LESSON FOR BLOG TALK RADIO

WAQFE NAU CLASS JUNE 9, 2012 (Week 09 of 1st six monthly syllabus Age Group 10-14)

Age Group 10 – 11 & 11 – 12

Al Quran Sura Al Baqra 8/9/10 with Translation meanings of difficult words

[2:8] Allah has set a seal on their hearts and their ears, and over their eyes is a covering; and for them is a

great punishment.

اب [2:8] ا ذع ن ےک ےئل ڑب ور ا ن یک آوھکنں رپ رپدہ ےہ۔ ا ور ا ن یک ونشایئ رپ یھب۔ ا ور ا ن ےک دولں رپ رہم اگل دی ےہ ا ےہ۔ (دقمر)اہلل ےن ا

[2:9] And of the people there are some who say, ‘We believe in Allah and the Last Day;’ while they are not

believers at all.

ہ اامین الےن واےل ںیہن ںیہ [2:9] آرخ رپ یھب، احالہکن و

ور ویم ور ولوگں ںیم ےس ھچک اےسی یھب ںیہ وج ےتہک ںیہ ہک مہ اہلل رپ اامین ےل آےئ ا ۔ا

[2:10] They would deceive Allah and those who believe, and they deceive none but themselves; only they

perceive it not.

ہ وعشر ںیہن رےتھک [2:10] ور و ور وک دوھہک ںیہن دےتی۔ ا ہ اےنپ وسا یسک ا ہک دےنی یک وکشش رکےت ںیہ۔ ہکبج و ن ولوگں وک وج اامین الےئ دوھ ور ا ہ اہلل وک ا ۔ و

Age Group 11 – 12 Hadith e Nabwi saw

“To fulfill your needs, seek help in secret”. It is a great advice, to ensure that begging must not become a habit or a social evil in the society. Islam

promotes the high values in our daily lives. This hadith reflects that how to maintain the honor and esteem of a

person who needs help. At the same time the one who is helping his brother will seek his reward from Allah

alone. In Qura’n e Hakeem, the command for the one who is helping his brother is in Surah Al Baqrah ver: 281

to save both of them from any embarrassment and it is only possible when it is done privately.

ـكم‌ ان كنتم تعلمون [ 2:281 قوا خي ل ‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌وان كان ذو عسرة فنظرة الى ميسرة‌ وان تصد

And if any debtor be in straitened circumstances, then grant him respite till a time of ease. And that you remit it as charity shall be better for you, if only you knew.

گنت دتس وہ وت [ 2:281] ور ارگ وکیئ ور ارگ مت ریخات رک دو وت ہی اہمترے ےئل تہب ااھچ ےہ، ارگ مت ھچک ملع رےتھک وہ۔ ( اےس)ا آاسشئ کت تلہم دینی اچےئہ۔ ا

There is another Hadith in the same context to describe the manners which pleases Allah most for such a mutual cooperation.

Hazrat Usama bin Zaid rta narrates that Rasoolullah saw said that indeed when someone is extended with favor and beneficence, he must say for his kindness that may Allah reward you better and count it as the best charity then he fulfilled the praise someone deserved.

Asmaul Husna

م‌ .The Merciful, He who shows Mercy which someone deserves of his actions liberally and repeatedly الر

derived from the word Rahema ; ‌ ‌وا ا م الرر [7:152] and Thou art the Most Merciful of those who show mercy

Age Group 12 – 13 Al Quran Hadith e Nabwisaw - PROMISED MESSIAHasw EXPLAINATION ON SUNNAH AND HADITH The distinction between Sunnah and Hadith is that Sunnah is a continuous practice which was started by the Holy Prophet (peace and blessings of Allah be on him). It is only next to the Holy Qur’an in its certainty. As the Holy Prophet (peace and blessings of Allah be on him) was commissioned for the propagation of the Qur’an, he was also commissioned for establishing the Sunnah. As the Holy Qur’an is certain so is the continuous Sunnah which he practised. Both these tasks were performed by the Holy Prophet (peace and blessings of Allah be on him) as his duty. For instance, when the Prayer services were made obligatory, the Holy Prophet (peace and blessings of Allah be on him) illustrated by his action how many rak‘as were to be performed in each Prayer service. In the same way, he illustrated the performance of the pilgrimage. He thus established thousands of his companions on his practice. The practical illustration which has been continuous among the Muslims is the Sunnah. On the other hand, the Holy Prophet (peace and blessings of Allah be on him) did not have the Hadithrecorded in his presence nor did he make any arrangement for its compilation. Hadrat Abu

Bakr (May Allah be pleased with him) had collected some Ahadith and then had them burnt out of greater caution as he himself had not heard them from the Holy Prophet (peace and blessings of Allah be on him) and did not know their reality. When the time of the companions of the Holy Prophet (peace and blessings of Allah be on him) had passed some of their successors thought of compiling the Ahadith and they were compiled. There is no doubt that most of the compilers of Hadith were very pious and righteous. They tested the accuracy of Ahadith as far as it was possible and tried to steer clear of those which, in their opinion, were manufactured. They rejected every Hadith any narrator of which was of doubtful veracity. As all this activity was ex post factum, it was no more than conjecture. Yet, it would be most unfair to say that all Ahadith are vain and useless and false. So much care was taken in compiling the Ahadith, and such research and criticism were employed in the task, that they cannot be matched in any other religion. The Jews also had compilations of Hadith and Jesus was opposed by that sect of the Jews who followed the Ahadith, but it is not proved that the Jewish compilers of Hadith had exercised that care in

compiling their collections as the Muslim compilers of Hadith did. Nevertheless, it would be a mistake to imagine that until the Ahadith were compiled, the Muslims were unaware of the details of Prayer services or did not know the proper way of performing the pilgrimage. The practical illustrations of the Sunnah had taught them all the limits and obligations laid down by Islam. It is true, therefore, that even if the Ahadith, which were collected after a long time, had not been compiled this would not have affected the real teaching of Islam for the Holy Qur’an and Sunnah had fulfilled this need. The Ahadith

only added to that light and Islam became light upon light and the Ahadith became testimonies for the Qur’an and Sunnah. Of the many sects that subsequently appeared in Islam, the true one derived great benefit from the true Ahadith. The correct way, therefore, is neither to treat the Ahadith as having greater authority than the Qur’an, as do the Ahl-e-Hadith of this age, and not to prefer the statements in the Ahadith which are contradictory of the Qur’an to the Qur’an itself; nor to regard the Ahadith as vain and false as is the belief of Maulavi ‘Abdullah Chakralwi. The Qur’an and Sunnah should judge the Ahadith and those that

are not opposed to them should by all means be accepted. This is the straight path and blessed are

those who follow it. Most unfortunate and foolish is the person who rejects the Ahadith altogether without regard to the test that we have proposed. It should be the duty of the members of our Community that a Hadith which is not opposed to the Qur’an and Sunnah, should be accepted and followed, however weak might be its authority, and it should be preferred to the rules framed by jurists. [Review bar Mubahatha Batalwi wa Chakralwi, Ruhani Khaza’in, vol. 19, pp. 209-212]

Age Group 13 – 14 Al Quran Quran Part – 2 Learn with translation ruba' 3 (3rd quarter) Al Baqrah v:203-232

ا كسبوا‌ ٮ ك لم ص ب م ى ال م‌.………اول واالموا ان اار وات وا اار ‌ ‌

Him. Hadith e Nabwisaw

“Cleanliness is a requirement of faith”.

Hazrat Abi Malik Musa Ashari

rta narrates that Rasoolullah

saw said “cleanliness, and keeping the environment

healthy is a part of faith”.

Hadhrat Ata’ bin Yasar rta

narrates that Rasoolullah saw

one day was seated in the mosque when a person with

uncombed hair and beared came in. Hazoor saw

shown him with signs to set his hair nicely. When he came back

after setting them, Hazoor saw

said “ isn’t this well-set-figure is better than the one like hair all over scattered

and the person looks like a satan or a ghost”.

Seerat Khulfa e Rashideen : Hadhrat Othmanrta and Hadhrat Alirta

MEANINGS OF TOLERANCE EXPLAINED BY KHALIFATUL MASIH UR RABAErhm IN HIS FRIDAY SERMON OF FEB.10, 1989 – A GUIDELINE FOR WAQIFEEN NAU.