011AB. INTRODUCTION TO CLASS 5AB – 11AB QUR’AN

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    INTRODUCTION TO CLASS 5AB 11AB QURAN:

    We are now introducing recitation of Quran for all the Students, in

    the hope of bringing all our Students to one level of recitation.

    For those Students who are in the process of learning how to recite

    Quran, a separate Quran Manual will also be given.

    For those Students who are already reciting Quran, some rules

    included in this Manual will be taught to them to improve their

    recitation further.

    All Students will do the Tafsir part of the syllabus and attempt the

    Quran Coursework which is at the beginning of this Manual.

    Recite the Holy Quran and Memorise it. Allah (swt) will notpunish the heart in which the Quran has been placed.

    (Imam Jafar As Sadiq (A))

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    QURAN SYLLABUS CLASS 11 (14 YEARS OLD)

    TOPIC 1: THE RESPECT OF THE HOLY QURAN AND

    THE AKHLAQ OF ITS RECITATION

    TOPIC 2: AN INTRODUCTION TO THE HOLY QURAN

    TOPIC 3: DIVISIONS IN THE HOLY QURAN

    TOPIC 4: TAFSIR OF SURATUL HUMAZAH

    TOPIC 5: TAFSIR OF SURATUL QARIAH

    TOPIC 6: TAFSIR OF SURATUL LAYL

    LEVEL 5: FURTHER RULES FOR CHILDREN WHO CAN RECITE QURAN:

    - PUNCTUATION

    - QALQALA

    - RULES OF LAAM

    - RULES OF NOON AND MEEM MUSHADDADAH

    - WAJIB SAJDAHS IN THE QURAN

    - ARABIC NUMBERS

    My Quran Teacher is _______________________________

    Phone Number _______________________________

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    TOPIC 1: THE RESPECT OF THE HOLY QURAN AND THE AKHLAQ OF ITSRECITATION

    The Holy Qur'an is a book containing the words of Allah. It should be treated with therespect it deserves. This respect should also extend to any book, such as this manual,wherein there are verses of the Holy Quran.

    In this lesson we will learn how to respect the Holy Quran and how to recite it.

    1. The words of the Holy Qur'an should only be touched after doingWudhu. Allah says: None should touch it except the purified.(al-Wqi`h, 56:79)

    2. Always begin the recitation with Ta`awwudh. Allah says:When you recite the Quran, seek refuge in Allah from Shaitan, the accursed(an-Nahl, 16:98)

    Ta awwudh means to recite UjA BrA }BI gAWhich means, I seek refuge in Allah, from Shaitan, the accursed.

    3. After Ta`awwudh, recitecoB coB B tQwhich means, I begin in the name of A llah, The Beneficent, The Merciful .

    4. Even if you know the verses by heart, it is better to recite while looking at the words,as this increases the rewards many times.

    5. It is Mustahab to recite the Holy Qur'an with your head covered and while facing theQiblah.

    Cover the head Face Qiblah

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    6. The Holy Quran should be recited without rushing, in a clear manner.

    Allah says:

    4 WoW DoB WnAnd reci te the Quran in a regulated tone. (Al -Muzzammil, 73:4)

    7. When the Quran is being recited, listen attentively and do not eat or talk.Allah says:And when the Qur an is recited, listen to i t wi th (ful l) attent ion, so that you may

    be blessed wi th mercy. (Al-A`raf, 7:204)

    8. Do not leave the Holy Qur'an open and unattended or in a place where it may bedisrespected. Recite from it regularly and do not leave it unread on the shelf.

    Allah says:And the Prophet (S) shall say, O my Lord! Veri ly my people abandoned this

    Quran. (Al-Furqan, 25:30)

    10. Worn-out pages of the Holy Qur'an or paper with verses of theHoly Qur'an must not be thrown in the bin, Instead they should beRe-cycled or buried.

    References

    Holy Quran, Tafsir of S V Mir Ahmed AliThe Science of Reciting the Quran, M Surty, Pages 30-34

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    TOPIC 2: AN INTRODUCTION TO THE HOLY QURAN

    Allah sent 124,000 Prophets for the guidance of mankind. To some of these Prophets,he gave a set of rules and instructions that the prophets left behind in the form ofbooks.

    The Divine Books were:

    According to many traditions, the revelation of the Holy Quran began on the 23rd nightof the month of Ramadhan (Laylatul Qadr). They began when the Prophet (S) was 40years old and continued for the next 23 years.

    The Holy Quran broadly contains:

    1. Ahkam: These are verses about the Furu-e-Din from which theMujtahidn prepare the various Fatwas to do with Salaat, Sawm,Haj etc.

    2. Tareekh: These are the verses that narrate the history of peoplewho lived before our Holy Prophet (S).

    3. `Aqaid: These are verses that explain the Belief in the Unity of Allah, the Prophet(S) and the Day of J udgement.

    4. Akhlaq: The verses outline the moral behaviour thatMuslims are required to observe.

    TAWHEED ADAALAT NABUWWAT IMAAMAT QIYAAMAT

    TAWRAT toProphet Musa (A)

    ZABUR toProphet Dawood (A)

    INJIL toProphet Isa (A) QURAN toProphet Muhammad (S)

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    The Holy Quran therefore contains gu idance that teaches a man about:

    - His duties to himself i.e. how to lead a successful life in thisworld and the hereafter.

    - How to act with other people i.e. how to contribute as an

    individual towards the betterment of society.- His duty to his Creator i.e. how to worship Allah.

    Merits of Recital of the Holy Quran

    There are many Ahadith (sayings) of the Holy Prophet (S) and our Aimmah (A) on thereward and blessing of reciting the Holy Quran. Only some are quoted here:

    The Prophet (S) has said, The most excellent amongst you is the one who learns theQuran and teaches it to others.

    The more Quran is recited in a home, the greater the good for it . The lives of thepeople in the house are made easier. When the angels v iew this house from theheavens they see it shining in the same way as stars seen from the earth.

    The heart gathers rust just like iron; remove this rust by reciting the Quran.

    Imam `Ali (A) has said,

    Whosoever recites 100 verses daily from the Book (Holy Quran) in the order it is in,Al lh writes for him the reward equal to all the good act ions of every one on this earth .

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    TOPIC 3: DIVISIONS IN THE HOLY QURAN

    The text of the Holy Qur'an has been divided in various ways. These are:

    1. Ayah pl. Ayat ( PBA , A)In `Arabic, Ayah means sign, and in the Holy Quran, it means a verse. Thus, each and

    every verse of the Holy Qur'an is a sign of Allah. There are various numbers given forthe total Ayat in the Holy Qur'an. Syed Akhtar Rizvi mentions 6236 in his book Quranand Hadith.

    2. Srah p l. Suwar(im , im)In Arabic, Surah means an enclosure and in the Holy Qur'an, it means a chapter.

    There are 114 Suwar in the Holy Qur'an. The longest of them is al-Baqarah with 286Ayat, and the shortest is al-Kauthar with only 4 Ayat.

    3. Manzil p l. Manzil ( kB , l)In `Arabic, Manzil means a phase. The Holy Qur'an has been divided into seven

    Manzil, for convenience of recitation. So a person wishing to recite the entire Quranin one week may do so by reciting one Manzil a day. Each such position in the HolyQur'an is marked by the word Manzil.

    4. Juz pl. Ajza( AlUA , lU)The Muslims have divided the Holy Qur'an into 30 equal parts (Juz in Arabic or Prain Urdu). This division is just for convenience. So a person who wishes to recite thewhole Quran in one month (as in the month of Ramadhan) may do so by reciting one

    J uz every day. In the Holy Qur'an, the beginning of the J uz` is usually marked by ablacked line.

    5. Rub`, Nisf , Thalathah (QQA , v , Ii

    )Each J uz is divided into quarters, again for the convenience of recitation into Rub`

    (quarter), Nisf (half) and Thalathah (three-quarter, shortened to three).

    6. Ruku`, pl. Rukuat ( PBi , i)These are like paragraphs or sections, containing 7-12 Ayat. For example, al-Fatihah(1st Surah) has 7 Ayat, grouped in one Ruku , while al-Baqarah (2nd Surah) has 286Ayat, grouped into 40 Rukuat.

    The place of Ruku` is denoted by the letter . The letter has three numbers, one at thetop, one in its middle and one below it.

    The number at the top signif ies the number that this Ruku` is in the Surah.The number in the middle sign ifies the number of Ayat between the last Ruku`and the present one.The number at the bottom s ignifies the number that this Ruku` is in the Juz.

    So, in this example from Srah al-Baqarah,This is the 23rd Ruku in the Surah,there are 6 Ayat between Ruku number 22 and 23,and this is the 7th Ruku in this J uz.

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    TOPIC 4: SURAH AL HUMAZAH - INTRODUCTION

    This Surah was revealed in Makka. It has nine verses. It is Surah number 104 in theHoly Quran. Humazah means Slanderer. This is a person who speaks evil ofothers, is a back-biter and loves to spread scandal.

    Text and Translation coB coB B tQIn the Name of Allah, the Beneficent, the Merciful

    1 Tq Tq 1. Woe to every slanderer, defamer (one who backbites),

    2 jk C _ mB2. Who amasses wealth and hoards it,3 kgF C F Std

    3. Does he think his wealth will make him live forever?

    4 UdB mR 4. No! Verily, he shall be thrown into Hutamah.

    5 UdB C BnjF C5. What shall make you know what Hutamah is?

    6 TkB B nC6. It is the fire kindled by Allah,

    7 TkNB W XB7. Which leaps over the hearts

    8 Tk{K CH8. It shall close upon them,

    9 Tjk k 9. In outstretched columns.

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    Tafsir

    Ayat 1-9: The Surah talks about the punishment for the onewho slanders, the one who backbites, and the miser whohoards.

    The one who slanders andattacks the honour and characterof others is of no use to societyand his doom is in Hutamah. Thisis a fire that destroys utterly everything cast into it, body aswell as soul.

    The same punishment is for themiser, whose hoarded wealth is of

    no use to anyone, even himself. Imam Ali (A) has said that he

    wonders at the miser - in this world he lives as the poor man,but in the next world he will be judged along with the wealthy.

    While this Surah is a warning for all believers, it was revealedwith regard to the activities of Akhnas bin Saqfi. This man wasrich, loved to hoard wealth and his favourite activity was tospread false rumours and scandal about the Prophet (S).

    Merits of Recit ing Surah al-Humazah

    References

    Holy Quran, Tafsir of S V Mir Ahmed AliRamadhan, Ahkam and Philosophy, Yasin T. al J ibouri

    The Prophet (S) has said that one who recites this Surah will be granted ten good deeds for eachand everyone who ridiculed the Holy Prophet (S) and his companions.

    Imam Ja`far as-Sadiq (A) has said about this Surah, "Whoever reads it in his optional prayers, itwill ward off poverty from him, bringing him sus tenance and protecting him against a tragicdeath."

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    TOPIC 5: SURAH AL QARI`AH - INTRODUCTION

    This Surah was revealed in Makka. It has eleven verses. It is Surah number 101 in theHoly Quran. Qari ah means Calamity and refers to the terror of the Day of

    J udgement.

    Text and Translation

    coB coB B tQIn the Name of Allah, the Beneficent, the Merciful

    1 UnCB1. The Striking Calamity!

    2 UnCB C2. What is the Striking Calamity?3 UnCB C BnjF C

    3. What makes you know what the Striking Calamity is?

    4 Z\RB vBoC rCB 4. The day when people shall be like scattered moths,

    5 vB C CR`B W5. And the mountains shall become like loosened wool.

    6 pB Y[ CG6. Then, as for him whose scales are heavy (with good deeds);

    7 UBn Ux 7. He shall have live in happiness.

    8 pB Yg CF8. And as for him whose scales are light,

    9 UC G9. His home shall be Hawiyah (a burning abyss).

    10 C BnjF C10. What makes you what it (Hawiyah) is?

    11 UCc nC11. It is a raging Fire. (al-Qari`ah, 101:1-11)

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    Ayat 6, 7: On that day everything will ceaseto have value except ones deeds. All formsof wealth will have no meaning. The people,who have more good deeds than evil ones,will be happy. They will be given the goodnews of heaven.

    Tafsir

    Ayah 1:The calamity refers to the great upheaval that willprecede the Day of J udgement. There will be a great strikingnoise and the whole face of the world will change - all the

    false appearances and false values will disappear, to bereplaced with the frightening reality of the end of the world.

    Ayat 2, 3: Since nothing like this scene or noise has everhappened, it is impossible to even correctly imagine what itwould be like.

    Ayah 4: The terror caused by these scenes in the minds of the people willcause them to flee in all directions, looking for shelter. To give us an idea ofwhat it will be like, the verse mentions the scattering of moths.

    Ayah 5: Even the solid mountains, that look immovable, willbe broken like loose wool.

    Ayat 8, 9: As for the disobedient ones, their evil deeds willoutweigh their good deeds. There will be no more time torepent and they will be thrown into hell. Hawiyah is abottomless pit of hell.

    Ayat 9, 10: The nature and torment of Hawiyah cannotbe understood by man. The only clue we have is that it will be a pit containing blazingfire. May Allah protect us from this punishment.

    Merits of Recit ing Surah al Qari`ah

    References

    Holy Quran, Tafsir of S V Mir Ahmed AliRamadhan, Ahkam and Philosophy, Yasin T. al J ibouri

    Good Bad

    Deeds Deeds

    The Prophet (S) ha said that whoever recites this Surah, Allah will let his scale of good deedsweigh heavily.

    Imam Ja`far as-Sadiq (A) has said that one who recites this Surah will receive security fromAl lah against the dissension of the Dajjal, against believing in him, and against hell f ire.

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    TOPIC 6: SURAH AL LAYL - INTRODUCTION

    This Surah was revealed in Makka. It has twenty one verses. It is Surah number 92 inthe Holy Quran. Layl means Night.

    Text and Translation

    coB coB B tQIn the Name of Allah, the Beneficent, the Merciful

    1 x BlH BBy the night when it veils (all things with darkness),

    2 `W BlH nCBBy the day when it appears radiant,

    3 \B omB g CBy that (power) which created male and female.

    4 Xx s HVerily your striving is for diverse ends.

    5 WB F CGHe who gives (to others) and adopts Taqwah (is mindful of Allahs laws),

    6 tdCQ k{And believes in the best (Islam),

    7 ot ottWe shall indeed make smooth the path to bliss for him;

    8 XsB hQ CFBut he who does not give (is miserly) and thinks himselfself-sufficient,

    9 tdCQ PmAnd belies the best (Islam),

    10 ot ottWe shall indeed make smooth for him the path to affliction,

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    11 joW BlH C CAnd his riches will not avail him when he perishes.

    12 k C HVerily it is for Us to guide (show the right way),

    13 B Tog C HAnd to Us belong the end (hereafter) and the beginning (the worldly life).

    14 W BnC WnmGSo I warn you of the blazing fire

    15 wB H C| No one will be thrown in it but the most wretched,

    16 W Pm mBWho belies the truth and turns his back.

    17 WB CR`sHe who safeguards himself against evil shall be removed far from it,

    18 qX C WK mBWho gives of his wealth to purify himself,

    19 q`W U k kc CAnd (not in return for) any favour done to him by anyone that should be recompensed,

    20 B Qn _ ACXQB HSave the seeking of the pleasure of his Lord, the Most High,

    21 o tAnd soon he shall attain contentment.

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    Tafsir

    Ayat 1-4: Here Allahmentions the contrast found innature.The darkness of night

    is contrasted with the light ofthe day. The nature of men iscontrasted with that ofwomen. Similarly, theconclusion is found in verse 4,where it is stated that mansaims in life are diverse - eithertowards good or in contrast, towards evil.

    Ayat 5-11:The righteous Muslim is identified as one who isgenerous with what he has been blessed with, one who is

    mindful of the limits set by Allah and one who sincerely believesin Islam. For such a person, Allah makes the path easier so thatthe journey to heaven is smoother. In contrast, the evil onesadopt miserliness, greed, arrogance and they belittle Islam. Forthem, Allah makes the path to Hell smoother. And the richeswhich he was so proud of will be of no use to him in thehereafter.

    Ayat 12-21: Allah has taken upon Himself theresponsibility for the guidance of humanity. To this

    end He sent books, messengers and guides. Afterthat, man was allowed to use his freedom of choiceto decide his own actions. For those who choose todefy and disobey Allah, a blazing fire awaits. Theyare described as the most wretched. On the otherhand, those who choose the path of obedience andpiety, for them awaits eternal bliss in the next life.

    They will be the content ones.

    Merits of Reciting Surah al Layl

    References

    Holy Quran, Tafsir of S V Mir Ahmed AliRamadhan, Ahkam and Philosophy, Yasin T. al J ibouri

    NIGHT

    DAY

    The Prophet (S) has said that whoever recites this Surah will be given so much that he issatisfied, and Allah will not let him be exposed to hardship and will make life easy for him.

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    FURTHER RULES FOR CHILDREN WHO CAN RECITE QURAN: LEVEL 5

    PUNCTUATION:

    There are a number of signs and symbols in the Holy Quran which constitute

    punctuation marks and there are separate rules with regard to each of them.

    At times a small circle (O)occurs at the end of the verse. This means a full stop orsign of verse.

    There are other punctuation marks which are governed by the following rules:

    One should stop for a very short time at: t (), jm (^) and mm ()It is better to stop at: qf( ) and Qf-f ( )It is permissible to pause at d ( z )It is better not to stop at z ( p ), sale ( O{) and sal ( { )One should not stop at all when l ( ) is writ ten without a verse (O)If there are two signs at the same place you follow the upper one.

    At some places the work saktah ( UXs ) is wr itten. It means that thereciter should pause there but should not break cont inuity of his/herbreath.

    E.g. Bn UXs - Bn UXs

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    FURTHER RULES FOR CHILDREN WHO CAN RECITE QURAN: LEVEL 5

    PUNCTUATION:

    If a letter coming before the sign of stopping has a vowel sign, that vowel

    sign should not be recited. On the other hand that letter should be recitedas sakin.E.g.t as ^ t as

    as as If a letter coming before the sign of stopping has the sign of

    t marbtah ( T ) it should be read as h sakin ( ) when stopping.E.g. as as UCW as UW Bn as UBn

    ogB as ogBIf a letter bearing nunation comes before the sign of stopping, it should be

    recited as sakinE.g.

    jC as o jC E_as oE_

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    FURTHER RULES FOR CHILDREN WHO CAN RECITE QURAN: LEVEL 5

    PUNCTUATION:

    If in case of stopping, the letter alif comes after a letter with double fathahonly one fathah must be recited.E.g.CBoW as o CBoW CC as o CC

    If in case of stopping, the letter y comes before a letter with doublefathah, alif maqsurah should be recited ins tead of nunation.E.g. as o d as o d

    If the sign l ( ) comes above the sign of the end of verse and you donot want to stop, you should continue reciting without stopping bycombining that verse with the next verse OR even without combiningdepending on the verse. If you want to stop, the following rules apply.The mushaddad (letter wi th the shadda) letter following the verse shouldbe read without tashdid.E.g. C t C = C t UC

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    FURTHER RULES FOR CHILDREN WHO CAN RECITE QURAN: LEVEL 5

    QALQALA j ^ P When any of the above 5 letters has a sukun on it, the sound of it has to be clear and

    sharp as if there is an echo. Care must be taken that the echoing sound does not go to

    the extent of sounding as though a Fathah has been added.

    The rule is called QALQALA which means TO STRESS

    It might help to remember the letters by the words: k_SYou may like to use the example ofzg ns in which the j has to bepronounced with stress in 5 wordsNOTE: When any of the letters of Qalqala appear in the middle of the word with a

    sukun, then the rule of Qalqala is applied but with less stress

    YjA {YjA }A nIfYA }A fvA }Af

    f fYA A

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    FURTHER RULES FOR CHILDREN WHO CAN RECITE QURAN: LEVEL 5

    RULES OF LAAM:

    When a letter with Fathah( ------ ) or Dhamma( ------ ) appears before the name ofAl lah, it wi ll be pronounced with a broad sound or ful l mouth.

    SurahNumber

    VerseNumber

    Extract from Verse Vowel Sign

    5 114 ( ------ )4 171 ( ------ )

    When a letter with Kasrah(------) appears before the name of Allah, it will be pronounced witha thin sound or an empty mouth.

    SurahNumber

    VerseNumber

    Extract from Verse Vowel Sign

    40 78 (------)4 35 (------)

    However, the LAAM MUSHADDADAH is recited with a thin sound or empty mouth:Surah

    Number

    Verse

    Number

    Extract from Verse Laam

    Mushaddadah

    2 255 58 202 177

    2 148

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    FURTHER RULES FOR CHILDREN WHO CAN RECITE QURAN: LEVEL 5

    RULES OF NOON AND MEEM MUSHADDADAH

    When the letters and have a Shaddah ( ) on it ( ) it will berecited with Ghunna. The recitation through the nose should not exceed for

    more than 2-3 seconds or 2 haraka

    RULES OF WAJIB SAJDAH:

    There are 4 places in the Quran where Sajdah becomes Wajib. They are:

    Sura As Sajdah Sura No. 32 - Verse No.12 Sipara No. 21

    Sura Ha Meem Sajdah Sura No. 41 Verse No. 38 Sipara 24

    Sura An Najm Sura No. 53 Verse No. 62

    Sura Al Alaq Sura No. 96 Verse No. 19 Sipara 30

    Remember:

    - It is wajib to do Sajdah if you recite or hear these verses

    - Wudhu is not necessary

    -You do not need to face Qiblah

    Surah

    Number

    Verse

    Number

    Extract from Verse Mushaddadah

    Letter

    37 6

    78 21

    27 70 7 11

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    FURTHER RULES FOR CHILDREN WHO CAN RECITE QURAN: LEVEL 5

    ARABIC NUMERALS:

    ENGLISH

    NUMBERS

    ARABIC

    NUMBERS

    HOW TO SAY IT

    IN ARABIC

    TRANSLITERATION

    1 1 kcB WAHID

    2 2 [H ITHNAIN

    3 3 U[[ THALAATHA

    4 4 UQnF ARBAA

    5

    5 Utg

    KHAMSA

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    FURTHER RULES FOR CHILDREN WHO CAN RECITE QURAN: LEVEL 5

    ARABIC NUMERALS:

    ENGLISH

    NUMBERS

    ARABIC

    NUMBERS

    HOW TO SAY IT

    IN ARABIC

    TRANSLITERATION

    6 6 UXs SITA

    7 7 URs SABAA

    8 8 UC[

    THAMAANIA

    9 9 UtW TISAA

    10

    10 Tox

    ASHARA

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    FURTHER RULES FOR CHILDREN WHO CAN RECITE QURAN: LEVEL 5

    ARABIC NUMBERS EXERCISE:

    1 1 11 31 41 51 71 912 2 22 32 42 62 823 3 13 23 43 53 934 4 24 34 54 64 745 5 15 35 45 75 85 956 6 16 26 46 66 867 7 17 27 37 57 67 77 978 8 18 28 48 78 889 9 29 39 59 69 9910 10 20 40 50 60 80 100