001735060arad.mscc.huji.ac.il/dissertations/W/JMS/001735060.pdfNoah, and with David). When he...

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Abstract

My thesis encompasses chs. 40-55 of the book of Isaiah, which are ascribed to an

anonymous prophet called "Second Isaiah". It focuses, specifically, on three main motifs

found in his prophecies: traditions of Creation, Exodus (=redemption motif), and Covenant.

Second Isaiah lived in the period of the Babylonian Exile and Return to Zion, and he

delivered prophecies concerning the coming redemption of the people of Israel from Babylon,

universal monotheism of the God of Israel, and the marvelous restoration of Zion, expressed

in these three motifs. His oracles exemplify new theological approaches on these three

subjects and can be summed up in his own words: "Remember ye not the former things,

neither consider the things of old; Behold I will do a new thing, now shall it spring forth.

Shall ye not know?" (Is. 43: 18-19).

The biggest challenge for Second Isaiah was to deal with the Babylonian religion. The

prophet was influenced a lot by the Babylonian Myth "Enuma Elish" and the New Year's

Festival "Akitu", and continually polemicized against them. In order to prove the power of the

Lord, he alludes to important events from the Biblical traditions, such as the days of Noah

days and the Exodus, and refers to the Creation tradition (which was an important element for

the Babylonian religion) in order to argue that the Lord (not the Babylonian god) is the

Creator God. What makes Second Isaiah unique in comparison to other prophets is the

connection that he makes between the Lord's power of creation and the power of salvation. In

his prophecies, the Creation motif and the Redemption motif are closely bound together. The

prophet prophesied about the future Exodus from Babylon in the pattern of the Exodus from

Egypt, and employed the Creation motif to glorify the new redemption.

The Babylonian Exile is described as the return of chaos by the prophets who prophesied

before Second Isaiah (Jer. 4: 23-27; Zeph. 1: 2-3). After the nullification of the Sinai

Covenant, it was important for Second Isaiah to renew the relationship between the people of

Israel and God and to restore the right order of the world in the period of Return to Zion. His

new covenant is called by three different names: Covenant of the People (42: 6; 49: 8),

Covenant of Peace (54: 10), and Everlasting Covenant (55: 3), and he establishes the new

covenants on the basis of the covenants with the Fathers (the covenants with Abraham, with

Noah, and with David). When he prophesies his new covenant with God, he does it in

connection with the motifs of Creation and Redemption. Just as both the flood story and

renewal of the world in Gen. 6-9 and the Exodus ended in making a covenant (covenant with

Noah; the Sinai covenant), so, too, the same cycle is repeated in the prophecies of Second

Isaiah. The restoration of Zion and the redemption of the people of Israel from Babylon

conclude with the establishment of a new covenant between Israel and God.

Abstract

I

I

II

III

VI

II

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II

Chaoskampf

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Urzeit-Endzeit

VI

III

I

II

910

30-25

20-18

III

10

68

3

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1

Bright 1981, p. 345

2Wiseman 1961

2F

3F

4F

5F

6F

3Kenyon 1967, pp. 78-104, 107ff

4Bright 1981, p. 331

5

6Blenkinsopp 2000, p. 102

Hillers 1972, p. xviii

7Blenkinsopp 2000, p. 102

Aw l-Marduk7F

8

8F

Nergal-šar-u ur9F

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13FB l-

ar-u ur14F

8Awil Marduk

9Blenkinsopp 2000, p. 94

10

11Bright 1981, pp. 352-353

12

13

14Bright 1981, pp. 352-354

15Watts 1987, pp. 73-75Whybray 1983, pp. 8-9

15F

16F

16;Kaufmann 1970, p. 9Stolper 1985

Coogan 1974, pp. 6-12

17

Fried 2002, pp. 383-384

crownprinceGrayson

1975, pp. 110-111; Pallis 1926, p. 7

Antiochus Soter

An-ti-ku-us šarru rabu-u šarru dan-nu šar kiššati

šar Babili šar mâtâti za-ni-in E-sag-il n I-zi-da aplu ašaridu ša Si-lu-uk-ku šarri (80-6-17, I 1-4 ,

Pallis 1926, p. 7 .(

ANET p. 316

Fried 2002, p. 390

17F

18F

19F

20F

Fragment A21F

22F

18Bright 1981, pp. 361-362

19Esagila

ANET, pp. 315-316

20Bright 1981, pp. 361-362

21

22ANET, pp. 315-316

23Bright 1977, pp. 17-24

Last Judgment

Lindblom 1963, pp.360-

375

23F

24F

25F

26F

24Stuhlmueller 1980, p. 9

25Fried 2002, pp. 378-379

26

27Hayes

1963, pp. 419-426Anderson 1987, pp. 68-71Levenson 1987, pp. 93-94

Bright 1981, p. 332

27F

28F

29F

30F

28III

29Bright 1981, pp. 317-26

30III

31Bright 1981, pp. 334-335

31F

32F

32

III

33

Blenkinsopp

2000, p. 95

II

33F

34II

34F

35F

36F

35

Sommer

1998, pp. 48-49

36III

37Hanson 1998, pp. 9-16

II

37F

38F

39F

D derleinEichhorn

40FDuhm

41F

38

39

40Simon 1985, pp. 257-71

41Watts 1987, p. 70

Westermann 1969, pp. 8-9

42

42F

43F

44F

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43Westermann 1969, p. 32

44

Barstad 1987, pp. 90-110

45Klein 1979, pp. 105-106; Blenkinsopp 2000, p. 63

46Stuhlmueller 1980, p. 9, Blenkinsopp 2000, p. 63

46F

III

47Finclusio48F

47Haran 1963, pp. 150ff

48Goldingay, Payne 2005

Westermann 1991, p. 39

49Goldingay, Payne 2005, p. 5

49F

50F

51F

52F

53F

54F

50Blenkinsopp 2000, p. 59

Goldingay, Payne 2005, p. 19

51North 1963, p. 158

52Elliger 1933

Fried 2002, p. 375

53Goldingay, Payne 2005, p. 6-7

54

55Mettinger 1983Orlinsky 1967, pp. 14-15

55F

56F

57F

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56North 1963Kaufman 1970, p. 73

57Mettinger 1983Orlinsky 1967, pp. 14-15

58Baltzer, 2001, pp. 18-22Clements, 1998, pp. 39-54

59

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inclusio61F

60Mettinger 1983

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189Clines 1976, pp. 11-22

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216McKenzie 1968, pp. 129-136

217North 1972, pp. 238-240

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233Westermann 1969, p. 264

234hendiadys

hendiadys:

suffering of conception

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243North 1972, pp.231-233

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255North 1972, p. 243

256Milgrom 1991, p. 327

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259Bright 1981, p. 358

260Blenkinsopp 2000, p. 351

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262North 1972, p.232

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265Blenkinsopp 2000, p. 355

266Reventlow 1998, pp. 23-38

267Mowinckel 1962, p. 136

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269North 1972, pp.233-234

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276Rowley 1965, pp. 50-59Reventlow 1998, pp. 23-38Blenkinsopp 2000

276F

Similitudes or Parables

277F

277Blenkinsopp 2000, pp. 208-212

278Similitudes

corporate personality

Rowley 1965, pp. 3-59Mettinger 1983278F

279F

279

280Paul 1968, pp. 11-

22Laato 1992, pp. 16-68

280F

281F

281McKenzie 1968, pp. xxxviii-lv, Whybray 1983, pp. 65-81

282

282F

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283Whybray 1983, pp. 65-

284

285North 1963

285F

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286Baltzer 2001, pp. 18-22

287Clements 1998, pp. 39-54

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289Clements 1998, pp. 39-54

II

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292

293

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Creative

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294Stuhlmueller 1970

295

296

297

298

299

300

301

von Rad 1936, pp. 53-64

Stade 1905, pp. 235-46

Rendtorff 1993, pp. 93-94

Schmid 1973, pp. 102-17Wisdom in

Israel

10F

11F

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302Fishbane 1985, pp. 322-326

Sommer 1998, pp. 142-44

303Stuhlmueller 1959, pp. 429-69Mowinckel 1962, pp. 116-7Westermann 1969, pp. 48ffHabel 1972,

p. 420

304Blenkinsopp 2000, p. 191

13F

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creatio ex

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311

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317KAI, 26 A III, 18; 129.1

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isinnu zagmukkuisinnu ak tuzagmukku

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318

ANET [5], pp. 6-7

Whitley 1959, pp. 32-40

319Sommer 2001, pp. 81-82

when on highLambert 1963, pp. 189-190; Jacobsen 1975, pp. 73-74; Anderson 1987,

p. 29

320Pallis 1926, pp. 7-12

29F

321

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322

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324

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326Bright p. 149; Levenson 1988, pp. 66-77

327Mowinckel 1962, pp. 106-92

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336Segal 1963, pp. 114-54

337Levenson 1988, pp. 66-77

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379Ludwig 1973, pp. 345-57

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381Ludwig 1973, pp. 345-57

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413Weinfeld 1995, pp. 12-13

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417Weinfeld 1995, p. 14

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423Ludwig 1973, pp. 345-57

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428Habel 1972, pp. 417-30

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457Clifford 1994, pp. 163-76

458Anderson 1962, pp. 177–95

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465Paul 1969, pp. 109-21Sommer 1998

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478Batto 1992, pp. 31-36Gunkel 1984, pp. 25-52

479Levenson 1988 p. 134

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489Loewenstamm 1992, pp. 233-57

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490Rendtorff 1983, pp. 385-93

491

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496Deroche 1981, pp. 400-409

497Deroche 1980, pp. 104-108

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UU

UUEndzeit

Urzeit212F

213F214F

Urzeit-Endzeit

215F216F

Urzeit

Endzeit

503EndzeitUrzeit504III

505

Walton 2006, p. 124

506

507

508

UUUUUU

VI

217F

509Kapelrud 1964, pp. 58-64

Fishbane 1985, pp. 322-326

218F

510Blenkinsopp 2000, p. 191; Whybray 1971

219F

220F

221F

“A new legal text such as Deuteronomy cannot allow for the continued existence of an

alternative, 222F

514since the law must be defined one way for the other. In addition, the

historical circumstances of the two texts may have affected their attitudes. Deuteronomy

stems from an earlier time, when the authority of older scriptural writing may have been

compelling. By Deutero-Isaiah’s day, the status of older traditions had solidified.

Moreover, the exilic prophet wrote after a crisis, when the tradition as a whole was beset

511Fishbane 1985, pp. 322-326

Sommer 1998, pp. 142-144

512Whybray 1971, pp. 64-77

513Sommer 1998, pp. 153-155

514Sommer 1998, p. 156

by threats from disappointed Israelites and competing ideas. In that era, the need to

bolster tradition outweighed other factors.”

223F

UU

UU

515North 1972, p. 15Bird 1981, p. 135

Batto 1992, p. 3

224F

516Blenkinsopp 2000,

pp. 51-54

225F226F

227F228F229F

517

518

McKenzie 1968, p. xxv; Sommer 1998, pp. 96-100; Goldingay, Payne 2005, p. 3

519

520

521

lmu

UU

UU

UU

UU

230F

231F

232F

233F

234F

n r

522

523

524

525Phipps 1989, p. 2Mowinckel 1962, p. 145

526

n r

n r235F

UUUU

236F

237F

UU

UU

UU

UU

UU

P

JP

UUUU

UU

UUUU

UU

527Ringgren 1997, pp. 267-84

528Bird 1981, p. 135von Rad 1961, p. 41

529Levenson 1988, p. 5

238F239F

J

240F

241F

530

531

532

533

P

UUUU

242F

534Bird 1981, pp. 129-59

A

BAB

A

C

D

B

A

CD

BC

DCDAB

AB243F

535

DCD

B

Meri-Ka-Re“Well directed are men,

the cattle of the god. He made heaven and earth according to their desire, and he repelled the water-

monster. He made the breath of life [for] their nostrils. They who have issued from his body are his

images. He arises in heaven according to their desire. He made for them plants, animals, fowl, and fish to

feed themANET, p. 417

244F

UU

UUU

U

245F

536

537Whybray 1971, pp. 71-73

taml ku

UU

UU

ma-am-man ina

-a-šu la um-[daššal]("

ša a-na tal-lak-ti ru-bu-ti-šu la u-maš-ša- -um-ma("246F

My father gave me the heavens, and gave me the earth. I am the

lady of heaven. Does anyone, any god, measure himself with me?247F

538

539Westermann 1969, p. 156

248F

249F250F

540Whybray 1971, pp. 70-71Lambert1968, pp. 104-12

541

251F

1(

UU252F

UU

P

542

543Duhm 1899, p. 25Perowne 1901, pp. I, 121Kraus 1988, p. 171

544Childs 1974, p. 415

253F

254F255F

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256F

545Haag 1997, pp. 382-383

546

547

548

2(

257F

qir-biš kum-mi-šu šup-

šu-hi-iš i-nu-uh-hu

513i-nu- h-ma be-lum ša-lam-tu-uš i-bar-ri

258F

259F

549Batto 1987, p. 156

Ptah

CTA 6.iii, 18-19

550

Batto 1987, pp. 159-77

551rigmuhub ru

260F

261F

3(

262F263F264F

265F266F

552

553

554

555

556

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267F

558

559

creatio ex nihilo

268F

UU

560Walton 2006, p. 181

269F

270F

561Bernhardt 1997, p. 248

562

III

0F

563

I

1F

2F

563

564Mendenhall 1954, pp. 50-76

5651413

3000

3F

4F

riksu

išhiul

5F

6F

7F

8F89F

10 10F911F312F

566Weinfeld 1972, pp. 59-61

567Weinfeld 1997, p. 268

568Loretz 1966, pp. 239-41; Dumbrell 1984, p.16; Weinfeld 1997, p. 255

569Youngblood 1983, p. 35p. 511974Wolff

5701997pp. 253-254 Weinfeld

571Weinfeld 1997, pp. 256-257

btu/damiqtulaššu/ rauušnekan

1976, p. 190Weinfeld

572

573

574

575

13F

20

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24-2230-2614-920-15

305411208-4

52-1

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579

21-920-18

576Weinfeld 1997, p. 255

577

išhiulWeinfeld 1997, pp. 273-274

57810

579I

3

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71

5115188

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587Mendenhall 1954, pp. 50-76

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15UU28

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Baltaya… Uwhose heart is wholeU to his master, stood Ubefore meU

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589Postgate, No. 9, pp. 29ff

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ŠuppiluliumaŠattiwazza29F

1428-27

30F

15

28

divine oracle of salvationK4310III-

VK4310V:26-VI31Gakuru 2000, pp. 49-77

761316lifetime16

13

78-79

The estimation of David (especially his moral life) by the prophetic passages, which is more

realistic, is not characteristic of the Judean lofty view of David…..the political and religious institutions

of Israel were not fixed as it was believed in the South, but were subject to the active word of God

delivered by them (the prophets) on the basis of the prophecy/fulfillment schema

592Weinfeld 1976, p. 190

593Weinfeld 1997, p. 271

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Rost 1947, pp. 129-34; Bright 1981, p. 227; Bruegemann 1978, p. 86; Nicholson 1967, p. 58

7-120-14

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627

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625

626Mowinckel 1962, pp. 156-157

627

628Kraus 1966, pp. 183-200

629Weinfeld 1976, p. 190ŠuppiluliumaŠattiwazza

67F14-12

17

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630Kraus 1966, pp. 183-200

631Gray 1970, pp. 579-81

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63533-29

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638von Rad 1966, pp. 1-78Weinfeld 1997, pp. 265-266

639Nicholson 1967, pp. 37-57

640

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Weinfeld 1998, pp. 267-268

641Mendenhall

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642Newman 1962, pp. 51-55

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645

646

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649Newman 1962, pp. 112f

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656Ginsberg 1982, pp. 97-99

657Murray 1992, p. 29

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27-2138-36

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13-12

Alexander, T.D., "Genesis 22 and the Covenant of Circumcision," JSOT 25 (1983), pp.

17-22

Anderson, B.W., "Exodus and Covenant in Second Isaiah and Prophetic Tradition," in:

Cross, F.M., Lemche, W.E. and Miller, P.D. (eds.), Magnalia Dei: The Mighty Acts of

God – Essays on the Bible and Archeology in Memory of G. Ernest Wright (Garden

City, NY: Doubleday, 1976), pp. 339–60

idem, Creation versus Chaos: The Reinterpretation of Mythical Symbolism in the Bible

(Philadelphia: Fortress, 1987), pp. 43-80

idem, "Exodus Typology in Second Isaiah," in: Anderson, B.W. and Harrelson, W.

(ed.), Israel's Prophetic Heritage: Essays in Honor of James Muilenburg (London:

SCM, 1962), pp. 177–95

Barstad, H.M., "On the So-Called Babylonian Literary Influence in Second Isaiah,"

SJOT 2/1987, pp. 90-110

Batto, B.F., "The Covenant of Peace: A Neglected Ancient Near Eastern Motif," CBQ

49 (1987), pp. 187–211

idem, "The Sleeping God: An Ancient Near Eastern Motif of Divine Sovereignty,"

Biblica 68 (1987), pp. 153-77

idem, Slaying the Dragon; Mythmaking in the Biblical Tradition (Louisville, Kentucky:

Westminster/John Knox Press, 1992), p. 3

idem, "Creation Theology in Genesis", in: Clifford, R.J. and Collins, J.J. (ed.), Creation

in the Biblical Traditions (The Catholic Biblical Quarterly Monograph Series 24, 1992),

pp. 16-38

Baltzer, K., Kohl, M. (tr.), Deutero- Isaiah (Minneapolis: Fortress Press, 2001), pp. 18-

22

Bergman, J., Bernhardt, K.H. and Botterweck, J.B., Ringgren, H., “ b r ”, in:

Botterweck, G.J. and Ringgren, H. (ed.), Willis, J.T. (tr.), Theological Dictionary of the

Old Testament, vol. 2 (Grand Rapids, Michigan: William B. Eerdmans Publishing

Company, 1975), pp. 242-249

Bird, P.A., "'Male and Female He Created Them': Gen 1:27b in the Context of the

Priestly Account of Creation," HTR 74:2 (1981), pp. 129-59

Blenkinsopp, J., A History of Prophecy in Israel: From the Settlement in the Land to the

Hellenistic Period (Philadelphia, 1983), p. 69

idem, Isaiah 1-39 (New York, London, Toronto, Sydney, Auckland: Doubleday, 2000),

pp. 351-352

idem, Isaiah 40-55 (New York, London, Toronto, Sydney, Auckland: Doubleday,

2000), pp. 44, 92-102, 208-12, 297-307, 317-23, 344-57

Bright, J., A History of Israel (Philadelphia: Westminster Press, 1981), pp. 227, 317-26,

331-339, 345-53, 361-362

Brueggemann, W., "The Epistemological Crisis in Israel’s Two Histories (Jer 9: 22-

23)," in: Gammie, J.G. (ed.), Israelite Wisdom: theological and literary essays in honor

of Samuel Terrien (Missoula: Scholars, 1978), p. 86

idem, "A Shape for Old Testament Theology: Structure Legitimation," CBQ 47 (1985),

pp. 28–46

idem, Isaiah 1-39 (Louisville, Kentucky: Westminster John Knox Press, 1998), p. 188

idem, Isaiah 40-66 (Louisville, Kentucky: Westminster John Knox Press, 1998), pp. pp.

109-114

idem, A Commentary on Jeremiah: Exile & Homecoming (Grand Rapids,

Michigan/Gambridge, U.K.: William B. Eerdmans Publishing Company, 1998), pp.

109-112, 296, 319

Cassuto, U., Abrahams, I. (tr.), The Goddess Anath: Canaanite Epics of the Patriarchal

Age (Jerusalem: Magnes, 1971), pp. 71–75

idem, "On the Formal and Stylistic Relationship Between Deutero-Isaiah and Other

Biblical Writers," in: Abrahams, I. (tr.) Biblical and Oriental Studies (Magnes:

Jerusalem, 1973), pp. 1: 143-60

Ceresko, A.R., "The Rhetorical Strategy of the Fourth Servant Song (Isaiah 52:13–

53:12): Poetry and the Exodus-New Exodus," CBQ 56 (1994), pp. 42–55

Childs, B.S., Exodus; a Commentary (Bloomsbury Street London: SCM Press LTD,

1975), p. 415

idem, Introduction to the Old Testament as Scripture (Philadelphia: Fortress, 1979), pp.

328-330

idem, Isaiah: A Commentary (Louisville, Kentucky: Westminster John Knox, 2000), pp.

289-290, 384

Clements, R.E., Abraham and David: Genesis XV and its Meaning for Israelite

Traditions (Bloomsbury Street London: SCM PRESS LTD, 1967)

idem, "Isaiah 53 and the Restoration of Israel", in: Bellinger, W.H. JR. and Farmer,

W.R. (ed.), Jesus and The Suffering Servant (Harrisburg, Pennsylvania: Trinity Press

International, 1998), pp. 39-54

idem, "The Davidic Covenant in the Isaiah Tradition," in: Mayes, A.D.H. and Salters,

R.B. (ed.), Covenant as Context: Essays in Honor of E.W. Nicholson (Oxford

University Press, 2003), p. 42

Clifford, R.J., "Psalm 89: A Lament Over the Davidic Ruler’s Continued Failure," HTR

73 (1980), pp. 35-47

idem, Creation Accounts in the Ancient Near East and in the Bible (The Catholic

Biblical Quarterly; Monograph Series 26, 1994), pp. 163-76

Clifford, R.J.S.J. and Collins, J.J., "Introduction: The Theology of Creation Traditions",

in: Clifford R.J. and Collins J.J. (ed.), Creation in the Biblical Traditions (The Catholic

Biblical Quarterly; Monograph Series 24, 1992), pp. 1-15

Clines, D.J.A., I, HE, WE AND THEY: A LITERARY APPROACH TO ISAIAH 53,

(Sheffield, England : JSOT, 1976), pp. 11-22

Coogan, M.D., "Life in the Diaspora," BA 37 (1974), pp. 6-12

Cornill, C.H., "Die Komposition des Buches Jesaja," ZAW 4 (1884), pp. 103-104

Cross, F.M., Canaanite Myth and Hebrew Epic (Cambridge, Mass: Harvard University

Press, 1973), pp. 223-229

Day, J., God’s Conflict with the Dragon and the Sea; Echoes of a Canaanite Myth in the

Old Testament (Cambridge, London, New York, New Rochelle, Melbourne, Sydney:

Cambridge University Press, 1984)

idem, "Why Does God 'Establish' rather than 'Cut' Covenants in the Priestly Source?,"

in: Mayes, A.D.H. and Salters, R.B. (ed.), Covenant as Context: Essays in Honour of

E.W. Nicholson (Oxford University Press, 2003), pp. 91-110

Dell, K.J., "Covenant and Creation in Relationship," in: Mayes, A.D.H. and Salters,

R.B. (ed.), Covenant as Context: Essays in Honour of E.W. Nicholson (Oxford

University Press, 2003), pp. 111-33

Dequeker, L., "Noah and Israel; The Everlasting Divine Covenant with Mankind," in:

Duculot, J. S.A, (ed.), Questions Disputées d’Ancien Testament: Méthode et Théologie

(Leuven University Press, 1974), pp. 117-24

Deroche, M., "Contra Creation, Covenant and Conquest (Jer. viii 13)," VT 30 (1980),

pp. 280-90

idem, "Zephaniah I 2-3: The 'Sweeping' of Creation," VT 30 (1980), pp. 104-108

idem, "The Reversal of Creation in Hosea," VT 31 (1981), pp. 400-409

Driver, S.R., An Introduction to the Literature of the Old Testament (Edinburgh 1913),

p. 237

Duhm, B. Die Psalmen (Kurzer Hand-Commentar zum Alten Testament 14; Freiburg i.

Br. 1899), p. 25

idem, Das Buch Jeremia (Tübingen and Leipzig: Mohr, 1901), p. ix

Dumbrell, W.J., Covenant & Creation: An Old Testament Covenantal Theology (Cape

Town: Paternoster, 1984)

Eaton, J.H., "The Origin of the Book of Isaiah," VT 9 (1959), pp. 138-57

Eissfeldt, O., "The Promises of Grace to David in Isaiah 55:1-5," Anderson, B.W. and

Harrelson, W. (eds.), Israel's Prophetic Heritage: Essays in Honor of James

Muilenburg (London: SCM, 1962), pp. 196–207

Elliger, K., Deuterojesaja in seinem Verhältnis zu Tritojesaja (BWANT 63; Stuttgart:

Kohlhammer, 1933)

Fishbane, M., Biblical Interpretation in Ancient Israel (Oxford: Clarendon Press, 1985),

pp. 322-326, 350-379

Fried, L.S., "Cyrus the Messiah? The Historical Background to Isaiah 45:1," HTR 95:4

(2002), pp. 373-95

Gakuru, G., An Inner-Biblical Exegetical Study of the Davidic Covenant and the

Dynastic Oracle (Lewiston, Queenston, Lampeter: the Edwin Mellen Press, 2000), pp.

23-47, 49-77

Ginsberg, H. L., The Israelian Heritage of Judaism (New York: The Jewish Theological

Seminary of America, 1982), pp. 97-99

Goldingay, J. and Payne, D., Isaiah 40-55, vol. 1 (T&T Clark, 2005)

Goldingay, J., The Message of Isaiah 40-55; A Literary-Theological Commentary (T &

T Clark, 2005)

Gowan, D.E., Eschatology in the Old Testament (Philadelphia: Fortress Press, 1986)

Görg, M., “ r qîa”, in: Botterweck, J.B., Ringgren, H. and Fabry, H.J. (ed.), Stott,

D.W. (tr.), Theological Dictionary of the Old Testament, vol. 13 (Grand Rapids,

Michigan: William B. Eerdmans Publishing Company, 1997), pp. 646-53

Grant, M., The History of Ancient Israel (New York: Charles Scribner's Sons, 1984), p.

183

Gray, J., 1 & 2 Kings: A Commentary (Bloomsbury Street London: SCM PRESS LTD,

1970), pp. 579-81

Grayson, A.K., "Chronicle 7, col. iii 22-28," in: Assyrian and Babylonian Chronicles

(1975; reprinted Winona Lake, Ind.: Eisenbrauns, 2000), pp. 110-111

Greenberg, M., Ezekiel 1-20: A New Translation with Introduction and Commentary

(Garden City, New York: Doubleday & Company, 1983), p. 301

idem, Ezekiel 21-37: A New Translation with Introduction and Commentary (Garden

City, New York: Doubleday & Company, 1983), p. 703

Gunkel, H., "The Influence of Babylonian Mythology upon the Biblical Creation

Story," Anderson, B.W. (ed.), Creation in the Old Testament (Philadelphia: Fortress,

1984), pp. 25–52

idem, Creation and Chaos in the Primeval Era and the Eschaton: A Religio-Historical

Study of Genesis 1 and Revelation (Grand Rapids, Mich.: Eerdmans, 2006)

Haag, E., “ šabat”, in: Botterweck, J.B., Ringgren, H. and Fabry, H.J. (ed.), Stott,

D.W. (tr.), Theological Dictionary of the Old Testament, vol. 14 (Grand Rapids,

Michigan: William B. Eerdmans Publishing Company, 1997), pp. 382-383

Habel, N.C., "He Who Stretches out the Heavens," CBQ 34 (1972), pp. 417–30

idem, "'YAHWEH, Maker of Heaven and Earth': A Study in Tradition Criticism," JBL

91 (1972), pp. 321-37

Hanson, P.D., Isaiah 40-66 (Louisville: John Knox Press, 1995), p. 46

idem, "The World of the Servant of the Lord in Isaiah 40-55", in: Bellinger, W.H. JR.

and Farmer, W.R. (ed.), Jesus and The Suffering Servant (Harrisburg, Pennsylvania:

Trinity International, 1998), pp. 9-22

Haran, M., "The Literary Structure and Chronological Framework of the Prophecies in

Is 40-48," SVT 9(1963), pp. 150ff

Harner, P.B., "Creation Faith in Deutero-Isaiah," VT 17 (1967), pp. 298–306

Hayes, J.H., "The Tradition of Zion’s Inviolability," JBL 82 (1963), pp. 421-426

Hillers, D.R., Lamentations (Garden City, New York: Doubleday & Company, Inc.

1972), pp. xviii-xxiii

Jacobsen, T., "Religious Drama in Ancient Mesopotamia," in: Goedicke, H. and

Roberts, J.J.M. (ed.), Unity and Diversity (Baltimore, 1975), pp. 73-74

Jensen, J., The Use of Tora by Isaiah: His Debate with the Wisdom Tradition

(Washington: Catholic Biblical Association of America, 1973), p. 23

Jones, D.R., "The Tradition of the Oracles of Isaiah of Jerusalem," ZAW 67 (1955), pp.

226-46

Jones, G. H., 1 and 2 Kings, vol. 1: NCBC (Basingstoke: Marshall Morgan and Scott,

1984), pp. 182-184

Kaminsky, J.S., Yet I loved Jacob: Reclaiming the Biblical Concept of Election

(Nashville: Abingdon Press, 2007), p. 82

Kapelrud, A., "The Date of the Priestly Code (P)". ASTI 3 (1964), pp. 58-64

Kaufmann, Y., Efroymson, C.W. (tr.), The Babylonian Captivity and Deutero-Isaiah

(New York: Union of American Hebrew Congregations, 1971), pp. 9, 61-70, 149

Kenyon, K.M., Jerusalem (London: Thames and Hudson; New York: McGraw-Hill,

1967), pp. 78-104, 107f

Kimchi, D., " " in (reprinted New York: Pardes, 1993)

Kittel, R., “Cyrus and Deterojesaya,” ZAW 18 (1898), pp. 149-62

Klein, J., "Akitu," in: Freedman, D.N., Herion, G.A. and Plein, J.D. (ed.), The Anchor

Bible Dictionary, vol. 1 (New York, London, Toronto, Sydney, Auckland, 1992), pp.

138-140

Klein, R.W., Israel in Exile: A Theological Interpretation, Overtures to Biblical

Theology (Philadelphia: Fortress, 1979), pp. 105-106

Knight, G.A.F., Servant Theology; A Commentary on the Book of Isaiah 40-55

(Edinburgh: Handsel Press; Grand Rapids: W.B. Eerdmans Pub. Co., 1984), p. 145

Kraus, H.J., Buswell, G. (tr.), Worship in Israel: A Cultic History of the Old Testament

(Oxford: Basil Blackwell, 1966), pp. 183-200, 205-208

idem, Oswald, J.C. (tr.), Psalms: A Commentary (Minneapolis : Augsburg publishing

house, 1988-1989), p. 171

Lambert, W.G., "The Great Battle of the Mesopotamian Religious Year: The Conflict in

the Akîtu House," Iraq 25 (1963), pp. 189-90

idem, "Myth and Ritual as Conceived by the Babylonians," JSS 13 (1968), pp. 104-12

Landes, G.M., "Creation and Liberation," USQR 33/2 (Winter 1978), pp. 79-89

Langdon, S., The Babylonian Epic of Creation; Restored from the Recently Recovered

Tablets of Aššur (Oxford: Clarendon Press, 1923), pp. 78-79, 146-147, 192-193, 202-

203

Levenson, J.D., Sinai and Zion (San Francisco: Harper & Row, Publishers, 1987), pp.

93-94, 144, 191-217

idem, Creation and the Persistence of Evil: The Jewish Drama of Divine Omnipotence

(San Francisco: Harper & Row, 1988), pp. 66-77, 134

Lindblom, J., Prophecy in Ancient Israel (Oxford: Basil Blackwell MCMLXIII, 1963),

pp. 360-76

Loewenstamm, S.E., Schwartz, B. J. (tr.), The evolution of the exodus tradition

(Jerusalem: Magnes Press, 1992), pp. 233-57

Loretz, O., " - Band-Bund", VT 16, pp. 239-41

Ludwig, T.M., "The Traditions of the Establishing of the Earth in Deutero-Isaiah," JBL

92 (1973), pp. 345-57

Mann, T. W., "Stars, Sprouts, and Streams: The Creative Redeemer of Second Isaiah,"

in: Brown, W.P. and McBride, S.D. Jr. (ed.), God Who Creates; Essays in Honor of W.

Sibley Towner (Grand Rapids, Michigan/ Cambridge, U.K: William B. Eerdmans

Publishing Company, 2000), pp. 135-51

Mays, J.L., Hosea: A Commentary (Bloomsbury Street London, SCM PRESS LTD,

1969), p. 49-51

McCarthy, D.J. S.J., "'Creation' Motifs in Ancient Hebrew Poetry", CBQ 29/3 (1967),

pp. 87-100

McKenzie, J.L., The Second Isaiah, (New York: Doubleday & Company, 1968), pp.

xxv, xxxi, xxxviii- lv, 36-41, 103-09, 129-136

Melugin, R.F., The Formation of Isaiah 40-55 (Berlin: Walter de Gruyter, 1976), pp.

64-74

Mendenhall, G.E., "Law and Covenant in Israel and the Ancient Near East," BA 17

(1954), pp. 50-76

Mettinger, T.N.D., A Farewell to the Servant Songs (CWK GLEERUP, 1983)

Milgrom, J., Leviticus 1-16; A New Translation with Introduction and Commentary

(New York, London, Tronto, Sydney, Auckland: Doubleday, 1991), p. 327

Miller, P.D., "Creation and Covenant", Israelite Religion and Biblical Theology:

Collected Essays (JSOT Sup 267; Sheffield: Sheffield Academic Press, 2000), pp. 471–

91

idem, "El, the Creator of Earth", ibid, pp.45–49

Montgomery, J. A. and Gehman, H.S., A Critical Exegetical Commentary on the Books

of Kings, ICC (Edinburgh: T and T Clark, 1951), pp. 170-174

Moran, W.L. S.J., "The Ancient Near Eastern Background of the Love of God in

Deuteronomy", CBQ 25 (1963), pp. 77-87

Morgan. D.E., “Wisdom and the Prophets”, Livinstone (ed.), Studia Biblica 1978,

JSOTSup 11 (Sheffield: JSOT, 1979), pp. 209-44

Mowinckel, S., Prophecy and Tradition: The Prophetic Books in the Light of the Study

of the Growth and History of the Tradition (Oslo, 1946), pp. 67-70

idem, The Psalms in Israel’s Worship, vol. 1 (Oxford, 1962), pp. 106-92 ; vol. 2, pp.

222-50

Murray, R., The Cosmic Covenant (Heythrop Monographs 7; London: Sheed & Ward),

p. 29

Napier, B.D., "On Creation-Faith in the Old Testament," Interpretation 16 (1962), pp.

21–42

Newman, M.L. Jr., The People of the Covenant: A Study of Israel from Moses to the

Monarchy (New York, Nashville: Abingdon Press, 1962), pp. 46-55, 112ff

Nicholson, E.W., "The Nature of Deuteronomy and the Traditions upon which it

stands," Deuteronomy and Tradition (Oxford: B.Blackwell, 1967), pp. 37-57, 93

North, C.R., The Suffering Servant in Deutero-Isaiah; An Historical and Critical Study

(Oxford University Press, 1963)

idem, The Second Isaiah, (Oxford: Clarendon, 1972)

O’Connell, K.G., "Continuity & Change in Israel’s Covenant with God," Bible Review

(1985), vol. 14, pp. 46-55

Orlinsky, H.M., Studies on the Second Part of the Book of Isaiah: The So-called

“Servant of the Lord” and “Suffering Servant” in Second Isaiah (Leiden: E.J. Brill,

1967)

Pallis, S.A., The Babylonian Akîtu Festival (København: Bianco Lunos Bogtrykkeri,

1926), pp. 7-12, 126-127

Paul, S.M., "Literary and Ideological Echoes of Jeremiah in Deutero-Isaiah",

Proceedings of the Fifth World Congress of Jewish Studies (1969), pp. 1: 109-21,

reprinted in Divrei Shalom; Collected Studies of Shalom M. Paul on the Bible and the

Ancient Near East Leiden, Boston Brill, 2005

idem, "Deutero-Isaiah and Cuneiform Royal Inscriptions", in: Divrei Shalom; Collected

Studies of Shalom M. Paul on the Bible and the Ancient Near East Leiden, Boston

Brill, 2005 , pp. 11-22

idem, Amos; A Commentary on the Book of Amos (Minneapolis: Fortress Press, 1991),

pp. 90-91, 101

idem, “Deuteronomi(sti)c Influences on Deutero-Isaiah”, in: Fox, M.S. et alii (ed.),

Mishneh Torah: Studies in Deuteronomy and its Cultural Environment in Honor of Jeff

Tigay (Winona Lake, Indiana: Eisenbrauns, 2009), pp. 219-27

Perowne, J.J.S., The Books of Psalms: A New Translation with Introduction and Notes

(Andover 1901), p. I, 121

Pfeiffer, R.H., Introduction to the Old Testament (New York: Har per and Brothers,

1941; rev. ed., 1948), p. 415

Phipps, W.E., Genesis and Gender; Biblical Myths of Sexuality and Their Cultural

Impact (New York, Westport, Connecticut, London: Praeger Publishers, 1989), p. 2

Postegate, J.N., Neo-Assyrian Royal Grants and Decrees (Rome: Pontifical Biblical

Institute, 1969)

Rendtorff, R., "Covenant as a Structuring Concept in Genesis and Exodus," JBL 108

(1989), pp. 385–93

idem, "'Where Were You When I Laid the Foundation of the Earth?': Creation and

Salvation History," in: Kohl, M. (tr.), Canon and Theology: Overtures to an Old

Testament Theology (Edinburgh T & T Clark, 1993), pp. 92–113

idem, The Covenant Formula (Edinburgh: T & T Clark, 1998), pp. 70-76

Reventlow, H.G., "Basic Issues in the Interpretation of Isaiah 53," in: Bellinger, W.H.

JR. and Farmer, W.R. (ed.), Jesus and The Suffering Servant (Harrisburg, Pennsylvania:

Trinity Press International, 1998), pp. 23-38

Ringgren, H., "e îm," in: Botterweck, G.J. and Ringgren, H. (ed.), Willis, J.T. (tr.),

Theological Dictionary of the Old Testament, vol. 1 (Grand Rapids, Michigan: William

B. Eerdmans Publishing Company, 1997), pp. 267-84

Rowley, H.H., "The Servant of the Lord in the Light of Three Decades of Criticism,"

The Servant of the Lord, (London 1965), pp. 3-59

Rose, M., "Names of God in the OT," The Anchor Bible Dictionary, vol. 4 (New York,

London, Toronto, Sydney, Auckland, 1992), pp. 1004-1006

Rost, L., "Sinaibund und Davidsbund," ThLZ 3 (1947), pp. 129-34

Schmid, H.H., "Creation, Righteousness, and Salvation: 'Creation Theology' as the

Broad Horizon of Biblical Theology," Anderson, B.W. (ed.), Creation in the Old

Testament (Philadelphia Fortress, 1984), pp. 102–17

Segal, J.B., The Hebrew Passover (London: Oxford University, 1963), pp. 114-54

Simon, U., "Ibn Ezra between Medievalism and Modernism: The Case of Isaiah xl-

lxvi," in Emerton, J. A. (ed.), Congress Volume: Salamanca 1983 (SVT 36; Leiden,

1985), pp. 257-71

Snaith, N. H., “Isaiah 40-66: A Study of the Teaching of the Second Isaiah and Its

Consequences”, Studies on the Second Part of the Book of Isaiah (VT Suppl. 14),

Leiden, 1967, pp. 135-264

Sommer, B.D., A Prophet Reads Scripture: Allusion in Isaiah 40–66 (Stanford:

Stanford University Press, 1998)

idem, "New Light on the Composition of Jeremiah," CBQ 61 (1999), pp. 646-66

idem, "The Babylonian Akitu Festival: Rectifying the King or Renewing the Cosmos?,"

JANES 27 (2000), pp. 81-95

Stade, B., Biblische Theologie des Alten Testaments, vol. 1: Die Religion Israels und die

Entstehung des Judentums (Freiburg and Leipzig, 1905), pp. 235-46

Stendebach, F.J., “ ôm” in: Botterweck, J.B., Ringgren, H. and Fabry, H.J. (ed.),

Green, D.E. (tr.), Theological Dictionary of the Old Testament, vol. 15 (Grand Rapids,

Michigan: William B. Eerdmans Publishing Company, 1997), pp. 13-49

Stolper, M.W., Entrepreneurs and Empire; The Murašu Archive, the Murašu firm and

the Persian rule in Babylonia (Leiden, 1985)

Stuhlmueller, C., "The Theology of Creation in Second Isaiah," CBQ 21 (1959), pp.

429–67

idem, "'First and Last' and 'Yahweh-Creator' in Deutero-Isaiah," CBQ 29 (1967), pp.

495–511

idem, Creative Redemption in Deutero-Isaiah (Rome: Biblical Institute, 1970)

idem, "Deutero-Isaiah (Chaps. 40-55): Major Transitions in the Prophet’s Theology and

in Contemporary Scholarship," CBQ 42 (1980), pp. 1–29

Torrey, C.C., The Second Isaiah: A New Interpretation (New York: Charles Scribner’s

Sons, 1928)

von Rad, G., Genesis; A Commentary (Philadelphia: Westminster, 1961), p. 45

idem, "The Theological Problem of the Old Testament Doctrine of Creation," Anderson,

B.W. (ed.), Creation in the Old Testament (Philadelphia: Fortress, 1984), pp. 53–64

idem, Problem of the Hexateuch (Trans. 1966), pp. 1-78

Walton, J.H., Ancient Near Eastern Thought and the Old Testament: Introducing the

Conceptual World of the Hebrew Bible (Grand Rapids, Michigan: Baker Academic,

2006), pp. 113-30, 168, 181, 197

Waschke, E.J., " ," in: Botterweck, J.B., Ringgren, H. and Fabry, H.J. (ed.), Green,

D.E. (tr.), Theological Dictionary of the Old Testament, vol. 15 (Grand Rapids,

Michigan: William B. Eerdmans Publishing Company, 1997), pp. 574-81

Watts, J.D.W., Isaiah 34-66 (Waco, Texas: Word Books, 1987), pp. 73-75, 94

Weinfeld, M., "The Covenant of Grant in the Old Testament and in the Ancient Near

East," JAOS 90 (1970), pp. 184–203

idem, Deuteronomy and the Deuteronomic School (Oxford: Clarendon Press, 1972), pp.

59-61

idem, "Covenant, Davidic," Interpreter’s Dictionary: Supplementary Volume

(Nashville: Abingdon, 1976), pp. 190

idem, Social Justice in Ancient Israel and in the Ancient Near East (Jerusalem,

Minneapolis: The Magnes Press, The Hebrew University, Fortress Press, 1995), pp. 11-

14, 20-26

idem, “ berîth”, Botterweck, G.J. and Ringgren, H. (ed.), Theological Dictionary of

the Old Testament, vol. 2 (Grand Rapids, Michigan: William B. Eerdmans Publishing

Company, 1997), pp. 253-79

Weiser, A., The Psalms: A Commentary (Philadelphia: Westminster, 1962), p. 792

Westermann, C., Isaiah 40–66: A Commentary (London SCM, 1969)

idem, Scullion, J.J. S.J. (tr.), Genesis 1-11: A Commentary, (Minneapolis: Augsburg

Publishing House, 1984), p. 26-41

idem, Crim, K. (tr.), Prophetic Oracles of Salvation in the Old Testament (Louisville,

Kentucky: Westminster/John Knox Press, 1991), p. 39

Whitley, C.F., "The Pattern of Creation in Genesis Chapter 1," JNES 18 (1859), pp. 32-

40

Whybray, R.N., The Heavenly Counselor in Isaiah xl 13-14: A Study of the Sources of

the Theology of Deutero-Isaiah (Cambridge University Press, 1971), pp. 2-9, 64-77

idem, The Second Isaiah (Sheffield : JSOT Press, 1983), pp. 2-5, 65-81

Williamson, H. G. M., Ezra, Nehemiah (WBC 16; Waco, 1985), p. 10

Williamson, P.R., Abraham, Israel and the Nations: The Patriarchal Promise and its

Covenantal Development in Genesis (JSOT 315: Sheffield Academic Press), pp. 157-

158

Wilson, L., “Wisdom in Isaiah”, Firth, D.G. and Williamson, H.G.M. (ed.), Interpreting

Isaiah: Issues and Approaches (Downers Grove, Illinois: IVP Academic, 2009), pp.

145-67

idem, The Book Called Isaiah: Deutero-Isaiah’s Role in Composition and Redaction

(Oxford: Clarendon Press 1994), p. 1-2

Wiseman, D.J., Chronicles of Chaldaean Kings (626-556 B.C.) in the British Museum,

(London: The Trustees of the British Museum, 1961)

idem, "The Vassal-Treaties of Esarhaddon," Iraq 20 (1958), pp. 266-268

Wolff, H.W., Stansell, G. (tr.), Hosea: A Commentary on the Book of the Prophet

Hosea, (Philadelphia: Fortress Press, 1974), p. 48, 51, 57, 63

Wyatt, N., "Androgyny as a Theological Strategy in West Semitic Thought: Some

Preliminary Reflections," in: Helzter, M. and Malul, M. (ed.), Teshurot LaAvishur;

Studies in the Bible and the Ancient Near East in Hebrew and Semitic Languages,

Festschrift Presented to Prof. Yizhak Avishur on the Occasion of his 65th Birthday (Tel-

Aviv: Archeological Center Publications, 2004), pp. 191-198

Yee, G.A., "The Theology of Creation in Proverbs 8:22-31," in: Clifford, R.J. and

Collins, J.J. (ed.), Creation in the Biblical Traditions (The Catholic Biblical Quarterly

Monograph Series 24, 1992), pp. 85-96

Youngblood, R.F., "The Abrahamic Covenant: Conditional or Unconditional?," in:

Inch, M. and Youngblood, R.F. (ed.), The Living and Active Word of God (Festschrift

S.J. Schultz; Winona Lake, IN: Eisenbrauns, 1983), p. 35

Padova 1867