Post on 24-Sep-2019
1 [P.T.O.
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1. According to Advaita Vedanta the
following powers of avidya are
responsible for the perception of the
external world :
(A) Tulavidya and Mulavidya
(B) Adhyasa and Bhrama
(C) Prakasa and Kriya
(D) Avarana and Viksepa
2. “~p” is a.................... .
(A) Simple and truth-functional
statement
(B) Simple statement
(C) Compound and truth-functional
statement
(D) Compound and non-truth-
functional statement
1. v}Srosnkarkuqlkj vfo|sP;k [kkyhy 'kDrh
ck· txkps izR;{kKku gks.;klkBh tckcnkj
vlrkr %
(A) rwykfo|k vkf.k ew kfo|k
(B) v/;kl vkf.k Hkze
(C) izdk'k vkf.k fÿ;k
(D) vkoj.k vkf.k fo{ksi
2. “~p” gs vkgs-------------------------
(A) ljy vkf.k lR;rk&QyukRed fo/kku
(B) ljy fo/kku
(C) feJ vkf.k lR;rk&QyukRed fo/kku
(D) feJ vkf.k u&lR;rk&QyukRed fo/kku
PhilosophyPaper III
n'kZu'kkL=iz'uif=dk III
Time Allowed : 2½ Hours] [Maximum Marks : 150
Note : This paper contains seventy five (75) multiple choice questions. Each
question carries Two (2) marks. Attempt All questions.
lwpuk % ;k iz'uif=dsr ,dw.k iPpŸkj (75) cgqi;kZ;h iz'u fnysys vkgsr- izR;sd iz'ukyk nksu (2)xq.k vkgsr- loZ iz'u lksMok-
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3. Gandhi believes in only one religion,
because :
(A) According to him there is one
God
(B) Hinduism is great religion
(C) Moral standards all over the
world are same
(D) Basically he believes in Islamic
monotheism
4. The following Vedantin Acaryas
insisted on literal meaning
(mykhyartha) of mahavakyas as
against derivative meaning
(laksyartha) :
(A) Samkara and Ramanuja
(B) Samkara and Nimbarka
(C) Samkara and Vallabha
(D) Ramanuja and Vallabha
3. xka/khth dsoy ,dk /kekZr fo'okl Bsorkr]
dkj.k %
(A) R;kaP;k ers bZ'oj ,d vkgs
(B) fganqokn gk egku /keZ vkgss
(C) laiw.kZ txkr uSfrd ekuds lkj[khp vkgsr
(D) eqyr% R;kapk bLykeh ,ds'ojoknkoj
fo'okl gksrk
4. [kkyhy osnkarh vkpk;k±uh egkokD;kapk y{;kFkZ
u djrk R;k aP;k okP;kFkk Zoj Hkj fnyk
vkgs %
(A) 'kadj vkf.k jkekuqt
(B) 'kadj vkf.k fuEckdZ
(C) 'kadj vkf.k oYyHk
(D) jkekuqt vkf.k oYyHk
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5. Conjunction of threads is the
following type of the cause of
a cloth :
(A) Asamavayikarana
(B) Nimittakarana
(C) Sahakarikarana
(D) Samavayikarana
6. The following system has criticised
the Nyaya doctrine of Samanya most
vehemently :
(A) Mimamsa
(B) Jainism
(C) Sankhya
(D) Buddhism
5. rarqla;ksx Eg.kts dkiMkps iq<hy izdkjps dkj.k
gks;-
(A) vleokf;dkj.k
(B) fufeŸkdkj.k
(C) lgdkjh dkj.k
(D) leokf;dkj.k
6. iq<hy n'kZukus U;k;n'kZukP;k lkekU;fo"k;d
flºkUrkoj vR;ar tksjdl Vhdk dsysyh
vkgs %
(A) ehekalk
(B) tSu
(C) lka[;
(D) cSº
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7. Rawls’ concept of justice is a version
of :
(A) Utilitarian theory
(B) Capabilities theory
(C) Intuitionist theory
(D) Contract theory
8. The view that one general term can
be applied to many things that
share a common property that is
objective :
(A) Realism
(B) Nominalism
(C) Conceptualism
(D) Formalism
9. The weakness of will is :
(A) Eudaimonia
(B) Akrasia
(C) Arête
(D) Thumos
7. jkWYlph U;k;kph ladYiuk gh ;kphp ,d
vko`Ÿkh vkgs %
(A) mi;qDrrkoknh miiŸkh
(B) {kerkoknh miiŸkh
(C) var%izKkoknh miiŸkh
(D) djkjkph miiŸkh
8. lkekU;in gs v'kk vusd oLrwauk ykxw gks≈
'kdrs T;kr ,d oLrqfu"B leku xq.k/keZ
vlrks \
(A) okLrookn
(B) ukeokn
(C) ladYiukokn
(D) vkdkjokn
9. ladYiukps nkScZY; Eg.kts %
(A) ;qMkW;eksfu;k
(B) vÿsfl;k
(C) vfjVs
(D) VwekWl
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10. Match the pairs :
(1) Samkara (i) Suddhadvaita
(2) Ramanuja (ii) Bhedabheda
(3) Vallabha (iii) Kevaladvaita
(4) Nimbarka (iv) Visistadvaita
(1) (2) (3) (4)
(A) (i) (ii) (iii) (iv)
(B) (iii) (ii) (i) (iv)
(C) (iii) (iv) (ii) (i)
(D) (iii) (iv) (i) (ii)
11. Who among the following are
nominalists ?
(1) Hobbes
(2) Locke
(3) Ockham
(4) Abelard
(A) (1) and (2)
(B) (2) and (3)
(C) (3) and (4)
(D) (1) and (3)
10. tksMÓk tq ok %
(1) 'kadjkpk;Z (i) 'kqºk}Sr
(2) jkekuqtkpk;Z (ii) HksnkHksn
(3) oYyHkkpk;Z (iii) dsoyk}Sr
(4) fuacdkpk;Z (iv) fof'k"Vk}Sr
(1) (2) (3) (4)
(A) (i) (ii) (iii) (iv)
(B) (iii) (ii) (i) (iv)
(C) (iii) (iv) (ii) (i)
(D) (iii) (iv) (i) (ii)
11. [kkyhyiSdh dks.k ukeoknh vkgsr \
(1) gkWCt
(2) ykWd
(3) vksde
(4) vkWcsykWMZ
(A) (1) vkf.k (2)
(B) (2) vkf.k (3)
(C) (3) vkf.k (4)
(D) (1) vkf.k (3)
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12. Which is the best definition of
“Summum bonum” ?
(A) a good
(B) the greatest good
(C) the good
(D) the highest good
13. State which of the following are
argument & / argument forms ?
(1) p ⊃ q
~ q / ∴ ~ p
(2) A ∪ B
~ A / ∴ B
(A) both (1) and (2) are arguments
(B) both (1) and (2) are argument-
forms
(C) (1) is argument and (2) is
argument-form
(D) (1) is argument-form and (2) is
argument
12. ^lee cksue* ;kph loks ZRœ"V O;k[;k
dks.krh \
(A) 'kqHk
(B) lokZf/kd 'kqHk
(C) 'kqHkoLrw
(D) ijeksPp 'kqHk
13. iq<hyiSdh dk s.kr s ; q fDrokn vkf.k @
;qfDroknkdkj vkgsr rs vks [kk %
(1) p ⊃ q
~ q / ∴ ~ p
(2) A ∪ B
~ A / ∴ B
(A) (1) vkf.k (2) nksugh ;qfDrokn vkgsr
(B) (1) vkf.k (2) nksugh ;qfDroknkdkj
vkgsr
(C) (1) ;qfDrokn vkg s vkf.k (2)
;qfDroknkdkj vkgsr
(D) (1) ;qfDroknkdkj vkgs vkf.k (2)
;qfDrokn vkgsr
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14. For Locke, intuition and
demonstration are degrees of :
(A) Faith
(B) Reality
(C) Knowledge
(D) Opinion
15. If one infers fire on the basis of
clouds seen by mistake as smoke on
the mountain, then one is
committing the following
Hetvabhasa :
(A) Asiddha
(B) Viruddha
(C) Anaikantika
(D) Badhita
14. ykWd ;kaP;k ers var%izKk vkf.k flºrk ;k
ferh vkgsr %
(A) JºsP;k
(B) okLrokP;k
(C) KkukP;k
(D) erkP;k
15. ,[kk|kus ioZrkojhy <x pqdhus /kqjklkj[ks
fnlR;kus R;k vk/kkjkoj vXuhps vuqeku dsys]
rj [kkyhy rdZnks"k djhr vlrksµ
(A) vflº
(B) fo#º
(C) vuSdkfUrd
(D) ckf/kr
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16. Husserl’s phenomenology is an
alternative to :
(A) Subjectivism
(B) transcendentalism
(C) Idealism
(D) Objectivism
17. The phrase ‘a-man’ is for Russell :
(A) a clear description
(B) an ambiguous description
(C) a definite description
(D) a consistent description
18. Which of the follwing statements is
incorrect ?
(A) Copula expresses a relation
between two terms
(B) Copula is a sign of agreement
or disagreement between the
subject and the predicate
(C) Copula does not assert or deny
the existence of the subject or
the predicate
(D) Copula is a third term which is
a part of a proposition
16. gqlsyZps ekul?kVuk'kkL= gs ;kP;klkBh i;kZ;
vkgs %
(A) O;fDrfu"Brk
(B) vrhrokn
(C) fpn~okn
(D) fo"k;okn
17. jlsyP;k ers ^,d&iq#"k* gh inkoyh
vkgs %
(A) Li"V o.kZu
(B) lafnX/k o.kZu
(C) fuf'pr o.kZu
(D) lqlaxr o.kZu
18. iq<hyiSdh dks.krs fo/kku pqdhps vkgs \
(A) la;kstd nksu inkarhy laca/k O;Dr
djrks
(B) la;kstd Eg.kts mÌs'kin vkf.k fo/ks;in
;kaP;krhy lacºrk vkf.k vlacºrk ;kaps
fpg~u vlrs
(C) la;kstd mÌs'kin fdaok fo/ks;inkps
vfLrRo Lohdkjrgh ukgh fdaok
ukdkfjrgh ukgh
(D) la;kstd Eg.kts vls frljs in ts
foËkkukpk ,d Hkkx vlrs
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19. From the Platonic perspective,
wrong doing is :
(A) an unwilling act
(B) a voluntary act
(C) a cognitive act
(D) an ignorant act
20. When in illusion one cognises silver
in place of a counch-shell, the status
of silver according to
Advaitavedanta is :
(A) Real
(B) Unreal
(C) Neither real nor unreal
(D) Identical with self
19. IysVkWfud n`f"Vdksukuqlkj xSjœR; gh %
(A) vfuPNkiwoZd œrh vkgs
(B) ,sfPNd œrh vkgs
(C) cks/kkRed œrh vkgs
(D) vKkuewyd œrh vkgs
20. HkzekP;k os h tsOgk ,[kk|kyk 'kqDrhP;k tkxh
jtr Hkklrs] rsOgk v}Srosnkarkuqlkj jtrkpk ntkZ
[kkyhy izek.ks vlrks %
(A) lr~
(B) vlr~
(C) lr~ gh ukgh] vlr~ gh ukgh
(D) vkRE;k'kh ,d:i
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21. U;k;n'kZukus vuqekukps [kkyhy oxhZdj.k
Lohdkjysys ukgh %
(A) LoHkkokuqeku o dk;kZuqeku
(B) LokFkkZuqeku o ijkFkkZuqeku
(C) iwoZor~] 'ks"kor~ o lkekU;rksn`"V
(D) dsoˇkUof;] dsoyO;frj s fd]
vUo;O;frjsfd
22. ckSºn'kZukus Lohdkjysys pkj cz„fogkj vkgsr %
(A) eS=h] lR;] cz„p;Z] d#.kk
(B) eS=h] 'khy] lekf/k] d#.kk
(C) eS=h] d#.kk] eqfnrk] mis{kk
(D) 'khy] lekf/k] izKk] ikjferk
21. The following classification of
anumana is not accepted by Nyaya :
(A) Svabhavanumana and
Karyanumana
(B) Svarthanumana and
Pararthanumana
(C) Purvavat, Sesavat and
Samanyatodrsta
(D) Kevalanvayi, Kevalavyatireki,
Anvayavyatireki
22. The four Brahmavihara accepted in
Buddhism are :
(A) Maitri, Satya, Brahmacarya,
Karuna
(B) Maitri, Sila, Samadhi, Karuna
(C) Maitri, Karuna, Mudita, Upeksa
(D) Sila, Samadhi, Prajña,
Paramita
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23. Out of Isvara, Jiva and Jagat,
according to Madhva :
(A) Isvara is independent, others
are dependent
(B) Isvara and jiva are
independent, jagat is dependent
(C) All are independent
(D) All are dependent on Brahman
24. According to Gandhi, Truth should
be in :
(A) Custom, Tradition and Law
(B) Tradition, Worship, Action
(C) Prayer, Worship and Devotion
(D) Thought, Speech and Action
23. bZ'oj] tho vkf.k txr~ ;kaiSdh e/okpk;k±P;k
ers %
(A) bZ'oj Lora= vkgs] ckdhps ijra= vkgsr
(B) bZ'oj vkf.k tho Lora= vkgsr] txr
ijra= vkgs
(C) loZ Lora= vkgsr
(D) loZ cz„koj voyacwu vkgsr
24. xka/khthuqlkj lR; gs ;kr vlkos %
(A) #<h] ijaijk] fu;e
(B) ijaijk] mikluk] deZ
(C) izkFkZuk] mikluk] leiZ.k
(D) fopkj] okpk] deZ
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25. Kevaladvaita-vedanta accepts the
following theory in relation to the
origination of the world :
(A) Satkaryavada
(B) Asatkaryavada
(C) Vivartavada
(D) Parinamavada
26. The concept of ‘Life-world’
(Lebenswelt) can be attributed to :
(A) Frege
(B) Meinong
(C) Brentano
(D) Husserl
27. According to Varna-system, study of
Vedas was regarded as the duty
of :
(A) Only Brahmanas
(B) Brahmanas and Ksatriyas only
(C) Brahmanas, Ksatriyas and
Vaisyas only
(D) All the four Varnas
25. fo'oksRiŸkhP;k lanHkkZr dsoy v}Srosnkar [kkyhy
miiŸkh Lohdkjrks %
(A) lRdk;Zokn
(B) vlr~dk;Zokn
(C) foorZokn
(D) ifj.kkeokn
26. ^thoufo'o* ;k ladYiusp s tud g s
vkgsr %
(A) ›sxs
(B) ehuk°x
(C) czsaVkuks
(D) gqlsyZ
27. o.kZO;oLFksuqlkj osnkaps v/;;u gs ;kaps drZO;
ekuys xsys gksrs %
(A) QDr czk„.kkaps
(B) QDr czk„.k o {kf=;kaps
(C) QDr czk„.k] {kf=; vkf.k oS';kaps
(D) pkjgh o.kk±ps
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28. In valid categorical syllogism the
middle term must be distrbuted :
(A) at least once in the premises
(B) at least twice in the premises
(C) at least once in the conclusion
(D) at least twice in the conclusion
29. According to Buddhism, tri-ratnas
mean :
(A) Sila, Samadhi and Prajña
(B) Satya, Ahimsa and
Brahmacarya
(C) Avidya, Samskara and Vijñana
(D) Drsti, Sankalpa and Vak
30. If ‘A’ proposition is true, the truth-
value of ‘O’ proposition is................ .
(A) True
(B) False
(C) May be True
(D) May be False
28. ;qDr fu#ikf/kd lafo/kkukr e/;in-------------
O;kIr vlysp ikfgts-
(A) vk/kkj fo/kkukar dehrdeh ,dnk
(B) vk/kkj fo/kkukar dehrdeh nksunk
(C) fu"d"kkZr dehrdeh ,dnk
(D) fu"d"kkZr dehrdeh nksunk
29. ckSºerkuqlkj f=jRu Eg.kts %
(A) 'khy] lek/kh vkf.k izKk
(B) lR;] vfgalk vkf.k cz„p;Z
(C) vfo|k] laLdkj vkf.k foKku
(D) n`"Vh] ladYi vkf.k okd~
30. tj ‘A’ fo/kku lR; vlsy rj ‘O’ fo/kkukps
lR;rk ewY;--------------------
(A) lR; vlsy
(B) vlR; vlsy
(C) lR; vlw 'kdsy
(D) vlR; vlw 'kdsy
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31. The following purusartha has
basically an instrumental value :
(A) Artha
(B) Kama
(C) Dharma
(D) Moksa
32. According to Gandhi, the
government of the village should be
conducted by :
(A) Panchayat of five persons
(B) Sarpanch
(C) Sarpanch and Teacher of
Primary School
(D) Sarpanch and District Collector
33. ‘A cannot be both B and not B’ is
the law of :
(A) Double negation
(B) Identity
(C) Excluded Middle
(D) Contradiction
31. [kkyhy iq#"kkFkkZyk ewyr% lk/kuewY; vlrs %
(A) vFkZ
(B) dke
(C) /keZ
(D) eks{k
32. xka/khthaP;k ers [ksMÓkrhy 'kklu ;kaP;kdMwu
pkyoys ikfgts %
(A) ikp O;Drhaph iapk;r
(B) ljiap
(C) ljiap vkf.k izkFkfed 'kk spk f'k{kd
(D) ljiap vkf.k ftYgkf/kdkjh
33. ^^v gk c vkf.k u&c nksUgh vlw 'kdr ukgh**
gk fu;e vkgs %
(A) f}okj fu"ks/k
(B) rknkRE;kpk
(C) oftZr e/;rspk
(D) O;k?kkrkpk
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34. For Merleau Ponty embodiment
is :
(A) External Space
(B) Expressive Space
(C) Mechanical Space
(D) Natural Space
35. “Everything that happens (begins to
be) presupposes something from
whch it follows according to some
rule.” Kant stated this in relation
to :
(A) Causation
(B) Substance
(C) Modality
(D) Relation
36. Prama is understood in Nyaya as :
(A) Veridical perception
(B) True cognition—presentative or
representative
(C) True presentative cognition
(D) Means to knowledge
34. esyksZ iksUrhdfjrk lnsgrk Eg.kts %
(A) ck· vodk'k
(B) vfHkO;atd vodk'k
(C) ;kaf=d vodk'k
(D) uSlfxZd vodk'k
35. ^^?kM.kkjh izR;sd xks"V (vfLrRokr ;s.kkjh)
vls dkgh x`ghr /kjrs] T;kiklwu rh xks"V
dks.kR;krjh fu;ekl vuql:u fu"iUu gksrs-**
dkaVus gs fo/kku iq<hy lanHkkZr dsysys
vkgs %
(A) dk;Zdkj.kHkko
(B) ÊO;
(C) jhrh
(D) laca/kh
36. U;k;n'kZukr ^izek* Eg.kts letys tkrs %
(A) ;FkkFkZ izR;{k
(B) ;FkkFkZKku&vuqHko:i fdaok Le`fr:i
(C) ;FkkFkZ vuqHko:i Kku
(D) ;FkkFkZ Kkukps lk/ku
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37. Locke did not root personal identity
in :
(A) Consciousness
(B) Memory
(C) Substantial Permanence
(D) Moral Responsibility
38. The world according to Advaita-
vedanta is :
(A) Real
(B) Unreal
(C) Both real and unreal
(D) Neither real nor unreal
39. Purvamimamsa accepts the
following theory of validity. Choose
from the code given below :
(i) Intrinsic validity
(ii) Extrinsic validity
(iii) Intrinsic invalidity
(iv) Extrinsic invalidity
(A) (i) and (iii)
(B) (ii) and (iv)
(C) (i) and (iv)
(D) (ii) and (iii)
37. ykWdus O;DrhP;k rnsorspk vk/kkj ;kr 'kks?kyk
ukgh %
(A) tk.kho
(B) Lerh
(C) ÊO;kRed fuR;rk
(D) uSfrd tckcnkjh
38. v}Srosnkarkuqlkj txr~ vkgs %
(A) lr~
(B) vlr~
(C) lr~ vkf.k vlr~
(D) lr~ gh ukgh] vlr~ gh ukgh
39. iwoZehekalkn'kZu izkek.;fo"k;d [kkyhy flºkar
Lohdkjrs- [kkyh fnysY;k dks"Vdkrwu fuoM
djk %
(i) Lor% izkek.;
(ii) ijr% izkek.;
(iii) Lor% vizkek.;
(iv) ijr% vizkek.;
(A) (i) o (iii)
(B) (ii) o (iv)
(C) (i) o (iv)
(D) (ii) o (iii)
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40. Rule-utilitarians maintain that we
must consider carefully the
importance of :
(A) The afterlife
(B) Practices
(C) Custom and tradition
(D) Hopes
41. Niskamakarma implies not having
desire for :
(A) any action
(B) prohibitted actions
(C) prescribed actions
(D) fruits of actions
42. The principle of ‘might is right’ as
justice was espoused by :
(A) Thracymachus
(B) Meno
(C) Euthyphro
(D) Phaedo
40. fu;e&mi;qDrrkoknkuqlkj vki.k ;kps egŸo
dkˇthiwoZd y{kkr ?;k;yk ikfgts %
(A) i'pkr thou
(B) nSuafnu O;ogkj
(C) pkyhfjrh vkf.k ijaijk
(D) vk'kk
41. ^fu"dkedeZ* ;k dYiusrwu fu"iUu gksrs bPNk
u ckˇx.ks %
(A) dks.kR;kgh dekZph
(B) fuf"kº dek±ph
(C) fofgr dek±ph
(D) deZQykaph
42. ^cfy"B rks ofj"B* gs U;k;kps rRo ;kauh
ekaMys %
(A) FkzWfleWdl
(B) ehuks
(C) ;qFkh›ks
(D) QhMks
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43. According to Naiyayikas, potness in
the pot is perceived by eyes through
the following type of sense-object-
contact :
(A) Samyoga
(B) Samavaya
(C) Samyukta-samavaya
(D) Samyukta-samaveta-samavaya
44. A deductive argument is invalid if
and only if :
(A) All the premises are false
(B) All the premises are true and
the conclusion is false
(C) All the premises and the
conclusion are false
(D) All the premises are false but
the conclusion is true
45. According to Prescriptivism the
basic function of moral language
is :
(A) to express speaker’s attitude
(B) to describe a scientific fact
(C) to describe non-natural nature
of an action
(D) to state what ought to be done
43. U;k;erkuqlkj ?kVke/khy ?kVRo [kkyhy bafÊ;kFkZ
lafud"kkZP;k ek/;ekrwu MksÛ;kauk fnlrs %
(A) la;ksx
(B) leok;
(C) la;qDr leok;
(D) la;qDr leosr leok;
44. uSxefud ;qfDrokn QDr rsOgkp v;qDr vlrks
tsOgk %
(A) loZ vk/kkjfo/kkus vlR; vlrkr
(B) loZ vk/kkjfo/kkus lR; vlrkr vkf.k
fu"d"kZ fo/kku vlR; vlrs
(C) loZ vk/kkj fo/kkus vkf.k fu"d"kZ fo/kkugh
vlR; vlrs
(D) loZ vk/kkj fo/kkus vlR; vlrkr i.k
fu"d"kZ fo/kku lR; vlrs
45. vkns'koknkuqlkj uSfrd Hkk"ksps ewyHkwr dk;Z
vkgs %
(A) oDR;kP;k vfHko`Ÿkh vfHkO;Dr dj.ks
(B) oSKkfud oLrqfLFkrhps o.kZu dj.ks
(C) œrhP;k u&uSlxhZd Lo:ikps o.kZu
dj.ks
(D) dk; djk;yk ikfgts gs lkax.ks
19 [P.T.O.
FEB - 12313/III
46. ,[kk|k fo'oklkP;k lR;rsP;k vVhe/;s fo'okl
varHkwZr ulwu] R;k fo'oklkps fo"k; varHkwZr
vlrkr- ;k n`f"Vdksukpk iqjLdkj dsyk %
(A) jlsyus
(B) MÓqbZus
(C) czWMysus
(D) vkWfLVuus
47. xka/khth ;kaP;kuqlkj gh lR;kxzgkph iwoZvV
vkgs %
(A) iqutZUekr fo'okl
(B) eks{kkr fo'okl
(C) vafre lk/; Eg.kwu vkuankr fo'okl
(D) la'kks/kd o`Ÿkh
46. The view that the condition of the
truth of a belief does not involve
belief but its objects was upheld
by :
(A) Russell
(B) Dewey
(C) Bradley
(D) Austin
47. According to Gandhi, a pre-condition
of Satyagraha is :
(A) a belief in rebirth
(B) a belief in moksha
(C) a belief in pleasure as an
ultimate end
(D) shanshodhak vritti
20
FEB - 12313/III
48. vFkZiw.kZ okD;kph Lo:ik/kk;d vlysyh
vkdka{kk Eg.kts %
(A) oDR;kph bPNk
(B) okD;kpk vfHkizsr vFkZ
(C) ,dk 'kCnkph vU; 'kCnk alaca/khph
vis{kk
(D) okD;kFkkZrhy vkarfjd lqlaxrh
49. fjdjps xWMkej o gscjekl ;kaP;k'kh vlysys
ukrs iq<hyizek.ks of.kZrk ;srs %
(A) fpfdRld
(B) }a}kRed
(C) fo'ys"k.kkRed
(D) fnytekbZ dj.kkjs
50. okD; lR; fdaok vlR; ulrs] ijarq R;kpk
fof'k"V mi;ksx lR; fdaok vlR; vlrks] gs
er ;kaps vkgs %
(A) jlsy
(B) LV™kWlu
(C) foV~xsULVkbZu
(D) vkWfLVu
48. Akanksa as a constitutive condition
of a meaningful sentence means :
(A) Desire of the speaker
(B) Intended meaning of the
sentence
(C) Expectancy of a word for other
words in a sentence
(D) Internal consistency of the
sentence meaning
49. Ricoeur’s relation to Gadamer and
Habermas can be described as :
(A) Critical
(B) Dialectical
(C) Analytical
(D) Reconciliatory
50. A sentence is neither true nor false,
but particular use of it is true or false
according to :
(A) Russell
(B) Strawson
(C) Wittgenstein
(D) Austin
21 [P.T.O.
FEB - 12313/III
51. The word ‘Islam’ means :
(A) Grace
(B) Peace
(C) Virtue
(D) Contract
52. State the rule applied in the
following argument
(X) (Hx ⊃ Mx)
∴ Hy ⊃ My
(A) The rule of Universal
Generalization
(B) The rule of Universal
Instantiation
(C) The rule of Existential
Generalization
(D) The rule of Existential
Instantiation
53. The Ethics of Zoroastrianism is
included in the following :
(A) Prayers, charity and meditation
(B) Goodness of thought, speech
and action
(C) Worship of light
(D) Tolerance and altruism
51. ^bLyke* 'kCnkpk vFkZ gk vkgs %
(A) œik
(B) 'kkUrh
(C) ln~xq.k
(D) djkj
52. iq<hy ;qfDroknkr dks.krk fu;e okijyk
vkgs \
(X) (Hx ⊃ Mx)
∴ Hy ⊃ My
(A) lkfoZd lkekU;hdj.kkpk fu;e
(B) lkfoZd mnkgj.khdj.kkpk fu;e
(C) vfLrRokph lkekU;hdj.kkpk fu;e
(D) vfLrRokph mnkgj.khdj.kkpk fu;e
53. >ksjWfLV™vWfu>eps uhfr'kkL= ;kae/ks lkekoysys
vkgs %
(A) izkFkZuk] nku/keZ o /;ku/kkj.kk
(B) fopkj] ok.kh o deZ ;kaph 'kqfprk
(C) izdk'kkph iwtk
(D) lfg".kqrk o ijfgrokn
22
FEB - 12313/III
54. Gilligan’s feminist ethics of care
assumes that human beings are :
(A) Atomic
(B) Intellectual
(C) Relational
(D) Rational
55. According to Christianity, the
following are the manifestations of
God :
(A) Holy Bible, Holy Church, Holy
Son
(B) Holy Son, Holy Father, Holy
Mother
(C) Holy Father, Holy Son, Holy
Ghost
(D) Holy Mother, Holy Son, Holy
Spirit
56. The earliest sacred texts of
Hinduism are the :
(A) Vedas
(B) Upanisadas
(C) Brahmanas
(D) Aranyakas
54. fxyhxuP;k ti.k wdhP;k L=hoknh
uhfr'kkL=keË;s euq";kyk vls vlY;kps x`fgr
/kj.;kr ;srs %
(A) vkf.od
(B) ckSfºd
(C) laca/kkRed
(D) foosdfu"B
55. f“'pu /kekZuqlkj gh bZ'ojkpk vkfo"dkj
vkgsr %
(A) ifo= ck;cy] ifo= ppZ] ifo= iq=
(B) ifo= iq=] ifo= firk] ifo= ekrk
(C) ifo= firk] ifo= iq=] ifo= Hkwr
(D) ifo= ekrk] ifo= iq=] ifo= vkRek
56. fganw /kekZps lokZr vk/khps ifo= xzaFk gs
gksr %
(A) osn
(B) mifu"kns
(C) czk„.ks
(D) vkj.;ds
23 [P.T.O.
FEB - 12313/III
57. What, according to Wittgenstein,
does a name stand for ?
(A) Idea
(B) Universal
(C) Object
(D) Picture
58. Searle’s classification of speech acts
is based on :
(A) Logic
(B) Pragmatics
(C) Syntax
(D) Semantics
59. “The only freedom which deserves
the name, is that of pursuing our
own good in our own way, so long
as we do not attempt to deprive
others of theirs...... .” It is said by :
(A) Mill
(B) Hegel
(C) Kant
(D) Rousseau
60. Wittgenstein’s later view on
universals is known as :
(A) Picture theory
(B) Linguistic mysticism
(C) Family resemblance
(D) Logical atomism
57. foV~xsULVkbZuP;k erkuqlkj uke d'kkps okpdvlrs \
(A) dYiuk
(B) lkekU;s
(C) fo"k;
(D) fp=
58. lyZus dsysys okd~&fÿ;sps oxhZdj.k ;kojvkËkkfjr vkgs %
(A) rdZ'kkL=
(B) Qyokn
(C) okD;jpuk'kkL=
(D) vFkZfu/kkZj.k'kkL=
59. ^^tksi;±r vki.k brjkaP;k Lokra´;kl ck/kkiksgkspor ukgh] rksi;±r vkiY;k Lor%P;kdY;k.kkpk vkiyk ekxZ voyac.ks] gsp [kjsLokra´; vkgs] T;kl Lokra´; gs uko lkFkZBjrs-** vls dks.kh EgVys \
(A) fey
(B) gsxsy
(C) dkaV
(D) :lks
60. foV~xsULVkbZupk lkekU;fo"k;hpk uarjpkn`f"Vdksu Eg.kts %
(A) fp=&miiŸkh
(B) Hkkf"kd xq<okn
(C) dqVaqc lkn`';rk
(D) rkfdZdh; v.kqokn
24
FEB - 12313/III
61. According to the following systems
there are only two pramanas. Choose
from the codes given below :
(i) Carvaka
(ii) Nyaya
(iii) Vaisesika
(iv) Sankhya
(v) Bhattamimamsa
(vi) Buddhism
Codes :
(A) (i) and (iv)
(B) (ii) and (iii)
(C) (v) and (vi)
(D) (iii) and (vi)
62. Which of the following is not true
for Aristotle ?
(A) Metaphysics is a study of
existence
(B) Metaphysics is a study of
essense of being
(C) Metaphysics is a study of
substance
(D) Metaphysics is a study of an
aspect of being
61. [kkyhy n'kZukauqlkj nksup izek.ks vkgsr- [kkyh
fnysY;k dwVdkarwu fuoM djk %
(i) pkokZd
(ii) U;k;
(iii) oS'ksf"kd
(iv) lka[;
(v) HkÍehekalk
(vi) ckSºn'kZu
dwV %
(A) (i) o (iv)
(B) (ii) o (iii)
(C) (v) o (vi)
(D) (iii) o (vi)
62. vWfjLVkWyP;k lanHkkZr [kkyhyiSdh dks.krs lR;
ukgh \
(A) vfLrRokps v/;;u Eg.kts vfrHkkSfrdh
(B) vfrHkkSfrdh Eg.kts lr~P;k lkjrŸokpk
vH;kl
(C) ÊO;fo"k;d v/;;u Eg.kts vfrHkkSfrdh
(D) vfrHkkSfrdh Eg.kts lr~P;k iSywps v/;;u
25 [P.T.O.
FEB - 12313/III
63. Ramanuja explains the relation
between Isvara on the one hand and
Jiva and Jagat on the other, by
using the notion of :
(A) Abheda
(B) Bhedabheda
(C) Ayutasiddhi
(D) Aprthaksiddhi
64. Akas, dik and kala according to
Vaisesika are all :
(A) gunas
(B) perceptible objects
(C) single and vibhu dravyas
(D) creations of God
65. “Nature has placed mankind under
the governance of two sovereign
masters pain and pleasure.” This
statement is made by :
(A) Berkeley
(B) Bradley
(C) Bentham
(D) Broad
63. ,dhdMs bZ'oj o nqljhdMs tho vkf.k txr~
;kaP;krhy laca/kkps Li"Vhdj.k jkekuqt [kkyhy
ladYiusP;k vk/kkjs djrkr %
(A) vHksn
(B) HksnkHksn
(C) v;qrflfº
(D) vi`Fkd~flfº
64. oS'ksf"kdkaP;k erkuqlkj vkdk'k] fnd~ vkf.k
dky gh loZ %
(A) xq.k vkgsr
(B) izR;{kKs; fo"k; vkgsr
(C) ,dVh foHkq ÊO;s vkgsr
(D) bZ'ojkph fufeZrh vkgsr
65. ^^fulxkZus ekuokyk nq%[k vkf.k lq[k ;k nksu
lkoZHkk Se lŸk sP;k vf/kiR;k[kkyh Bsoys
vkgs-** gs dFku ;kauh dsys vkgs %
(A) cDysZ
(B) czWMys
(C) csaFke
(D) czkWM
26
FEB - 12313/III
66. The following school is known for
proposing complex definitions of
vyapti, examining them crtically and
trying to reach the final definition :
(A) Pracina-nyaya
(B) Navyanyaya
(C) Vaisesika
(D) Mahayana-Buddhism
67. Identify the rule of exportation :
(A) [(p.q) ∨ r] ≡ [(p ⊃ q) ∨ r]
(B) [(p.q) ∨ r] ≡ [(p ∨ r) . (q ∨ r)]
(C) [(p ⊃ q) . r] ≡ [(p ⊃ q) . (q ⊃ r)]
(D) [(p.q) ⊃ r] ≡ [p ⊃ (q ⊃ r)]
68. The view that the inductive principle
cannot be proved or disproved was
upheld by :
(A) Frege
(B) Russell
(C) Locke
(D) Descartes
66. [kkyhy n'kZu O;kIrhph xaqrkxaqrhph y{k.ks izLrqr
dj.ks] R;kaps fpfdRld ijh{k.k dj.ks vkf.k
vafre y{k.kkizr tk.;kpk iz;Ru dj.ks ;kalkBh
Kkr vkgs %
(A) izkphu U;k;
(B) uO;U;k;
(C) oS'ksf"kd
(D) egk;ku ckSºn'kZu
67. cfg%lj.kkpk fu;e vks [kk %
(A) [(p.q) ∨ r] ≡ [(p ⊃ q) ∨ r]
(B) [(p.q) ∨ r] ≡ [(p ∨ r) . (q ∨ r)]
(C) [(p ⊃ q) . r] ≡ [(p ⊃ q) . (q ⊃ r)]
(D) [(p.q) ⊃ r] ≡ [p ⊃ (q ⊃ r)]
68. foxeukps rRo flºgh djrk ;sr ukgh fdaok
vflºgh djrk ;sr ukgh gs er ;kauh ekaMys %
(A) ›sx
(B) jlsy
(C) ykWd
(D) nsdkrZ
27 [P.T.O.
FEB - 12313/III
69. Which of the following is not a well
formed formula (wff) ?
(A) p∨q
(B) p ⊃ (q ≡ p)
(C) ~ p ∨ q ⊃
(D) (~ p . q) ≡ (~ p ⊃ q)
70. Which of the following statements
are true according to Frege ?
(1) Concepts are independent of
objects
(2) Concepts are real in a logical
realm
(3) Concepts are names
(4) Concepts are mental images
(A) (1) and (2)
(B) (3) and (4)
(C) (1) and (3)
(D) (2) and (4)
71. The book Conflict of Interpretations,
is written by :
(A) Dilthey
(B) Gadamer
(C) Habermas
(D) Ricoeur
69. iq<hyiSdh dks.krs lq?kfVr lw= ukgh \
(A) p∨q
(B) p ⊃ (q ≡ p)
(C) ~ p ∨ q ⊃
(D) (~ p . q) ≡ (~ p ⊃ q)
70. ›sxsP;k erkuqlkj] [kkyhyiSdh dks.krh fuosnus
lR; vkgsr \
(1) ladYiuk fo"k;kaoj voyacwu ulrkr
(2) ladYiuk rkfdZdh; {ks=kr lr~ vlrkr
(3) ladYiuk uke vkgsr
(4) ladYiuk ekufld izfrek vkgsr
(A) (1) vkf.k (2)
(B) (3) vkf.k (4)
(C) (1) vkf.k (3)
(D) (2) vkf.k (4)
71. dkWfU∂yDV vkWQ baVjizhVs'kUl gs iqLrd ;kauh
fyfgys %
(A) fMyFkh
(B) xWMWej
(C) gscjekl
(D) fjdj
28
FEB - 12313/III
72. According to Gandhi, Varna is :
(A) Class as well as caste
(B) Class and not caste
(C) Caste and not class
(D) Classless caste
73. According to Jainism, Samyaka
Caritra consists of these five :
(A) Vratas
(B) Silas
(C) Yama
(D) Niyama
74. Who maintained that :
“Philosophers have not done justice
to the distinction, ....between
knowing that something is the case
and knowing how to do things.”
(A) Ayer
(B) Austin
(C) James
(D) Ryle
75. According to Vaisesikas an eternal
substance must be of :
(A) minutest size
(B) larger than minute size
(C) minutest or largest size
(D) largest size
72. xka/khthaP;k ers o.kZ Eg.kts %
(A) oxZ rlsp tkr
(B) oxZ i.k tkr uOgs
(C) tkr i.k oxZ uOgs
(D) oxZfojfgr tkr
73. tSu /kekZuqlkj lE;d pfj=kr ;k ikpkapk
varHkkZo gksrks %
(A) ozr
(B) 'khy
(C) ;e
(D) fu;e
74. oLrqfLFkrh dk; vkgs ;kfo"k;hps Kku vkf.k
dkS'kY;kaps Kku ;krhy Qjdkyk rŸoKkauh U;k;
fnyk ukgh vls er dks.kh ekMys \
(A) ,vj
(B) vkWfLVu
(C) tsEl
(D) jkbZy
75. oS'ksf"kdkaP;k ers fuR; ÊO; ;k vkdkjkps
vlrs %
(A) lw{ere vkdkj
(B) lw{ekis{kk egr~ vkdkj
(C) lw{ere fdaok egŸke vkdkj
(D) egŸke vkdkj
29 [P.T.O.
FEB - 12313/III
R O U G H W O R K
R O U G H W O R K
FEB - 12313/III
30
Time Allowed : 2½ Hours] [Maximum Marks : 150
Number of Pages in this Booklet : 32 Number of Questions in this Booklet : 75
Signature and Name of Invigilator
1. (Signature) .........................................
(Name) ................................................
2. (Signature) .........................................
(Name) ................................................
Seat No.
(In figures as in Admit Card)
Seat No. ..............................................................
(In words)
OMR Sheet No.
(To be filled by the Candidate)
Paper-III
PHILOSOPHY
FEB - 12313
MTest Booklet No.
iz'uif=dk ÿ-
Instructions for the Candidates1. Write your Seat No. and OMR Sheet No. in the space provided
on the top of this page.2. This paper consists of 75 objective type questions. Each question
will carry two marks. All questions of Paper-III will be compulsory,covering entire syllabus (including all electives, without options).
3. At the commencement of examination, the question bookletwill be given to the student. In the first 5 minutes, you arerequested to open the booklet and compulsorily examine it asfollows :(i) To have access to the Question Booklet, tear off the
paper seal on the edge of this cover page. Do not accepta booklet without sticker-seal or open booklet.
(ii) Tally the number of pages and number of questionsin the booklet with the information printed on thecover page. Faulty booklets due to missing pages/questions or questions repeated or not in serialorder or any other discrepancy should not beaccepted and correct booklet should be obtainedfrom the invigilator within the period of 5 minutes.Afterwards, neither the Question Booklet will bereplaced nor any extra time will be given. The samemay please be noted.
(iii) After this verification is over, the OMR Sheet Numbershould be entered on this Test Booklet.
4. Each question has four alternative responses marked (A), (B),(C) and (D). You have to darken the circle as indicated below onthe correct response against each item.Example : where (C) is the correct response.
5. Your responses to the items are to be indicated in the OMRSheet given inside the Booklet only. If you mark at any placeother than in the circle in the OMR Sheet, it will not be evaluated.
6. Read instructions given inside carefully.7. Rough Work is to be done at the end of this booklet.8. If you write your Name, Seat Number, Phone Number or put
any mark on any part of the OMR Sheet, except for the spaceallotted for the relevant entries, which may disclose youridentity, or use abusive language or employ any other unfairmeans, you will render yourself liable to disqualification.
9. You have to return original OMR Sheet to the invigilator at theend of the examination compulsorily and must not carry it withyou outside the Examination Hall. You are, however, allowedto carry the Test Booklet and duplicate copy of OMR Sheet onconclusion of examination.
10. Use only Blue/Black Ball point pen.11. Use of any calculator or log table, etc., is prohibited.12. There is no negative marking for incorrect answers.
A B D
fo|kF;k±lkBh egŸokP;k lwpuk1. ifj{kkFkh±uh vkiyk vklu ÿekad ;k i`"Bkojhy ojP;k dksiÚ;kr fygkok-
rlsp vki.kkal fnysY;k mŸkjif=dspk ÿekad R;k[kkyh fygkok-2. lnj iz'uif=dsr 75 cgqi;kZ;h iz'u vkgsr- izR;sd iz'ukl nksu xq.k
vkgsr- ;k iz'uif=dsrhy loZ iz'u lksMfo.ks vfuok;Z vkgs- lnjps iz'ugs ;k fo"k;kP;k laiw.kZ vH;klÿekoj vk/kkfjr vkgsr-
3. ijh{kk lq: >kY;koj fo|kF;kZyk iz'uif=dk fnyh tkbZy- lq#okrhP;k 5feuhVkae/;s vki.k lnj iz'uif=dk m?kMwu [kkyhy ckch vko'; riklwuigkO;kr-(i) iz'uif=dk m?kM.;klkBh iz'uif=dsoj ykoysys lhy m?kMkos-
lhy ulysyh fdaok lhy m?kMysyh iz'uif=dk fLodk: u;s-(ii) ifgY;k i`"Bkoj uewn dsY;kizek.ks iz'uif=dsph ,dw.k i`"Bs
rlsp iz'uif=dsrhy ,dw.k iz'ukaph la[;k iMrk wu igkoh-i`"Bs deh vlysyh@deh iz'u vlysyh@iz'ukapk pwdhpkÿe vlysyh fdaok brj =qVh vlysyh lnks"k iz'uif=dklq#okrhP;k 5 fefuVkrp i;Zos{kdkyk ijr ns≈u nqljhiz'uif=dk ekxowu ?;koh- R;kuarj iz'uif=dk cnywufeˇ.kkj ukgh rlsp os gh ok<owu feˇ.kkj ukgh ;kph œi;kfo|kF;k±uh uksan ?;koh-
(iii) ojhyizek.ks loZ iMrkˇwu ifgY;kuarjp iz'uif=dsojvks-,e-vkj- mŸkjif=dspk uacj fygkok-
4. izR;sd iz'uklkBh (A), (B), (C) vkf.k (D) v'kh pkj fodYi mŸkjs fnyhvkgsr- R;krhy ;ksX; mŸkjkpk jdkuk [kkyh n'kZfoY;kizek.ks Bˇdi.ksdkˇk@fuˇk djkok-mnk- % tj (C) gs ;ksX; mŸkj vlsy rj-
5. ;k iz'uif=dsrhy iz'ukaph mŸkjs vks-,e-vkj- mŸkjif=dsrp n'kZokohr-brj fBdk.kh fyghysyh mŸkjs riklyh tk.kkj ukghr-
6. vkr fnysY;k lwpuk dkˇthiwoZd okpkO;kr-7. iz'uif=dsP;k 'ksoVh tksMysY;k dksÚ;k ikukojp dPps dke djkos-8. tj vki.k vks-,e-vkj- oj uewn dsysY;k fBdk.kk O;frjh‰ brj dksBsgh
uko] vklu ÿekad] Qksu uacj fdaok vks [k iVsy v'kh dks.krhgh [kw.kdsysyh vk< wu vkY;kl vFkok vlH; Hkk"kspk okij fdaok brj xSjekxk±pkvoyac dsY;kl fo|kF;kZyk ijh{ksl vik= Bjfo.;kr ;sbZy-
9. ijh{kk laiY;kuarj fo|kF;kZus ew vks-,e-vkj- mŸkjif=dk i;Zos{kdkadMsijr dj.ks vko';d vkgs- rFkkih] iz'uif=dk o vks-,e-vkj- mŸkjif=dsphf}rh; izr vkiY;kcjkscj us.;kl fo|kF;k±uk ijokuxh vkgs-
10. Q‰ fuˇÓk fdaok dkˇÓk ckWy isupkp okij djkok-11. dWyD;qysVj fdaok ykWx Vscy okij.;kl ijokuxh ukgh-12. pqdhP;k mŸkjklkBh xq.k dikr dsyh tk.kkj ukgh-
A B D