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Transcript of pdcrodas.webs.ull.es · Web viewSección de Filología de la Facultad de Humanidades....
Sección de Filología de la Facultad de Humanidades
Departamento de Filología Inglesa y Alemana
TÍTULO: SUBTÍTULO (QUE DESCRIBA LA TESIS CENTRAL DEL TRABAJO)
Grado en Estudios Ingleses
Trabajo de fin de grado realizado por
Nombre Apellidos del alumno
bajo la supervisión del profesor
Nombre Apellidos del tutor
Junio 2018
Contents
Abstract......................................................................................................................................3
1. Introduction.........................................................................................................................5
2. Title of the second chapter.................................................................................................6
2.1. Title of new section.....................................................................................................6
2.1.1. Title of subsection...........................................................................................6
2.1.2. Another subsection..........................................................................................7
2.2. Another section............................................................................................................8
3. Our writer..........................................................................................................................10
3.1. Education...................................................................................................................10
3.2. Career........................................................................................................................10
4. His work.............................................................................................................................12
4.1. Genre.........................................................................................................................12
4.2. Style...........................................................................................................................12
5. Conclusion.........................................................................................................................15
6. Works cited........................................................................................................................16
ESTE ÍNDICE ES AUTOMÁTICO. NO SE ACTUALIZA A MANO SINO HACIENDO CLICK EN ÉL CON EL BOTÓN SECUNDARIO Y ELIGIENDO LA OPCIÓN ACTUALIZAR CAMPOS (ACTUALIZAR TODA LA TABLA).
CADA VEZ QUE AÑADAS O QUITES EN EL TEXTO UN TÍTULO DE CAPÍTULO O SECCIÓN UTILIZANDO EL ESTILO CORRESPONDIENTE (TÍTULO 1, TÍTULO 2…), PUEDES ACTUALIZAR LUEGO EL ÍNDICE CON ESE SISTEMA.
LA NUMERACIÓN DE LOS TÍTULOS TAMBIÉN ES AUTOMÁTICA. ESCRIBES EL TÍTULO Y EL PROGRAMA LE PONE EL NÚMERO AUTOMÁTICAMENTE.
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Abstract
The abstract should be about 250 words long.
EL TÍTULO DE ESTA PARTE («ABSTRACT») NO LLEVA NUMERACIÓN, PORQUE, EXTRICTAMENTE HABLANDO, EL RESUMEN NO FORMA PARTE DEL TRABAJO: SOLO LO SINTETIZA. EL PRIMER CAPÍTULO ES SIEMPRE LA INTRODUCCIÓN.
THE ABSTRACT IS THE LAST PART YOU WOULD WRITE. IT INCLUDES: BACKGROUND, METHODS, RESULTS AND CONCLUSIONS.
[EXAMPLE 1] This project involves discovering how the American Revolution was
remembered during the nineteenth century. The goal is to show that the American
Revolution was memorialized by the actions of the United States government during the
1800s. This has been done by examining events such as the Supreme Court cases of
John Marshall and the Nullification Crisis. Upon examination of these events, it
becomes clear that John Marshall and John Calhoun (creator of the Doctrine of
Nullification) attempted to use the American Revolution to bolster their claims by citing
speeches from Founding Fathers. Through showing that the American Revolution lives
on in memory, this research highlights the importance of the revolution in shaping the
actions of the United States government. [119 words. Taken from The Writing Center,
University of Wisconsin – Madison. Web. Notice that our rules require a longer
abstract.]
[EXAMPLE 2] Friedrich Nietzsche notably referred to the Russian novelist Fyodor
Dostoevsky as “the only psychologist from whom I have anything to learn.”
Dostoevsky’s ability to encapsulate the darkest and most twisted depths of the human
psyche within his characters has had a profound impact on those writers operating on
the periphery of society. Through research on his writing style, biography, and a close
reading of his novel Notes from the Underground I am exploring the impact of his most
famous outcast, the Underground Man, on counterculture writers in America during the
great subculture upsurge of the 1950s and 60s. Ken Kesey, Allen Ginsberg and Jack
Kerouac employ both the universal themes expressed by the Underground Man as well
as more specific stylistic and textual similarities. Through my research I have drawn
parallels between these three writers with respect to their literary works as well as the
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impact of both their personal lives and the worlds that they inhabit. The paper affirms
that Dostoevsky has had a profound influence on the geography of the Underground and
that this literary topos has had an impact on the writers who continue to inhabit that
space. [191 words. Taken from Undergraduate Research and Creative Scholarship,
University of Montana. Web.]
Key words: include 3-5 key words in alphabetical order.
4
1. Introduction
The extension of the paper will be between 12,000 and 15,000 words (including the
Works Cited section). If you want to include a long quotation, use the style “Cita”.
Write the quotation in a new paragraph and give it that automatic style:
The most effective way I know to improve your writing is to do freewriting exercises
regularly. At least three times a week. They are sometimes called “automatic writing,”
“babbling,” or “jabbering” exercises. The idea is simply to write for ten minutes (later
on, perhaps fifteen or twenty). Don’t stop for anything. Go quickly without rushing.
Never stop to look back, to cross something out, to wonder how to spell something, to
wonder what word or thought to use, or to think about what you are doing. If you can’t
think of a word or a spelling, just use a squiggle or else write “I can’t think what to say,
I can’t think what to say” as many times as you want; or repeat the last word you wrote
over and over again; or anything else. The only requirement is that you never stop.1
Leave one “Normal” empty line before and another “Normal” empty line after the
quotation.
UTILIZA LOS ESTILOS DE WORD DEFINIDOS EN ESTA PLANTILLA. DEJA QUE EL PROGRAMA SE OCUPE DE ESTOS ASPECTOS FORMALES. TÚ CÉNTRATE EN LAS IDEAS.
THE INTRODUCTION EXPLAINS WHY I DID THE RESEARCH. WHAT PROBLEM OR QUESTION I WAS TRYING TO ANSWER.
ANYWHERE IN THE TEXT IF YOU ARE WRITING AND AN IDEA COMES TO YOUR MIND, BUT YOU CANNOT DEVELOP IT IN THAT MOMENT, YOU CAN OPEN FOR EXAMPLE DOUBLE SQUARE BRACKETS AND WRITE YOURSELF A NOTE:
[[—Podría poner aquí algo de lo que vi el otro día en aquel artículo sobre…—]]
AND LEAVE IT FOR LATER, WHEN YOU HAVE THE TIME OR YOU CAN FIND MORE INFORMATION SOMEWHERE ELSE.
1 Peter Elbow, Writing without Teachers, 2nd ed., New York: Oxford University Press, 1998, p. 3.
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2. Title of the second chapter
Here start the contents of the second chapter. If you want to add a new chapter, all
you have to do is write the title in a new line and apply the style “Título 1”. If you want
to add titles of sections, all you have to do is write that title in another line and give that
line the style “Título 2”. For example:
2.1. Title of new section
The previous line has the style “Título 2”. The number is automatically added by
Word. And if you update the “Contents”, it will add all the new sections and indicate the
pages where each of them begins.
But I must explain to you how all this mistaken idea of denouncing pleasure and
praising pain was born and I will give you a complete account of the system, and
expound the actual teachings of the great explorer of the truth, the master-builder of
human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is
pleasure, but because those who do not know how to pursue pleasure rationally
encounter consequences that are extremely painful. Nor again is there anyone who loves
or pursues or desires to obtain pain of itself, because it is pain, but because occasionally
circumstances occur in which toil and pain can procure him some great pleasure.
2.1.1. Title of subsection
To take a trivial example, which of us ever undertakes laborious physical exercise,
except to obtain some advantage from it? But who has any right to find fault with a man
who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids
a pain that produces no resultant pleasure? On the other hand, we denounce with
righteous indignation and dislike men who are so beguiled and demoralized by the
charms of pleasure of the moment, so blinded by desire, that they cannot foresee the
pain and trouble that are bound to ensue; and equal blame belongs to those who fail in
6
their duty through weakness of will, which is the same as saying through shrinking from
toil and pain. These cases are perfectly simple and easy to distinguish.
2.1.2. Another subsection
In a free hour, when our power of choice is untrammelled and when nothing
prevents our being able to do what we like best, every pleasure is to be welcomed and
every pain avoided. But in certain circumstances and owing to the claims of duty or the
obligations of business it will frequently occur that pleasures have to be repudiated and
annoyances accepted. The wise man therefore always holds in these matters to this
principle of selection: he rejects pleasures to secure other greater pleasures, or else he
endures pains to avoid worse pains. But I must explain to you how all this mistaken idea
of denouncing pleasure and praising pain was born and I will give you a complete
account of the system, and expound the actual teachings of the great explorer of the
truth, the master-builder of human happiness.
No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because
those who do not know how to pursue pleasure rationally encounter consequences that
are extremely painful. Nor again is there anyone who loves or pursues or desires to
obtain pain of itself, because it is pain, but because occasionally circumstances occur in
which toil and pain can procure him some great pleasure. To take a trivial example,
which of us ever undertakes laborious physical exercise, except to obtain some
advantage from it? But who has any right to find fault with a man who chooses to enjoy
a pleasure that has no annoying consequences, or one who avoids a pain that produces
no resultant pleasure? On the other hand, we denounce with righteous indignation and
dislike men who are so beguiled and demoralized by the charms of pleasure of the
moment, so blinded by desire, that they cannot foresee the pain and trouble that are
bound to ensue; and equal blame belongs to those who fail in their duty through
weakness of will, which is the same as saying through shrinking from toil and pain.
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2.2. Another section
It is very easy to add new sections and chapters. But I must explain to you how all
this mistaken idea of denouncing pleasure and praising pain was born and I will give
you a complete account of the system, and expound the actual teachings of the great
explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or
avoids pleasure itself, because it is pleasure, but because those who do not know how to
pursue pleasure rationally encounter consequences that are extremely painful. Nor again
is there anyone who loves or pursues or desires to obtain pain of itself, because it is
pain, but because occasionally circumstances occur in which toil and pain can procure
him some great pleasure.
To take a trivial example, which of us ever undertakes laborious physical exercise,
except to obtain some advantage from it? But who has any right to find fault with a man
who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids
a pain that produces no resultant pleasure? On the other hand, we denounce with
righteous indignation and dislike men who are so beguiled and demoralized by the
charms of pleasure of the moment, so blinded by desire, that they cannot foresee the
pain and trouble that are bound to ensue; and equal blame belongs to those who fail in
their duty through weakness of will, which is the same as saying through shrinking from
toil and pain. These cases are perfectly simple and easy to distinguish.
In a free hour, when our power of choice is untrammelled and when nothing
prevents our being able to do what we like best, every pleasure is to be welcomed and
every pain avoided. But in certain circumstances and owing to the claims of duty or the
obligations of business it will frequently occur that pleasures have to be repudiated and
annoyances accepted. The wise man therefore always holds in these matters to this
principle of selection: he rejects pleasures to secure other greater pleasures, or else he
endures pains to avoid worse pains. But I must explain to you how all this mistaken idea
of denouncing pleasure and praising pain was born and I will give you a complete
account of the system, and expound the actual teachings of the great explorer of the
truth, the master-builder of human happiness.
No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because
those who do not know how to pursue pleasure rationally encounter consequences that
are extremely painful. Nor again is there anyone who loves or pursues or desires to
obtain pain of itself, because it is pain, but because occasionally circumstances occur in
8
which toil and pain can procure him some great pleasure. To take a trivial example,
which of us ever undertakes laborious physical exercise, except to obtain some
advantage from it? But who has any right to find fault with a man who chooses to enjoy
a pleasure that has no annoying consequences, or one who avoids a pain that produces
no resultant pleasure? On the other hand, we denounce with righteous indignation and
dislike men who are so beguiled and demoralized by the charms of pleasure of the
moment, so blinded by desire, that they cannot foresee the pain and trouble that are
bound to ensue; and equal blame belongs to those who fail in their duty through
weakness of will, which is the same as saying through shrinking from toil and pain.
9
3. Our writer
3.1. Education
He was born in… and studied in…
But I must explain to you how all this mistaken idea of denouncing pleasure and
praising pain was born and I will give you a complete account of the system, and
expound the actual teachings of the great explorer of the truth, the master-builder of
human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is
pleasure, but because those who do not know how to pursue pleasure rationally
encounter consequences that are extremely painful. Nor again is there anyone who loves
or pursues or desires to obtain pain of itself, because it is pain, but because occasionally
circumstances occur in which toil and pain can procure him some great pleasure.
To take a trivial example, which of us ever undertakes laborious physical exercise,
except to obtain some advantage from it? But who has any right to find fault with a man
who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids
a pain that produces no resultant pleasure? On the other hand, we denounce with
righteous indignation and dislike men who are so beguiled and demoralized by the
charms of pleasure of the moment, so blinded by desire, that they cannot foresee the
pain and trouble that are bound to ensue; and equal blame belongs to those who fail in
their duty through weakness of will, which is the same as saying through shrinking from
toil and pain. These cases are perfectly simple and easy to distinguish.
3.2. Career
These are just examples. In a free hour, when our power of choice is untrammelled
and when nothing prevents our being able to do what we like best, every pleasure is to
be welcomed and every pain avoided. But in certain circumstances and owing to the
claims of duty or the obligations of business it will frequently occur that pleasures have
to be repudiated and annoyances accepted. The wise man therefore always holds in
these matters to this principle of selection: he rejects pleasures to secure other greater
pleasures, or else he endures pains to avoid worse pains. But I must explain to you how
10
all this mistaken idea of denouncing pleasure and praising pain was born and I will give
you a complete account of the system, and expound the actual teachings of the great
explorer of the truth, the master-builder of human happiness.
No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because
those who do not know how to pursue pleasure rationally encounter consequences that
are extremely painful. Nor again is there anyone who loves or pursues or desires to
obtain pain of itself, because it is pain, but because occasionally circumstances occur in
which toil and pain can procure him some great pleasure. To take a trivial example,
which of us ever undertakes laborious physical exercise, except to obtain some
advantage from it? But who has any right to find fault with a man who chooses to enjoy
a pleasure that has no annoying consequences, or one who avoids a pain that produces
no resultant pleasure? On the other hand, we denounce with righteous indignation and
dislike men who are so beguiled and demoralized by the charms of pleasure of the
moment, so blinded by desire, that they cannot foresee the pain and trouble that are
bound to ensue; and equal blame belongs to those who fail in their duty through
weakness of will, which is the same as saying through shrinking from toil and pain.
11
4. His work
4.1. Genre
Yet more examples. In a free hour, when our power of choice is untrammelled and
when nothing prevents our being able to do what we like best, every pleasure is to be
welcomed and every pain avoided. But in certain circumstances and owing to the claims
of duty or the obligations of business it will frequently occur that pleasures have to be
repudiated and annoyances accepted. The wise man therefore always holds in these
matters to this principle of selection: he rejects pleasures to secure other greater
pleasures, or else he endures pains to avoid worse pains. But I must explain to you how
all this mistaken idea of denouncing pleasure and praising pain was born and I will give
you a complete account of the system, and expound the actual teachings of the great
explorer of the truth, the master-builder of human happiness.
No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because
those who do not know how to pursue pleasure rationally encounter consequences that
are extremely painful. Nor again is there anyone who loves or pursues or desires to
obtain pain of itself, because it is pain, but because occasionally circumstances occur in
which toil and pain can procure him some great pleasure. To take a trivial example,
which of us ever undertakes laborious physical exercise, except to obtain some
advantage from it? But who has any right to find fault with a man who chooses to enjoy
a pleasure that has no annoying consequences, or one who avoids a pain that produces
no resultant pleasure? On the other hand, we denounce with righteous indignation and
dislike men who are so beguiled and demoralized by the charms of pleasure of the
moment, so blinded by desire, that they cannot foresee the pain and trouble that are
bound to ensue; and equal blame belongs to those who fail in their duty through
weakness of will, which is the same as saying through shrinking from toil and pain.
4.2. Style
Many people today remember him. But I must explain to you how all this mistaken
idea of denouncing pleasure and praising pain was born and I will give you a complete
12
account of the system, and expound the actual teachings of the great explorer of the
truth, the master-builder of human happiness. No one rejects, dislikes, or avoids
pleasure itself, because it is pleasure, but because those who do not know how to pursue
pleasure rationally encounter consequences that are extremely painful. Nor again is
there anyone who loves or pursues or desires to obtain pain of itself, because it is pain,
but because occasionally circumstances occur in which toil and pain can procure him
some great pleasure.
To take a trivial example, which of us ever undertakes laborious physical exercise,
except to obtain some advantage from it? But who has any right to find fault with a man
who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids
a pain that produces no resultant pleasure? On the other hand, we denounce with
righteous indignation and dislike men who are so beguiled and demoralized by the
charms of pleasure of the moment, so blinded by desire, that they cannot foresee the
pain and trouble that are bound to ensue; and equal blame belongs to those who fail in
their duty through weakness of will, which is the same as saying through shrinking from
toil and pain.
These cases are perfectly simple and easy to distinguish. In a free hour, when our
power of choice is untrammelled and when nothing prevents our being able to do what
we like best, every pleasure is to be welcomed and every pain avoided. But in certain
circumstances and owing to the claims of duty or the obligations of business it will
frequently occur that pleasures have to be repudiated and annoyances accepted. The
wise man therefore always holds in these matters to this principle of selection: he rejects
pleasures to secure other greater pleasures, or else he endures pains to avoid worse
pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and
praising pain was born and I will give you a complete account of the system, and
expound the actual teachings of the great explorer of the truth, the master-builder of
human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is
pleasure, but because those who do not know how to pursue pleasure rationally
encounter consequences that are extremely painful. Nor again is there anyone who loves
or pursues or desires to obtain pain of itself, because it is pain, but because occasionally
circumstances occur in which toil and pain can procure him some great pleasure.
But I must explain to you how all this mistaken idea of denouncing pleasure and
praising pain was born and I will give you a complete account of the system, and
13
expound the actual teachings of the great explorer of the truth, the master-builder of
human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is
pleasure, but because those who do not know how to pursue pleasure rationally
encounter consequences that are extremely painful. Nor again is there anyone who loves
or pursues or desires to obtain pain of itself, because it is pain, but because occasionally
circumstances occur in which toil and pain can procure him some great pleasure. To
take a trivial example, which of us ever undertakes laborious physical exercise, except
to obtain some advantage from it? But who has any right to find fault with a man who
chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a
pain that produces no resultant pleasure? On the other hand, we denounce with
righteous indignation and dislike men who are so beguiled and demoralized by the
charms of pleasure of the moment, so blinded by desire, that they cannot foresee the
pain and trouble that are bound to ensue; and equal blame belongs to those who fail in
their duty through weakness of will, which is the same as saying through shrinking from
toil and pain.
14
5. Conclusion
The study of… has revealed…
WE HAVE ANALYSED DIFFERENT ASPECTS OF THE WORK AND OBTAINED CERTAIN RESULTS. SO WHAT? DISCUSS THE SIGNIFICANCE OF WHAT WE HAVE DISCOVERED. WHAT ELSE WOULD BE INTERESTING TO STUDY IN A FUTURE RESEARCH?
15
6. Works cited
LOS EJEMPLOS SIGUIENTES ESTÁN SACADOS DEL MLA HANDBOOK, OCTAVA EDICIÓN (2016). USA DE MODELO LOS QUE CORRESPONDAN AL TIPO DE FUENTES QUE ESTÉS USANDO. LUEGO BÓRRALOS.
SEGÚN VAYAS TRABAJANDO CON DIVERSAS FUENTES, LAS PUEDES IR AÑADIENDO AQUÍ. DE ESE MODO VAS CONSTRUYENDO PAULATINAMENTE LA BIBLIOGRAFÍA. ACUÉRDATE SIEMPRE DE ANOTAR LA PÁGINA CONCRETA DE LA QUE SACAS CITAS O IDEAS.
(OBSERVA QUE PARA ESTOS PÁRRAFOS HEMOS DEFINIDO EL ESTILO «BIBLIO», QUE TIENE SANGRÍA FRANCESA: TODAS LAS LÍNEAS SANGRADAS EXCEPTO LA PRIMERA DE CADA PÁRRAFO.)
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“Hush.” Buffy the Vampire Slayer, created by Joss Whedon, performance by Sarah
Michelle Gellar, season 4, episode 10, Mutant Enemy, 1999.
Jacobs, Alan. The Pleasures of Reading in an Age of Distraction. Oxford UP, 2011.
Jeane. Comment on “The Reading Brain: Differences between Digital and Print.” So
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reading-brain-differences-between-digital-and-print/#comment-83030.
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of Otherness, edited by Melissa Feuerstein et al., Duke UP, 2014, pp. 179-90.
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Joyce, Michael. Othermindedness: The Emergence of Network Culture. U of Michigan
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