Ruins of Ancient Ephesus
BIBLE STUDY
3rd Missionary Journey
Acts 19:1- 41
IntroductionIntroduction
• Paul sets out on his third missionary journey. This will be the last journey
recorded in the Book of Acts unless one counts his trip to Rome as prisoner of the Romans as a missionary journey. If so,
that would be his fourth.• In the episode recorded in Acts 19, Paul
goes to Ephesus and works there preaching and teaching for two years and
three months.
• Paul sets out on his third missionary journey. This will be the last journey
recorded in the Book of Acts unless one counts his trip to Rome as prisoner of the Romans as a missionary journey. If so,
that would be his fourth.• In the episode recorded in Acts 19, Paul
goes to Ephesus and works there preaching and teaching for two years and
three months.
• Acts 19:1-3• 19:1 While Apollos was at Corinth, Paul took
the road through the interior and arrived at Ephesus. There he found some disciples 2 and
asked them, "Did you receive the Holy Spirit when you believed?"
• They answered, "No, we have not even heard that there is a Holy Spirit."
• 3 So Paul asked, "Then what baptism did you receive?"
• "John's baptism," they replied.
• Acts 19:1-3• 19:1 While Apollos was at Corinth, Paul took
the road through the interior and arrived at Ephesus. There he found some disciples 2 and
asked them, "Did you receive the Holy Spirit when you believed?"
• They answered, "No, we have not even heard that there is a Holy Spirit."
• 3 So Paul asked, "Then what baptism did you receive?"
• "John's baptism," they replied.
The Famous Theater in Ephesus is in Background
• The Holy Spirit (Ghost) is mentioned over 200 times in
the New Testament and baptism about 80 times.
• Why do we talk so much about baptism but not as much about
the Holy Spirit today?
• Apollos had been preaching in the neighborhood of Ephesus before he went to Corinth. He knew only the baptism of John until Priscilla and Aquila took
him aside and taught him the way of the Lord more adequately.
• An inference we might make is that before Apollos had been adequately taught, he might have
converted these 12 disciples.• Paul is going to explain the difference between the
baptism of John and the baptism of Christ or Christian baptism.• Let’s read on.
• Apollos had been preaching in the neighborhood of Ephesus before he went to Corinth. He knew only the baptism of John until Priscilla and Aquila took
him aside and taught him the way of the Lord more adequately.
• An inference we might make is that before Apollos had been adequately taught, he might have
converted these 12 disciples.• Paul is going to explain the difference between the
baptism of John and the baptism of Christ or Christian baptism.• Let’s read on.
Ephesus – another view
• Acts 19:4-7
• 4 Paul said, "John's baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus." 5 On hearing this, they were baptized into the name of the Lord Jesus. 6 When Paul placed his hands on them, the Holy Spirit came on them, and they
spoke in tongues and prophesied. 7 There were about twelve men in all.
• Acts 19:4-7
• 4 Paul said, "John's baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus." 5 On hearing this, they were baptized into the name of the Lord Jesus. 6 When Paul placed his hands on them, the Holy Spirit came on them, and they
spoke in tongues and prophesied. 7 There were about twelve men in all.
Crowds at Ephesus Site
19:1-7 Paul Found 12 Disciples Baptised with John’s Baptism
HOW did Paul connect the fact that these men hadn’t heard of the Holy Spirit with the fact that they hadn’t
received Christian baptism?
1)Because Christian baptism is into the name of the Father, Son, and HOLY SPIRIT and these men should have been taught that before they were baptised into Christ (cf. Mt. 28:19).
2) And because Christian baptism results in one receiving the gift of the HOLY SPIRIT (the normal indwelling), and
these men would have been taught that BEFORE they were baptised into Christ
(2:38)!
• “All the people, even the tax collectors, when they heard Jesus' words, acknowledged that God's way was right, because they had
been baptized by John.” Luke 7:29-30 (NIV)
Why were these men who only knew of the baptism of John rebaptized but a rebaptism of Apollos was not
told of in Acts 18?
•Isn’t Christian baptism a baptism of repentance too?
•We need to understand what is meant by “repentance” in this context. Repentance means a necessary change of mind. The Jews needed a
change in their thinking in order to accept their Messiah.
•John’s baptism was a part of that necessary change. It also meant giving up sinful ways.
•Those who were baptized by John were told that his baptism was for the forgiveness of sins valid
only if they believed on Him Who came after John.
•Isn’t Christian baptism a baptism of repentance too?
•We need to understand what is meant by “repentance” in this context. Repentance means a necessary change of mind. The Jews needed a
change in their thinking in order to accept their Messiah.
•John’s baptism was a part of that necessary change. It also meant giving up sinful ways.
•Those who were baptized by John were told that his baptism was for the forgiveness of sins valid
only if they believed on Him Who came after John.
• John’s baptism was BEFORE the death, burial and resurrection of Jesus.
• It was not a reenactment of those facts in a form that could be obeyed as Christian baptism is. John’s baptism depended for its validity on
the person’s FUTURE BELIEF in JESUS. • It looked FORWARD to when as the LAMB of God He would, in His later DEATH BURIAL and
RESURRECTION become the sacrifice and pay the PRICE for mans sin .
• John’s baptism was BEFORE the death, burial and resurrection of Jesus.
• It was not a reenactment of those facts in a form that could be obeyed as Christian baptism is. John’s baptism depended for its validity on
the person’s FUTURE BELIEF in JESUS. • It looked FORWARD to when as the LAMB of God He would, in His later DEATH BURIAL and
RESURRECTION become the sacrifice and pay the PRICE for mans sin .
and receive indwelling Holy Spirit
• Christian baptism is a reenactment of the death, burial and resurrection of Jesus.
• It is based on faith in Jesus that He DID die on the cross for our sins, was buried and raised from the
dead for our justification.• John’s baptism looked forward to One Who would
come. Our baptism looks back on One Who has come.
• The same promise of forgiveness of sins belonged to both baptisms but the promise of the Holy Spirit
indwelling everyone who is baptized was made only to those who are baptized into Christ (Acts 2:37-39), that
is, after John’s baptism was no longer valid.
• Christian baptism is a reenactment of the death, burial and resurrection of Jesus.
• It is based on faith in Jesus that He DID die on the cross for our sins, was buried and raised from the
dead for our justification.• John’s baptism looked forward to One Who would
come. Our baptism looks back on One Who has come.
• The same promise of forgiveness of sins belonged to both baptisms but the promise of the Holy Spirit
indwelling everyone who is baptized was made only to those who are baptized into Christ (Acts 2:37-39), that
is, after John’s baptism was no longer valid.
• Were these men baptized in the Holy Spirit?
• What is the apparent difference between being baptized in the Spirit and receiving the Spirit through the
laying on of hands?
• “When Simon saw that the Spirit was given at the laying on of the apostles' hands, he offered them money” -Acts
8:18 (NIV)
• After Paul laid his hands on these twelve men who had just been baptized into Christ they were given
miraculous gifts of the Holy Spirit.• These miraculous gifts could only be given through an
Apostle of Christ laying his hands on baptized believers as we saw in Acts 8.
• The only exception to this rule was the Household of Cornelius.
• In that case it was DONE BY GOD DIRECTLY, before baptism, as a sign to the Jews to prove to them that
God was ready to ACCEPT the Gentiles into His kingdom on an EQUAL FOOTING with Jews.
• After Paul laid his hands on these twelve men who had just been baptized into Christ they were given
miraculous gifts of the Holy Spirit.• These miraculous gifts could only be given through an
Apostle of Christ laying his hands on baptized believers as we saw in Acts 8.
• The only exception to this rule was the Household of Cornelius.
• In that case it was DONE BY GOD DIRECTLY, before baptism, as a sign to the Jews to prove to them that
God was ready to ACCEPT the Gentiles into His kingdom on an EQUAL FOOTING with Jews.
St. Paul’s Cave at Ephesus
Comparing with Modern Pentecostal Interpretation
Comparing with Modern Pentecostal Interpretation
Pentecostal claim:Pentecostal claim:This passage shows This passage shows
that people often that people often become Christiansbecome Christians
at one time, but at one time, but receive the “second receive the “second
work of grace” work of grace” laterlater
What text says:What text says:These men were These men were never Christians, never Christians, but disciples of but disciples of
John the Baptist John the Baptist (Old Testament-(Old Testament-style believersstyle believers))
None of the twelve had ever had the Spirit before this day
• Acts 19:8-10• 8 Paul entered the synagogue and spoke boldly
there for three months, arguing persuasively about the kingdom of God. 9 But some of them became obstinate; they refused to believe and
publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions
daily in the lecture hall of Tyrannus. 10 This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard
the word of the Lord.
• Acts 19:8-10• 8 Paul entered the synagogue and spoke boldly
there for three months, arguing persuasively about the kingdom of God. 9 But some of them became obstinate; they refused to believe and
publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions
daily in the lecture hall of Tyrannus. 10 This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard
the word of the Lord.
Ephesus - Remains of the Hall of Tyrannus(?)
• As was his custom, Paul went first to the Jews first, teaching in the synagogue.
When the Jewish leaders created problems for him and the disciples,
• Paul separated with the disciples from the synagogue and found a lecture hall. There he taught the gospel daily to all who would
come and listen.• This hall must have been almost like a preacher school that trained and sent out preachers to the whole province so that everyone in the province came to know
about the gospel.
• As was his custom, Paul went first to the Jews first, teaching in the synagogue.
When the Jewish leaders created problems for him and the disciples,
• Paul separated with the disciples from the synagogue and found a lecture hall. There he taught the gospel daily to all who would
come and listen.• This hall must have been almost like a preacher school that trained and sent out preachers to the whole province so that everyone in the province came to know
about the gospel.
SCRIPTURE:“This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord.” ACTS
19:10 (NIV)
Note that ALL the Jews and Greeks heard about the Lord.
We should strive to spread the gospel to everyone in our area also.
If they could do this in two years without modern communication then certainly we
ought to be able to do this also.
• Acts 19:11-12• 11 God did extraordinary miracles through Paul,
12 so that even handkerchiefs and aprons that had touched him were taken to the sick, and
their illnesses were cured and the evil spirits left them.
• Evidently Paul himself did not get out into the hinterland but spent all his working hours at the
lecture hall. So God brought His miraculous powers out to others by means of cloth objects
that Paul had touched.
• Acts 19:11-12• 11 God did extraordinary miracles through Paul,
12 so that even handkerchiefs and aprons that had touched him were taken to the sick, and
their illnesses were cured and the evil spirits left them.
• Evidently Paul himself did not get out into the hinterland but spent all his working hours at the
lecture hall. So God brought His miraculous powers out to others by means of cloth objects
that Paul had touched.
• Acts 19:13-14• 13 Some Jews who went around driving out evil
spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed.
• They would say, "In the name of Jesus, whom Paul preaches, I command you to come out." 14
Seven sons of Sceva, a Jewish chief priest, were doing this.
• If these Jews had been baptized into Jesus and had Paul’s hands laid on them, could they not
then have cast out demons? I believe they could have.
• Acts 19:13-14• 13 Some Jews who went around driving out evil
spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed.
• They would say, "In the name of Jesus, whom Paul preaches, I command you to come out." 14
Seven sons of Sceva, a Jewish chief priest, were doing this.
• If these Jews had been baptized into Jesus and had Paul’s hands laid on them, could they not
then have cast out demons? I believe they could have.
“Sons of Sceva”
• Acts 19:15-16• 15[One day] the evil spirit answered them, "Jesus I know, and I know about Paul, but who are you?" 16 Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran
out of the house naked and bleeding.• I believe that had these seven men been
baptized into Christ and had Paul’s hands laid on them the evil spirit would have known them and been subject to them in the name of Jesus.
• Acts 19:15-16• 15[One day] the evil spirit answered them, "Jesus I know, and I know about Paul, but who are you?" 16 Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran
out of the house naked and bleeding.• I believe that had these seven men been
baptized into Christ and had Paul’s hands laid on them the evil spirit would have known them and been subject to them in the name of Jesus.
• Acts 19:17-18• 17 When this became known to the Jews and
Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was
held in high honor. 18 Many of those who believed now came and openly confessed their
evil deeds.• It seems that up until this event, many of the
disciples at Ephesus still practiced sorceries and witchcraft. Now they were afraid to continue these evil practices and publicly swore off them.
• Acts 19:17-18• 17 When this became known to the Jews and
Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was
held in high honor. 18 Many of those who believed now came and openly confessed their
evil deeds.• It seems that up until this event, many of the
disciples at Ephesus still practiced sorceries and witchcraft. Now they were afraid to continue these evil practices and publicly swore off them.
Acts 19:19-20• 19 A number who had practiced sorcery
brought their scrolls together and burned them publicly. When they calculated the value of the
scrolls, the total came to fifty thousand drachmas. 20 In this way the word of the Lord
spread widely and grew in power. • The gospel not only SAVES, it OUGHT to
change lives for the better, shining light to dispel the darkness of ignorance and
superstition. • It OUGHT to make life better for everyone in the
society.
Acts 19:19-20• 19 A number who had practiced sorcery
brought their scrolls together and burned them publicly. When they calculated the value of the
scrolls, the total came to fifty thousand drachmas. 20 In this way the word of the Lord
spread widely and grew in power. • The gospel not only SAVES, it OUGHT to
change lives for the better, shining light to dispel the darkness of ignorance and
superstition. • It OUGHT to make life better for everyone in the
society.
Laodicea
Acts 19:19 And many of those who practiced
magic brought their books together and
began burning them in the sight of all; and they counted up the price of them and found it fifty
thousand pieces of silver.
• One might wish these books had been spared to be studied by modern scholars for the information they might contain about the superstitions and cultures of
the nations from which they were derived.• The philology or information about the languages and
the anecdotal information contained in these books could have been invaluable to historians and linguists.
• For an online description of ancient books destroyed in fires, follow this link.
• One might wish these books had been spared to be studied by modern scholars for the information they might contain about the superstitions and cultures of
the nations from which they were derived.• The philology or information about the languages and
the anecdotal information contained in these books could have been invaluable to historians and linguists.
• For an online description of ancient books destroyed in fires, follow this link.
Remains of the Great Library of Celsus in Ephesus
Remains of the Great Library of Celsus in Ephesus
• I have often found myself destroying books that were in excellent condition. Some of these books I could have sold for a good
price. But I did it because I did not want the false teachings in the books to fall into the
hands of the uninformed.
• Giving up these books was a great financial sacrifice for these Ephesians.
• Books were much more valuable in the days before printing was invented.
• I have often found myself destroying books that were in excellent condition. Some of these books I could have sold for a good
price. But I did it because I did not want the false teachings in the books to fall into the
hands of the uninformed.
• Giving up these books was a great financial sacrifice for these Ephesians.
• Books were much more valuable in the days before printing was invented.
• The NIV Bible footnote says that a drachma was about a day’s wage.
• Thus we see the value as being 50 thousand days wages.
• In modern times we work at least 260 days a year.
• Thus this could be considered the yearly wages of 192 men.
DISCUSSION QUESTION:• Why was sorcery such a big deal in New Testament
times?
Is sorcery a big business today?
• Acts 19:21-22• 21 After all this had happened, Paul
decided to go to Jerusalem, passing through Macedonia and Achaia. "After I have been there," he said, "I must visit
Rome also." 22 He sent two of his helpers, Timothy and Erastus, to Macedonia, while
he stayed in the province of Asia a little longer.
• Paul was planning to visit the churches he had founded in Macedonia and Achaia, as
well as new ones that might have come into being while he had been away.
• Acts 19:21-22• 21 After all this had happened, Paul
decided to go to Jerusalem, passing through Macedonia and Achaia. "After I have been there," he said, "I must visit
Rome also." 22 He sent two of his helpers, Timothy and Erastus, to Macedonia, while
he stayed in the province of Asia a little longer.
• Paul was planning to visit the churches he had founded in Macedonia and Achaia, as
well as new ones that might have come into being while he had been away.
• Then he planned to go to Rome. • He did go to Rome but I do not think it was in the way he had planned. He would go there as a prisoner of the Romans to appeal to the reigning
Caesar for justice in his case. He had been accused by his Jewish enemies of leading a
rebellion against Rome.• At this point in our story, Paul sends his
helpers on ahead to Macedonia while he remains in the province of Asia for a while
longer. But as we will see, he will soon be in danger from his greedy enemies in Ephesus.
• Then he planned to go to Rome. • He did go to Rome but I do not think it was in the way he had planned. He would go there as a prisoner of the Romans to appeal to the reigning
Caesar for justice in his case. He had been accused by his Jewish enemies of leading a
rebellion against Rome.• At this point in our story, Paul sends his
helpers on ahead to Macedonia while he remains in the province of Asia for a while
longer. But as we will see, he will soon be in danger from his greedy enemies in Ephesus.
Acts 19:23-26• 23 About that time there arose a great
disturbance about the Way. 24 A silversmith named Demetrius, who made silver shrines of Artemis, brought in no little business for the
craftsmen. • 25 He called them together, along with the
workmen in related trades, and said: "Men, you know we receive a good income from this
business. • 26 And you see and hear how this fellow
Paul has convinced and led astray large numbers of people here in Ephesus and in
practically the whole province of Asia.
Acts 19:23-26• 23 About that time there arose a great
disturbance about the Way. 24 A silversmith named Demetrius, who made silver shrines of Artemis, brought in no little business for the
craftsmen. • 25 He called them together, along with the
workmen in related trades, and said: "Men, you know we receive a good income from this
business. • 26 And you see and hear how this fellow
Paul has convinced and led astray large numbers of people here in Ephesus and in
practically the whole province of Asia.
Demetrius’ Three Points:
1)Paul had turned many people away by telling them that those things made by
men’s hands are not gods!
2)As a result, their trade of making such idols was in danger of being
destroyed.
3)The temple of Diana was going to be despised.
• Demetrius’ words are testimony to the effectiveness of Paul’s teaching. There was no longer a market in
the province of Asia for idolatrous objects.• Demetrius and his fellow craftsmen were in danger
of losing their livelihood. It is understandable that they would be afraid and upset.
• The gospel has a way of wrecking the lives of many who will not accept its terms. At least , that is their
perception.• These craftsmen were quickly losing their lucrative
incomes.
• Demetrius’ words are testimony to the effectiveness of Paul’s teaching. There was no longer a market in
the province of Asia for idolatrous objects.• Demetrius and his fellow craftsmen were in danger
of losing their livelihood. It is understandable that they would be afraid and upset.
• The gospel has a way of wrecking the lives of many who will not accept its terms. At least , that is their
perception.• These craftsmen were quickly losing their lucrative
incomes.
Ephesian Artemis
• Acts 19:26-27• “He says that man-made gods are no gods at
all. 27 There is danger not only that our trade will lose its good name, but also that the temple
of the great goddess Artemis will be discredited, and the goddess herself, who is
worshiped throughout the province of Asia and the world, will be robbed of her divine majesty."
• The temple of Artemis in Ephesus was world-famous in the Greco-Roman world. Idol
worshipers came there from all over.
• Acts 19:26-27• “He says that man-made gods are no gods at
all. 27 There is danger not only that our trade will lose its good name, but also that the temple
of the great goddess Artemis will be discredited, and the goddess herself, who is
worshiped throughout the province of Asia and the world, will be robbed of her divine majesty."
• The temple of Artemis in Ephesus was world-famous in the Greco-Roman world. Idol
worshipers came there from all over.
TEMPLE OF ARTEMIS•The temple of Artemis was one of the ancient wonders of the world.
•A marble temple with over 100 marble columns about 5 FT in diameter and over 50
FT tall.
•The statue of Artemis was over 40 feet tall. It was destroyed in about 260 AD.
•The idol was said to have fallen from heaven.
•Some say that perhaps a portion of it was made from a meteorite.
•The temple of Artemis was one of the ancient wonders of the world.
•A marble temple with over 100 marble columns about 5 FT in diameter and over 50
FT tall.
•The statue of Artemis was over 40 feet tall. It was destroyed in about 260 AD.
•The idol was said to have fallen from heaven.
•Some say that perhaps a portion of it was made from a meteorite.
• Artemis (Latin: Diana) was the Great Huntress
• Artemis was worshiped in most Greek cities but only as a secondary deity. However, to
the Greeks in Asia Minor (modern day Turkey) she was a prominent deity.
• In Ephesus a great temple was built in her honor, which became one of the "Seven
Wonders of the Ancient World". But here she was worshiped mainly as a fertility goddess, and was identified with Cybele the mother
goddess of eastern lands.
• Artemis (Latin: Diana) was the Great Huntress
• Artemis was worshiped in most Greek cities but only as a secondary deity. However, to
the Greeks in Asia Minor (modern day Turkey) she was a prominent deity.
• In Ephesus a great temple was built in her honor, which became one of the "Seven
Wonders of the Ancient World". But here she was worshiped mainly as a fertility goddess, and was identified with Cybele the mother
goddess of eastern lands.
• The cult statues of the Ephesian Artemis differ greatly from those of mainland Greece, where she is
depicted as a huntress with her bow and arrows. Those found at Ephesus show her in the eastern style, standing erect with numerous nodes on her
chest. • There have been many theories as to what they represent. Some say they are breasts, others that they are bulls’ testes which were sacrificed to her. Which is the true interpretation remains uncertain, but both represent fertility (Encyclopedia Mythica).
• The cult statues of the Ephesian Artemis differ greatly from those of mainland Greece, where she is
depicted as a huntress with her bow and arrows. Those found at Ephesus show her in the eastern style, standing erect with numerous nodes on her
chest. • There have been many theories as to what they represent. Some say they are breasts, others that they are bulls’ testes which were sacrificed to her. Which is the true interpretation remains uncertain, but both represent fertility (Encyclopedia Mythica).
• Acts 19:28-29• 28 When they heard this, they were furious and began shouting: "Great is Artemis of the Ephesians!" 29 Soon the whole city was in an
uproar. The people seized Gaius and Aristarchus, Paul's traveling companions from
Macedonia, and rushed as one man into the theater.
• This theater that seated about 25,000 people is still in usable condition in the excavated old city. We can imagine this great theater full of
shouting people.
• Acts 19:28-29• 28 When they heard this, they were furious and began shouting: "Great is Artemis of the Ephesians!" 29 Soon the whole city was in an
uproar. The people seized Gaius and Aristarchus, Paul's traveling companions from
Macedonia, and rushed as one man into the theater.
• This theater that seated about 25,000 people is still in usable condition in the excavated old city. We can imagine this great theater full of
shouting people.
• The officials of the province who begged Paul not to venture into the theater were some of the
ruling officials of the province of Asia. • The term in the original language (Asiarch) was
a title specific to this province. It is thought these were chiefs or pontiffs of the Roman
province of Asia, who had the superintendence of the public games and religious rites.
• The word has been found in historical records of the time naming some of these officials. One
was Tiberius Claudius Menander who served in 80 AD.
• The officials of the province who begged Paul not to venture into the theater were some of the
ruling officials of the province of Asia. • The term in the original language (Asiarch) was
a title specific to this province. It is thought these were chiefs or pontiffs of the Roman
province of Asia, who had the superintendence of the public games and religious rites.
• The word has been found in historical records of the time naming some of these officials. One
was Tiberius Claudius Menander who served in 80 AD.
• Paul seems to have always had friends in high places, like Erastus, director of public works in Corinth (Romans 16:23; See also
Philippians 4:22).• The mob had seized Gaius and Aristarchus,
Paul’s fellow workers from Macedonia, and brought them into the theater. But Paul was
the one they were really after.• Paul could see that his personal presence at
Ephesus would lead to more trouble for the disciples so he decides to leave for
Macedonia earlier than he had planned.
• Paul seems to have always had friends in high places, like Erastus, director of public works in Corinth (Romans 16:23; See also
Philippians 4:22).• The mob had seized Gaius and Aristarchus,
Paul’s fellow workers from Macedonia, and brought them into the theater. But Paul was
the one they were really after.• Paul could see that his personal presence at
Ephesus would lead to more trouble for the disciples so he decides to leave for
Macedonia earlier than he had planned.
SCRIPTURE:
• “Do not be afraid of what you are about to suffer. I tell you, the devil will put
some of you in prison to test you, and you will suffer persecution for ten
days. Be faithful, even to the point of death , and I will give you the crown of
life. “ Revelation 2:10 (NIV)
v31 When should Christians put their lives on the line and when
should they not?
• Acts 19:32-34• 32 The assembly was in confusion: Some were
shouting one thing, some another. Most of the people did not even know why they were there. 33 The Jews pushed Alexander to the front, and some of the crowd shouted instructions to him.
He motioned for silence in order to make a defense before the people. 34 But when they
realized he was a Jew, they all shouted in unison for about two hours: "Great is Artemis of
the Ephesians!"
• Acts 19:32-34• 32 The assembly was in confusion: Some were
shouting one thing, some another. Most of the people did not even know why they were there. 33 The Jews pushed Alexander to the front, and some of the crowd shouted instructions to him.
He motioned for silence in order to make a defense before the people. 34 But when they
realized he was a Jew, they all shouted in unison for about two hours: "Great is Artemis of
the Ephesians!"
• “The assembly.” This word in the Greek (ekklesia) is the word most often translated “church” in the
New Testament.• Here it has its common meaning of “assembly.”
• Most of those assembled didn’t know why they were there.
• Alexander was a Jew but he was a silversmith (2 Timothy 4:14) and one of the ringleaders in the
protest. • However, the mob was not happy having a Jew as
their spokesman to argue for their idolatrous cause.
• “The assembly.” This word in the Greek (ekklesia) is the word most often translated “church” in the
New Testament.• Here it has its common meaning of “assembly.”
• Most of those assembled didn’t know why they were there.
• Alexander was a Jew but he was a silversmith (2 Timothy 4:14) and one of the ringleaders in the
protest. • However, the mob was not happy having a Jew as
their spokesman to argue for their idolatrous cause.
Place of the Ancient Athenian Assembly
• Acts 19:35-38• 35 The city clerk quieted the crowd and said:
"Men of Ephesus, doesn't all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven? 36 Therefore, since these facts are undeniable, you ought to be quiet and not do anything rash. 37 You have brought these men here, though they have
neither robbed temples nor blasphemed our goddess.
• Acts 19:35-38• 35 The city clerk quieted the crowd and said:
"Men of Ephesus, doesn't all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven? 36 Therefore, since these facts are undeniable, you ought to be quiet and not do anything rash. 37 You have brought these men here, though they have
neither robbed temples nor blasphemed our goddess.
V35,36 No one could deny that Ephesus was the guardian of Diana’s temple. Therefore they ought to
be quiet and do nothing rashly.
V37 Paul and the others weren’t temple robbers or blasphemers of their Goddess.
V38 If there were legitimate charges, Demetrius ought to bring them to the authorised courts.
V39 If they had other enquiries to make, they should bring it to a LAWFUL assembly
V40 They were in danger from the Roman government by their DISORDERLY gathering.
City Clerk’s Five Major Points:
• The statement by this wise city clerk gives a clue as to why the temple of Artemis at Ephesus was so
special to the goddess.• The stone that fell from heaven that supposedly
bore the image of the goddess was evidently a meteorite that one could look at and imagine to see in it the form of the female figure. Someone might even have altered it slightly, sculpting it to
look more humanoid in form.• This reminds us of the black meteorite in the Kaaba
in Mecca worshipped by Muslims.
• The statement by this wise city clerk gives a clue as to why the temple of Artemis at Ephesus was so
special to the goddess.• The stone that fell from heaven that supposedly
bore the image of the goddess was evidently a meteorite that one could look at and imagine to see in it the form of the female figure. Someone might even have altered it slightly, sculpting it to
look more humanoid in form.• This reminds us of the black meteorite in the Kaaba
in Mecca worshipped by Muslims.
The Black Stone in the Kaaba at Mecca
• In case anyone doubts that the sacred black stone in the Kaaba is truly worshiped by Muslims, Here is
a quote from one of their writers, • “The eyes perceive in it a wonderful beauty, similar
to that of a young bride; in kissing it one feels a pleasure that delights the mouth, and whoever
kisses it wishes he might never cease to do so; for this is an inherent quality in it and a divine grace in its favor. Let us only recite the words of the Prophet in this connection: "Certainly it is the right hand of God on earth" (Ibn Batoutah or Battuta). Another
link.
• In case anyone doubts that the sacred black stone in the Kaaba is truly worshiped by Muslims, Here is
a quote from one of their writers, • “The eyes perceive in it a wonderful beauty, similar
to that of a young bride; in kissing it one feels a pleasure that delights the mouth, and whoever
kisses it wishes he might never cease to do so; for this is an inherent quality in it and a divine grace in its favor. Let us only recite the words of the Prophet in this connection: "Certainly it is the right hand of God on earth" (Ibn Batoutah or Battuta). Another
link.
Black Meteorite
This is not the one in Mecca.
• Paul had preached the gospel and let God’s word do the talking. He had made no personal attacks in his own words on Artemis or anyone or anything
connected with her directly. He let God do the talking.
• If we will do that in our teaching and people get angry, their anger is provoked by God not by our
personal attacks. • They might take their anger out on us but it is
misdirected just as Cain’s was. He killed his brother, not because of anything his brother did to him but
because Cain was angry with God.
• Paul had preached the gospel and let God’s word do the talking. He had made no personal attacks in his own words on Artemis or anyone or anything
connected with her directly. He let God do the talking.
• If we will do that in our teaching and people get angry, their anger is provoked by God not by our
personal attacks. • They might take their anger out on us but it is
misdirected just as Cain’s was. He killed his brother, not because of anything his brother did to him but
because Cain was angry with God.
• Acts 19:38-41 (The city clerk continues . . .)• 38 If, then, Demetrius and his fellow craftsmen
have a grievance against anybody, the courts are open and there are proconsuls. They can
press charges. • 39 If there is anything further you want to bring
up, it must be settled in a legal assembly. • 40 As it is, we are in danger of being charged
with rioting because of today's events. In that case we would not be able to account for this commotion, since there is no reason for it.“
• 41 After he had said this, he dismissed the assembly.
• Acts 19:38-41 (The city clerk continues . . .)• 38 If, then, Demetrius and his fellow craftsmen
have a grievance against anybody, the courts are open and there are proconsuls. They can
press charges. • 39 If there is anything further you want to bring
up, it must be settled in a legal assembly. • 40 As it is, we are in danger of being charged
with rioting because of today's events. In that case we would not be able to account for this commotion, since there is no reason for it.“
• 41 After he had said this, he dismissed the assembly.
v40 Why was the threat of being charged with rioting such an effective way to
disperse the crowd?
• This wise clerk quickly defused the situation by declaring the assembly an illegal one
bordering on riot.
• The Roman law had harsh penalties for this kind of disturbance of the public tranquility.
• There were proper avenues of recourse for anyone who had a criminal or civil complaint against anyone just as there is in our system.
• The difference is that in the Roman system, the laws were strictly enforced.
• This wise clerk quickly defused the situation by declaring the assembly an illegal one
bordering on riot.
• The Roman law had harsh penalties for this kind of disturbance of the public tranquility.
• There were proper avenues of recourse for anyone who had a criminal or civil complaint against anyone just as there is in our system.
• The difference is that in the Roman system, the laws were strictly enforced.
Lex Romana (Roman Law)
ConclusionConclusion
• Paul had survived another close call. But his usefulness at Ephesus for the time being was at an
end.• The church there would continue long after he was
off the scene. He would write a letter to the church. He would write two letters to Timothy whom he had
decided to leave there to organize and edify the church (1 Timothy 1:3).
• John the Apostle would work there, taking Mary, Mother of Jesus with him.
• Paul had survived another close call. But his usefulness at Ephesus for the time being was at an
end.• The church there would continue long after he was
off the scene. He would write a letter to the church. He would write two letters to Timothy whom he had
decided to leave there to organize and edify the church (1 Timothy 1:3).
• John the Apostle would work there, taking Mary, Mother of Jesus with him.
John’s Tomb
• From Ephesus John would be exiled to Patmos, a small island just offshore from Ephesus.
• Jesus would write one of His seven letters to the churches of Asia to the church at Ephesus.
• John would later return to Ephesus and serve out his remaining years, die and be buried there.
• Some early traditions say that after John died, Mary returned to Palestine to live out the
remainder of her years and that she was buried near Jerusalem.
• From Ephesus John would be exiled to Patmos, a small island just offshore from Ephesus.
• Jesus would write one of His seven letters to the churches of Asia to the church at Ephesus.
• John would later return to Ephesus and serve out his remaining years, die and be buried there.
• Some early traditions say that after John died, Mary returned to Palestine to live out the
remainder of her years and that she was buried near Jerusalem.
Mary’s House at Ephesus (Traditional)
God’s ProtectionGod’s Protection
by Ellis Jones
What kind of protection
Has God promised you?
Will he keep you from the harm
That all flesh is subject to?
by Ellis Jones
What kind of protection
Has God promised you?
Will he keep you from the harm
That all flesh is subject to?
Will He keep evil men
From having evil plans?
Or carrying them out
With evil hearts and hands?
Will He keep evil men
From having evil plans?
Or carrying them out
With evil hearts and hands?
No, He has promised you
To love you to the end.
And if you commit to Him,
Your soul He will defend.
No, He has promised you
To love you to the end.
And if you commit to Him,
Your soul He will defend.
He promised He will walk with you
Through Death’s shadowed valley.
He will receive your soul that day,
From gutter, house or alley.
He promised He will walk with you
Through Death’s shadowed valley.
He will receive your soul that day,
From gutter, house or alley.
All in flesh were doomed to die,
When Adam lost that Tree.
The flesh is prison to the soul
Which someday will be free.
All in flesh were doomed to die,
When Adam lost that Tree.
The flesh is prison to the soul
Which someday will be free.
Faith in God is not so hard
If one obeys His Word.
Blaming God for man’s vile deeds
To me is quite absurd.
Faith in God is not so hard
If one obeys His Word.
Blaming God for man’s vile deeds
To me is quite absurd.
Your judgment Day is coming soon,
In this world and in the next;
Justice will be fair and firm,
Where there is no pretext.
Your judgment Day is coming soon,
In this world and in the next;
Justice will be fair and firm,
Where there is no pretext.
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