Africa (2) MTRA. MARCELA ALVAREZ PÉREZ. 2 Historic Resources about Africa Archeological problems:...
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Transcript of Africa (2) MTRA. MARCELA ALVAREZ PÉREZ. 2 Historic Resources about Africa Archeological problems:...
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Africa (2)MTRA. MARCELA ALVAREZ PÉREZ
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Historic Resources about Africa• Archeological problems:
– Few dig-sites
– Difficulty to date material
– Difficult access
• Oral History– Griots: professional story-tellers
– Caution/reserve
• Written Documents– Other peoples:
– 146 B.C. Roman Province
– Expansion of Islam
– End of 16th century: local history in Arabic language
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• Old European sources– Archives: not yet searched or inaccessible
– Only the ones that were sent to Europe
– Only the things that were important for their immediate activity
– Territorial limits
• Geography– Protected Continent
– Climatic issues
– Destruction due to diverse factors
– Existence perpetually under threat: migration
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First Inhabitants• Cradle of mankind
• Two facts that characterize the pre-history and determine the history of Africa and its peoples:– Desertification of the Sahara
– Apparition of black peoples
• Unity of civilizations/related?– linguistic
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Explaining African History• Knowledge from the West:– Kingdom= dominion, authority, property– National State: borders, well defined territory, nationals
or state subjects• Some false/prejudiced ideas– “Originality” of African reality actually not to
different from other proto-historic realities• African political institutions: – In correspondence with geographical and human realities
• Property: not territorial, but human land without value by itself (climate, technological limitations, etc)– Commerce, war, politics
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Anarchies, Chiefdoms, Hegemonies• 3 levels/states of organization to classify political units
• Anarchies:
– Without a hierarchical political organization no princes, chiefs, sovereigns
– Controversy and conflict regulated by the system equality and liberty, law and order
– Hunters, agriculture based societies
• Chiefdoms:
– Family with more prestige/power
– Authority
– Chief: no absolute power (councils, duality with religious power, etc. )
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• Hegemonies– “Kingdoms” or “Empires”–Wider areas but still no border delimitation
chiefdom with hierarchical administration, army and “revenue” system
– Economic or Historic “provocation” needed: man or group of men with administrative intuition, commercial relations. • External economic phenomena favorable
circumstances for the establishment of hegemony link to commercial traffic• Contact with other peoples or spontaneous
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• Iron and Firearms:
–Enable authority, dominion
–Adaptability and flexibility to integrate alien techniques/technologies
–Africanization
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PROTOHISTORICAL AFRICA• Oldest State in Africa: oldest tradition Ethiopia
– National Legend: King Menelik
• Ethiopian: Greek word dark face
– Ethiopia mentioned in the Bible
• Nubian Territory and Kingdom of Kush
• Abyssinia (until 1941) main characteristics:
– Strong geographical features: defense and isolation
– Hebrew/Jewish tradition from the 2nd Millennium proximity to Red Sea
– Legend of Menelik continuity and unity for 2 millennia Jewish immigration facilitated conversion
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Sir. Edward John Poynter, The visit of the queen of Sheeba to king Solomon (1890)
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• Axum Meroe ancient world (Greeks)
• Ezana: first axumite king converted to Christianity 333 A.D Christian Ethiopia
– Kingdom of Kush destroyed implications for the rest of Africa
– Links to Eastern Christianity: Alexandria and Byzantium
• Persians, Islam: isolation from spiritual bases
– Decline in commerce general decline after 9th Century
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• West Africa
–Population extended progressively but without “monumental” civilizations
•Niger river less important than the Nile
• Lesser or no contact with other civilizations
• 4 important civilizations: Nok, Tchad, Ife, Bantu peoples from Northern Cameroon
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• Bantu Expansion
–Unity: Cultural but not ethnic/racial
–Population growth and expansion: welfare agriculture and the use of iron
• Jungle Belt: no longer an obstacle
–Didn’t arrive to empty spaces:
• descendants from Paleolithic civilizations
–Hamito-Semitic peoples on the eastern coast
–Late arrivals14
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• Oldest Black-African “kingdoms” without foreign influence
– Commerce, contact and exchanges with Saharan groups
– Caravan Roads: enable political organization in “kingdoms” or “empires”
– Ghana, Mali, Songhai and Kanem-Bornu
Ghana
• Marketplace:
– Great caravans
– Main exporter of gold until discovery of America Wealth
– Audoghast: Salt and commerce
– Not defined borders: amount of authority
• 9th to 11th centuries at the top of it extension, wealth and power
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EXPANSION OF ISLAM
• Revelation: 610 A.C. in Mecca (Arabian Peninsula)
• Hiyra: 622
• Prophet Muhammad dies: 632
• Ridda Wars: 634
• By 640 Egypt is conquered treaty signed with the Coptic church will affect Christian Africa
• 652: treaty with the Nubians enables them to go south—slaves, freedom of commerce and worship—would last 6 centuries
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• 640-680: Muslims cross Suez isthmus, reach the Atlantic Ocean
–Conquest, occupation and conversion
–Berber converts: conquest of Spain
–African peoples that reject Islam: migration to Saharan and Sudan regions
• resistance
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• Two important African Muslim states/caliphates
• Almoravids (1047-1147)
– End of Ghana
– Extension: Mauritania, Morocco, West Algeria, South of Spain
• Almohades (1146-1269)
–More contact with heart of Islam
– Extension of Islam to sub-Saharan Africa through commerce and Sufi masters
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• Islam in the western African Savannah
–Region between the desert and the jungles: trans-Saharan commerce social-political development and urban centers before Islam
• Islamic expansion: profound effects in the region from the 9th century onwards
–Changes nature of government, Africa incorporated to written history
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• Western Savannah: Bilad al-Sudan
– Tran-Saharan commerce: high demand of southern goods
– Knowledge of the riches of Ghana gold coins
– Expansion of Islam through commerce
– Conflicts over resources relations between savannah inhabitants and Muslim populations not seriously damaged
• 11th-12th centuries: some chiefs/rulers have converted to Islam
– Complex religious systems that coexist, and merge
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• Conversions: first on the higher social levels
– Rulers and merchants the poor/rural groups
• “religion of the court and commerce”: economic and political power
• Positions of power in need of a wider world view local deities out of reach need for a religion with a similar global perspective
• Islam does not replace African religions: Syncretism
• Rulers: balance between religious systems
– Some places in which African culture was stronger
• Africanization of Islam: Islam in Africa/African Islam
– Similar process than other religions or Islam in other regions (i.e. Persia)
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• Africanization process: less foreign, more familiar
• Interaction of Africa with Islam:
– Key role in the history of both the religion and the continent
• 2 sceneries: fast expansion through North Africa and gradual expansion to the Savannah
– Religious and cultural change in the North
– Process developed through centuries
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• Kingdom of Mali
– Purely black from its beginning
– Region rich in gold mines
• Beginning of 11th century: its ruler, Keita, converts to Islam
– Attempts to explore the Atlantic Ocean
• 1312-1337: large empire, relations with Egypt
– Pilgrimage to Mecca in 1324: meets Venetian merchants
– Mission: to link the black and Arab worlds
• Development and monopoly of trans-Saharan commerce
– Voyage that helps to eliminate a myth about Africa:
• African peoples were not interested in matters beyond their borders
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– Education: scholars sent to Fez extend Islamic education
• Timbuktu: University of Sankore
– 1352 Ibn Battuta—capital of Mali contact point of civilizations
• Rustic costumes and habits, but organization qualities
• Prosperous agriculture, growing commerce
• Peace and order
• 1360: Splendor of Mali ends
– Incursions from the north and south
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Sankore University
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Djenna Mosque, Tombuctú
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Songhai Kingdom
• Songhai people sack capital of Mali towards the year 1400
• Sonni Ali (Ali Ber): most important conqueror of black Africa
– Creates empire between 1468 y 1492 large enough to interest John II of Portugal: sends an embassy
• Declares himself enemy of Islam: threat to black peoples
• 1492: after his death Gral. Askia Muhammad begins new dynasty with help of the Ulama
– First time that the Savannah Muslims demand an Islamic government
– Named “Caliph of the Sudan” in 1495 after pilgrimage to Mecca
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– Well organized empire: provinces with governors, permanent army, scholars in main cities, 150 Islamic schools in Timbuktu between 1549-1582
• Arrival of the Moroccan:
– Towards end of the 16th century: Sultan Mulay Ahmed expels the Songhai to exploit gold mines (April 1591)
• Interest lost by 1620: Moroccan army starts choosing their own rulers
• Mixed marriages, loss of power
• By 1770 the Tuareg invade the city of Gao
• Political anarchy does not end civilization level of Timbuktu
– Tarik al Fettach y Tarik al Sudan
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Sossos, Tekruris, Mossis and Bambara
• Kings and peoples with periods of prosperity, power and notoriety
• Several anarchies in the region: little importance to the historian only when great “personalities” arise
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