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(. ( lU l tS I ^ f l ip r ii H h n r ti i tn il ; Ttmflli T j p • r l i i o e ; PrciDnn- »litp Pm etired tt-xikki'M 'liic f«'Jimrr*|>tir Ho*>ine*» l . i v . xunl idl IjUtflij-li ItrO D rW I dll Iwrin o p en . > ptoiulv - I I: ' W rit! fur t j i i a n i l Journal. I* A. VHMTUI', fr*-...i. i.u

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n itvi |U\'io»wfl Bwiiticu v- . « th*nf fopport *v> a pub-

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r . j s s t o t t s t r e e t

Denver* CWc

A W S t t C U S K k 3

------------------- ---------------------------------------------------------------------

Glimpses o f the RealM R . E D G E ft TO

N E W ROOK

I' ft'”* tn ilit puhllt%«T*a Kiful*. *_*..1 wtJI be rrfeiy (or ilclircry In Aafuii “C!i<n(-«r* of lAa Ke*T“ orill Ve ■ *wlumc of about *-ro j-iffr... m J n\3l coesvus it* bou

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T H E E S S E X E

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\nnouiK C tlir c u l> i n i m ■ i* of J IM C U M M IN S ' B O O K ,"M u * »ho h f r pf th is rvl<^| TT>nrtxir of th e h ’vct a r J Y rcicyrrtam l |jy th - Inc t_u a im jsj (..rr.itlf T L uI* l l* only ■ulhentK. account r r e f jfcxhc-J o f iLe U«r«a of fhoto ».(u*i • m e the m a t cUruic han-j " t u t i* a ’ t i e trd r lJn t r In c * Bri'l l l w w i u r . b li*f:t upma t tim rv c iL u r . ‘i*r»ctcr» of llu u f •<• < r f i pent*! a* **U U *Ic s r irn o r r a n t (v .n t» I ’-BOt the o M » o f Ih* tr»n< l i l t trill l-» ..-t k :K 3rtc*l rcH it Tbe W ok w ill be » d l i i lu r t r a u J from pfcetoarapfcs f » m a M t r j J a a • ml h it (r.eiula The c u t te r f< r a i d e d iu tire rtJaaac ♦:** out U e n w d ltd lo ipaoV 1, r v m t h f t f I m n f to ld jsitf *> J o e t j * tit I" pen It n h it M u K tir l U o k tiew tt ia C isy e :-a t | W hiti it probably will ne t iii ra 1 m tti« b u m iti jv i .c f f a t • l l t r r i t r t l f tha t h r t a k i d in t f - ;J - l . r i • ■rtciilt leader,m il he luu ti'j l/v tfbU In ( r t t i i i f in tense t s i r m t «m l u n a in to t i t t y Ii m , an*l th is i- l L * *i» ( : ir* r l M t a r y a n n d r in lh* le* t form of l i i r r a t '. r r

O rd er* *r« now I- m f |» w W at tW a l n n c t • th K n |> i]cn* <j I I t . *«d tN • ».c <■ m 't i j to try (tir b u r 1 m l —m

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G R A C E M . B R O W NB O X u » . D E N V E R . C O L O

I have nn creed . o r if a creed but this: I love hum anityPtiM W iH M o n lb lf »r >n <, O n a , « fct„ tV n r e r . G A . y . , * *

_l ! g ! ! L ) , o q pt r yl af __ «»* c ^ l r v t o e r n t .

Vo L. J Oenveb. Colo , September 1903

niM O K T tL IT I

Thc ,lrc,m 01 ' 1‘ rn*l 1»> o l , I t than l ,. ,t0O | n t t , raUonel being Iws l»wn implanted an o(• >»tcnec after death. It wider then creed, o r r - Utfioii^—aft tw it a* humanity If

Scuiu't t'udi. tiu conticrvutuin 01 coerg? It re ftiaiin foi 11 to tMdi ilic cxniMrvactcNi of thought Ft-r ■ I, 'ii.’l'i 1 t.ira-^th* hlgjtglt force «> far a* we know.‘ a |nAn v l,Km* ht V * * m n at death, wfiat le c o m ., . i

['" 11 ' “ "O' I* 1. .. tor there ,t n.., "! " '«••«»« If the creed Of the

"thrt 1 lie triii- what heenme-i ol the thought h irer’I If " It 1‘ tttaiti. for >cietiee to teach the e .tuervatioo

r r t * • •••* ■ ■

J.1 4*r*d- m <*• ° * n bcifli At>(* 4 mem.** *<•** T.<J

r that ^aJ>> I* m « W ec**e to lie We if n the ■ ’.I - • uiwient *nd ec*mva»i « r >*J m try m l '? that go to make t,p

j w tru*c N i joaciott* * f the All-Life and of the

A llT oae* * *

OC>t A D V E R T I S I N G F R I E S O S

We desire to call the atten tion o f all our reader* I the id ir r t i ie « t « W 4 i; S hetetn. Th»y repK , n t the Uadm* fcrm* in the city. wh m w t can cr>

detrse, and the av o tan rc their patronage lend* cmr work i* vuch that our re*'lrr» can well aft. ni to gh< them prefer.? or. nbe® making puf-:ha•■-*. ritbrf Jargeor email.

cheapen y o u m lf Be noble. Never n n«l

i n w t 4rt* mwq of Bdltf

W s . - I - J * ’' the ** ° f b« Who u tru ly

* ¥ t

neer at tlic term After all. their oi'er*-. i

at cant and no: at true notolity

I I t I. r 5

// V/> 77//: / .S S/ V/i.Y

Iti thr fir»l number o f |1 \% magajunir an article was t romi «•<! d r a in s with the reb iem between Je»u* and tJ:r £» n - The paper wa* * rit:cn and placed it.type, hut fui mjiui rra* n tu » ct- eded out and Icr i It i- hoped that this attempt v II be more tuccc >iul

I here 11 little qu» .u n in thr minii> of eonvrr ant with the life and tiixiev fti the Man ..f Vara fttlj that mi' i ot 111*> life between eleven and thirty vtar* ot a ire was 'pent among the £>*cnr« Hr. den tnn> .in aiuio-i identical with thfrie <>i thr Vara m e t a the pni ; of the h - . r>._ « c re called. It t-. e 'U bli-.lird ih.it John tin- Baptiui. t:« cou m . f J ,.,u W iitn I’.'ttnr .mil it , ] n.Ual t t ti,, ianiil:< o f both'* I »r nrrmlKf of iht- oriimL-vron. It i [mown that vi lull a vruto on h i of memberUnp war. con n oted of cdibate- another flu- o l mrm!*-n r nild m atrr it they *«> *1 ir«d

Mu I’ - «nr wen in . u , rnpevta anah -fom to thr n ‘drm tfu , l , r T1u> were . Pt ritual. limed peace.ivrr' ' ‘ mun.il III the it lifr. aboil hi 1 r.taverj I d ,e n d m h ih phv icsl nd in tnl eh m im e*. ;md 1. n, - « ta b -11 '" I 1»I>H m a, ,i ymboL and m r cry im ^ r U n ti ifth-ulnr « - n- forcium ir,, , | ir fArty n .r u r w n . ha*.

m i k M i n

**ll*f# **»* i t e l of gov.f^ iaitflt tmd ^virty

jT . , x ofciiMi. at'vr - ch potticvt study and rr- 4 .^ of that 5fcinvcd iri> ckr and aulhor. Mr ArthurUjk*. m fc» work* <• P o\Wh»*m and Christianity,*that *rtte earfcrst » « J <»J> authentic gospel m ust comefr<.-aa the E j'tK V « s i I*• ih il is anti-E^sene (in ourfear) is aocrctaJ®"

The doctrines of » n-frsiatance, of returning giv*di r n J, of taking no f .Sought f * the morrow, of givingspot* tfeai o **krd. of comm «j o r social ownership, ofg^.,^ n the Father w *;<»nL of live ruJer and priest bojig the servsnU, all t h r e and many more kinder*! id cat*-crr held and practiced anx'flg the F.vvcnci.

T hu sect. never Urge numerically, »*» a powerfulfactor in Jewish life Both tb« Pharisee* and Saddoocr are denounced in tin O' speli; but not tbr I•one* W hy? Because ibe Master beWiged to theEssaiei and the Gospel* came fr mi tin t vnrixr

it it itYour station in life i» a secondary matter AH « ^ j

men are not in exalted place* and all mctl m c ' 4 1 places are not good-

unly rtstn non w inAlong her *.piral path tin* Earth

U whirled from dawn to dawn From birth to death and death to b o th

The thread of life run> on.To gain the g.ial we hold in n ew ,

The far. eternal gate.There is .o very much to do,

We have m> tune for hale

H u cap ita l' of Y esterday,Cij, view them where they stand

In broken heap-. *,if ruin;* gray,Halt buried in the vmd .1 1. the king, and conquerors.

l h.it legends call the great, llx b-snn of their fruitless war*

n,orr «o lints- tor hat*

X" ™ il '** valley of the Kilt-.Hor sen.on Vrt n t r f a i r ,

Hui fl »* Thebes* d«nn»li h . ,

'z ->' l‘' l a . . , ,rc "*» '"•»« »re dew !,,,.

O 'er all tb .A S M * * * * * *

- a ll ib e t a H W “ * * * *F or l . c * r f ,,.n

Love ru le , the A W " . • * * «T o h e r all * r * « 5JlW-

UulU I n f e i t , b ^ b , „T h ere w n o t a w

In all th is Happy « « tb l*r ' 'V" '

T h is is the tru th the >ns ^tW s o n ly t.u te to r LO

9

F or her the o f OodFor her Hu. fa th* arc dO ogfat

Tin* H Hi* n e w | f r-.efywfeer*T here i* no tim e for h t t e

Along her *piral path the E arth In w hirled from daw n to *iawn.

Frrnn birth to death and death to birth The thread o f life run* u n ;

From unrem em bered aeons p a dT o aeon* tha t awa>t.

W r go to meet G od* frarjh5»* vast T here 11 no tim e fo r hate

1? * *The cn»c* of life are teats to detect gemno* frorr

. ounterfrit turn

* * i tWe an* uitem tvd to not... the )•* n*ve v*br*rio&

N>h*. h ha- taken f - „ ..f V i.g inm < h c ^ a rdi it- i ; . f It. f In it*. in tilt* JSVn 7 •» 'Ogfci «V.w c tih fk t

ll ih a great im juov incof. and wr Cfiigratulalc Mr*Sbn»pt»nl upon fb fctiglft |U \ q g n t mmiber. A tdre \ 'ijiiiiA Sheppard. *x*7 It win are Allegheny.Pa

Common Sense T a ilsW i t h /c m *

TTh* j, « beaotiful wvri4 alter all Terhapi we doK . „ . =« :L but lh « » »< *°B" *bn0rml1 “ °-

wHhm .urselm r.—wHor lack of d iK n m m ilx . in oorvelse* to the laws of our own bcm *-and

we Unev we i n unhappy. » 'h * t b it to be b w or un ha pr'* anyway? H appm e.s .» simply the normal oaodmoo of Hfc I t .* the natural attitude of the mind m il as health is the normal, natural eonditeso of the body. Surely it has nothing to do with emote* w

' If we are unbalanced anywhere in our the law, out of poise on the physical. m enu ° r ^ rial plane, we call ourselves Jbecome disturbed through lack o >'■ ^ hiTC ,|.require adjustm ent on whichever p• «" ^ w ,|W lf Owed ourselves to become weak ■ tWngI , ,his power of discrim ination, and » c ahall

i ii r r t l t K i i t

they are in truth and not with eyes of delusion andignorance.

Let ii» consider till* quality of d iscn rn inau ju . We may find that it i t far more w orth while to cultivate ii than we have thought Yogis chum s that d isenm ina- tu n is th< light ot supremr genius He fills u that no mere statem ent of tru th is sufficient; that in tru th is all life expressed and that it is through diacritm tnation that lie has come into the consciousness o f the tru th m life which give him contro l not only o f the nerve m ite r* of hfo own being, but enables him to control the conditions which imprest. upon h b life

All this thing we call misery, this negative action, nhuh the world insist* upon calling .in. ci/uies from l:*i k of discrimination, which leads to the ignoring of t’“mc of nature's laws We foryrt .1 mpreme fact, '•hi' h t that the soul is the great reality , and that the only atmovjihcr. m which it i*. conscious o tiic atmos­phere of truth

Y tin soul becom es more and m ore co o sn us. which ,f «i<>cs a- u. love th truth* if1 instrument -the mind—'< •turalty th ro w out delusion Its j>nvcr of disenminv* t" u d«wlnj)- aud we rrali =c our relation to the law . t "Ur " * n being, which 1 oi course, the universal law of being I hr man who understands lumuclt and his

or* faf

... list nr.I ?:cp «• lb* Ud«kr olv. a ^ s t »t t>xrc •-* oo pe*.Unlit* ol

h w tr;;> »-• &’* »c*|aTc knowledge cn-for earsciwo. V<w trccc*u-

Ar.- o«x os.e* 0 * t petition differ* re-;usrein*nts cannot lie iht

remr a&+t*mce^ *** uowpw irtt f f r «aluekj.h o - i « « * ' r » « w « « » '««==>*

- o r a - i l l o » ->» I* * 1 ** cem acm ea m d ojw »o»»- .. . _n |o n n ^ tfeK 4cin**xi+ aod negative ctmdwoiH

t u c k * ? Ooiy a r t .! icd r-id m U l*n> to<u<m r ^ tor t J a m d r e t ra d to p o i« .I«mM l«.,„ tfct cra« io=c«aJ of truth.

In .ruth afcoe e ra « e t* free. T ruth » ™>"W*rf =ad i m p e r i l . rad freedom '■ = « * * " 7 to »” « * « " , 3 : S o k m f requ-rr

n ak r or hzpm « « * »*"•»■ »* " <" ly * h® £caturr ro,)circ.r no JK ftta and oo ,,,m < "’ ' nw|> Itself th it freedom i* attained

thmk h o - . t art h a t e d Iqr * « '» ruI,Mo l o f o . arc ut l«"da«* to ,aar-_ b,iacr» m th time. Something mu‘l • -■• ■' a 0 t twelve o'clock, and .mnethmg '1“ b-r s , t

r II K E S 8 F. S t U

ru«ii away the hour*. seldom realizing; that our life i for a!way• Even if we lay down the body, the life Koe* on. and has all eternity in which to express itsd i We may limit the body, and wear it out in o a r mad race, but time i* unlimited It is now and always!

You tec the limitations of time o r space or anything iKc. for that matter, belong entirely to the tn tc ib t Hie spirit ir. eternal, and has no comciousncss of lim­itation As we become more conscious of spiritual thingm, and m ore at one with the spirit o f all-life, we *r< Ic.-a m the bondage of these limitation*. F lo you

*• when you art engrav ed in a v. -rk that you love.• nd ytnir mind is a c t in g constructively, you quire for- K*' how much t ime the work occupies 1 When you arc r *! driving yiutf liody to do so much in a certain »pacc oi *m,f how much more vati-factory the work «*' It Ijccouu» an art All art is from GchI. \ r t i» ioi*measurable.

W e limit our .Iv e s quite as m uch :n th e th o u g h t o f I 'j ' i We arc such infants in development th a t is »

hfcrd tn realire hnw pmiual ovueiouillcn riumnltr* I 1' When yo u a n tru ly a i o ne w ith a n o th e r s e a l

l' " amr>'»nt of tm b • t an sep a ra te yo u , -mil «' >°‘> ^,,n r *" »• ii .ciou in* n o physical o n ta c t **r c lv 'f

"vii -11111.111 . m bung you iic.it

u ,k . Can we net coin-l i t A it* wvm dertul un i Iran i ot

i . *„* wuW when we first c , v jr with its titef There i»

truth We are measured by our con-

q**kl7 oi discrimination ifcal ire n^m iU te tro th ; that we can make the things

mx know practical and fret otxncive* from delu [j, f4Cti «-e must leara to discriminate before wt

recognise the delowooWc knew that truth is all that there b . Have we

r : i absorbed that asicen which standi before us ercr ai ita deir-cn! beauty t Certainly tru th I S - in reality there is nothing else- And yet we Uf»se mto uncon Kwusaco again and dream The bl«*ed reality of truth fades for a time, and we find «ineU *» itragglmg with a worldful of human creatures who are alio dreaming because they cannot discriminate between the real and the unreal.

*Sometimes these world-weary workers, their hriin-

afire with desire to help tbe.r iellown.cn. forget to • criminate from the plane of universal truth’ P»

T H E E »5

haJt at the criticism and condemnation they receive ftom the world they arc ^niggling to uplift m the face „{ their loving intentions. Elbert Hubbard flashes this question from bin fire-tipped pen: "How can sin be ain it through it we rise to heights never before dreamed 0( r No man ever rose to any height because o f a negative conditon, but in bis effort at polarization he has experienced new and, to him, wonderful experiences of life through his ignoring of nature’s law He has gone too far. perhaps, and the reaction has carried him to a plane of consciousness which seems to him like great height ■ of spiritual attainment. There is no sin 11 is oil a matter of opinion, opportunity and dis­crimination.

It men were free and dared to live perfectly true to themselves, they would soon solve their problems and in reality rive to heights which can only be attained when the life is expressed in the consciou<nr*s of abso­lute truth

No person can I* free who even in the >lighteit de­cree holds another soul iti bondage We must let other human b. ing alone. They ram I think as they please and h*« according to their own souls’ demands. 1« «* a very n a \ . responsibility to attempt to control another'* 'houghi or action. We may have overcome much of

JC i ffrl tK.1 •* bm*t attained to wondrtiul rCfC a o J P " * 1**- a n d y t t L e a k G w T t

diy I t a ru**m* attn r^ t to hold t h e !j* of man or naturr

ta haiv the real faith m your- rt the ability to

so che o ;^ tr ia l ioren. Soch irram tM and tran

to the man whotmly behor.» m irr*'*** He di^crnmnates iot and ■ Sun him arui t* in h:> own faith and

T :* rtiM * b o di*en*nm alo i + lum adf and who ha* ib, ranb—a gw im * kuth *» i h ikU alway— y a ttitt* ;lw real ta hi« U t a n x * He h»» no cookM M M * ol * , negative cram bo* m *ny one e l« N e w * . bd«fpcrj.ltvr bm w rif. be M l <®1> jcm the (P » d m but ra4iate> hi- *wn ^ .m e .tre tifth to " t t y one b- m e e t , l i u t e a d o i M r u « B n « * * » » * » «** w " ld h r lend. hi« power to conform, tho. apU ftm t »H

I, ,ucl. 4 -w ttt o f Cjod-Sitm ">««» » “ " P ? to o rp ic to » « yoor force eoittrer, to 1 " or the famiiy tn wh.ch y«u live The » '"•• ^enough to lurniih place and opportunity or

x ii g n s i K t 17

,*„m co »ou need Y «. . r e rvo, compelled u . ren am *n an, one phre or .merfere ».«h an> one v else e * p r« -

oi litf N cannot ° d ,rc jxrarsctf construc- tivcly where you arc ii •» evident you arc not tn the environment winch yen require. It u> such a mistake in ftippmc that negative conditions, o r inharmony of any land, .«rc necessary to piritual development We may rue in spite of them, but never because of them The law is alway positive: Its true realisation n al­ways con (tractive Learn to discriminate for yourself, nd you will -.-,n find the way. the truth and the life m

uni vernal < vpre-ion—will soon realize that non-re-ft- ikc t». the law lead a to the constructive, thonght-con-

nr in which a lo n e i* life abundant and ever­lasting

"Listen, my beloved Let the p in t o f love tell yon -'hat pun-, human love should be."

* * *^ h y not establish .1 Church of Truth

* * **'•' »•»»»» f 1 rally Kreai who few It the burden «! hi*

If c;,n,rM

r n t z a KVH r o w i

tW <voi«nc*» thing* ** I** ro4<l«deOx>« te me

v>< * nKthw* o f r» l« c |« l tor.\ m| .* a m ha*« died to ***

It to mt ;n the birf-oU,in whispring *'**• and ******

j ^ bear it ot the M tth - to k eOf »n that bktotaA a«d breatbe*-

A to urople. w ondroca meaning U pbw scfc* from the tod.

My heart 11 Mroctg in «t» g ta d n rn A , if I walked ^ < h ^

I ^reaten with power each moment. New boro to troth am Is

I match in *pi™* ,hcir v**tnc‘ 'And compaaa ea rth and t k j

1 walk a* one who is m aster.1 pour the b rea th of life

I if r » ft ft ft » *-

, „ |, .......... III.' g |c»roiiig •“ “ lig h t,

\n»l rutf'J when ' u ,rm ** n f r

1 am rank in for* it ft rankness,Shrink noi from rot and stain

I Inj.i with thr spring-tide lusting.And ripen in the grain

\gcs have known oi my coming,Of me their change ia ju rt.

And all that was dust and reptile I carry in my heart

Ml being in me find* answer.I give the touch divine

\nd the world‘transforming beauty 1» mine, i. tnlne, it mine

Vic-roa 1 S o v r« H « n i

i t i t *

Un r» i a n rv v.i ir r m thr world, and yet i* **! ' r c< —-a* old »v Christ

in n > * • « * •

S cX 'tA L

\>t !»»'. rnftTM > !-' *> j lovtO,,, f-wcwkr' I * « ***» »h*» <T" 1 UP** t*lhng aJarutW I *=* ***** ^ ' mt *** 1 **»* ***** **•* w* Are , ,u> j W e re * re » * w n * i r a b e th t e l l s th e g if t s

F‘i t i r W * tn.'e C «*n*y* * r . : m n t a m i y o u th fu l,, -i '?•• - • rr t h i’ e . 1 U .1 ; p ^ rcht *<i her JM*' i r v :• 3 —aJiirnagli we toroettroe* wonder ! *c maefc prr~*aU ? t> pATttoslarijr ujiltfttnf to the -ut. ird >f * wc-rid vtneb i* <4 »ng and demanding a

p&t'-hy v b j of lit*- and CJUltnct «\ find wtisfactirm in icdi me' 'xgt s from its traebera.

Bat w.r f t oar r rhaiue; wh.-ci. by th * >) nuk- u> preieniirti ci bong a New-Thought jixjrua!. r- xnei forth with rath a radiation uf itmng, cof»Jtrtwti*r tlijngbt that we receive i t wteirty suit* with genuine pleasure. and read it If* hi? co trr ti» e< >*r with sincere gratitude t w the work it n doing

Th:s filth: journal n the J m . rv J f Ca ofirrjlfir. pub fished tn Lewiston. Marne We *r< not acquainted * ’fh it* rdttor, know nothing of hi» habi*». whether he fas* forty days of each in* nth or not “ in fact, we do tail even know hi name of whether he i* m-^n **t w '' !j He ha no time to tell of hi* jwf^mality 4 a

| II K f p * »' W * 41

„,,l, prtiint-lt. VH»I 'if* *"* “ ; w rjn r. itncuMt h* “ « dilr ,r,w" rd *

,,| fvv( |>re .Mil and ci*'i Mil! tn ithTIk cdifrtol m lh< L o >r Ih il wtrfc *■" S

VtKcsm i* null a dear common wn«r tatem rnt of ,1 .lot fi*rt itni we givt it in it-* entirely, glad that we .vi m . iIn iM«pirui|t »VrC*«ftge H* of reader *

\\. an measured by our mind*41 H r content and ipmlity of out n m d' »* largely

ublr through what w* lielicvc ami disbelieve H> Iftitli ounr people die by faith other people live* l-ittli n the determination of the *ml

thttrfure, drprndf on th< object ind intvlb ,Ur ami accuracy of hath.

**’ *rbl ht a habit of calling iurn ifhc'-f w! cr» ’ 1 11 f" hold mnKwhut differ ut c r f u i o i111 ui *11'» r- varu>.]« conception'* which arc <-.ip

' wd to be ortitodoa It i* a poor habit l-ianr-i n 1 ' inaccurate and falue judgments

* 1 well J, ip|t tiorud whether there be -,n *’’ *• vs tv told b u m Smid^v oh1 '* il »t tin Uerur f iti.li h ,r and itr u f f^ri,,‘r r,l. tru. ultimate u>d ha: be n branded ^

1 rb« b dl<*w a n d u n tu t o r e d .

» m • • n i ' i i

| t t e *o»Aed H • detrnamauoo thatIh* Gad <0 * 4 w br ouUwJr of anj«p*rt 1 •*> k » O w n in' h n w wfty. am3 that the children

;!:s* o x e God »• • s. « a» t«*« J l- <*s\ :.%h* '. »«i: not -ay t j ! thr. n n a l atheui* do n« M x i t a» Gad I tr 1 noc say i? at a man cannot t-rk n *n God »*thoof b* io a ig also in hi* fellow rncr Bdx-®< » lu.i come to be a very imbigumi natter «t =e>t be *m*L hOtre w . that an antisocial

‘ When ? o i « i i n an to believe m the jvo.pl. yctn are vueeng the appeal o l true r e ig n * to him. U he trfaae* yva he ' c gospel When yon plead withhas » gran? the right and the ftMJuy of Ihe people Id C * fen than rev to a c ff j t the integrity and faithful n « s of other men in the tnl&Umesit o f social obliga­tions; t«> believe in the honcuty and c.^cntul tfoodfiesi and reliability c*f the average man in public M il. and ro trust the sterling irurtirorti a- * <•( n*» m ireneral, yon txxajAj put bi» fa»ih to it* primary *tid 6e*l **»» If be dentes you shit, he assumes the position of n r r atheism the human mm«! i t capable o l

"Our theism began in the menial dream-lands th** flirted over the star-lit drsert* of the Orient I* c me to ir> fruitage and m aturity tn the il ' isely hutase

Tll» * * • * * « •

I

>i dayunearned prosperity or„ r u n d e se rv e d p o v e r ty — how -

,i U-TIiimu • ---- - _ « . JLmed t* rent, profit nod inicnat. la the cnxfh aodt nd «>J \mencan industrial iniquity hum an n a tu re is

divine—divinely human—perfected. T h e c te r- • t.mwilcncr. on in t uric-nee. om nipotence and onm i-

*,e ten Beloved, now are we ihc Son* " f God* k' * .r« to I-Iiiac ourvtlvci, trust otirwtlvr . an d staWc

* I »u<m «.m human goodnn* and hum an integrity I I '-'h up U< . tl„- V> I n I Uw -tar*. far

{ u , ! ’ »Ju* «r<*ai , . t a i u l u n c r e a t e d . I v c c n o t h i n g a n d >> 'il.ujj; |„ii tjlr s0lJj 3nj c ! ) . r n < v of Immunity

1 kettme onov;..„ .q th.: ^h crc* . their a n * * i• ‘• I t„ mo through the medium of human *>•

“ Jun n,> «*><* resit upon Ok- mountain* *h< ‘ *ym ’ * itrenaih th «««•• .«»K »H*«raiiac 1 ha*€ *c<'n

, stji^vr \J t the rectitude and tntcf-__ _ m d jant* I knew about I learned

e v'J the Geo* and True I can think

are too « li> h the w'otf is at the

tb< w riia re o f society, tn d o tr* . too brut-

r /7 £ » 'O i?K

tto o :t ca rte r who i r r t t i of w e d a Cnrth> tf « ?n ^ » s SO jraa asvl yoo rccogn^c its txBfrcnalvty, «ba* dkt*race who b « . the « u tr® * n t of to exprr^ io s 7 Vet we L rrc r r q t s o a u> <r*n t r t x l i * i» *hc ** •*

rase. Sam e of c?cr t r e n d s e a s t «» Juxa*r * w ' ^ th e i t v c is s b e fo re ib e y c a t r e a ^ r W * ^So :: am st be that tix imprr*«ng *>i ’' ^ , th u it* ttie-^posstW y a « « th a t wiU be o « * r ^ a cue w h ich s » 4 be r e c o f n u e d

T B I e s i l K t r j

0fK of the beautiful features o f o u r w ork is that it us in touch with tru th students from all over

th' wntld, People who have no personal o r individual interest in n* arc deeply in terested in the work, and it j« a great inspiration to have th a t interest expressed.

to-day a reader sent us sixty addresses with die *at«cnption price for three months, and the request that we <eml T q l Essex* to them for that period, and Hating that the "little magarine" bad l>c<n such an in­spiration to him he was “desirous of acquainting olhen w,th its helpful message-" It it not only tl»e financial strength which such recognition gives, btrt the strength

| of his thought, which wc so fu!iy appreciatc.Posatbly some one of these sixty students may cot

idemand why he or she receives the magsr-ne- lutlc explanation may solve the problem. It any °' ■ir fnend- want T ut E ssryr yet feel that they canix* i^ford it. we shall he glad to *eaJ it to them tmt- is they can. It i> our desire to meet ai! **°** * * tare to nu t us, but it t» also oar desire not to ** c « any war. A letter telling «' whAt P>a w' . *° fard to otir sending the paper wit! be of to discriminate.

i vjT‘1 rwv»( j n r s f r r u M L s r

p , Fi v k S LV«d f C ltid9» i» «H>* sojourning ,.n ib< r*cv**c <v\a*t li •- *cvxs» t « k^ bj a coksaail K * » a* Jt«b S « <K ►:* v» t: in c^uHj«hmg9 Ci! focrju » ettkmcml cvwi*tm * of l>oen« for pro

wbo v»V ■ U»r a!t* irmrtt J n ti.il tbi&cs as wrll a . i;k k c wjiUu&d <4 material po«*ctit*wt*

Dr I>-«4 lu» i TTjil* i >n»ed tfce leading c»f i>« ►pmt There art m«*> who r,«><1 ja it ih u oppurtianitj t irt* tLcatw m fu * i the hatrl and hstier fig;>i< for a i t tm c f » la J l i dw arfof o rraay *>uJ in the wmld >f co«f**itKm. It U taot pnvpoicij that thi* M-itlemttit -■hall br in *nt ?<ttx cornttHSU tit r>» controlled by any ik tmnd. T b J 4 * rba! t lhalJ 1m coc;;- i -d ol in

dnidual tu-me* if I mdr. rli ij mtrr« all uot?e*l tti a crsatsr.* a c .rr i 7 tb? r I of A \lr t ^•!> Dr Dtod has tn view ji.ooo sere f valuable lend c.tuabd ‘ft *x*r of the moM fm tlr acetkm* of C iW ofth , M d already n i very {rang interest in (h-: ni»nife -■'■"'X •*rtlf. The doctor invites all readers intr.ne»it‘l «n (be uork to write him. giving lh-.r view* *' to 1*'* h * movement may Iw tarried on in a ^«wt»wi spirit * 1* * fulness ih? present headijuuritP *»<• *457 Mnrltr. »ireef San Franci-to, California

T l i r . E ft X t N *' 29

\//v H D G ERTO N 'S D A T E S

Mr Edgcrtmi will l>< In the following cities at thedate* named:

L p to September 15. m Denver On Friday night. September It. at the College ot

Pfiinr Science, the Executive Com m ittee will bold it* fir*t meeting of the year

Chi Saturday evening. September u at the ume line, th» School of the Clin?t-Lif» will hold it* ti:«t a-eting of the year Mr Edgerton will deliver an [■'mug talk, after which a union s-xiaI of all the Den*1 New-Thought rocictu * will he hr !tl Sunday, Septem ber i.t, 11 _* p m.. Mr t.JgerUHt

jildt. the Il’iiat Zion of D enver and at s P ,:I al «l 1 idlcge o f Divine Science, will open the Church t,f t!lf Living Oimm for the year, hv in addre- “irw ulijrct to hr velected later .

'h i Monday. Stptrnt'licr l i Mr hdgtiton w*>1 i form rUtc * >nfrrtno at IVnvrr \itrf

’• 1 utfl Ik- lit tin following place*I "I" 1.1 Kan September >rChillioit.hr Mo Srptemh*« »u Springfield HI. September Ji hidianapohi. Ind , September iJ

Cl ifIImini O SeptemberHarrisburg. F a. SeptemberA« cadi of the** p* rut* he will try to arrive a day

early and aiU sa**p a! owe <rt tbe leading hotel*.He will be gUd to meet all those ir.rerwtcd tn the work.

Alter October I. h:> be*A.r.xnen, for a ti** at wdl be a New York City H it temporary quar­

ters there will he at the Hotel S t Dent*.

* * *T H E S E W U F E

A roseuhy perkdtcal devoted to a finer and nobler realization or life. It i i edited by Ida M Brooks Seveaty-tive cent* a year; th rre months for twenty fire cent*. Sample copy free.

It yew are tired o f the oU Ufr, with »U pain, heart­ache and emptiness, read T H E N EW LIFE, and you will come into and live the nrw life, which U joy. peace and bountiful supply of aJI good and desirable thing* Address The New Life Publishing Company. Bo* Orofino, Idaho.

T i l l E8 8 KHE. 31

T H E O R D E R O F T H E E S S E N E S .

ThoK who believe in things spiritual, who stand for Uerty « d cooperation, w ho a re thrilled by the old n i b contained ui the New T hought and who wo»ld ienru te the soul o f genuine Christianity, have long desired a common organisation in which they can meet

For this purpose it is proposed to revive the ancient Hut* o r t h e E s s e n e s . W ith th is will be connected the School of the Christ-Life and the Church of the LivingChrist, already founded.

The E u to e i were the m ost ideal O V n W * ‘“J#,*fM has ever known They were the forerunner#o O t. (unity, the Pythagoreans of Judea, the true ***• tnya(ic* and reform ers of (he Holy *-*£<**'"oi for liberty, for peace, for the Holines* *> *

d m d bodily c le a n lin e s s (or a p«»re »’ h»r social ownership—in a word. *°r11 ,tt> earth wbo bc-ll *’• our ih .ire to organize thn*e of *ll* f t * *n Ukc thing* into irmthei order ^5 »*• necessary * 0 rrv,vr *W * * * ^ 4 orf**10*'^ncrasim that belonged to » * ^ - lr universal truths embodied i f f *

rl> Hge must have it* owW e*f*r

d * c * m p r w m I to w i w U U k « k i] EM «nbm l a n x rt j m v 'c - A o r a c i * J » ‘ '^ * « to r i a b o r a t i tb *

< r r * t» * o r* h » W mittUiOB to featid*9 ** c ^ s » - a r « s n . 1 t i c E * * m i t lx fo u f f c o c t th e c o A i r r ? h * * * * * * rt w iC b e d u : r * b k So * r t in tor l * a r t e t t r j f a a a d u n e r Jeezah e r.

A . * r u n fee star o r s u d o t ^ * . b o c u o c r p ^ m -

* * d * * » X bt U a f c f * u e f c iu . W t « « J «

r -r « r S v a c o s t a * o f m e m b e r s h ip » i i WM M lfem . l a i 4 * t i f A ty wM fc

, VSMUM

THE ORDER OFTHE ESSERES

t ul tu iu r , *f r w £ i « “ B « 4*5- **e*T*1 f

I Ix-rrir iacfc-e » '■ " larm T aa Ch*** **

• ah ft * >„ T*» ~

y«i

SV ^duc*

* r« rt

PHONE i oS

O. P. BAUR&CO.CATERERS AND C O N FE C T IO N E R S

1 5 1 2 C U R T I S S T R E E T D E N V E R . C O L O .

A D I E / : T / S / A r a X 7 T E s

OW f»46t 0 \ [ I M I I P40CO sc M oo lk - - *K) 0 * r M onlh. - - « »Ibree Month*. - 23 l i r a Ko«tl». 13

COVTBS: 0*wj Month. *15; lbr«r Month*. MOr*«r fwl'J -«t wry I--**. f*» fc v* tTf

»r.%4ft- u *i. r -i .. < ttrr * . - f I . i t . . s »•". ' ‘m l v V - 4*»/w. (<kr ' In' W4U I f / W4-'»*> d »/■ W v" •Oo* V '.»* * ~mi>fii oirtf. in pfrvtn. ■*' ■ >-J f-t- ■ . V. r

I f

Till: SECOND EDITION OF

SONGS OF THE PEOPLEn v I. A, E O G E R T O N

I S N O W H E A D V

P R I C K , CLOTH, ONE DOLL XHA »! «h.. U Utod •"» •<« "*

’SSftSSf.ga-; *^srs.,2»** ~ Z *

o o ," ; . . . . .....r !}*. i » <v( the Oe v ' 'V * 1, '. /; v r - , f •' *- .*• '■ H *i • ir-Tv..-ted £ « * ' , |T £ ^ » . in * ^ ^ ' l l .!•> rnt -I l<*‘ PU'7 ll1' , .’,V ,rriT « *•' ‘ ‘TT^j rr-1 . v *1*1? toj.jiSPsl* « .AJJ ,, |r.'m turn' 1 •**» jr «( |»

ht»*t 4 V f V r n a * ', *r» It’ e It. ! ", "Vi* <1 A <“■ ’’ ° ( ■ * * '-*~*« « T p U i* twtc* D'* m , ■* 1 ” * ’ “ **. i t H liM? •'■ ' c.l I*"*

. 14 ,1 ■ I f v* i h " , r • , , , . ...» " * * | , . - I*®• i j it , d" , r , f .................... . i , n -.«* ' i i t r « * "i.-r «m a»i t»,e 7 7 : ' , ; ° , * ; • *7 i **.*«■* i .1 i t t T in a i ? * " , -,l i iu t * t r 'M. l^ee-t^o «*<*»» " * k' ***i. , M t H a m il to n d h * * ^ ™

r itv a <iht rim **u ’

n w * tw fc t

I A N D M IL L IN E R Y C O :M I L L I N E R Y

f l r s A * D s c a r f s

i -vi ■ r m o » i» m i c m i t n o K i a x i n r

Martin'sPrivate Ambulance

S I C K O R I S J L R E D

P IW ( UiTt tOOb

COH SF.R C O L F A X A N D B R O A D W A Y

0 V*i:A7. UnMHIISh* *1

Ofl t ins tt«4Mj

The Antisepitc mg. Co.7 2 2 130 t* l.. Cote.

w i m m inM »!tn > \ s»> fkUrtHrj m m

h i 1 I » \ \ <’ I I l» '■ (i I l I U N T M l

••*** • tt |x i . *»t«t>*.i i> nun►

muss MMIO l M S t l N

PH O N E 26(H

MAJESTIC CLOTHES PRESSINC CO.M i f i f l r ro th M rr r l

(k u ia i i l ) , P r r s s in q , D irinq ciod RpfvairiJK)■ ' " ■■ — — - . I — ■ ■ II ■

n's I lu th r* < l>oi*r<l «nd Prf-sord hr* thr M<mlh I Month* lor %i

I Hul l * ( » » < s s , ‘4 try (hr Wool*i Month* Mr * i

u ** *** «*«€ pew printing • ' ~*-*F * • to rw a h r* u t ix e th e r

* » « t B »t m It u , t f c m a n d o

«r*-crs YOU* FAULT

W the »*» j(I frmdta tad tmm (Ml

i L i m t k « -

&CTVXS to to m i l t ua * * t M*»r

•; r/carrr s=d c£*ewfc*r* or* becoming *c a t .r fa r t i s j : *« lav * »c4D«thmf to oflrt

-r uaiK< oH*at » » h m —it ouy h* rs;»«l temcc. r=o

k n f r prvoa, o r e rr* lylioe i t p* jn to tre a t pac^ic w hite—anyw ay they **

m y plea***. a*>i oft** t*T a food w i (or us to tfecr fr ie s <i» Tfc* rronJt w th a t * » ar* always busy— anJ always h * iv r - « » d i f • * * ak * o u rtc irt* happy by making you h a r ry —and ®*k* a L t tk toomey cn the

i t* v e r th while.

ȣ Reed Publishing Co.Denver's Printing H eadquarte rs

1750 Champa SU Phona Main 1547

/SY7V/ l i n i H t t S l K

M A J E S T Y of S E XBy

N . I N C V M c K A Y G O R D O N

T U . i . the book tb . t - i l l W,T' l* J Zthe hungry m O , b t o . l t - i t bo ld . " t h i n it . P ^ * *

*, l if t I t . . P ..C ..C .I .o d c l« id .U « . » « • » ' *

dit’k lu .l .m l id o l . It m .tm c t» bow the ™ " ' crd , out, be transm uted , to n ,fo rm e d * n i d .« c led ^

It u the book you have l-*"> «c- ^ I(t i t heart of the •object, ii» umvcraality * ■ ^ mH***

*» not deal in the theory o f o<mt ^ w ;hthe unique atyle o t the ,l *** *tie u n ique atyie 01 ............

hitherto been veiled en.l wyiWrhm*. ^ ^ ^ ^

The fundamental prim v.le 1,1 ,llf . ,.j ea%*»air*

fundam ental principle o i r*-»

itrr Ileau tifu lly bound. ,r ,r p ,trr fa**h ; artistic ftntn every P«l«* *< >,c* ^ ^ ^ •** r,f t Send lor till* book and l« « * ^

•end a cent atltnp for •*ccfp,B Adilrra#

T H E E S S E N E t B o x 4 4 5 - D e n ' e J

i

fiK tlS iU *

: i Maned too much if he wear*a «arf j rv « J of hit nose—bo* if he wears a

a • f.«ait It's the same with printing

*t a eobfiur price. But as it ta, there are no********— ITS YOUR FAULT.

/ ’ OGr'ern T**r% *r have been building up this plant • l.Mfarss o it* present proportions, and whatever ■“ __r* V f *** f«F*d. labor saving devices toto ! I L nm tiU ^ cost. »» here to enable u*ue» JL ? * * I**otT>eT1 ,0 the best possible way. Many

There ■ < « he *>m «crsw for one using poir printing if ve •» « * 4 here reedy to furnish you the other

GRACE M. BROWN

IjH U l H V BODIESwo HEALTHY MINDS

ai BTti t roogJ right Siting and R ight !*>:=#: t> U rge!) * qae±-

P U P V W P : v

Tbji :*-i -- -a sable ■ * alone to the reg tla - fyin. ft i-snube* soggcitm m for many tie* ahJ c J i i ' *-*i AjrjetK of f oil w> (ho •- who are i fa rted l i (re caTOTrcrou* habit. a- ViflJ as Lfcose to wlwctt g * i health and lr*ng life arc n fstn o tn u . You can have all the dainty. V *bsome di.'bc* mI winch y a are food, *nb- out any o f the in, ari- ’j - c l c mn t * that usually go iith gvx i tl ;nc (• cat. F u •* r> S j v p i t ft has received the highest recognition from the errnt th;nlcen of th: < and o ther land- The rcrtilt of years o i indy and research t* now within your reach, and at a trifling c*pen«. Send 50 cents to-day, and a copy wd* for warded :»t once prepaid, o r five co;<ie» for

THE I0 NE ST ID IE S, B o x 4 4 5 , D e m e r , Colo.

i r W ILL BU ILD Y O U U P

A SK F O P

ZANG’STONICA PURE MALT EXTRACT

U a l l

Si 7'» ] *t d o . - n

If ymii canfiot it U'lopl*’t*** ^ l,tl

lh o C . A. lommcr- Bottling««-n o n Mfc Slurt.Deov^.

IK YOU IAKE PRIDE IN VOI R TABLE

U S E

L ittle ton g u tte rTHE KIND THAT

NEVER LOST