Post on 12-Apr-2017
היהא YâwHu is First
Debarim 6:4 Above all things
(the fathers name)
English is written (left to right Hebrew right to left)
YâwHu
היהא
Sola scriptura
YâwHuaH
היהב
The name of His Word, who lived among us
7 YâwHuaH
Yud,Hei,Wav, Hei, Shin,Wav, Ayin
His Name is unique; no other name will bring salvation
Zekeniam Ishra’al
Sherut haRitztzuy
(the ministry of reconciliation)
by whom we have now received the
( Atonement)
Reconciliation of the Dvar HaRitztzuy
Let this day be a day of reconciliation and regeneration
(AHaYaH (He was), HoYAH (He is), and AHaYaH (He will be).
בא
I AM HE
היהב היהא
YâwHuaH, (I AM) YâwHu
Together they are one
YawHH
Hear Y’Ishra’al Yâwhu is First
YâwHu echad,
2 in 1
I AM
Deva rim 6:4
Hear, Y’Ishra'al: Yâwhu is our Aluahymn!
Devarim 6:5
And you shall love [long for] Yâwhu, your Aluahymn with all your heart, and
with all your being, and with all your might. (me'ode)
Legend concerning the Name
YâwHu is the Father YâwHuaH is the voice of
Exact Hebrew translation.
Deva rim 6:4
Here, O Y’Ishra'al,
I AM HE
WHO IS SELF EXISTENT,
The Great 'Al of All Increase
; I AM HE
WHO IS SELF EXISTENT,
The Only One.]
exact Hebrew translation.
היהב
YâwHuaH
Often spoke of Himself has
I AM
My Memorial for generation after generation.”
Shmeat 3:13-16
This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE:
היהא
YawHu
Aluahymn of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob),
has sent me to you. This is my name forever, and this is my memorial for
generation to generation." and I appeared to Abraham, to Yitzchak, and to
Ya’aqob as hashadday [the almighty]. And my name,
היהא
YawHu
was not well known (famous) to them.
היהא
YawHu
Aluahymn Tzva’ot,
היהב
YâwHuaH
is his name.
The ministry of reconciliation
Message of Reconciliation
Torah sh’Bichtav
(Written Torah)
Who hath ears to hear, let him hear?
“Sola Scriptura”
(the Scriptures alone is authoritative for faith)
היהב
YâwHuaH
HaNaTSReY uWMeLeK HaYaHuWDYM (I’shra’al)
YâwHuaH
‘Nätzräya king of I’shra’al
(in His Name)
היהא
YâwHu
(Fathers name),
is the Name of the Creator?
היהב
YâwHuaH
is his Human Form is His Son
Aluahymn
[Al-u-heem - ALHYM] means "Mighty Ones “or "Power"
Qodesh
Means Set-apart, Pure.
Kodesh
(Qodesh) also means "Set-apart"
Rúakh (Rúakh) is the Ibriy (Hebrew) name for His "Presence", pictured as the
Counselor, Helper, and Advocate, the One Who "proceeds from the Father"
ANY HuWE (I am He)
Tehillim 27:5
For in the day of trouble He will keep me secretly in His booth. In the covering
of His Tent He will hide me. On a Rock He raises me up.
is for you too!
Scripture speaks of a secret place where we can simply go, be alone, be
protected, pray,
and hear from
היהב
YâwHuaH
Knowing there is such a place is a matter of faith. Going back time and again,
that's a matter of building a relationship. You need not have an advanced
degree in any subject, need not have memorized Scripture from beginning to
end, but instead
be aware the
היהא
Of Y’Ishra’al
Has a place for each Jew and Gentile who will open their minds and hearts to
Him?
Mt 6:5-8
When you pray, you shall not be as the role-fakers, for they love to stand and
pray in the synagogues and in the corners of the streets, that they may be seen
by men. Most certainly, I tell you, they have received their reward. But you,
when you pray, enter into your inner chamber, and having shut your door, pray
to your Father Who is in secret, and your Father Who sees in secret shall
reward you openly. In praying, don’t use vain repetitions, as the Gentiles do; for
they think that they shall be heard for their much speaking. Therefore, don’t be
like them, don't you see that your Father knows what things you need before
you ask Him.
The truth in reality is visited in this secret place AND must be shared by those
who will live or else ... they will perish ... in darkness.
It is written
Lu 11:33
“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a
stand, that those who come in may see the Light.
Tehillim. 119:105
Your Word is a Lamp to my feet, and a Light (aur) for my path.
The
The lamp of the body is the eye. Therefore, when your eye is good, your whole
body is also full of Light; but when it is evil, your body also is full of darkness.
Therefore, see whether the light that is in you isn’t darkness. If therefore your
whole body is full of Light, having no part dark, it shall be wholly full of Light, as
when the Lamp with its bright shining gives you Light.”
The Menorah is the only symbol created by
היהב
YâwHuaH
With this in mind, heart soul and strength let us study together in the Rúakh
And now brothers and sisters
Come out of the secret place bearing light!
Who see it from afar? The Secret Place, here, shines a bit of light so many can
see from afar. The topics we have chosen are addressed to Jew and Gentile
together. We do this because that is what the Bible does. This opens the
window to make more sense of what Scripture tells us!
In the secret place is plain language, something simple to read. This is a mere
starting place for deeper consideration.
If the Rúakh of
היהא
YawHu
Has moved your Rúakh to seek out his word
www.slideshare.net/Keiyah
!!! WHY SOLA SCRIPTURA!!!
Dan_7:25
And it shall speak words opposing the Highest, and it will wear down the
pure ones of the Most High Ones, and it will try to change set times (Festivals)
and Law, (Lawlessness) and they shall be granted into its hand for a time and
times and half of a time.
And then I will profess to them,
‘Never did I acknowledge you: even if you are on My lap and do not do the will
of My Father Who is in heaven, out of My lap will I cast you away! Depart
from Me, all ye workers of Lawlessness!’
So that in them is fulfilled the prediction of Yshá’Yâhuw, which says: “You
shall surely hear, but you shall not understand; and you shall surely see, but you
shall not perceive! For the heart of this people has grown thick, and they do
hardly hear with the ears, and they have shut their eyes, lest they should see
with their eyes, and with their ears they should hear, and their heart should
understand, and they should return to Me and I should cure them.
False worshippers of the
Sun Moon and Stars
The Hebrew Scripture is fully aware of that. Deuteronomy declares the
worship of sun, moon,
and stars as allotted by
היהא
YawHu
that is to all the other peoples
But strictly forbidden for Y’Ishra’al
Red = OJB
Green = Modern day translation
Dev 4:19.
And lest thou lift up thine eyes unto Shomayim, and when thou seest the
Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va HaShomayim,
shouldest be driven to hishtachaveh (bow down, worship) them, and serve them
which Hashem Aloheicha hath divided unto kol HaGoyim under kol
HaShomayim.
Translated it reads
Duet 4:19
"or lest you lift up your eyes to the heavens and see the sun, the moon, the
stars, and all the armies of heaven, you should be impelled to bow down to them
or enslave yourselves to these [things] that
היהא
YawHu
has apportioned to all the nations under the whole heaven;
Anyone can see the heavenly bodies, but we have heard from
היהא
YawHu
There is no “hard copy” of Him! People want something they can identify with,
which is what makes the “god-man” concept so attractive, because it makes them
think they can be gods too. We can only understand what
היהא
YawHu
Allows us to know about Himself, and we cannot control what we cannot
comprehend. Apportioned: divided, assigned, distributed; Aramaic,
"designated to serve". I.e., He gave them to all the nations and they are common
(contrast v. 20).
But none of them is to be identified specifically with
היהא
YawHu
When there is found in your midst, in any of your cities which YâwHu your
Aluahymn is giving you, a man or a woman who does what is evil in the eyes of
YâwHu your Aluahymn, in transgressing His covenant, 3 and has gone and
served other mighty ones and bowed down to them, or to the sun or to the moon
or to any of the host of the heavens, which I have not commanded, 4 and it has
been made known to you and you have heard, and have searched diligently.
Then see, if true: the matter is confirmed that such an abomination has been
done in I’shra‘al, 5 then you shall bring out to your gates that man or woman who
has done this evil matter, and you shall stone to death that man or woman with
stones.
Dev 4:20
But Hashem hath taken you, and brought you forth
Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am
Nachalah (a people of inheritance), as ye are Yom hazeh.
"But
היהא
YawHu
has selected you, and brought you out from the crucible of iron--from Egypt--
to become His own--for the purpose of being a people [that are His own]
prized possession, just as [is the case] today."
Any wood placed into a furnace for smelting iron would be consumed
immediately. Egypt completely used them up, while feeding them—like pack
animals. Even the products forged of iron there—chariots—were used to kill
them. Now they were going to a place that would serve them rather than
consuming them. Nothing in the Tabernacle was made of iron;
היהא
YawHu
Had no use for it at this point. Prized possession: How awesome! Why throw
away such a rare privilege and settle for something that the nations all stoop to-
-nations that He considered a mere drop in the bucket in comparison
Yshá’Yâhuw 40:15?
Surely the Gowyím are like a drop in a bucket, and are accounted as dust of
the scales; surely He taketh up the iyim (islands) like fine dust.
Isa 40:15
See, nations are as a drop in a bucket, and are reckoned as dust on the
balance. See, He lifts up isles as fine dust.
Today we see the illegitimate worship of these celestial bodies, within those
who claim to WORSHIP
היהא
YawHu
How many more times will Y’Ishra’al turned to
HIS CREATION and not their CREATOR
Melachim Bais 23:5,
And he did away with hakemarim (the idol priests), whom the Melachim of
YahuwDah had ordained to burn ketoret in the high places in the towns of
YahuwDah, and in the places around Yerushalayim; them also that
Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to the
mazalot (constellations) and to all the Tzeva HaShomayim.
2 kgs 23:5
And he put down the black-robed priests whom the sovereigns of YahuwDah
had appointed to burn incense on the high places in the cities of YahuwDah
and in the places all around Yerushalayim, and those who burned incense to
Ba’al, to the sun, and to the moon, and to the constellations, and to all the host
of the heavens
Melachim Bais 23:11
And he took away the susim that the Melachim of YahuwDah had dedicated to
the shemesh, at the entrance of the Beis Hashem, by the chamber of Natan-
Melech the saris, which was in the colonnades, and set eish to merkevot
Hashemesh.
2 Ki 23:11
And he did away with the horses that the sovereigns of YahuwDah had given
to the sun, at the entrance to the House of
היהא
YawHu
By the room of Nathan melek the eunuch, that were in the court. And he
burned the chariots of the sun with fire.
Yirmeyahu 8:2
And they shall spread them out before the shemesh, and the yarei'ach, and all
the tz'va haShomayim, whom they have loved, and whom they have served, and
after whom they have walked, and whom they have consulted, and whom they
have worshiped; they shall not be gathered up, nor be buried in a kever; they
shall be like domen upon the surface of ha'Ath'am
Yirmeyahu 8:2 ;( modern version)
And shall spread them before the sun and the moon and all the host of the
heavens, which they have loved and which they have served and after which they
have walked, which they have sought, and to which they have bowed themselves.
They shall not be gathered nor buried; they shall be for dung on the face of the
earth.
And He brought me into the khatzer Beis Hashem hapenimit [i.e., the Court
of the Kohanim], and, hinnei, at the petach (entrance) of the Heikhal Hashem,
between the Ulam and the Mizbe'ach, were about five and twenty ish, with their
backs toward the Heikhal Hashem, and their faces toward the east; and they
bowing down toward the east worshiping the sun.
Ezek 8:16
And He brought me into the inner court of the
House of
היהא
YawHu
And there, at the door of the
Hĕ kal of
היהא
YawHu
Between the porch and the altar, were about twenty-five men with their backs
toward the
Hĕ kal of
היהא
YawHu
The written word is the sole truth in all matters pertaining to YawHH
“Instructor,
we discern that You speak and instruct correctly, and You do not accept
anyone’s aspect, rather,
You teach the Way of ’YawHH
(the Mighty Being)
in Truth!
A Missing piece in the jigsaw of human thought is the instruction below
Yâhuwchânâ´n 15:16
It is not ye that chose me, but I that have chosen you; and I have appointed you,
that ye also should go and yield fruits, and that your fruits should continue; so
that whatever ye may ask of my Father in my name, he may give it you.
DESIRE the UNADULTERATED MILK of the
WORD
1 Këph 2:2
As newborn babes, desire the sincere milk of the word, that ye may grow
thereby:
How true speaks the word of YâwHu, we grow daily in our studies of the
Torah, first being fed with milk until we grow to eat meat. Be not afraid of
change has he opens to you verses you have long seen but not understood; for
has we grow, so he tenders us has plants seeking the light through the feeding
of his word
Hebrews 4:12
For the Word of ALuahymn is living, and working, and sharper than any two-
edged sword, cutting through even to the dividing of being and Rúakh, and of
joints and marrow, and able to judge the thoughts and intentions of the heart.
Our hearts should be guarded by the lamp of the menorah
Tehillim 119:105
Thy word is a lamp unto my feet, and a light unto my path.
Word
An arrangement or placement of something creating order.
[from: - order]
Speak:
A careful arrangement of words or commands
Your words are a lamp for my foot: When I come to promulgate a decision of
law, I look in the Torah and it separates me from [transgressing] the
prohibition, like a lamp which saves a man from [falling into] the pits.
Mishle_6:23
For the commandment is a lamp; and the law is light; and reproofs of instruction
are the way of life:
Lamp: lamp, candle, light|
The pictograph is a picture of a seed, the is a picture of the head of a
man representing the top or beginning of something. Combined these mean
"seed beginning". Rains in the mountainous areas cause a flooding of the rivers.
The rivers swell causing the water to flood the land next to the river. This is the
only water that the land will see and is necessary for crop production. After the
flood season, the land is plowed by the use of a plow attached to the yoke of
the oxen. The surface of the soil is dry but, when the soil is turned up it glistens
in the sun from the water remaining in the soil. This water is necessary for the
seed to begin germination.
Feet
A festival (kingdom) requiring one to travel to in the sense of being on foot|
journey, |
Being Regal
(Ones’ regal bearing makes a choice to become royalty
Tehillim39:12
Hear my prayer, O YâwHu, and give ear unto my cry; hold not thy peace at my
tears: for I am a stranger with thee, and a sojourner, as all my fathers were.
We are but sojourners in this life, being once strangers to YâwHu, as our
fathers were, yet now he calls and we answer the Way to his Kingdom
1 keph 2:9
But ye are a chosen generation, a royal priesthood, a Scared nation, a
peculiar people; that ye should shew forth the praises of him who hath called
you out of darkness into his marvellous light:
Light
To be light or bright. light, enlightened|
The day ( light) begins with the rising of the sun in the east
Bber 1:5
And ALuahymn called the light ‘day’ and the darkness He called ‘night.’ And
there came to be evening and there came to be morning, one day.
. Additionally, the first day of creation
And Aluahymn said, “Let light come to be,” and light came to be
( as a strong beginning) was the creation of light: the light brought order,
Has we begin our day at sunset, we see how chaos and darkness came from
light, and in itself replaced darkness with the light it once knew
1 keph 2:9
But ye are a chosen generation, a royal priesthood, a Scared nation, a
peculiar people; that ye should shew forth the praises of him who hath called
you out of darkness into his marvellous light:
Mishle 13:9
The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.
Path.
path, pathway
Make me to go in the path of thy commandments; for therein do I delight. For
the path of the just is as the shining light, that shineth more and more unto the
perfect day. Thus saith YâwHu, which maketh a way in the sea, and a path in
the mighty waters; Thou wilt shew me the path of life: in thy presence is fullness
of joy; at thy right hand there are pleasures for evermore.
Mishle 16:17
The highway of the upright is to depart from evil: he that keepeth his way
preserveth his soul.
A balanced scale consisting of a small wooden beam ( staff) held in place the
centre . At both ends 0f the beam was attached a tray for placing objects.
The object to be weighted would be lower, measured weights were added to the
other tray until the tray being weighted raised and became level with the other
tray. A rising up of something.
Highway:
A road constructed above the surrounding area. highway, causeway, path, way,
course, terrace|
YashaYahuw 11:16
And there shall be a highway for the remnant of his people, which shall be left,
from Assyria; like as it was to Ishra’al in the day that he came up out of the land
of Egypt.
YashaYahuw 19:23
In that day shall there be a highway out of Egypt to Assyria, and the
Assyrian shall come into Egypt, and the Egyptian into Assyria, and the
Egyptians shall serve with the Assyrians.
YashaYahuw 35:8
And a highway shall be there, and a way, and it shall be called The way of
Sacredness; the unclean shall not pass over it; but it shall be for those: the
wayfaring men, though fools, shall not err therein.
YashaYahuw 40:3
The voice of him that crieth in the wilderness, Prepare ye the way of the
YâwHu, make straight in the desert a highway for our YâwHH.
YashaYahuw 62:10
Go through, go through the gates; prepare ye the way of the people; cast up,
cast up the highway; gather out the stones; lift up a standard for the people.
YirmYâ’huw 31:21
Set thee up waymarks, make thee high heaps: set thine heart toward the
highway, even the way which thou wentest: turn again, O virgin of Ishra’al, turn
again to these thy cities.
Finally to all who seek the highway
YâwHuaH saith to him, I am the way, and the truth, and the life: no man cometh
to the Father, but by me. But this I confess to thee, that after the way which
they call heresy, so I worship the YâwHu of my fathers, believing all things which
are written in the law and in the prophets:: By a new and living way, which he
hath consecrated for us, through the vail, that is to say, his flesh; The Rúakh
YâwHu this signifying, that the way into the sacredness of all was not yet made
manifest, while the first tabernacle was yet standing: Woe to them! for they have
gone in the way of Cain, and run greedily after the error of Balaam for reward,
and perished in the gainsaying of Core.
Sinner neither enjoy the pleasures of nor the peace of piety. Among divines,
sin is original or actual. Actual sin, above defined, is the act of a moral agent in
violating a known rule of duty. Original sin, as generally understood, is native
depravity of heart to the divine will, that corruption of nature of deterioration of
the moral character of man, which is supposed to be the effect of Ath'am
apostasy; and which manifests itself in moral agents by positive act of
disobedience to the divine will, or by the voluntary neglect to comply with the
express commands of YâwHu, which require that we should love YâwHu First
with all the heart and soul and strength and mind, and our neighbour as
ourselves. This native depravity or alienation of affections from YâwHu and his
law, is supposed to be what the apostle calls the carnal mind or mindedness,
which is enmity against YâwHu, and is therefore denominated sin or sinfulness.
The choice is yours
Let this be your prayer too
shalowm
YâwHuaH
Aluahymn YâwHuaH ‘HaMeshiakh
In His Name
Blessed be, in His name
Yâwhu be with you.' and they answered him, Yâwhu bless you.' "
Be not blind to the truth
And, hinnei, two blind men sitting by the way side, when they heard that
YâwHuaH passed by, cried out, saying, Have mercy on us, O Yâwhu, [thou]
Ben David. An YâwHuaH stood still, and called them, and said, what will ye
that I shall do unto you they say unto Him, Yâwhu, that our eyes may be
opened. So YâwHuaH had compassion [on them], and touched their eyes:
and immediately their eyes received sight, and they followed him.
His servant and yours
shalowm in Righteousness
by the GRACE of Yâwhu
GO I
Keiyah
Remember me and pray for me that Yâwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him. Peace be to them that read
and that hear these things and to their servants:
Amein and Amein
Freely ye have received, freely give A rule necessary, and of great extent. A
servant in the Gospel Vineyard, though worthy of his Comfortable support
while in the work. Should never preach for hire, or make a secular traffic of the
Rúakh (Raukhual work): what a scandal is it for a man to traffic with gifts which
he pretends, at least, to have received from the Rúakh HaQodesh, of which he
is not the master, but the dispenser. He who preaches to get a living, or make a
fortune, is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YâwHuaH `HaMeshiakh
be with your Rúakh