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Scorpio 17: A woman the father of her own child
As noted several t imes in this volume,
t h e no u n woman has more than one or igin.
The word i tsel f descends from the Indo-
E u r o p e a n ( I E ) r o o t ghwibh- which means
b o t h “s h am e” and “pu d end a . ” 1 Two other
words are derived from this root —wife
a nd h ussy ( a f e m a l e a d u l t e r e r ) . Th e n t h e r e
is the IE root gwen- m eans “w o m an” 2 and
which gives r ise to the pref ix gyne- a nd
related words such as such as gynecology ,
q ueen , a nd zenana , “ the part of a house in
Asian countr ies reserved for the women of
t h e h o u s eh o l d . ”
The word father descends from the IE root peter- which means
“ f at h er . ” Paronyms include padre, pater , pate rnal , patrician, patri mony,
patron, pere, expatriate, goombah, perpetrate, patriot , al lopatric ,
eupatrid, patriarch, a nd sympatric .3
The word own descends from the IE root aik-1 which means “to be
m as t er o f , po s s es s . ” 4 I ts paronyms include the words ought , owner ,
fraught , freight , a nd t h e I nd i a n E l e p h a nt G o d Gan esh which mean s “he
rules over .”
The word chi ld d e s c e nd s f r o m t h e O l d E ng l i s h c i l d meaning “chi ld ,
infant” and more remotely from the Gothic ki lpei m eani ng “w o m b ” and
t h e D a ni s h kuld meaning “chi ldren of the same marriage.” 5
THEMES: First ly there is the TRI-UNITY t h a t f o r m s t h e ba s i s o f
reproduction —a woman , a father , a nd t h e i r chi ld . But gender and the
1 Watkins, C. (2000), The American Heritage Dictionary of Indo European Roots, p. 322 Watkins, C. (2000), The American Heritage Dictionary of Indo European Roots, p. 34
3 Watkins, C. (2000), The American Heritage Dictionary of Indo European Roots, p. 67
4 Watkins, C. (2000), The American Heritage Dictionary of Indo European Roots, p. 1
5 http://www.etymonline.com/index.php?term=child
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roles don’t match up perfect ly here. From the root ghwibh- we have the
keyword woman and two female roles or archetypes —wife (good) and
h u s s y ( ba d ) . Fr o m gwen- we have a third — t he q ueen , t h e f e m a l e
authori ty f igure. However , in the root peter- we have father and a
variety of male authori ty f igures , but not husband. Perhaps we have
paternity without marriage. And in the word own we have associated
i d e a s o f o w ne r s h i p , r u l e , a nd s u p e r i o r i t y—“he rules over .”
Th e n w e h a v e chi ld which descends from a root which means “chi ldren
o f t h e s am e m ar r i ag e” and y et w e h av e o nl y h al f o f a m ar r i ag e— p a t e r ni t y
bu t no t h u s ba nd i ng . A nd t h e r e m a y be a n e l e m e nt o f s h a m e c o nc e r ni ng
t h i s s t a t e o f a f f a i r s be c a u s e t h e w o r d woman descends from a root that
m e a ns “shame.”
I t i s a lso notable that three words deal with the female reproductive
o r g a ns . Th e r o o t gwhibh - also means “pudenda” , the external female
genital ia . The root of the word chi ld m eans “w o m b ” and o ne o f t h e
derivat ives of the root gwen - i s gynecology . Ta ke n t o g e t h e r t h e r e m a y
e v e n be qu e s t i o ns no t o nl y o f paternity —whether i t i s his own —but
more importantly of conception, i .e . whether the chi ld w a s c o nc e i v e d by
the tradit ional means.
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