1.3 Overview of Anthropology

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    Introduction to Cultural Anthropology, Spring 2012

    1.3 Overview of Anthropology

    TopicsWhat Is Anthropology? What Makes Anthropology Unique? Ethnography/Ethnology.

    Anthropology: Social Science or Humanities? Evolutionism and the Roots of Anthropology

    (McGee and Warms). The Methods of Ethnology (Boas)

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    Anthropology

    * Anthropology: the exploration of human diversity in time and space.

    *Anthropology studies the whole of the human condition (past, present, and future): biology,society, language, culture, etc.

    The Four Sub-Fields of Anthropology

    * Physical/Biological Anthropology

    * Archaeology

    * (Socio)Cultural Anthropology (including Medical Anthropology)

    * Linguistic Anthropology

    What do Anthropologists Produce?

    Ethnography

    * A descriptive account of a particular community, society, or culture.

    * Based on first-hand fieldwork during which ethnographer adopts a holistic approach.

    Ethnology

    * Examines, analyzes, and compares the results of ethnographiesthe data gathered in different

    societies.

    * Goal is to make generalizations about society and culture through detailed comparisons (grandtheories).

    Should Anthropology Be . . .

    * A quest for empathic understanding?

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    An interpretive endeavor to shed light on how others view the world?

    * A quest to provide explanations for why people act the way they do?

    A scientific endeavor to reveal regularities and generalizations about the human condition?

    Evolutionism and the Roots of Anthropology (McGee and Warms)

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    * Early Theorists

    * Degenerationism: we were all once civilized, but after dispersing (Tower of Babel) some

    degenerated while others remained civilized.

    * Progressivism: human history is characterized by advances from primitive to civilized.

    Differences emerge from different experiences.

    Evolutionary Theories: From Biology to Society

    * Jean Lamarck (1744-1829)

    Geographic or climatic changes pressure life forms to adapt.

    * Charles Darwin (1809-82)

    Concept of natural selection. (Some variations more beneficial for survival and reproduction

    than others (long-term adaptation).

    * Herbert Spencer (1820-1902)

    Human societies analogous to biological organisms. Identify functions of organs in

    maintaining society.

    The Comparative Method

    * Assumption 1:psychic unity of mankind humans everywhere think alike.

    * Assumption 2: all societies undergo parallel but independent evolutionary stages.

    * Step 1: Place all societies on a scale from primitive to civilized.

    * Step 2: Analyze living fossils (the so-called primitive societies) as evidence of previousevolutionary stages.

    * Step 3: Compare institutions (e.g. political systems, kinship, religion) to understand

    evolutionary trajectory from primitive to civilized.

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    Social Darwinism

    * Some societies are more fit than others.

    * Colonial justification for European powers to dominate other societies (a moral imperative).

    Franz Boas

    * Physicist turned geographer (Berlin).

    * Developed interest in studying culture.

    * Professor of Anthro, Columbia Univ, 1899.

    * Helped develop anthropology as a methodologically rigorous field of inquiry:

    * Critiqued grand theories on race, evolution, and cultural determinism.

    Rejection of Scientific Racism

    1908 Study: Cranial dimensions in immigrants and their kids.

    Evidence: Immigrant kids had different skull shapes than parentsresult of differentdiets, habits, environment, etc.

    Therefore, cranial morphology is not an immutable marker of race; it can vary

    through time and according to environment.

    Historical Particularism

    * Cultures can only be understood with reference to their particular historical developments.

    * No general theories (e.g., evolution, diffusion) can explain processes of culture change.

    * Every culture is unique and must be studied in terms of its.

    * Rejection of scientific method (hypothesis testing) in anthropology; rejection of comparativemethod used by evolutionists.

    * American anthropology (1900-1950s) becomes more aligned with humanities than socialscience.