の映画と文学にみるアイデンティティ・ポリティックス Sub Title Shamanism as a representation : identity politics in films and literature of Okinawa, Japan Author 塩月, 亮子(Shiotsuki, Ryoko) Publisher 三田哲學會 Publication year 2002 Jtitle 哲學 No.107 (2002. 1) ,p.1- 20 Abstract The aim of this paper is clarify on shamanism as a cultural representation by analyzing recent films and literature of Okinawa. As a result, I found that Yuta -shamans in Okinawa- or shamanism become to be selected as an essence of Okinawa, and such tendency is found that Noro-priestesses in villages-were often drawn in 1980's, but from 1990's Yuta as a shaman began to be paid much attention as a representation of Okinawan culture. One of the reasons why this change has occurred is recently the power of Noro are little by little perishing because of the change of life living and perish of village communities. In many villages traditional festivals or rituals leaded by Noro has little importance for villagers now. On the other hand, Yuta who pray not for a community but consult for individuals like a counselor still has importance in Okinawan society. For the reason that the character of Yuta is translocal (not local-oriented like Noro), shamanism culture still remains in Okinawa. The another reason of the tendency that shaman is selected for showing ethnic identity has some relationship with the trait of shamanism which has a function of "anti-power/institution mechanism". From historical point of view, shamanism has been oppressed by rulers in any times for they say and behave freely and sometimes not keep rules that rulers made. So they often become opponent for rulers not intentionally. I also pointed out that the function of "anti-power/institution mechanism" has deep relationship with "revival of shamanism" or "revival of religion" all over the world including Okinawa. Notes 特集文化人類学の現代的課題 論文 Genre Journal Article URL https://koara.lib.keio.ac.jp/xoonips/modules/xoonips/detail.php?koara_id=AN00150430-0000010 7-0004 慶應義塾大学学術情報リポジトリ(KOARA)に掲載されているコンテンツの著作権は、それぞれの著作者、学会または出版社/発行者に帰属し、その権利は著作権法によって 保護されています。引用にあたっては、著作権法を遵守してご利用ください。 The copyrights of content available on the KeiO Associated Repository of Academic resources (KOARA) belong to the respective authors, academic societies, or publishers/issuers, and these rights are protected by the Japanese Copyright Act. When quoting the content, please follow the Japanese copyright act. Powered by TCPDF (www.tcpdf.org)
Transcript of Author 塩月, 亮子(Shiotsuki, Ryoko) Publisher 三田哲學會 ...
Title 表象としてのシャーマニズム : 沖縄の映画と文学にみるアイデンティティ・ポリティックスSub Title Shamanism as a representation : identity politics in films and literature of Okinawa, JapanAuthor 塩月, 亮子(Shiotsuki, Ryoko)
Publisher 三田哲學會Publication year 2002
Jtitle 哲學 No.107 (2002. 1) ,p.1- 20 Abstract The aim of this paper is clarify on shamanism as a cultural representation by analyzing recent
films and literature of Okinawa. As a result, I found that Yuta -shamans in Okinawa- orshamanism become to be selected as an essence of Okinawa, and such tendency is found thatNoro-priestesses in villages-were often drawn in 1980's, but from 1990's Yuta as a shaman beganto be paid much attention as a representation of Okinawan culture. One of the reasons why thischange has occurred is recently the power of Noro are little by little perishing because of thechange of life living and perish of village communities. In many villages traditional festivals orrituals leaded by Noro has little importance for villagers now. On the other hand, Yuta who praynot for a community but consult for individuals like a counselor still has importance in Okinawansociety. For the reason that the character of Yuta is translocal (not local-oriented like Noro),shamanism culture still remains in Okinawa. The another reason of the tendency that shaman isselected for showing ethnic identity has some relationship with the trait of shamanism which hasa function of "anti-power/institution mechanism". From historical point of view, shamanism hasbeen oppressed by rulers in any times for they say and behave freely and sometimes not keeprules that rulers made. So they often become opponent for rulers not intentionally. I also pointedout that the function of "anti-power/institution mechanism" has deep relationship with "revivalof shamanism" or "revival of religion" all over the world including Okinawa.
Notes 特集文化人類学の現代的課題論文
Genre Journal ArticleURL https://koara.lib.keio.ac.jp/xoonips/modules/xoonips/detail.php?koara_id=AN00150430-0000010
7-0004
慶應義塾大学学術情報リポジトリ(KOARA)に掲載されているコンテンツの著作権は、それぞれの著作者、学会または出版社/発行者に帰属し、その権利は著作権法によって保護されています。引用にあたっては、著作権法を遵守してご利用ください。
The copyrights of content available on the KeiO Associated Repository of Academic resources (KOARA) belong to the respective authors, academic societies, orpublishers/issuers, and these rights are protected by the Japanese Copyright Act. When quoting the content, please follow the Japanese copyright act.
Powered by TCPDF (www.tcpdf.org)
