Al-Hujjat JUNE Newsletter 2013

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    NewsLett

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    AlAlAl---HuJjat(ATFs)

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    He was born on the 15th Shaban 255 A.H. in the city ofSamarra. The momentous and singular aspects of his birthgreatly resembled those under which the Prophet Musa(pbuh) was born. The birth of Hazrat Musa (pbuh) hadsignaled the downfall and extinction of the empire ofPharaoh, who had ordered the slaying of all the newly bornchildren of Bani-Israel. The Abbaside kings were similarlyapprehensive of the continuous traditions of the HolyProphet about the birth of Imam Mehdi (atfs), who was to

    bring about a curse to their (Abbaside) very empire. Theywere, therefore, laying in ambush to discover the birth of theImam and to put an end to his life. But the event of theImam's birth was enveloped and shielded by the same Divineprotection and miraculous phenomena which had marked thehistorical birth of Prophet Musa (pbuh). His birth remainedstrictly confidential and his nursery shrouded in secrecyexcept to a few devotees.The Holy Prophet Muhammad (pbuh) has prophesied about several events that will occur just before theadvent of the day of judgment. Among these, Rasulullah (pbuh) has foretold the advent of one of hisdescendants, Al Mahdi (the guided one), which will materialize when the believers are severely oppressedin every corner of the world. He will fight the oppressors, unite the Muslims, bring peace and justice tothe world, rule over the Arabs, and lead a prayer in Makkah at which Isa (pbuh) (Jesus) will be present.As Muslims, we should remember that the prophecy about Imam Mahdi (atfs) is one that will come topass.

    T h e a w a i t i e d i m a m : I m a m M e h d iT h e a w a i t i e d i m a m : I m a m M e h d iT h e a w a i t i e d i m a m : I m a m M e h d i ( a . s )( a . s )( a . s )

    Qamar-e-Bani Hashim(a.s)2

    Giving The Imam PriorityIslam & Environmental Justice 3Imam Hussain Ibn-e Ali (a.s)

    4The Life Of Imam Sajjad (a.s)

    5Imam Mehdi (atfs)

    Imam Musa Kazim (a.s) 6Hussainia Updates/ Calendar &

    Namaz Timings 7

    Ariza-e-Hajat & Ayaat Of TheMonth 8

    3rd/4th/5th & 6th Shaban Jashn-e-MiladImam Hussain a.s, Imam Abid a.s, HazratAbbas a.s Moulana Abid Raza Naqvi will

    address the Milad Programmes. Jashn-e-Milad Imam Zamana (ATFS )on June

    14th & 15th Moulana Mushtaq ShahidiSahib Will Be The Guest Speaker

    Al-Hujjat Family Camp from 6th8thSeptember 2013 Limited SpaceContactexecutives to reserve a spot!(Registration for the camp is Open Now !)

    For Further Information Call :Tele Message: (403) 235-1212

    OR visit: www.hussainicalgary.com

    EVENTS AT A GLANCE

    M e s s a g e f r o m p r e s i d e n tM e s s a g e f r o m p r e s i d e n tM e s s a g e f r o m p r e s i d e n t

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    Al-Hujjat (atfs) Vol.1Issue No 3 - Shaban 1434/June-July 2013

    In thi s i s sue :

    In the Name of Allah, The Most Gracious, The Most MercifulSalaam-un-Alykum,I am very thankful to the HAC community members that have expressed their confidence & trust on the Cur-rent Executives in The Annual General Body meeting which was held on May 18th 2013 . In the coming yearswe have planned to work for the grooming of our youth and the reformation of individuals/members. Our aimis to build up the character of our future generations which means highest sense of honour, integrity, selfless-

    ness services to the community, and sense of responsibility . I hope all of you are preparing to celebrate theauspicious birth of our Masoomeen (a.s) in the month of Shaban for which we will be having Milad celebra-tions at the Hussainia (InshaAllah). May Allah (s.w.t) continue to guide us in establishing an environment forthe arrival of our Beloved Imam (ATFS). My sincere thanks to the entire Current Team of Hussainia (Trustee& Executives Committee members) for their indefatigable and committed efforts and steadfast support. I alsowant to thank all the donors, volunteers & the previous Executive Committees Members who have done their

    job very persistently and devotedly in creation the image of Jamaat. May Allah (s.w.t) accept the work of allMomineen. Aameen.Respectfully,Riyaz Khawaja

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    Titles of Hazrat Abbas (a.s.)

    1-Qamar-e-Banihashem (THE MOON OF BANIHASHEM'S PROGENY)2-Saqqa' (THE ONE WHO BRINGS WATER)3-Hamel-ul-Lava' (THE ONE WHO CARRIES THE FLAGS)4-Raees-e-Askar-al-Hussain (THE COMMANDER OF IMAM HUSSAIN

    (A.S.)'S TROOPS)

    Birth and ChildhoodHazrat Ali(a.s.) married Fatimah Bint-e-Huzaam Ibne Khalid(a.s.) in 24Hijrah. Fatimah gave birth to Hazrat Abbas(a.s.) on the 4th Shabaan,26th Hijrah. In 27th Hijrah Ja'far was born and in 29th Hijrah Uthmaanwas born. Abdullah was born in 32nd Hijrah. Because she had four sonsFatima Binti Huzaam (s.a)was known as Ummul Baneen (Mother ofSons).Ummul Baneen(s.a), from the very first day she entered Hazrat Ali's(a.s.) house, treated the children of BibiFatimah(s.a.) with utmost respect. She brought up her own sons to look upon Imam Hassan(a.s.), Imam Hussain(a.s.), Bibi Zainab(s.a) and Bibi Kulthoom(a.s.), not as brothers and sisters but as masters and mistresses.

    Imam Hussain(a.s.) was very attached to Hazrat Abbas(a.s.). When Hazrat Abbas(a.s.) was born, Hazrat Ali(a.s.)asked Imam Hussain(a.s.) to recite the adhaan and the iqamah in the ears of the child. When he was on the arms ofImam Hussain(a.s.), the infant smiled and raised his arms. There were tears in Imam Hussain's(a.s.) eyes. It wasbecause he knew that the child was trying to say: "O Mawla I have come and will happily give these my arms andmy life for you and Islam." In early childhood Hazrat Abbas(a.s.) would follow Imam Hussain(a.s.) like a shadow.If Imam Hussain(a.s.) looked thirsty, Abbas(a.s.) would rush to bring him water. If Imam Hussain(a.s.) seemedhot, Abbas(a.s.) would fan him with the hem of his cloak. At the battle of Siffeen in the 34th Hijrah, Abbas(a.s.)was only eight years old. Imam Hussain(a.s.) was fighting in the battle field. When Hazrat Abbas(a.s.) saw anenemy soldier approaching Imam Hussain(a.s.) from behind, he took a sword and rushed into the battle field andkilled the enemy, at the same time crying out in a loud voice, "How can any one dare attack my Mawla while I amalive." He continued to fight maintaining his position behind Imam Hussain(a.s.). Muawiya saw this and asked,"Who is that boy?" When he was told he was Abbas ibn-e Ali, he said, "By God! No one can fight like that at thatage except a son of Ali!"His youthHazrat Abbas(a.s.) grew up to be a tall and handsome man. He was so tall, that when he sat on a horse his feettouched the ground. He was so handsome that he was known as Qamar-e-Bani Hashim, the Moon of the family ofHashim.Hazrat Abbas(a.s.) was also a valiant warrior. It was said that Muawiya did not dare invade Madina becauseof five men who were with Imam Hussain(a.s.) and could, together with their Imam, conquer a whole army.These were Muhammad Hanafia, a brother of Imam Hussain(a.s.), Hazrat Muslim ibn-e-Aqeel(a.s.), Abdullah Ibn-e-Jaffer(a.s.), Hazrat Abbas(a.s.) and Hazrat Ali ibn-al-Hussain(a.s.), our fourth Imam, Zainul 'Abideen(a.s.).When Imam Hussain(a.s.) decided to leave Madina in the month of Rajab 60 Hijrah, he did not encourageMuhammad Hanafia and Abdullah Ibn-e-Jaffer to accompany him. He wanted to make sure that no one at the timeor in the future would suggest that Hussain(a.s.) wanted to fight for the khilafah. Just before Imam Hussain(a.s.)left Madina, Ummul Baneen(a.s.) summoned all her four sons and said to them, "My sons you must rememberthat while I love you, Imam Hussain(a.s.) is your Master. If Imam(a.s.) or his sisters or his children get injured or

    hurt while you are still alive, I will never forgive you." There were tears in Hazrat Abbas's(a.s.) eyes as hepromised his mother that he and his brothers would lay down their lives for Imam Hussain(a.s.) and hischildren.

    QamarQ a m a rQamarEEE ---BaniBaniBani ---Hashim Hazr at Abbas (a . s )Hashim Hazr at Abbas (a . s )Hashim Hazrat Abbas (a . s )

    Page 2

    Imam Sadiq (a.s.) Has Stated- When a Shia knows Imam Husain's (a.s.) right over the people and leaves

    his house for Imam's (a.s.) ziyarat in this condition, without any pride and conceit, then a 1,000 angels ac-

    company him from the right, with another 1,000 angels on the left. And he will be rewarded as if he has

    performed 1,000 Hajj and 1,000 Umrah with a Prophet or with the successor (wasi) of a prophet.

    Bihar-ul-Anwar, vol 101, pg 91, tradition 33

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    One of the responsibility of the believers is to place the wishes and desires of Imam al-Zamana (atfs) above our own wishes &desires. A true believer must always give precedence to the Imam`s requests over his own pleasure and happiness.Before believer carries out a task, one must first think to himself if that action is in accordance with the wishes of the Imam ornot ? If one feels that the Imam will be happy with it, then one should go ahead and follow through-and that too only to earnthe Imams satisfaction and not for ones own pleasure or to satisfy his lower desires.If an action one wishes to perform will not please that Imam, then one should not perform it.In essence, a believer should try

    to struggle against the lower self in order to earn the satisfaction of the Imam. A person who acts in this manner willdefinitely earn the attention of the Imam and will be of those whom the Imam will love. In turn, the Imam will rememberthat person in a positive way and supplicate for him.The following tradition narrated by Abi Abdillah, Imam Jafar b.Muhammad as-Sadiq (a.s) sheds more light on this issue inwhich a person asked Imam a question:Why do I hear you speak so much about Salman al-Farsi, O my master? The Imam (a.s) replied: Do not call him Salman al-Farsi,rather refer to him as Salman alMuhammadi.Do you know why I speak so much about him?The man replied to theImam: No I do not know. The Imam said: Because of three traits which he possessed. The first one is that he preferred the wishes and desires of the Commander of the Faithful, Ali b.Abi Talib (a.s) over his own desires. The second reason isbecause he loved poor people and preferred them over those who had wealth and riches. The Third reason is due to his loveof Knowledge and those who possess knowledge (The Ulama).Unquestionably Salman was a servant (of Allah),righteous,upright, submissive (to Allah) and he was not among the polytheists. (Bihar-ul-Anwar vol 22 page 327)

    Extracted From The Last Luminary and Ways To Delve into the Light Written By : Sayyid Ridha Husayni Mutlaq

    The color green has been associated with Islam since the time of Prophet Muhammad himself, but in recent years the colorhas also come to symbolize the Muslim commitment to sustainability. Grounded in the nature of God and his relation tohumanity, Islamic teaching on environmental justice calls on Muslims to act as responsible stewards of all creation.

    Environmental Ethics in the QuranAs University of Malaysia law professor Mohammad Hashim Kamali observes in his paper, Environmental Care in Islam: AnQuranic Perspective, Islams regard for environmental ethics is apparent in the organization of its sacred scriptures. Thetitles of the Qurans suras, or chapters, refer both to the attributes of God and an array of natural phenomena, includinganimals, plants, insects, mountains and weather. This holistic vision of mans relation to God and the environment is likewiseevident in multiple passages of the Quran, such as 18:7, which indicates that people will be accountable for how they treat allof the earths beauty. Accordingly, Kamali notes, the Quran teaches that people can act unjustly not only by mistreatingothers, but by wasting and abusing natural resources. Unity and Sustainability: One foundational principle of Islamicenvironmental justice is unity, which is known in Muslim theology by the Arabic term, tawhid. As United Nations water andenvironmental expert Iyad Abumoghli explains in Sustainable Development in Islam, God expresses his oneness in theinterconnected ecosystem of the earth and its inhabitants, and people must honor this divinely integrated order by acting inways that are consistent with being part of greater whole. One key aspect of interconnectedness noted in the Quran is thelink to subsequent generations. In teaching that people should use nature in such as way as not to exhaust or destroy thenatural resources available for the future, Islam expresses what many believe to be the defining value of sustainabledevelopment. The Environment in the Balance: A related principle of Islamic environmental ethics, Kamali notes, is theimportance of maintaining balance. The Quran and the Hadith, which contains reports of the sayings of Muhammad, makerepeated references to Gods endowing the universe with a natural equilibrium, which in turn means that Muslims are to actin ways that are equitable and maintain the divine order. For example, Kamali cites the innate clarity of water and air as areason for curbing pollution. Similarly, environmental ethicist Ali Mohamed Al Damkhi applies the balance principle to equaltreatment of the environment in both poor and rich communities. According to Al Damkhi, an oil company that promotesgreen practices in the United States while wantonly exploiting an impoverished region elsewhere would be acting in anunbalanced manner that it is inherently unjust.Khalifa AllahThe Steward of God: Besides a general obligation to respect the principles of oneness and balance inGods creation, Islam teaches that humanity has a special responsibility to care for the environment. As Muhammad says inthe Hadith, The world is sweet and green, and verily Allah has installed you as Khalifa, which is Arabic for steward,vicegerent or trustee. Humanitys role as the earthly Khalifa of God has a distinctly legal significance, inasmuch as nature hasbeen given not as a possession, but to hold in trust on Gods behalf. A particular focus of the Muslims stewardship

    Forwarded by: Sister Nadia Asghar

    W h a t D o e s I s l a m S a y A b o u t E n v i r o n m e n t a l J u s t i c e ? ( b y j o h n g r e e n )

    Page 3

    G i v i n g t h e i m a m ( a t f s ) p r i o r i t y i n o u r l i v e sG i v i n g t h e i m a m ( a t f s ) p r i o r i t y i n o u r l i v e sG i v i n g t h e i m a m ( a t f s ) p r i o r i t y i n o u r l i v e s

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    Imam Hussain ibn Ali ibn Abi Talib

    Father: Imam Ali Amir Mu'minin (a.s)Mother: Fatimah az-Zahra (s.a) - the daughter of the Holy ProphetMuhammad.Kunniyat (Patronymic): Abu Abdullah

    Laqab (Title): Saiyd-ush-ShohadaBirth: He was born in Madina on Thursday, 3rd of Shaban 4 A.HMartyrdom: Martyred at Karbala aged 57 Years on Monday, 10thof Moharram 61 A.H. and buried there.Imam Hussain (a.s) BirthIn the House of the Holy Prophet, which presented the best imageof both the worlds - the heaven and the earth - a child whobenefited humanity as if he was a Divine Impression reflecting the earth, was born on one of the nights of the month ofSha'ban.His father was Imam Ali (a.s), the best model of kindness towards his friends and the bravest against the enemies ofIslam, and his mother was Hazrat Fatimah (s.a), the only daughter and child of the Holy Prophet (pbuh), who had asuniversally acknowledged, inherited the qualities of her father.

    When the good news of his birth reached the Holy Prophet, he came to his daughter's house, took the newly-born childin his arms, recited adhan and iqamah in his right and left ears respectively, and on the 7th day of his birth, afterperforming the rites of 'aqeeda, named him al-Hussain, in compliance with Allah's command.'Abdullah ibn 'Abbas relates:"On the very day when Imam Hussain (a.s) was born, Allah (s.w.t) ordered angel Gabriel to descend and congratulatethe Holy Prophet on His Behalf and on his own.While descending, Gabriel passed over an island where the angel Futrus had been banished due to his delay in executinga commission assigned by Allah (s.w.t). He was deprived of his wings and expelled to the island where he remained forseveral years praying and worshipping Allah and asking for His forgiveness."When the angel Futrus saw Gabriel, he called out, 'Where are you going, O Gabriel?'To this he replied, 'Hussain, the grandson of Muhammad is born, and for this very reason Allah has commanded me toconvey His congratulations to His Apostle.'Thereupon, the angel said, 'Can you carry me also along with you? May Muhammad (pbuh) recommend my case to

    Allah.'Gabriel took the angel along with him, came to the Holy Prophet, offered congratulations to him on behalf of Allah andhimself and referred the case of the angel to him.The Holy Prophet said to Gabriel, 'Ask the angel to touch the body of the newly-born child and return to his place inHeaven.' On doing this, the angle re-obtained his wings instantly and praising the Holy Prophet and his newly- borngrandson, ascended towards the Heaven.Hasan and Hussain, the two sons of the Holy Imam Ali ibn Abi Talib and Hazrat Fatimah, our Lady of Light, wererespected and revered as the 'Leaders of the Youths of Paradise' as stated by the Holy Prophet.

    I m a m H u s s a i n i b n A l i i b n A b i T a l i b ( a . s )

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    T h e l i f e o f I m a m s a j j a dT h e l i f e o f I m a m s a j j a dT h e l i f e o f I m a m s a j j a d ( A . s )( A . s )( A . s )

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    Our 4th Imam, and his most renowned titles of honour are:Zain-al-Abidinand Sajjad.He was born in Madina in the year 38(A.H).His Birth and blessingsThe 4th Imam after Imam Hussain(a.s.) was his son Imam Ali Zain-al-Abideen(a.s.). His mother was Bibi Shahar Bano who was aprincess from Persia, the daughter of the Kind Yazd Gard II. She was brought as a prisoner of war during the caliphate period ofmam Ali(a.s.) during 31 A.H. and Imam Ali(a.s.) got her freed and married her to Imam

    Hussain(a.s.). Imam Zain-al-Abideen was born from this wedlock. She, however, diedwithin 10 days of the birth of Imam Sajjad(a.s.).His title Zain-al-Abideen was granted to him by the Holy Prophet(pbuh) himself whomentioned that on the day of judgement a call for Zain-al-Abideen will be made and myson Ali bin al-Hussain(a.s.) will respond to the call saying "Labbaik". His other Title, Syed-us-Sajideen, was given because of his devotion to prayers. He would pray for long dura-tions specially during the nights and would pray a lot of prayers of gratitude - Namaz-e-Shukrana.Imam Sajjad(a.s.) spent the first 2 years of his life under the care of his grand-fater Imam Ali(a.s.) and after his death in 50 A.H., he was brought up under the care ofthe 2nd Imam Hasan(a.s.). Imam Sajjad(a.s.) was married to the Bibi Fatima(a.s.) - daugh-ter of Imam Hasan(a.s.). Imam Hasan (a.s.) was martyred in 50 A.H. and the Imamate ofImam Hussain(a.s.) started which terminated on 10th Moharram 61 A.H. from where theImamate of Imam Sajjad(a.s.) began.Attention to the life and training of people:Imam Zain-ul-Abidin (a.s), like his grandfather, was busy in cultivating land and palm dateorchards. He offered two Rakat of prayer near each palm date tree. During the prayers hewould get himself so absorbed that he did not have any attention towards anything exceptGod. He traveled to Mecca, on foot, twenty times. And continuously guided and conduct-ed people through the attractive melody of the Qur'anic verses.All the human qualities and attributes were collectively present in his personality. He was the complete specimen of tolerance,forgiveness and self-sacrifice. He looked after and administrated hundreds of houses of the poor and hunger stricken. Daily a num-ber of goats were slaughtered in his house and he distributed all their meat among the afflicted. He dressed the naked and dressless ones and paid their debts and loans. But he himself took simple meals and put on simple dress.A person came to Ali Ibn-ul-Hussain (a.s) and started addressing him with filthy and abusive language. Imam (a.s) turned his face towards him without theslightest anger and quarrel or strife and said, "Oh brother, if what you say is right and correct and these vices are present in methen God may pardon and forgive my sin. And if you are telling a lie then God may forgive you and pardon your sin."The man wasvery much ashamed and asked Imam (a.s) to pardon him. Abu Hamza Somali who was one of the friends of Imam (a.s) asked his

    servant to briefly define the character and morals of Imam (a.s) He said so, "I am at his service for so many years. Whatever I sawwas righteousness, piety and purity.My lord helps and assists the people and solves their problems, with all the difficulties worries and pre occupations that he himselffaces. Zaid bin Usama was lying on the deathbed. Imam Sajjad (a.s) visited him, Zaid was weeping. When Imam (a.s) asked himthe reason of his weeping he said, "I have to pay fifteen thousand Dinnars as my loan and debt and my wealth is not so much as topay off the debt." Imam said, "Do not weep and be contented, I will pay all of your loan."When the nights would become darkand all the people went to sleep, Imam Sajjad (a.s) would get up put the food in a sack and on his shoulder. He covered his face sothat he is not recognized. Then he took that food to the houses of the inflicted and have-nots and gave it to them.He administratedand looked after nearly a hundred guardians less family in Madina, most of them comprised indigent, helpless and crippled, handi-capped and paralytic ones.

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    New Interior & ExteriorPainting at Hussainia.

    New Central Vacuum(Installed)

    New Pulpit (mimber) &new podium

    Repairing floor andinstalling new carpets

    Upgrading Partition formain hall.

    Al-Asr summer vacationprogramme for theYouth to Iraq & Iran

    For Fees & Details:

    http://www.imam-alasr.com/short-vacation

    -course/application-process/process-for-

    Canada/

    3rd Annual (HAC)Al-Hujjat Family Camp:6th-8th September 2013

    in Alberta (Register )

    Sunday Islamic School is

    open every Sunday atHussainia from 10:30 am to 3

    pm. We encourage allparents to send their

    children to learn Quran,Basic Islamic rules and

    values.Volunteers Welcome!

    Sunday School Contact:

    Syed Shabbir Rizvi

    Tel: (403) 796-5110

    C u r r e n t P r o j e c t su r r e n t P r o j e c t su r r e n t P r o j e c t s

    S u n d a yS u n d a yS u n d a y

    S c h o o l a tS c h o o l a tS c h o o l a t

    h u s s a i n i ah u s s a i n i ah u s s a i n i a

    J u n eJ u n eJ u n e --- 2 0 1 3 / R a j a b / S h a b a n2 0 1 3 / R a j a b / S h a b a n2 0 1 3 / R a j a b / S h a b a n --- 1 4 3 41 4 3 41 4 3 4

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    June

    Fajr Sun-

    rise

    Zuharain Maghrabain Programme

    11 Tue 1 3:27 5:22 1:36 10:05 Wiladat Jenab-e Zainab (s.a)

    12 Wed 2 3:26 5:22 1:36 10:05

    13 Thu 3 3:25 5:21 1:36 10:06 Wiladat Imam Hussain (a.s)

    14 Fri 4 3:25 5:21 1:36 10:07 Wiladat Hazrat Abbas (a.s)Jumma Prayers

    15 Sat 5 3:24 5:21 1:36 10:07 Wiladat Imam Sajjad (a.s)

    16 Sun 6 3:24 5:21 1:37 10:08 Sunday School & Milad

    17 Mon 7 3:23 5:21 1:37 10:08 Wiladat Hazrat Qasim (a.s)

    18 Tue 8 3:23 5:21 1:37 10:09

    19 Wed 9 3:23 5:21 1:37 10:09

    20 Thu 10 3:23 5:21 1:38 10:09 Shab-e-Jumma

    21 Fri 11 3:23 5:21 1:38 10:09 Wiladat Ali Akbar (a.s)

    22 Sat 12 3:23 5:21 1:38 10:10

    23 Sun 13 3:23 5:22 1:38 10:10

    24 Mon 14 3:24 5:22 1:38 10:10 Aamaal-e-Shab-e-Baraat

    25 Tue 15 3:24 5:22 1:39 10:10 WiladatImam-e-Zamana (atfs)

    26 Wed 16 3:25 5:23 1:39 10:10

    27 Thu 17 3:25 5:23 1:39 10:10 Shab-e-Jumma

    28 Fri 18 3:26 5:23 1:39 10:10 Juma Prayers

    29 Sat 19 3:27 5:24 1:39 10:10

    30 Sun 20 3:28 5:25 1:40 10:10 Sunday School

    July 1st 21 3:29 5:25 1:40 10:09

    2 Tue 22 3:30 5:26 1:40 10:09

    3 Wed 23 3:31 5:26 1:40 10:09

    4 Thu 24 3:32 5:27 1:40 10:08 Shab-e-Jumma

    5 Fri 25 3:34 5:28 1:41 10:08 Juma Prayers

    6 Sat 26 3:35 5:29 1:41 10:07

    7 Sun 27 3:36 5:30 1:41 10:07 Sunday School

    8 Mon 28 3:38 5:31 1:41 10:06

    9 Tue 29 3:40 5:31 1:41 10:06

    10 Wed 30 3:41 5:32 1:41 10:05

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    4755-34th ST SE,Calgary, AB, Canada

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    The Prophet (PBUH) said:"Even if the entire duration

    of the world's existence has

    already been exhausted and

    only one day is left before

    Doomsday (Day of

    judgment), Allah will expand

    that day to such a

    length of time, as to

    accommodate the kingdom

    of a person out of my

    Ahlul-Bayt who will be

    called by my name. He willthen fill out the

    earth with peace and

    justice as it will have been

    full of injustice

    and tyranny before then."

    Sahih Tirmidhi(V2-P86)

    AN AYAAT OF THE MONTHAN AYAAT OF THE MONTHAN AYAAT OF THE MONTH

    O you who believe! Stand out firmly for Allah and be just

    witnesses and let not the enmity and hatred of others make

    you avoid justice. Be just: that is nearer to piety, and fear

    Allah. Verily, Allah is Well-Acquainted with what you do.

    (Al- Maaidah 5:8)

    Page 8

    Dont feel ashamedDont feel ashamedDont feel ashamedwhen giving little forwhen giving little forwhen giving little forcharity, that is becausecharity, that is becausecharity, that is because

    there is alwaysthere is alwaysthere is alwaysgoodness in givinggoodness in givinggoodness in givingno matter how little.no matter how little.no matter how little.---Imam Ali ibnImam Ali ibnImam Ali ibn---e Abi Talibe Abi Talibe Abi Talib(a.s)(a.s)(a.s)

    On the morning of 15th Shaaban (the time of birth of Imam-e-Zamana (atfs) is the besttime to send ARIZA to Imam Mehdi (ats). He reads our wishes and also solves our

    problems.

    We can also send this ARIZA on any Jumaa (Friday) also. When you decide to send

    ARIZA (Drop your ARIZA in the sea, river, well etc...)

    Reciue afuer |ismillah Hir Rahmanir Raheem

    LOUDLY.Y{ HUSS{IN |IN-E-R{UH

    Then in a normal tone

    Salamtn alyka ashahado anna wafueka fi sabillilahe wa annaka Haeyytn in-

    dallahe marzooqtn wa qad qa uab uoka fi hayauekal lauee.

    Laka indallahe azza wa jalla wahaadehi rtk aue wa hajauee ela matlana sa-

    hibal asr e alaihislam fa sallim ha alaihe fa anuas fiqeutl ameen.

    ARIZA-E-HAJAT