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BCSNET
OOO
THE WORD CENTERPRESENTS
THE HOLY SPIRIT
Whether therefore ye eat, or drink, or
whatsoever ye do, do a to the !ory of "od#
$%Co&%'()%*
I H+E "IEN Y - THIS TR-TH TH+T " D IS THE NE
Y - .-ST W RSHIP/ +ND +LL "L RY .-ST 0E "IEN
T HI. DIRECT, +ND N T T +NY .+N#
CHRIST IS N T C .IN" T W+L1 2R . PL+CE T
PL+CE# HE IS C .IN" +S THE 1IN" 2 1IN"S +ND
L RD 2 L RDS# WHERE D ES HE H+E T . E T 3
HE IS EERYWHERE +ND IT IS EITHER Y - SEE HI. R
Y - D N T SEE HI.#
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THIS TI.E HE IS C .IN" +S + 1IN" +ND Y -
1N W TH+T + 1IN" D ES N T . E +R -ND
0EC+-SE HIS W R1ERS +RE THERE#
" +ND TELL THE W RLD TH+T CHRIST, +N"ELS,
PR PHETS, +ND THE CHILDREN 2 " D +RE HERE
T WITNESS THE R-LE 2 " D ER THE -NIERSE#
" D4S W RDS NEER " -N2-L2ILLED#
555 I2 YO- T+1E + SECOND LOO1 +T THE THREE
LESSONS, YO- WILL SEE TH+T E+CH ISTHE
SEC ND ERSE O2 THE CH+PTERS CHOSEN# THIS
IS 6-ITE ERY SI"NI2IC+NT# IT .E+NS SO.ETHIN"
"RE+T +ND SPLENDID#
Re7a when He de7ared that a 8owers in
heaven and on the earth have 9een !iven to Hi:#
$.atthew ;r Lord ?es>s Christ instr>7ted His
dis7i8es not to !o the way of the "enties 9>t to !o
ony to the ost shee8 of Israe $.atthew %'(@AB*#
That ti:e He was ony the 1in! of the ?ews#
However after His res>rre7tion, havin!
7on=>ered he and hades, and havin! 9een !iven the
kin!shi8 over the an!es, :en and a kin!s, 9oth
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s8irit>a and 8hysi7a, He instr>7ted the: to !o and
:ake dis7i8es of a nations for Hi:, 9y 8rea7hin!
and 9a8tiin! a those who 9eieve#$.ark %B(%@A
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He9 (;F 0>t this :an,9e7a>se he 7ontin>eth
ever, hath an >n7han!ea9e 8riesthood#
He9 (;@ Wherefore he is a9e aso to save
the: to the >tter:ost that 7o:e >nto "od 9y
hi:, seein! he ever iveth to :ake
inter7ession for the:#
He9 (;B 2or s>7h an hi!h 8riest 9e7a:e >s,
who ishoy, har:ess, >ndefied, se8arate
fro: sinners, and :ade hi!her than the
heavens/
He9 (; Who needeth not daiy, as those hi!h
8riests, to offer >8 sa7rifi7e, first for his own
sins, and then for the 8eo8eGs( for this he did
on7e, when he offered >8 hi:sef#
% Corinthians %@(;9d>ed >nto
Hi:, then sha the Son aso 9e s>9e7t
>nto Hi: that 8>t a thin!s >nder Hi:, that
"od :ay 9e a in a#
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.ENT+L +RIT.ETICS
I W+NT EERY0 DY T "ET 0+C1 H .E +ND
P NDER ER THIS ST+TE.ENT# IT IS .ENT+L
+RITH.ETIC +ND Y - C+N EITHER H+E THE
+NSWER RI"HT R WR N"# THE 2+CT RE.+INS
TH+T " D H+S NEER REPE+TED HIS WN
THIN"# I2 S .E0 DY C .ES T TELL Y - TH+T
HE IS CHRIST, LE+E HI. +L NE, +ND P+SS N#
CHRIST IS N T C .IN" T W+L1 2R . PL+CE
T PL+CE# HE IS C .IN" +S THE 1IN" 2
1IN"S +ND L RD 2 L RDS# WHERE D ES HE
H+E T . E T 3 HE IS EERYWHERE +ND IT
IS EITHER Y - SEE HI. R Y - D N T SEE
HI.# +NY 1IN" WH C+RRIES HIS WN CH+IR IS
N T + 1IN"# + 1IN" H+S HIS CH+IR +ND
THR NE +ND EERYTHIN" PREP+RED 2 R HI.#
0rethren I do not intend to take yo> f>rther than
this# + stroke of the 7ane is s>ffi7ient >nto the
wise# He who has ears et hi: hear# .ay the Lord
9ess His Hoy words, +:en# TH+N1 Y - H LY
2+THER#
0Y LE+DER OL-.0+ OL-.0+ O0-
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Yo> :ay have the a9iity to say a word and a
:o>ntain is trans8anted to a distant 8a7e or yo>
:ay 9e a9e to hea the si7k and raise the dead 9>t if
yo> are not that 1IN" O2 OTHER 1IN"S YO- +RE
NOWHERE, YO- +RE NOT THE ONE# THE +NOINTED
ONE IS THE ONLY ONE TO R-LE OER +LL 2LESH,
SO-LS, SPIRITS +ND OTHER CRE+T-RES#
Now a ot of 8eo8e are worried over the ser:on
on one word# They are do>9tin! the 8ossi9iity of
the entire word 9ein! >nited >nder one kin! and one
kin!do:# If I :ay ask, when +da: was in the !arden
of Eden, were there two kin!s and two kin!do:s3
There is a s8irit>a son! whose wordin! says( I2 +
.+N W+S DESTINED TO R-LE, HE .-ST R-LE THEWORLD# It was destined for +da: to r>e over h>:an
9ein!s, ani:as, fishes, waters, trees and a other
7reat>res# However, fro: the :o:ent he was
re:oved, 7onf>sion, 7o::otion, and 8ro9e:s set in
and everythin! s7attered# The !arden of Eden has
sin7e 9een s7attered with every in:ate a7tin! his
own way#O-R LORD ?ES-S CHRIST W+S DESTINED TO
R-LE +LL PEOPLE +ND SO WH+TEER YO- LI1E TO
DO, WHETHER PR+YIN", 2+STIN", OR L+.ENTIN",
C+NNOT STOP CHRIST 2RO. R-LIN" +ND
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REI"NIN" OER THE ENTIRE WORLD# HE IS NOW
R-LIN" OER +LL THIN"S, IN HE+EN, THE E+RTH
+ND +LL OTHER PL+NES O2 .+NI2EST# WH+T WE
L+C1 ON E+RTH IS NOT .ONEY, WE+LTH, WISDO.,LI2E NOR POWER, 0-T + TR-E 1IN"#
We do not have a kin! We do not know the 1IN"
O2 1IN"S +ND NEITHER DO WE RECO"NIE HI.##
That is why it is said in L>ke %J(;that those his
ene:ies who do not wish that he sho>d r>e over
the: 9rin! the: hither and say the:# TH+T IS THE
+R.+"EDDON W+R YO- +RE TOLD WILL T+1E
PL+CE# +LL THOSE WHO DIS+"REE WITH HIS R-LE
WILL 0E SL+IN# THOSE WHO C+LL THE.SELES
6-EENS +ND 1IN" +RE +LL PSE-DO 1IN"S +ND
6-EENS# THEY +RE NOT RECO"NIED 0Y + .ERE
HO-SE2LY OR EEN THE +NTS#
THERE2 RE +NY0 DY WH D ES N T 1N W
R REC "NIE CHRIST WILL PERISH# 2IRE,
+NI.+LS, TREES, SPIRITS R +NYTHIN"
CRE+TED, ISI0LE R INISI0LE TH+T D ES
N T REC "NIE HIS R-LE WILL PERISH# -R
L RD ?ES-S CHRIST W+S NEITHER N .IN+TED
N R ELECTED 0Y EITHER .+N, +NI.+L,
+N"ELS, R +NY THER CRE+T-RE 0-T IT W+S
PREDETER.INED 2R . THE 0E"INNIN" 0Y THE
2+THER TH+T -R L RD ?ES-S CHRIST SH -LD
R-LE#
0Y LE+DER L-.0+ L-.0+ 0-
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I H+E "IEN Y - THIS TR-TH TH+T " D IS
THE NE Y - .-ST W RSHIP/ +ND +LL "L RY
.-ST 0E "IEN T HI. DIRECT, +ND N T T
+NY .+N#
T C+LL .E + LE+DER IS C RRECT 0EC+-SE
" D H+S PR IDED + LIIN" EK+.PLE 2 R Y -
IN .E IN RDER T LE+D Y - T " DGS
1IN"D .# THE 6-+LITIES Y - SEE IN .E +RE
2 R Y - T E.-L+TE# 0-T T C+LL .E " D,
N PLE+SE, I +. N T THE NE# THE RE+S N I
D N T W RRY .YSEL2 T . E 2R . NE
PL+CE T +N THER T PRE+CH IS 0EC+-SE
THE 2+THER IS HERE, +ND +LL THIN"S H+E
0EEN S-0?ECTED T HI., +ND HE IS THE NE
D IN" +LL THIN"S# HE IS THE NE T
REC NCILE THE WH LE W RLD T HI.SEL2#
-NDER HI. I +. 2REE, ?-ST +S Y - +RE#
+ !ifts that yo> re7eive are fro: Hi:/ and a
that yo> !ive o>t are aso fro: Hi:# I have ta>!ht
yo> a these thin!s# I H+E "IEN Y - THIS
TR-TH TH+T " D IS THE NE Y - .-ST
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W RSHIP/ +ND +LL "L RY .-ST 0E "IEN T
HI. DIRECT, +ND N T T +NY .+N#
0Y LE+DER L-.0+ L-.0+ 0-
##
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THE T LS 2 LE+DERSHIP
Here, e=>aity is the order of the day and 8ea7e
rei!ns s>8re:e# The o88osite is the 7ase in the
wordy kin!do:# They fi!ht, =>arre, 7heat, o88ress,
di7tate, vi7ti:ie and e:9ee# IN THIS 1IN"DO.,
THE TOOLS O2 LE+DERSHIP -SED 0Y THE 2+THER
+RE H-.ILITY, LOE, PE+CE, .EE1NESS,
"ENTLENESS, LON" S-22ERIN", P+TIENCE,
"OODNESS +.ON" OTHER IRT-ES# HE DOES NOT
DISCRI.IN+TE +"+INST +NY0ODY# +LL +RE "IEN
E6-+L +ND 2+IR TRE+T.ENT# THE 0LIND, DE+2,
D-.0, L+.E, POOR, NEEDY, OPPRESSED +RE +LL
INITED TO SH+RE IN THE ?OY O2 THIS 1IN"DO.#
+n end has 9een 9ro>!ht to war, an!er, h>n!er,
:o>rnin!, division and indeed s>fferin! or hardshi8
of any for:# +nd sin7e yo> have hearkened to this
7a, yo> are eM8e7ted to 9e 7harita9e in everythin!
yo> do as yo>r token of ove for one another/ and yo>
sho>d take after yo>r 2ather# + deviation fro: this
ove a77o>nts for the 8ro9e:s of :ankind #
YO- +RE D-TY 0O-ND TO SPRE+D THE "OODTIDIN"S O2 THIS 1IN"DO. TO EERY NOO1 +ND
CR+NNY O2 THE WORLD# 2+IL-RE TO SPRE+D THE
"OSPELS +CCO-NTS 2OR THE RE+SON WHY YO-
2+IL "ENER+LLY IN LI2E# IN DISSE.IN+TIN" THE
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WORD O2 "OD, DO NOT PRE+CH +0O-T .+N,
.ONEY, CH-RCH, WE+LTH, ?-?-/ R+THER YO- +RE
TO PRE+CH +0O-T THE 1IN"DO. O2 "OD# TELL
THE PEOPLE O2 THE WORLD TH+T THE 1IN"DO.SO2 THIS WORLD H+E 0ECO.E THE 1IN"DO.S O2
O-R "OD +ND O2 HIS CHRIST, TH-S P-TTIN" +N
END TO +LL 2OR.S O2 DIISION, R+NCOR,
IOLENCE, EN.ITY, W+R, OPPRESSION,
DICT+TORSHIP, 2R+-D +ND H+RDSHIP#
This :arks an end to sin# No one sho>d 7o::it
sin any :ore# In this kin!do:, we are 8rea7hin! ove
and, indeed, oneness# We :>st not ony 8rea7h 9>t
we :>st 8ra7ti7e what we 8rea7h# This therefore
7as for >s to ive >8 to "odGs desire for :ankind# +
o7a ada!e states that it is easy to ai: 9>t diffi7>t
to shoot# Yo> :ay say that yo> are in the kin!do:
9>t are yo> s>re that yo> have done a that is
re=>ired of yo> 9efore yo> =>aify to inherit this
kin!do:3
Yo> are s>88osed to 8ra7ti7e ove whi7h is
the wi of "od for a those who sho>d inherit this
kin!do:# +side fro: this yo> are de7eivin! yo>rsef#
This ove sho>d not 9e 8roe7ted as a 7h>r7h,
8rayerAho>se, s7hoo, 7>9, :arket, et7# Rather itsho>d 9e :ade to for: a 8erfe7t 8at7h of o>r
ifestye# It sho>d 9e 7eary seen in >s so that a
they that see >s or hear a9o>t >s, or even 7o:e 9y
>s, :ay tr>y know >s as 7hidren of "od#
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WE SHO-LD +LL CR+E TO 0E LI1E O-R
2+THER SO TH+T THE SCRIPT-RES .I"HT 0E
2-L2ILLED/ 2OR IT IS RECORDED IN $% ? HN )(;*
0ELOED, NOW +RE WE THE SONS O2 "OD, +ND ITDOTH NOT YET +PPE+R WH+T WE SH+LL 0E( 0-T
WE 1NOW TH+T, WHEN HE SH+LL +PPE+R, WE
SH+LL 0E LI1E HI./ 2OR WE SH+LL SEE HI. +S HE
IS#
Today have yo> seen Hi:3 Is He not an
e:9odi:ent of ove3 If indeed He is/ are yo> ike
Hi:3 Have yo> reveaed Hi: as ove, 8ea7e, 7harity,
:er7y, tr>th, :eekness, h>:iity, and !oodness to
the 8eo8e of the word3
EKCEPT YO- REE+L YO-R 2+THER TO THE
PEOPLE O2 THE WORLD, THEY WILL NOT 1NOW
HI.# DI22ERENTLY P-T, LET YO-R LI2ESTYLE
REE+L "OD TO THE WORLD# I2 YO- H+E NOT
DONE THIS THEN YO- +RE TOYIN" WITH YO-R
.+ND+TE#
In this kin!do:, yo> are tod that PE+CEis >sed
in !reetin! one another# How 7an this 8ea7e rei!n
when :any have not known nor heard a9o>t "od3
Let the 8eo8e know "od as ove, 8ea7e, oy, oneness
and the verita9e tr>th# 0rotherhood is >ni=>e# It is different fro: the
thin!s and !atherin! or asso7iations yo> have known
9efore#
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Re7a that the 7h>r7h, heain! ho:es/ heain!,
8ro8hesyin!, and 8rea7hin! the !os8e had on!
eMisted 9efore this 8eriod or even 9efore this 8resent
ti:e# Even the 8ay:ent of tithes and freewi offerin!have sin7e 9een done#
0-T THE W+Y THESE THIN"S +RE DONE IN
THIS 1IN"DO. IS 6-ITE DI22ERENT 2RO. HOW
THEY WERE DONE 0E2ORE# 0ROTHERHOOD O2 THE
CROSS +ND ST+R IS THE 1IN"DO. O2 "OD +ND HIS
CHRIST, IN CON2IR.+TION O2 THE SCRIPT-RE +S
RECORDED +T HE0REWS arre, fi!ht,hate, ki or ind>!e in idoatry# + we do and reoi7e
in is ri!hteo>sness# Yo> do not have to do that whi7h
7ontradi7ts the Word of "od# Love, and indeed tr>e
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ove, :>st !arin!y 9e seen in everythin! yo> do#
Refer to the 2irst 0i9e Lesson#
0Y LE+DEROL-.0+ OL-.0+ O0-
" DGS W RDS NEER "
-N2-L2ILLED
#
5" +ND TELL THE W RLD TH+T CHRIST,
+N"ELS, PR PHETS, +ND THE CHILDREN 2
" D +RE HERE T WITNESS THE R-LE 2 " D
ER THE -NIERSE# " DGS W RDS NEER "
-N2-L2ILLED#
"od who is now on earth has instr>7ted >s to
ove one another >st as He oves >s# Y - .-ST
0EY HIS ICE# WE .-ST L E HI. 0EC+-SE
HE L ES -S, +ND C+LLS -S HIS CHILDREN#
-R 0EIN" " DS IS +LS 0EC+-SE HE WISHES
-S T 0E TH-S, +LL T HIS "L RY# T D+Y HE
H+S IN2 R.ED -S TH+T +LL THIN"S H+E
0EEN S-0?ECTED T HI., +ND TH+T +LL "L RY
SH -LD 0E "IEN T HI.# " D H+S C .E
D WN T R-LE THIS W RLD 2 R ETERNITY# "
+ND TELL THE W RLD TH+T CHRIST, +N"ELS,
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PR PHETS, +ND THE CHILDREN 2 " D +RE
HERE T WITNESS THE R-LE 2 " D ER THE
-NIERSE# " DGS W RDS NEER "
-N2-L2ILLED#
It was 8ro8hesied that a vir!in wi 7on7eive and
9ear a :ae 7hid# This was so# $Isa (%F*#
+nother 8ro8hesy had it that a wo:an wi
7on7eive and 9ear a :ae 7hid, and that this
7hid wi r>e the whoe word $Isa J(B* with an
iron rod $Rev %;(@*# This has aso 9een f>fied#
+nother 8ro8hesy said that "od wi, at His
a88ointed ti:e, :ake His dwein! a:on! :en
$Lev ;B(%%A%;*# Today, this 8ro8hesy is f>fied#
$Rev ;%()*# "od is here now to take 7ontro over
a thin!s# "ive !ory to "od, the 2ather, aways#
When ?es>s Christ was on the Cross He 7ried
with a o>d voi7e( .y "od, :y "od, why hast
tho> forsaken :e3 $.att ;(FB .ark %@()F*# If
"od did not !et o>t fro: Hi:, He wo>d not have
9een kied# S T D+Y TH+T " D H+S C .E T
DWELL WITH Y -# WH+T C+N + .+N D T
Y -3 WHY D Y - P+NIC +ND 2E+R3 Y - H+E
.+KI.-. PR TECTI N, SEC-RITY +ND
S+TIS2+CTI N# 2 R +"ES N W .+N H+S TRIED
0Y HIS WN E22 RTS T 2 RS+1E SIN# 0-T HE
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H+S 0EEN -N+0LE# 0-T N W " D H+S C .E T
CH+N"E PE PLE, +ND S+NCTI2Y THE. 2 R
HI.SEL2# LET +LL TH SE WH D N T 0ELIEE
IN THE EKISTENCE 2 " D WEEP/ 2 R THEY
.-ST SEE " D IN HIS 2-LL "L RY +ND
.+?ESTY N W# .ay we hear the !oden teMt#
0Y LE+DER L-.0+ L-.0+ 0-
THE S LE SPIRIT-+L HE+D 2 THE -NIERSE
0R THERH D 2 THE CR SS +ND ST+R#
0Y L-.0+ L-.0+ 0-
HEED " D4S W RDS(
"od has never de7eived any 8erson and he
wi never de7eive any one forever and forever#
That is why it is said that the testi:onies of two
8eo8e wi aways 7onfir: a fa7t# The first and
se7ond essons are the dire7t words fro: "od
and the "oden TeMt 7onstit>tes the reward for
kee8in! to ter:s the de:ands in the two
essons#
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Yo> :ay reaie that it is i:8ossi9e for
any9ody to !ive another eterna ife, 9>t here
"od has 8ro:ised that whoever 9eieves in Hi:
has eterna ife# Yo>r father 7annot !ive yo>
eterna ife# Yo>r :other 7annot !ive yo> eterna
ife# Yo>r o7a !overn:ent 7annot !ive yo>
eterna ife, and yo>r state 7annot 8rovide yo>
eterna ife# Do what yo> :ay to any 8erson on
earth, that 8erson 7annot !ive yo> eterna ife#
Yo>r o7a !overn:ent does not have eterna ife#
"od is the ony who has 8ro:ised to !ive yo>
eterna ife 9e7a>se he is the ony 8erson with
eterna and 7an !ive eterna ife# The S7ri8t>re
7onfir:s this as it states that the wa!es of sin is
death 9>t the !ift of "od is eterna ife in Christ
?es>s# That is why He has instr>7ted that yo>
sho>d not a9or for the food whi7h 8erishes#
La9or for food that wi end>re ti eternity whi7h
the son of :an wi !ive yo> 9e7a>se He was the
one who was seaed for the day of rede:8tion#
Can yo> reaie now that yo> have erred3 Yo>
8ray that "od sho>d !ive yo> :oney, wife, and
:otor 7ars# Is that eterna ife3 When yo> thank
"od that yo> have 8assed an eMa:ination, yo>
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thank hi: for the !ood heath He has 9estowed
on yo>/ yo> thank hi: 9e7a>se yo> have 9een
a9e to ere7t a storey 9>idin!, are these a that
He 8ro:ised to !ive yo>3 He has said, Whoever
9eieves in :e has eterna ife#O
Yo> do not know what is :eant 9y eterna
ife# It is a 8atheti7 sit>ation to find so:e 8eo8e
who say they are ookin! for :oney so they !o to
the kin!do: of Satan where they 7an have
:oney, :arry a wife and have what to eat# S>7h
8eo8e are a9o:ina9e 8eo8e# It is 8itif> to find
so:e9ody sayin!, I want to 7ontin>e in the
7h>r7h of :y forefathers 9e7a>se I a: hodin! a
9i! 8osition there# I 7annot rein=>ish that
8osition to attend another 7h>r7h#O The !os8e
does not say that when yo> !o to 7h>r7h, yo> wi
have eterna ife# It does not say that when yo>
9e7o:e a 9isho8 yo> wi have eterna ife# It
says, Whoever 9eieves in :e has eterna ife#O
There is no 8ro8het who 7an !ive yo> eterna
ife# There is no 7h>r7h whi7h 7an !ive yo>
eterna ife/ and there is no 8astor who 7an !ive
yo> eterna ife# If yo> 9eieve in >r Lord ?es>s
Christ and yo> 8ra7ti7e His tea7hin!s then yo>
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wi have eterna ife# +s at now a the 7h>r7h
deno:inations have faied# There is no 7h>r7h
that 9eieves in Hi:# The very na:e 7h>r7h wi
re:ind yo> that >r Lord ?es>s Christ did not
for: any 7h>r7h deno:ination# Even tho>!h
8eo8e na:e vario>s 7h>r7h deno:inations that
they have fo>nded as The Ch>r7h of Christ,O
Ch>r7h of the Lord,O te :e, whi7h 7h>r7h did
>r Lord ?es>s Christ fo>nd3 Whi7h 7h>r7h did
He say if yo> attend yo> have everastin! ife3
Christ was a 7r>sader# He is the head of the
Cr>saders# Whoever 9eieves in Hi: and waks in
His footste8s and does the work whi7h Christ
did, s>7h a 8erson has eterna ife#
.any 8eo8e are =>estionin! the need for
the: to refrain fro: forni7ation, theft, as we as
deno>n7in! se7ret so7ieties# It 9e7o:e
ne7essary to forsake these vi7es and foow >r
Lord ?es>s Christ 9e7a>se if yo> do so wi !ain
eterna ife# He has said, If any :an 7o:es to
:e and hates not his father, and :other, and
wife, and 7hidren, and 9rethren, and sister, yea
his own ife aso, he 7annot 9e :y dis7i8e# +nd
whoever does not 9ear his 7ross and 7o:e after
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:e, 7annot 9e :y dis7i8e#O He has added that
whoever does not forsake a that he has 7annot
9e His dis7i8e# Who are those who have eterna
ife3 They are those who 7o:8y with the
state:ent of >r Lord ?es>s Christ# 0e7a>se if
yo> do not hate yo>r ife, yo>r father, yo>r
:other, yo>r 9rethren, yo> 7annot 9e his dis7i8e#
+nd if yo> do not forsake these reations, it
:eans yo> do not 9eieve in Hi:#
If yo> do not 7arry yo>r 7ross and foow
after Hi:, if yo> do not !o fro: ho>se to ho>se
and fro: street to street to te others a9o>t
Hi:, how wo>d yo> ho8e to 9e His dis7i8e3 If
yo> do not forsake a that yo> do, forni7ation,
ro99ery, dia9ois:, the tho>!hts of thin!s of this
word, how 7an yo> 9e7o:e the dis7i8e of >r
Lord ?es>s Christ3 Re:e:9er that awyer who
went to >r Lord ?es>s Christ and tod hi:,
"ood .aster, what sha I do to inherit eterna
ife3O He tod hi:, Tho> knowest the
7o::and:ents, do not 7o::it ad>tery, do not
ki, do not stea, do not 9ear fase witness/
honor thy father and thy :other#O +nd the :an
said, + these have I ke8t fro: :y yo>th >8#O
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?es>s said >nto hi:, Yet a7kest tho> thin!, se
a that tho> hast and distri9>te >nto the 8oor
and tho> shat have treas>re in heaven, and
7o:e and foow :e#
1ee8in! the word of "od and foowin! after
hi: are eMa7ty ike !oin! into a 8ri:ary s7hoo
9efore yo> 8ro7eed to the se7ondary s7hoo and
the >niversity eves# It is aso ike when yo>
want to 7o>nt the n>:eras# Yo> have to start
with ero$'*# The tea7hin! "od started with
+da: and Eve and ater with Cain and +9e was
ayin! the fo>ndation esson whi7h was deivered
to the: and whi7h sti 7ontin>es ti today#
Whatever "od tes yo> to do, if yo> 9eieve
and 8ra7ti7e it, yo> wi have eterna ife# " D
D ES N T H+E TW TE+CHIN"S# THERE IS
NLY NE TE+CHIN" +ND IT IS TH+T WH EER
0ELIEES IN .E, WILL H+E ETERN+L LI2E# He
tod +da: and Eve, Eat of a the fr>its in this
!arden eM7e8t the one at the 7enter, ese the day
yo> eat of it yo> wi die#O That was the tree of
the knowed!e of !ood and evi# Yo> 7annot
attest to the fa7t that if +da: had eaten a the
fr>its and had 7o:8ied with the order of "od 9y
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not eatin! of the for9idden fr>it, they wo>d not
have died# This wo>d i:8y that they did 9eieve
in Hi:# Why did they die3 They were !iven a
definite instr>7tion that they sho>d not eat that
for9idden fr>it 9>t 9e7a>se they did not 9eieve
in Hi:, they went ahead to eat the for9idden
fr>it# I8so fa7to, the s7ri8t>re that the wa!es of
sin is death !ot f>fied# They died fro: that day#
If they had not eaten the fr>it ti today, they
wo>d sti 9e here and there wo>d 9e no death
for >s today# Can yo> see the 7o::en7e:ent of
this word a9o>t eterna ife3 Cain and +9e were
9orn into the instr>7tion to !o and sa7rifi7e to
"od# +9e took the fattest of a his ra:s to
sa7rifi7e to "od# Cain went and >sed a itte ya:
in sa7rifi7in!, sayin! that "od did not need
anythin! other than the heart# It was for that
reason that it was 7o>nted >nto +9e as
ri!hteo>sness and he was !iven eterna ife
9e7a>se +9e 9eieved in "od# +nd that is eMa7ty
what ha88ened >8 to the ti:e of +9raha:#
"od instr>7ted that +9raha: sho>d take his ony
9e!otten son to sa7rifi7e >nto Hi:# If yo> 9eieve
in "od yo> wi have eterna ife# +t any ti:e yo>
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have a sin7ere 9eief in "od, and yo> do
whatever He tes yo> to do, yo> wi have eterna
ife# Eterna ife is not derived fro: 9>idin! a
str>7t>re and 7ain! it a 7h>r7h# 0efore the
advent of the Christian 7h>r7hes, 8eo8e had
aready known "od 9etter than the 8eo8e of
today know "od#
There has never 9een a ti:e when "od was
not in eMisten7e and there has never 9een a ti:e
when "od did not have 8eo8e# D>rin! the ti:e of
Noah, there were no 7h>r7hes# D>rin! the ti:e of
+9raha:, there were no 7h>r7h deno:inations#
The esta9ish:ent of Ch>r7h deno:inations
7a:e in re7ent ti:es# Yo> :ay 9e a witness to
the fa7t that even d>rin! the ti:e of David there
were no 7h>r7hes# It was the fa7t that the ark of
7ovenant was 7arried a9o>t fro: 8a7e to 8a7e,
whi7h :ade David de7ide to 9>id a 8er:anent
8a7e for it# When he saw a7k of a 8er:anent
8a7e for the ark, he said he was !oin! to 9>id a
ho>se for "od# 0>t "od tod hi: not to 9>id Hi:
a ho>se 9e7a>se David4s hands were defied with
9ood 9>t that his son wo>d 9>id the ho>se#
Soo:on 9>it a ho>se for "od 9>t "od does not
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ive in ho>ses 9>it 9y the hand of :en# 0>idin!
ho>ses is nothin! and that is not what "od
re=>ires 8ri:ariy# 0>idin! of ho>ses 7annot
take yo> into the kin!do: of "od#
THE I.P RT+NT THIN" IS T 0EY THE
ICE 2 " D# IN THE 0E"INNIN" W+S THE
W RD, +ND " D IS THE W RD# When "od says
stand here and yo> stand, do not stand there,
and yo> heed to that advi7e, yo> are free#
"od is the S8irit and the Tr>th# If yo> 9eieve
in Hi:, yo> wi do whatever He tes yo> and yo>
wi have eterna ife# What :ade +9raha: the
friend of "od was that +9raha: o9eyed the voi7e
of "od# +9raha: heeded a the instr>7tions
!iven to hi: 9y "od and he waked a77ordin! to
the footste8s of "od# When he was seventyAfive
years od, "od ordered that he sho>d 8a7k fro:
his ho:eand to another 8a7e and he o9eyed#
Whatever "od tod +9raha: to do, +9raha:
o9eyed# That is worshi8in! "od in s8irit and in
tr>th# If therefore we 9eieve in "od, we sho>d
8>t into 8ra7ti7e what "od tes >s and that
o9edien7e attra7ts eterna ife#
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ST+"ES 2 TE+CHIN"S(
"od 8assed thro>!h an an!e to !ive .oses
the ten 7o::and:ents# Those were the
ee:entary 8art of the do7trine# +9raha: was
eMa:ined 9y "od when He was tod that his
des7endants sha 9e in 9onda!e for fo>r h>ndred
years# 0>t after the 8eriod of 9onda!e and
servit>de, He wo>d 9rin! the: o>t so as to
serve "od# That was the 9e!innin! of the 8ri:ary
ee:ent of the 8resent day 8rin7i8e# EMa7ty the
sa:e 8rin7i8e was !iven to +da: when "od tod
hi: to, Eat of a the trees in the !arden, eM7e8t
one#O If the Israeites had ke8t to the aws 9y not
havin! another "od, they wo>d not have died#
When they re7eived the ten 7o::and:ents, they
reoi7ed a !reat dea# It is said, The fear of the
Lord is the 9e!innin! of wisdo:, and so "od was
testin! the: to see if they wo>d o9ey Hi:# If
they had o9eyed "od wo>d have foowed and we
wo>d have 9enefitted today# 0>t 9e7a>se of the
fa7t that they went after other !ods, they were
destroyed 9y the destroyer# They 7o::itted
forni7ation and they were kied 9y the ser8ents#
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They aso :>r:>red a!ainst "od and they were
sain in the desert# They did not 9eieve in "od#
When ?es>s the Christ 7a:e He had His own
8rin7i8e# His tea7hin!s were !reat 9>t they were
:erey the :eans to an end# They were not reay
the end# ?ohn tod the 8eo8e that there was one
who had 9een 9efore hi: and who was !reater
than hi:, ?ohn, whose shoe at7het he was not
worthy to >ntie# He f>rther tod the: that he was
9a8tiin! the: with water 9>t the one who was
9efore hi: wo>d 9a8tie 8eo8e with the Hoy
S8irit# ?ohn did not eat nor did he drink anythin!#
That was another tea7hin! whi7h has roots to
o>rs now#? HN 0R -"HT 2 RTH THE
TE+CHIN" 2 P-RI2IC+TI N +ND
S+NCTI2IC+TI N S TH+T NE .+Y 0E +0LE T
SEE THE CHRIST +ND 0ELIEE IN HI.# That was
why >r Lord ?es>s Christ said, f a the
8eo8e 9orn of wo:en, none is !reater than ?ohn
eM7e8t he that is east in the kin!do: of "od#O
2ro: ti:e i::e:oria "od has 9een ivin!
with :en on earth 9>t if one is not 7ean and
8>re, one 7annot see Hi:/ one 7annot know Hi:
or wak with Hi:# 0>t that does not sto8 "od
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fro: 9ein! "od# Sin7e it has 8eased "od to
revea hi:sef thro>!h the son, He sent ?ohn as a
forer>nner to 7o:e and t>rn the hearts of the
fathers >nto the 7hidren and to :ake the 8eo8e
ready to re7eive Hi:# The !reatest thin! is
2+ITH# If yo> do not have faith in so:eone, how
wi yo> do what the 8erson tes yo>3I2 Y -
RE?ECT " D +ND HIS W RD WH+T WILL
+CT-+LLY S+E Y -3 This is the downfa of
Israe and indeed the downfa of the entire
word# They ree7t >r Lord ?es>s Christ and His
tea7hin!s# That is why Christ said, Whoever
9eieves in :e has eterna ife#O It was on
a77o>nt of the tea7hin!s of ?ohn the 0a8tist to
the 8eo8e that :ade the: 9eieve in >r Lord
?es>s Christ#
.ost 7h>r7h deno:inations do not 9other a9o>t
the i:8ortan7e of faith# They ony ask if
so:eone 9eieves in >r Lord ?es>s Christ# If the
8erson answers yes, they wi te the 8erson he
7an !ain entry into "od4s kin!do:, o9ivio>s of
the fa7t that there are other very i:8ortant
virt>es whi7h are re=>ired#IT W+S THE 2 R
0ELIE2 IN THE DEITY 2 -R L RD ?ES-S +S
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THE CHRIST 2 " D TH+T DISCIPLES 2 -R
L RD ?ES-S CHRIST WERE 1ILLED# To the
7h>r7hes, whether one refrained fro: sin or not
does not :atter# That was the se7ondary sta!e
of the do7trine of Christ# The rea thin!, 9ein!
the >niversity tea7hin! is what we now have in
0rother hood of the Cross and Star#
+t that 8arti7>ar ti:e however, faith was
very si!nifi7ant 9e7a>se there had 9een an
anno>n7e:ent everywhere and 8eo8e had
8ro:>!ated edi7ts and aws that "od has no
7hid# Even tho>!h it was written in Psa: are the
7hidren of the .ost Hi!h,O the ?ews had de7reed
that any day a 8erson wo>d 7a hi:sef a son of
"od, s>7h a 8erson wo>d 9e kied# .any 8eo8e
do not know why >r Lord ?es>s Christ was
a7t>ay kied# -R L RD ?ES-S CHRIST W+S
1ILLED 0EC+-SE HE C+LLED HI.SEL2 THE S N
2 " D# The 8eo8e were infa:ed and they
asked why a h>:an 9ein! sho>d e=>ate hi:sef
with "od#
5The !reatest work of "od is for yo> to stand
>8 and 8oint to a 8erson and say, This :an
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standin! here is the son of "od#O It >s the
!reatest assi!n:ent yo> 7an 8erfor:# It is the
fo>ndation of o>r faith# TH+T IS WHY THE
SCRIPT-RE 6-ERIES WH THE +NTICHRIST IS
0-T THE PERS N WH D ES N T 0ELIEE TH+T
?ES-S CHRIST IS C .E IN THE 2LESH# Ri!ht
now 8eo8e are 9otherin! the:seves that
so:e9ody sho>d 9e 7aed Christ# Was >r Lord
?es>s Christ not a :an3 If 8eo8e a7t>ay
worshi8ed Hi: then, what is the differen7e3 Yo>
have now 9een afforded with the !reatest
o88ort>nity to see "od fa7e to fa7e# If so:e9ody
is known as the Son of "od then the way is 8aved
for the 2ather to 9e known# That is why he said,
2or this is the 7ovenant that I wi :ake with the
ho>se of Israe after those days# I wi 8>t :y
aws in their :inds and write the: in their
hearts/ and I wi 9e to the: a "od and they sha
9e to :e a 8eo8e# +nd they sha not tea7h every
:an his nei!h9or, and every :an his 9rother
sayin! know the Lord, for a sha know :e $Not
the Son*, fro: the east to the !reatest# 2or I wi
9e :er7if> >nto their >nri!hteo>sness, and their
sins and ini=>ities wi I re:e:9er no :ore#O
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D N T 0E S-RPRISED 0EC+-SE THIS IS
THE 2-LLNESS 2 TI.E# +T 2IRST PE PLE WERE
T+L1IN" 2 SEEIN" THE S N 2 " D 0-T N W
THE 2+THER H+S REE+LED HI.SEL2 T EERY
PERS N N E+RTH# +ND THIS IS THE 2-LLNESS
2 TI.E TH+T HE SH -LD REE+L HI.SEL2 T
+LL# 0EC+-SE WH EER 0ELIEES IN THE S N
H+S THE 2+THER# THE ETERN+L PR .ISE
I.PLIES TH+T Y - .-ST 1N W THE 2+THER
+ND +LS 1N W THE S N WH IS -R L RD
?ES-S CHRIST#$? HN %() +nd this is ife
eterna, that they :i!ht know thee the ony tr>e
"od, and ?es>s Christ, who: tho> hast sent*#
0Y LE+DER L-.0+ L-.0+ 0-
THE S-PERN+T-R+L TE+CHER, +ND
S LE SPIRIT-+L HE+D 2 THE -NIERSE
0R THERH D 2 THE CR SS +ND ST+R
EM7er8t fro: the !os8e( PR .ISE 2 ETERN+L LI2E
CHRIST .-ST S-0?ECT EERYTHIN" T
THE 2+THER
Se7ond 0i9e Lesson( % Corinthians %@(;
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+nd when a thin!s sha 9e s>9d>ed >nto
Hi:, then sha the Son aso 9e s>9e7t
>nto Hi: that 8>t a thin!s >nder Hi:, that
"od :ay 9e a in a#
IT IS TR-E TH+T " D S-0?ECTED
EERYTHIN" T CHRIST# 0-T N W CHRIST
.-ST S-0?ECT EERYTHIN" T THE
2+THER S TH+T THE 2+THER .+Y 0E +LL
THIN"S, +ND D +LL THIN"S# N W IS THE
2-LLNESS 2 TI.E# N W IS THE TI.E 2 R
THE "L RY T 0E "IEN T THE 2+THER
SINCE ?ES-S CHRIST H+S N W
S-0?ECTED +LL THIN"S T HI.# If yo> say
that a thin!s are done 9y the 2ather, it
:eans that the Son, the an!es and the
7hidren of "od are in7>sive# 0>t if yo> say
yo> are the one doin! the work, or that the
work is either done 9y the Son or the
an!es, yo> have dis!ra7ed "od#
Where then is "od3 +nd where were yo>
when the Son was sent3 Did yo> not hear
the Son 7ryin! with a o>d voi7e on the
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7ross, sayin!( .y "od, :y "od, why hast
tho> forsaken :e3 That is why the wordy
8eo8e say that there :>st 9e so:ethin!
hidden >nderneath in 0rotherhood# Why3
0e7a>se even ?es>s, the Son of "od, 7a:e
and died/ and at ti:es when they 8ot
a!ainst yo>, and fai woef>y, they wonder
what for7e sho>d have over7o:e their 8ot#
r when in yo>r 8a7e of work a ter:ination
8a8er is :ade for yo>, 9>t ater t>rns o>t to
9e yo>r 8ro:otion, they 9e7o:e 9oodA
stied# r even when they s8end see8ess
ni!hts 8annin! evi a!ainst yo>, and yo>
are enoyin! an >ndist>r9ed see8, they
wonder# These and :any other s>r8rises
!ive the word food for tho>!ht, that there
:>st 9e so:ethin! >nderneath here in
0rotherhood# +re these eviden7es not
eno>!h for yo> to !ive !ory to "od3
If in yo>r offi7e yo> are 8ro:oted, and yo>
attri9>ted the 8ro:otion to "od 9y sayin!(
I thank "od for 8ro:otin! :e, yo>r 9oss
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wi 9e :ad at yo>, and :ay :ost ikey
withdraw yo>r 8ro:otion 9e7a>se yo> do
not !ive hi: the !ory# If I had not tod yo>
this thin! then yo> wo>d 9e 7orre7t to say
that I a: the one doin! the work, 9>t now
that I have tod yo> that "od is the one
doin! a the works, yo> are ineM7>sa9e#
Therefore anyone sayin! that Leader 9> is
the one doin! the work is a iar, and if
Leader 9> says he is the one doin! these
works, it is fase# "od for9idQI H+E NEER
S+ID S , 0-T R+THER TH+T +LL PR+ISES
+ND "L RY SH -LD 0E "IEN T " D
THE 2+THER THE D ER 2 THESE THIN"S#
+LL TH+T Y - D HERE, WHETHER Y -
1NEEL D WN, 1N C1 Y -R 2 REHE+DS
N THE "R -ND, R +DDRESS + LETTER
T .E, Y - +RE IN 2+CT D IN" THESE
THIN"S N T T .E 0-T T " D THE
2+THER#
0rethren, I have eMa:ined :ysef very we#
I do not have any 8ower of :y own# I have
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no wisdo: of :y own# I a: not a 8rea7her
neither a: I the doer of anythin!# Yo> :>st
know that EEN TH -"H Y - +RE " DS,
Y - +RE N T " D# +ND +LTH -"H Y -
+RE S NS, Y - +RE N T THE S N# Y -
.-ST 1N W TH+T THIS IS THE TI.E T
"IE " D HIS D-E "L RY# D N T SEE1
+NY "L RY +"+IN 0EC+-SE THE NE
TH+T H+S THE LE"+L RI"HT H+S C .E T
R-LE#
Those who 7har!e :oney for the 8owerf>
works they 8erfor: do so 9e7a>se they
8er7eive that 8ower 9eon!s to the:# This
is fase# +LL 2 Y - +RE " DGS ESSELS
+ND T LS# THERE2 RE "IE "L RY T
" D IN +LL TH+T HE D ES 2R . D+Y T
D+Y# 0RETHREN, P-T THIS " SPEL INT
PR+CTICE 0EC+-SE THE S N H+S
S-RRENDERED +LL THIN"S T THE
2+THER, +ND THE 2+THER H+S 0EC .E
+LL THIN"S#
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T C+LL .E + LE+DER IS C RRECT
0EC+-SE " D H+S PR IDED + LIIN"
EK+.PLE 2 R Y - IN .E IN RDER T
LE+D Y - T " DGS 1IN"D .# THE
6-+LITIES Y - SEE IN .E +RE 2 R Y -
T E.-L+TE# 0-T T C+LL .E " D, N
PLE+SE, I +. N T THE NE# THE RE+S N I
D N T W RRY .YSEL2 T . E 2R .
NE PL+CE T +N THER T PRE+CH IS
0EC+-SE THE 2+THER IS HERE, +ND +LL
THIN"S H+E 0EEN S-0?ECTED T HI.,
+ND HE IS THE NE D IN" +LL THIN"S# HE
IS THE NE T REC NCILE THE WH LE
W RLD T HI.SEL2# -NDER HI. I +.
2REE, ?-ST +S Y - +RE#
+ !ifts that yo> re7eive are fro: Hi:/ and
a that yo> !ive o>t are aso fro: Hi:# I
have ta>!ht yo> a these thin!s#I H+E
"IEN Y - THIS TR-TH TH+T " D IS THE
NE Y - .-ST W RSHIP/ +ND +LL "L RY
.-ST 0E "IEN T HI. DIRECT, +ND N T
T +NY .+N#
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"od who is now on earth has instr>7ted >s
to ove one another >st as He oves >s#
Y - .-ST 0EY HIS ICE# WE .-ST
L E HI. 0EC+-SE HE L ES -S, +ND
C+LLS -S HIS CHILDREN# -R 0EIN" " DS
IS +LS 0EC+-SE HE WISHES -S T 0E
TH-S, +LL T HIS "L RY# Today He has
infor:ed >s that a thin!s have 9een
s>9e7ted to Hi:, and that a !ory sho>d
9e !iven to Hi:# "od has 7o:e down to r>e
this word for eternity# "o and te the word
that Christ, an!es, 8ro8hets, and the
7hidren of "od are here to witness the r>e
of "od over the >niverse# "odGs words never
!o >nf>fied#
It was 8ro8hesied that a vir!in wi
7on7eive and 9ear a :ae 7hid# This was
so# $Isa (%F*# +nother 8ro8hesy had it that
a wo:an wi 7on7eive and 9ear a :ae
7hid, and that this 7hid wi r>e the whoe
word $Isa J(B* with an iron rod $Rev %;(@*#
This has aso 9een f>fied#
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+nother 8ro8hesy said that "od wi, at His
a88ointed ti:e, :ake His dwein! a:on!
:en $Lev ;B(%%A%;*# Today, this 8ro8hesy is
f>fied# $Rev ;%()*# "od is here now to
take 7ontro over a thin!s# "ive !ory to
"od, the 2ather, aways#
When ?es>s Christ was on the Cross He
7ried with a o>d voi7e( .y "od, :y "od,
why hast tho> forsaken :e3 $.att ;(FB
.ark %@()F*# If "od did not !et o>t fro:
Hi:, He wo>d not have 9een kied# S
T D+Y TH+T " D H+S C .E T DWELL
WITH Y -# WH+T C+N + .+N D T Y -3
WHY D Y - P+NIC +ND 2E+R3 Y - H+E
.+KI.-. PR TECTI N, SEC-RITY +ND
S+TIS2+CTI N# 2 R +"ES N W .+N H+S
TRIED 0Y HIS WN E22 RTS T 2 RS+1E
SIN# 0-T HE H+S 0EEN -N+0LE# 0-T N W
" D H+S C .E T CH+N"E PE PLE, +ND
S+NCTI2Y THE. 2 R HI.SEL2# LET +LL
TH SE WH D N T 0ELIEE IN THE
EKISTENCE 2 " D WEEP/ 2 R THEY .-ST
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SEE " D IN HIS 2-LL "L RY +ND
.+?ESTY N W# .ay we hear the !oden
teMt#
0Y LE+DER L-.0+ L-.0+ 0-
THE S LE SPIRIT-+L HE+D 2 THE -NIERSE
0R THERH D 2 THE CR SS +ND ST+R#
EKCERPT 2R . ( I +. N T " D 0-T L-.0+ L-.0+
0-
THE H LY SPIRIT
>r Lord ?es>s Christ is the 9e!innin! and
the end# He eMisted even 9efore the
fo>ndation of the word was aid# This is
why he had the 9odness to say that He
eMisted 9efore +9raha: was# See the 0i9e
TeMt 9eow( eriy, veriy, I say >nto yo>,
9efore +9raha: was# I a:#O $?ohn
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!ory whi7h I had with thee 9efore the
word was#O $?ohn %(@*#
This is food for tho>!ht for the inha9itants
of the word# Ponder over this eM7er8t# To
who: do yo> think s>7h :a!nifyin! !ory
$that whi7h was ke8t fro: the 9e!innin! of
the word* wo>d 9e !iven3 Note that this is
not the era when "od sho>d 9e reveaed to
another 9y his nei!h9or or 9rother#
$He9rews thoritativey de7ared that he
eMisted even 9efore +9raha:# Who then is
this 8ersonaity 3 HE IS THE W RD 2 " D#
HE IS THE P WER 2 " D# HE IS THE
TR-TH# HE IS THE H LY SPIRIT +ND
ETERN+L LI2E# He re7eived the !reatest
tri9>ation and s>fferin!# He s>ffered a
series of h>:iiations and de8rivations# 0>t
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today, He is the one to 9e !orified, a9ove
every other 8erson in the word#
f a the 8eo8e that have ever eMisted,
>r Lord ?es>s Christ is the ony one who
eMe:8ified h>:iity in its tr>e for:# He
s>9e7ted Hi:sef to 7r>7ifiMion the :ost
dis!ra7ef> of a deaths# Consider a
sit>ation where Peter, one of His dis7i8es
wanted to defend Hi: with a sword, and He
s7oded Hi: as re7orded in .atthew ;B(@;
@F P>t >8 a!ain thy sword into its 8a7e(
for a they that take the sword sha 8erish
with the sword#
Thinkest tho> that I 7annot now 8ray to :y
2ather, and He sha !ive :e :ore than
tweve e!ions of an!es3 0>t how then 7an
the s7ri8t>res 9e f>fied, that th>s it :>st
9e3O
In fa7t His !oodness is witho>t 7o:8arison#
In eadershi8, 8atien7e, on!s>fferin!,
a:on! other virt>es, there is none to
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7o:8ete with Hi:# His re7ondite wisdo:
7onfo>nds the whoe word# If yo>r
8rea7hin! 7enters on .oses, +9raha:, and
other 8atriar7hs, know that yo> are
8rea7hin! a9o>t h>:an 9ein!s# It is said
that whatever has a 9e!innin! :>st s>rey
have an end# +77ordin!y, yo>r 8rea7hin!
wi 7o:e to an end# However if yo> 8rea7h
a9o>t >r Lord ?es>s Christ yo> are
invaria9y 8rea7hin! a9o>t the Hoy S8irit
and yo>r 8rea7hin! wi end>re forever#
PRE+CH TH+T -R L RD ?ES-S CHRIST IS
THE S N 2 .+N, THE S N 2 " D, +ND
" D HI.SEL2# HE IS THE PR PHET, THE
HI"H PRIEST, THE L RD +ND 1IN" WH
LIES 2 REER# HIS 1IN"D . H+S
NEITHER + 0E"INNIN" N R +N END# This
is the f> witness a9o>t >r Lord ?es>s
Christ# However, fro: +da:, no9ody knew
or re7o!nied Hi: as Christ, ony the
+:i!hty "od who for:ed the heaven and
the earth and the f>ness thereof#
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If yo> 8rea7h a9o>t Christ, yo> are
invaria9y 8rea7hin! a9o>t "od and His
whoe 7reation#
Those who 7ai: that Christ was the son of
?ose8h and .ary are advised to 7onsider
the 0i9i7a eM7er8t 9eow(
+nd now, 2ather, !orify tho> :e with thy
own sef with the !ory whi7h I had with
thee 9efore the word was#O $?ohn %(@*
The =>estion now is, did ?ose8h and .ary
eMist 9efore the fo>ndation of the word
was aid3 +nother s7hoo of tho>!ht refers
to Christ as the son of David# This 7ass
sho>d 9e dire7ted to this a>thority( He
saith >nto the:, How then doth David in
S8irit 7a Hi: Lord, sayin!, The Lord said
>nto :y Lord, Sit tho> on :y ri!ht hand, ti
I :ake thine ene:ies thy footstoo3 If David
then 7a Hi: Lord# how is he his son3O
$.att ;;( F) F@*
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+N THER "R -P 2 PE PLE C+LL HI.
?ES-S 2 N++RETH# THIS "R -P H+E
+LS ERRED 0EC+-SE N++RETH 2
YESTERD+Y DID N T EKIT 0E2 RE THE
2 -ND+TI N 2 THE W RLD W+S L+ID#
TH SE WH RE2ER T HI. +S +N
ISR+ELITE +RE +LS .IST+1EN# WHEN
THE W RLD W+S ID +ND WITH -T
2 R., W+S THERE +NY C -NTRY R
N+TI N LI1E ISR+EL3 + these are :enGs
foy# HENCE2 RTH LET IT 0E 1N WN TH+T
-R CHRIST IS THE 2+THER, THE S N,
+ND THE H LY SPIRIT# Yo>r i!noran7e
a9o>t the deity of Christ 7onstit>te the
8ro9e: of the entire word# This is so
9e7a>se, if yo> do not know a 8erson, yo>
are 9o>nd to !ive a fase witness or re8ort
a9o>t s>7h a 8erson#
In 0rotherhood of the Cross and Star fro:
?an>ary first to De7e:9er thirty first of
every year, we 8rea7h and 9ear witness
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a9o>t >r Lord ?es>s Christ# >r son!s and
testi:onies are aso a9o>t Hi: and His
!ory# IT IS ERR NE -S T RE2ER T HI.
+S ?ES-S/ LI1E HE IS ?-ST +N THER
H-.+N 0EIN"# THE TR-TH IS TH+T HE IS
" D, THE CRE+T R 2 HE+EN +ND
E+RTH# HE IS THE I +. TH+T I +., THE
EER EKISTIN" " D# .+NY PE PLE +R"-E
TH+T THE H LY SPIRIT C+NN T .+NI2EST
+S .+N +ND TH+T THE SPIRIT IS N T
H-.+N# THIS IS + TERRI0LE
.ISC NCEPTI N# WH+T +0 -T -R L RD
?ES-S CHRIST3 DID HE N T .+NI2EST IN
THE 2 R. 2
+ H-.+N 0EIN"3 TH SE WH +R"-E
TH+T " D C+NN T 0E SEEN 0Y . RT+L
EYES +RE +LS .IST+1EN# W+S ?ES-S
THE CHRIST N T " D/ +ND W+S, HE N T
SEEN3 +N THER CL+SS 2 PE PLE CL+I.
TH+T " D IS S-SPENDED -P THERE IN
HE+EN, +0 E THE S1Y# WH+T +0 -T
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?ES-S WH .+NI2ESTED +. N" .EN +ND
W+S SEEN 0Y +LL +ND S-NDRY3 I2 Y -
+RE N W C NINCED TH+T ?ES-S CHRIST
W+S " D IN H-.+N 2 R. Y - .-ST TELL
THERS TH+T " D HI.SEL2 IS N W N
E+RTH#
In a77ordan7e with the s7ri8t>res He was
to 9e 7aed E::an>e, i#e# "od with >s#
However, at his 9irth, the an!e 7han!ed
His na:e to ?es>s#
THE TRI-NE " D H+S REE.ER"ED(
-R L RD ?ES-S CHRIST C NSTIT-TES
THE TRINITY " DHE+D# WHY IS HE C+LLED
THE TRINITY 3 IT IS 0EC+-SE HE H+D
EKISTED EEN WHEN
THERE W+S N W RLD# HE .+NI2ESTED
+S THE 2+THER IN DI22ERENT +SPECTS T
2 R. THE W RLD +ND THE 2-LLNESS
THERE 2# THIS W+S HIS 2IRST +DENT#
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WHEN HE C+.E 0+C1 T REC NCILE .+N
0+C1 T THE 2+THER# HE +SS-.ED
+N THER TITLE, THE S N 2 " D, T
EN+0LE HI. EKEC-TE TH+T SPECI+L
+SSI"N.ENT# THIS W+S HIS SEC ND
+DENT# IN THIS THIRD +ND 2IN+L
+DENT, SINCE HE H+S +LRE+DY
S-CCESS2-LLY REC NCILED .+N WITH
THE 2+THER, HE H+S C .E 0+C1 +S THE
H LY SPIRIT# IN THESE THREE +DENTS
2 THE TRINITYGS .+NI2EST+TI N, LET IT
0E 1N WN TH+T IT IS ?-ST NE PERS N
WH H+S 0EEN C .IN" WITH DI22ERENT
N+.ES 2 R THESE SPECI+L
+SSI"N.ENTS#
WHY D ES THE WH LE W RLD L+C1 THIS
WISD .3 2 C -RSE, IT IS " D WH
DEPRIES -S 2 THE +0ILITY T
C .PREHEND TH+T HE +L NE EKISTS# +s
a :atter of fa7t it is erroneo>s to 9eieve in
the eMisten7e of !host, :er:aid, in7>9>s#
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>> or any dia9oi7a s>9stan7e# "od aone
eMists, and nothin! ese is in eMisten7e
9eside Hi:# It is however
8atheti7 that the entire 8eo8e of word the
word, 9ein! in darkness are i!norant of
this#
0Y LE+DER L-.0+ L-.0+ 0-
THE S LE SPIRIT-+L HE+D
0R THERH D 2 THE CR SS +ND ST+R
#
THIS TI.E HE IS C .IN" +S + 1IN" +ND Y -
1N W
TH+T + 1IN" D ES N T . E
+R -ND 0EC+-SE HIS W R1ERS +RE THERE#
" LDEN TEKT( ? HN %( %%
He 7a:e >nto his own, and his own
re7eived hi: not# To who: does this refer3
Who is that 8erson who !oes to his own 9>t
his own re7eived hi: not3 Do yo> not ar!>e
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that "od is not :an3 0>t "od said, ALET -S
.+1E .+N IN -R WN I.+"E +2TER -R
LI1ENESS# THE -S RE2ERS T THE
2+THER, S N +ND THE H LY SPIRIT# 0>t
now yo> ar!>e that "od is not :an# Is he an
ani:a or a ro7k3 Is he an an!e3 +nswer
:e, yo> wise :en# HE C+.E IN HIS WN
LI1ENESS# HIS LI1ENESS IS .+N# HE
C .ES +S + .+N +ND N EERY ;@TH D+Y
2 DECE.0ER EERY0 DY E+TS +ND
RE? ICES TH+T THE IR"IN .+RY H+S
"IEN 0IRTH T + 0+0Y 0 Y# 0-T N
PERS N 0ELIEES IN HI.# +nd so the
a9ove s7ri8t>re refers to >r Lord ?es>s
Christ, He 7a:e in the :an!er as a :an#
0>t did yo> re7eive Hi:3 Who re7eived
Hi:3 If he did not fi the 9oat of Peter with
fishes, Peter wo>d not have foowed Hi:#
When He tod His dis7i8es how he :>st !o
to ?er>sae: and Chief Priest and S7ri9es,
and 9e kied and raised a!ain on the third
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day, Peter took Hi: aside and 9e!an to
re9>ke Hi:( This sha not 9e >nto thee#
Peter said this 9e7a>se he had read that
Christ wo>d not die, forever he wi not die
and so if ?es>s was !oin! to fa7e death
now it wo>d :ean that he, Peter, had :ade
a :istake in foowin! Hi:# Can yo> say
that he knew or >nderstood >r Lord ?es>s
Christ3 That is one# +nother thin! is that a
that ?es>s s8oke to the: in 8>9i7 when
they were aone, with Hi:, they wo>d ask
Hi: to eM8ain to the:# +t another ti:e,
Peter said( We have eft everythin! and
foowed yo>, what sha 9e o>r !ain3 Does
that =>estion show that Peter 9eieved in
Hi:3 I 7an 7ontin>e to 7ite instan7es to
yo> to 7onvin7e yo> that no 8erson 9eieved
in Hi:/ 9>t He 7an >se anythin! to :anifest
His own !ory# THEY WERE 2 LL WIN" HI.
0EC+-SE HE WILLED IT S / IT W+S N T
-T 2 THEIR 1N WLED"E 2 HI. TH+T
THEY 2 LL WED HI.# T+1E THE C+SE 2
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? HN THE 0+PTIST WH REE+LED HI.
T THE WH LE 2 ISR+EL +S THE CHRIST/
DID HE N T DENY CHRIST3 Did he know
Hi:3 When he was 8>t in 8rison 9y Herod,
he re:e:9ered that the s7ri8t>res had said
that when Christ 7a:e He wo>d deiver the
7a8tives and set at i9erty those that are
9r>ised and so ?ohn 7onsoed hi:sef that
Christ wo>d 7o:e and re:ove hi: fro:
8rison i::ediatey# 0>t as he waited no
8erson 7a:e/ and so he sent two of his
dis7i8es >nto Christ to find o>t if He was
the eM8e7ted one or they were to wait for
another# Did ?ohn 9eieve in Hi:3 Do not
oke with the Word of "od#
When yo> hear that a !reat :>tit>de
foowed ?es>s it was 9e7a>se of the 9read
and fish He >sed to feed the: with# There
was no 8erson who foowed Hi: with the
7onvi7tion that He was "od, or the Christ#
-NLESS HE IN?ECTS HIS SPIRIT INT Y -
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S TH+T Y - C+N PERCEIE THIS TR-TH,
Y - C+NN T 1N W HI.# HE C+N ENTER
INT Y - IN + . .ENT +ND Y -R EYES
WILL 0EC .E CLE+R +ND HE WILL
I..EDI+TELY CL SE IT -P# HE CH+N"ES
INT +N THER 2 R. +ND Y - WILL 2+LL
0+C1 INT Y -R D -0T# " D IS TERRI0LY
W NDER2-L#
Earthy thin!s are >sed to i>strate
heaveny thin!s# If he did not :ake 9read
for the 8eo8e to eat who wo>d have
istened to Hi:3 His 7reat>re wi foow
Hi:# Yo> have heard what He said( N .+N
1N WS THE 2+THER, EKCEPT HE S N, +ND
N .+N 1N WS THE S N, EKCEPT THE
2+THER +ND T WH . HE W -LD REE+L
HI.# That is where the whoe thin! han!s#
?ES-S CHRIST IS HERE WITH THE 2+THER#
THEY +RE E+TIN" +ND W R1IN" WITH
Y - 0-T C+N Y - SEE THE.3 Yo> 7annot
see the:, yo> do what yo> :>st do, as yo>
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have aways done# 0e7a>se it is said( HE
C+.E -NT HIS WN 0-T HIS WN
RECEIED HI. N T# Did His 9rothers
re7eive Hi:3 DID THEY N T RE?ECT HI.3
?EH +H " D +ND HIS CHRIST IS THE
RE?ECTED ST NE# 0-T IS HE N T THE
R-LER 2 HE+EN +ND E+RTH3 HE
C NTR LS HELL +ND H+DES/ HE
C NTR LS EERYTHIN"# HE IS THE S N
2 .+N 0EC+-SE 2 THE 0L D# THE
0L D IS .+N# HE IS THE S N 2 " D
0EC+-SE 2 THE W+TER/ +ND W+TER IS
" D# S HE IS " D 0EC+-SE HE IS SPIRIT#
TH+T W+S HI. 0-T DID Y - 1N W HI.3
DID Y - RECEIE HI.3 TELL .E I2 Y -
1NEW TH+T W+S " D WH C+.E T S+E
Y -3 TH+T IS WH+T IDENTI2IES HI. +S
" D#
N THE CR SS HE S+ID( 2+THER INT THY
H+NDS I C ..END .Y SPIRIT# IT .E+NS
TH+T THE SPIRIT IS THE 2+THER, +ND I2
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Y - H+E TH+T SPIRIT Y - WILL
RES-RRECT#
WHEN THE S LDIERS PIERCED HIS SIDE,
THERE C+.E -T W+TER +ND 0L D
2R . HI., +ND TH+T W+TER IS THE
CHRIST, THE S N 2 " D# THE 0L D IS
.+N, +ND S HE W+S THE S N 2 .+N,
S N 2 " D +ND " D HI.SEL2# TH+T W+S
THE RE+S N ? HN W+S T LD T 0+PTIE
WITH W+TER# THE W+TER IS CHRIST# +ND
CHRIST HI.SEL2 S+YS TH+T EKCEPT Y -
+RE 0 RN 2 W+TER +ND SPIRIT, Y -
C+NN T SEE THE 1IN"D . 2 " D# TH+T
IS WHY IT IS S+ID TH+T +S .+NY +S H+E
0EEN 0-RIED WITH HI. IN SPIRIT IN
0+PTIS. H+E P-T N CHRIST# $"a#)(;*#
Y - H+E 0EEN RE+DIN" THE 0I0LE 0-T
H+E Y - EER H+D THIS REEL+TI N
"IEN -NT Y - N W3 +2TER 0+PTIS.
HE 0EST WS THE H LY SPIRIT N Y -
+ND Y - THEN H+E THE 2+THER, THE
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S N +ND THE H LY SPIRIT# EERYTHIN"
IS C NS-..+TED# HE IS THE S N 2 .+N,
THE S N 2 " D +ND HE IS HERE RI"HT
N W 0-T C+N Y - SEE HI.3 D Y -
0ELIEE IN HI.3
In the 0ook of Reveation %;(@ it is written
that a wo:an 9ro>!ht forth a :an 7hid
who was to r>e a nations with a rod of
iron# When h>ntin! a stron! or ar!e ani:a
one needs an eM7e8tionay :at7hin!
8owerf> 9>et# .an is not a sin!e
7reat>re and so He has to r>e a nations
with a rod of iron# Yo> wonder why I aways
a>!h when I say these thin!s, 9>t why
sho>d I not a>!h3 I have to a>!h# n that
fatef> day, He tod His dis7i8es that they
wo>d a deny Hi: and forsake Hi:# 0>t
Peter said that even if a forsook Hi:, I wi
never forsake yo># 0>t when the ti:e 7a:e
he was the first 8erson to deny Hi:#THIS
WILL SH W Y - TH+T THIS ELECTI N IS
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EKTENDED T -S 2REE 2 CH+R"E# IT IS
N T 0EC+-SE 2 Y -R " DNESS R
Y -R RI"HTE -SNESS/ IT IS N T
0EC+-SE 2 Y -R 2+ITH R Y -R
DESIRE# 0-T HE IS L E, HE IS 2+ITH, HE
IS TR-TH, +ND EERYTHIN"# HE C+LLED
-S -T 2 "R+CE +ND Y - D N T 1N W
H W HE C+LLED Y -# HE H+S CH SEN T
"IE THIS 1IN"D . T TH SE HE L ES#
What :an oves, "od does not ove/ and
what "od oves :an does not ove#IT IS
N T THE PERS N WH C ..ENDS
HI.SEL2 TH+T IS +PPR ED 0-T IT IS THE
PERS N WH " D C ..ENDS TH+T IS
+PPR ED# The word does not re7eive
Christ neither do they know Hi:/ they
dis!ra7e Hi: and des8ise Hi:/ 0-T " D
H+S "IEN HI. + N+.E WHICH IS +0 E
EERY THER N+.E, +S THE R-LER 2
HE+EN +ND E+RTH# +ND THE ERY
PERS N THE W RLD H+S DISCL+I.ED IS
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+PP INTED 0Y " D T 0E THE 1IN" 2
1IN"S +ND L RD 2 L RDS WH IS T
?-D"E EERY CRE+T-RE IN HE+EN +ND
N E+RTH# SINCE " D H+S DECL+RED HI.
+S HIS 0EL ED S N, Y - C+N WEEP I2
Y - W+NT T WEEP# I2 Y - LI1E Y - C+N
RE? ICE# Y - CL+I. TH+T Y - D N T
1N W HI. 0-T THE 2+CT RE.+INS TH+T
HE IS THE R-LER IN HE+EN +ND N
E+RTH#
When Christ was kied, did Peter not !o
9a7k to his fishin!3 >r Lord ?es>s Christ
said that He wo>d res>rre7t on the third
day/ 9>t sin7e they did not have the S8irit
of "od they did not hear Hi:# When yo> do
not have the S8irit of "od, everythin! here
is ike 7ine:a# +fter yo> have heard and
seen, everythin! then 8asses away, and yo>
7annot re:e:9er the: a!ain#HE S+YS I
H+E C .E IN .Y 2+THER4S N+.E +ND
Y - D N T RECEIE .E 0-T WHEN
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+N THER SH+LL C .E IN HIS WN N+.E
Y - WILL RECEIE HI. +ND PR CL+I.
HI. +S + W NDER2-L .+N# Can yo> not
see the 7o:in! of another 8erson and how
yo> have reoi7ed in Hi:3 Do yo> think that
at this ti:e He wi a!ain !o a9o>t 7ain!
8eo8e to foow Hi:3 The ti:e He 7a:e
and 7aed 8eo8e to foow Hi: who
o9eyed3 This ti:e he is not askin! yo> to
7o:e, He is >sin! a rod of iron to r>e#HE
D ES N T TELL Y - TH+T HE IS ?ES-S R
" D, TH+T IS CHILD4S PL+Y# THE R D 2
IR N SI"NI2IES HIS "L RY# THIS TI.E HE
IS C .IN" +S + 1IN" +ND Y - 1N W
TH+T + 1IN" D ES N T . E +R -ND
0EC+-SE HIS W R1ERS +RE THERE# Y -
+R"-E TH+T WHEN HE C+.E, HE WENT
2R . H -SE T H -SE PR+YIN" 2 R
PE PLE +ND W+SHIN" THEIR 2EET, 0-T
TH+T IS N T WH+T HE IS C .IN" +"+IN
T PER2 R.# HIS CHILDREN +RE THERE
T D THESE THIN"S# IT IS +N INS-LT
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2 R HI. T D TH+T 1IND 2 W R1
+"+IN#
Y - S+Y THERE W+S P WER IN TH SE
D+YS, AIN ?ER-S+LE. +ND IN ?ERICH , HE
WENT +0 -T D IN" .I"HTY W R1S/ +ND
TH+T W+S CHILD PL+Y# RI"HT N W HE IS
IN +.ERIC+, IN INDI+, +ND EERYWHERE#
HE IS INSIDE Y -, IN THE +IR, IN THE
W+TER, IN THE S1Y, +ND EERYWHERE
.+N H+S SET HIS 2EET# WH+T D Y -
THIN1 2 S-CH + PERS N# WH+T D Y -
THIN1 2 S-CH + R-LER3 IT IS THE S+.E
PERS N Y - +RE DENYIN"# Y - CL+I.
TH+T HE IS DE+D +ND TH+T HE C+NN T
R-LE ER Y -# 0-T IT IS T L+TE
0EC+-SE HE H+S C .E T R-LE HE+EN
+ND E+RTH# +LL +N"ELS, 0L+C1S +ND
WHITES +ND C L RED PE PLE +RE +LL
-NDER HIS R-LERSHIP# WHETHER Y -
1N W HI. R N T IS IRRELE+NT
0EC+-SE HIS REI"N IS 2 REER +ND
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EER# HE H+S N T C .E T CLE+NSE THE
LEPERS +ND R+ISE THE DE+D 0-T HE H+S
+ L N" LE"#HE P+SSES THR -"H + THIE2
+ND R+ISES THE DE+D +ND Y - WILL
R-SH +ND PR CL+I. THE THIE2 +S THE
TR-E " D/ +ND S Y - 2+IL# He 7an >se a
:>rderer to raise the dead +ND DIIDE THE
S-N INT TW +ND Y - WILL 0E
+ST NISHED, IT IS THE S+.E NE# 0>t yo>
wi r>sh to see wonders, yo> wi a77e8t
the :>rderer as the rea ?es>s# He 8asses
on and yo> 7annot see Hi: and so yo> fai
9y 7ain! the :>rderer ?es>s#WHEN Y -
W+NT T IDENTI2Y HI. 0Y P WER +ND
.IR+CLES Y - 2+IL# WHEN Y - 0E"IN T
C ..END + PERS N 0EIN" ERY
P WER2-L, D Y - 1N W THE S -RCE 2
TH+T P WER3 He has 7o:e to take
do:inion and r>ershi8# +LL +N"ELS H+E
T SERE HI.# 0RETHREN, C+N Y - SEE
THE ST NE WHICH THE 0-ILDERS
RE?ECTED3
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The 7h>r7h deno:ination says they are
waitin! for Hi: 9>t none kee8s His
in>n7tion of ove ye one another whi7h He
eft >s# The Ch>r7h eader wi te yo> that
he fo>nded the 7h>r7h and that he raised
the dead and he is even !reater than ?es>s#
S>7h works are ee:entary# THIS TI.E HE
H+S C .E T CH+N"E .+N S TH+T WE
C+N LIE IN PE+CE +ND L E +ND ? Y
WITH NE +N THER# RI"HT N W R+ISIN"
THE DE+D IS + C+RN+L ? 0# I2 Y - PRESS
N L 1IN" 2 R THIS TYPE 2 SI"N Y -
PERISH# He says He wi wi8e off a tears
fro: yo>r eyes/ there wi 9e no :ore death,
nor sorrows, nor :o>rnin! a!ain# There wi
9e no si7kness nor 8ain a!ain# When there
are no :ore si7knesses what are yo> !oin!
to 7>re3 That is what he has 7o:e to do,
9>t instead of yo> waitin! for Hi: to do His
work yo> r>n to native do7tors to have yo>r
8ro9e:s soved# Do yo> think "od does not
see yo>3 Yo> have faied# HE IS TR-TH, HE
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IS PE+CE, HE IS P+TIENCE, .ERCY,
H-.ILITY, RI"HTE -SNESS, SEL2A
C NTR L, "L RY, ? Y, +ND +LL " D
IRT-ES# It does not invove ony raisin!
the dead and !oin! a9o>t fro: ho>se to
ho>se# "o to any 8art of the word if there
is anywhere yo> 7an find these virt>es
a8art fro: in Hi:#
Heain!, :ira7es, are the od stye and
they are sti o8eratin! on their own s7ae#
It is the sa:e od thin! whi7h is re!arded
as new when they arrive in +fri7a# +nd so
a the si!ns and wonders are :eant to
de7eive the >n9eievers# I do not want to
say :ore than this# I want every9ody to !et
9a7k ho:e and 8onder over this state:ent#
It is :enta arith:eti7 and yo> 7an either
have the answer ri!ht or wron!# The fa7t
re:ains that "od has never re8eated his
own thin!# If so:e9ody 7o:es to te yo>
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that he is Christ, eave hi: aone, and 8ass
on# Christ is not 7o:in! to wak fro: 8a7e
to 8a7e# He is 7o:in! as the kin! of kin!s
and Lord of ords# WHERE D ES HE H+E
T . E T 3 HE IS EERYWHERE +ND IT
IS EITHER Y - SEE HI. R Y - D N T
SEE HI.# +NY 1IN" WH C+RRIES HIS
WN CH+IR IS N T + 1IN"# + 1IN" H+S
HIS CH+IR +ND THR NE +ND EERYTHIN"
PREP+RED 2 R HI.#
0rethren I do not intend to take yo> f>rther
than this# + stroke of the 7ane is s>ffi7ient
>nto the wise# He who has ears et hi:
hear# .ay the Lord 9ess His Hoy words,
+:en# TH+N1 Y - H LY 2+THER#
0Y LE+DER L-.0+ L-.0+ 0-
THE S LE SPIRIT-+L HE+D 2 THE -NIERSE
0R THERH D 2 THE CR SS +ND ST+R#
EKCERPT 2R . ( THE RE?ECTED.ESSI+H
He9 (;; 0y so :>7h was ?es>s :ade a s>rety of a
9etter testa:ent#
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He9 (;) +nd they tr>y were :any 8riests, 9e7a>se
they were not s>ffered to 7ontin>e 9y reason of
death(
He9 (;F 0>t this :an,9e7a>se he 7ontin>eth ever,hath an >n7han!ea9e 8riesthood#
He9 (;@ Wherefore he is a9e aso to save the: to
the >tter:ost that 7o:e >nto "od 9y hi:, seein!
he ever iveth to :ake inter7ession for the:#
He9 (;B 2or s>7h an hi!h 8riest 9e7a:e >s, who is
hoy, har:ess, >ndefied, se8arate fro: sinners,
and :ade hi!her than the heavens/
He9 (; Who needeth not daiy, as those hi!h
8riests, to offer >8 sa7rifi7e, first for his own sins,
and then for the 8eo8eGs( for this he did on7e,
when he offered >8 hi:sef#
He9 (;t the word of the oath, whi7h was
sin7e the aw, :akeththe Son, who is 7onse7rated
for ever:ore#
+N I.P ST R IS -N+CCEPT+0LE
IN 0R THERH D 2 THE CR SS
+ND ST+R#
He9 (;B 2or s>7h an hi!h 8riest 9e7a:e >s, who is
hoy, har:ess, >ndefied, se8arate fro: sinners,
and :ade hi!her than the heavens/
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He9 (; Who needeth not daiy, as those hi!h
8riests, to offer >8 sa7rifi7e, first for his own sins,
and then for the 8eo8eGs( for this he did on7e,
when he offered >8 hi:sef#
Today yo> wi witness the tr>th# >r 2irst
witness is fro: .atthew %( ;'A;@
0-T WHILE HE TH -"HT N THESE THIN"S,
0EH LD +N +N"EL 2 THE L RD +PPE+RED -NT HI.
IN + DRE+., S+YIN", ? SEPH, TH - S N 2 D+ID,
2E+R N T T T+1E -NT THEE .+RY THY WI2E( 2 R
TH+T WHICH IS C NCEIED 2 HER IS 2 THE H LY
"H ST# +ND SHE SH+LL 0RIN" 2 RTH + S N, +ND
TH - SH+LT C+LL HIS N+.E ?ES-S( 2 R HE SH+LL
S+E HIS PE PLE 2R . THEIR SINS# N W +LL THIS
W+S D NE, TH+T IT .I"HT 0E 2-L2ILLED WHICH W+S
SP 1EN 2 THE L RD 0Y THE PR PHET, S+YIN",
0EH LD + IR"IN SH+LL 0E WITH CHILD, +ND SH+LL
0RIN" 2 RTH + S N, +ND THEY SH+LL C+LL HIS N+.E
E..+N-EL, WHICH 0EIN" INTERPRETED IS, " D WITH
-S# THEN ? SEPH 0EIN" R+ISED 2R . SLEEP DID +S
THE +N"EL 2 THE L RD H+D 0IDDEN HI., +ND T 1
-NT HI. HIS WI2E( +ND 1NEW HER N T TILL SHE H+D
0R -"HT 2 RTH HER 2IRST 0 RN S N( +ND HE
C+LLED HIS N+.E ?ES-S#
PER2ECTI N IS THE -LTI.+TE(
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Who knows eMa7ty what we are drivin!
at3 So:ethin! has ha88ened# When the
8riesthood is 7han!ed, the aw of ne7essity
is 7han!ed# Have yo> seen what is written
there3 It said( Y -R WI2E SH+LL
C NCEIE +ND SH+LL "IE 0IRTH T +
0+0Y 0 Y +ND HIS N+.E SH+LL 0E
C+LLED E..+N-EL, .E+NIN" " D IS
HERE IN -R .IDST# Have yo> seen "od
here3 Has any9ody know this3 It is said,
yo> were( C NCEIED IN INI6-ITY +ND
DELIERED IN SIN$PS+L. @%*# With what
was Christ 7on7eived3 HIS . THER W+S +
IR"IN 0-T " D THE H LY SPIRIT
ERSH+D WED HER# IT W+S THE
PRE"N+NCY WHICH W+S C+-SED 0Y THE
H LY SPIRIT, 0EC+-SE HE W+S + PER2ECT
.+N +ND HE W+S +LS SP TLESS# This is
to et yo> know who "od is# There were
:any di!nitaries with their eMated
8ositions in Israe at that ti:e, why was He
not 9orn to the:3 Were they hoy3 Were
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they !ood3 Were they worthy3 THE NLY
RE6-IRE.ENT W+S + H LY +ND SP TLESS
PERS N TH+T IS, "A A AD# T 0E " D,
THIS IS THE RE6-IRE.ENT# Do not 9e
offended, 8ease#
Have yo> now seen that3 Did they know
this3 Like it is written( + IR"IN SH+LL
C NCEIE, SHE WILL "IE 0IRTH T +
0+0Y 0 Y WH SE N+.E SH+LL 0E
E..+N-EL# That is the 8erfe7tion of the
of "od +:i!hty# HE IS + PER2ECT " D
+ND PER2ECTI N H+S N THIN" T D
WITH C+RS, . NEY, +ND E+RTHLY
P SSESSI NS#
.ary had not 7arna reationshi8/
i:a!ine a vir!in !ivin! 9irth to a 9a9y 9oy
who sha event>ay redee: His own
8eo8e# If He Christ were not 8erfe7t, do
yo> think Israe wo>d have 9een saved3
What then wo>d have ha88ened to o>r
8resent !eneration3 Ni!eria wo>d have
on! 8erished, +fri7a wo>d have 8erished,
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and indeed, the whoe word wo>d have
8erished#
The whites are now 9ra!!in! of their heavy
wea8onry, artiery, and s7ientifi7
knowhow# Litte do they know a9o>t the
rea so>r7e of what has taken 8a7e in the
word# Even those of yo> in Ni!eria, and
even ri!ht here in 0rotherhood, do yo>
know the rea so>r7e of who is
res8onsi9e3 IT IS THE PER2ECT .+STER#
" D DESIRES PER2ECTI N 0EC+-SE HE IS
PER2ECT# >r o>rney is !rad>ay takin!
sha8e#
o>r Se7ond 0i9e Witness is taken fro:
L>ke ;(@A%@
T 0E T+KED WITH .+RY HIS ESP -SED
WI2E, 0EIN" "RE+T WITH CHILD# +ND S
IT W+S, TH+T WHILE THEY WERE THERE,
THE D+YS WERE +CC .PLISHED TH+T SHE
SH -LD 0E DELIERED# +ND SHE
0R -"HT 2 RTH HERE 2IRSTA0 RN S N,
+ND WR+PPED HI. SW+DDLIN" CL THES
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+ND L+ID HI. IN + .+N"ER, 0EC+-SE
THERE W+S N R . 2 R THE. IN THE
INN#
###"L RY T " D IN THE HI"HEST, +ND
PE+CE N E+RTH, " D WILL T W+RD
.EN# +ND IT C+.E T P+SS, +S THE
+N"ELS WERE " NE +W+Y 2R . THE.
INT HE+EN, THE SHEPHERDS S+ID NE
T +N THER, LET -S N W " EEN -NT
0ETHLEHE., +ND SEE THIS THIN" WHICH
IS C .E T P+SS, WHICH THE L RD H+TH
.+DE 1N WN -NT -S#
-R THIRD 0I0LE WITNESS IS T+1EN
2R . L-1E %()'A)
+ND THE +N"EL S+ID -NT HER, 2E+R
N T, .+RY( 2 R TH - H+ST 2 -ND 2+ R
WITH " D# +ND 0EH LD, TH - SH+LT
C NCEIE IN THY W .0, +ND 0RIN"
2 RTH + S N, +ND SH+LT C+LL HIS N+.E
?ES-S####2 R WITH " D N THIN" SH+LL
0E I.P SSI0LE#
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THE NLY 1IN" +ND LE+DER(
There is none of yo> who is aware of
where yo> are 9ein! ed to, a8art fro: the
2ather aone# Has "od not reveaed Hi:sef
in this teMt3 Has it not 9een reveaed to
yo>3 Yo> who said, I want to 9e this or
that, with what were yo> 7on7eived of3
What is yo>r fatherGs na:e3 What is yo>r
:other4s na:e3 Do yo> think this kin!do:
7onsists of those thin!s whi7h yo> are fond
of doin!3 Y - L T . NEY INT Y -R
P C1ETS, 0-Y EKPENSIE C+RS, +ND
WITH TH+T Y - THIN1 Y - +RE CHRIST#
With what were yo> 7on7eived of and what
is yo>r ife history3 Have yo> seen that3 He
has no 7arna knowed!e of a wo:an or a
:an# +nd take David for instan7e, he was
said to 9e one who served "od dii!enty#
-R 2 RTH 0I0LE WITNESS IS 2R .
PHILIPPI+NS ;(%A%;(
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I2 THERE 0E THERE2 RE +NY
C NS L+TI N IN CHRIST/ I2 +NY
C .2 RT 2 L E, I2 +NY 2ELL WSHIP 2
THE SPIRIT, I2 +NY 0 WELS 2 .ERCIES,
2-L2ILL YE .Y ? Y, TH+T YE 0E LI1E
.INDED, H+IN" THE S+.E L E, 0EIN"
2 NE +CC RD, 2 NE .IND####
WHERE2 RE, .Y 0EL ED, +S YE H+E
+LW+YS 0EYED, N T +S IN .Y PRESENCE
NLY, 0-T N W .-CH . RE IN .Y
+0SENCE, W R1 -T Y -R WN
S+L+TI N WITH 2E+R +ND TRE.0LIN"#
+N I.P ST R IS -N+CCEPT+0LE IN
0R THERH D 2 THE CR SS +ND ST+R#
Have yo> seen what 7a>ses a 8roon!ed
story3 What is read there is a story# It is
the history that foows a tea7hin! whi7h
8roon!s it and it is the 8ra7ti7a side of
the tea7hin!# Whatever yo> see here on the
earth 8ane, do not think that it ori!inates
here# It is not fro: the 8ane# There is
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nothin! that is fro: this earth 8ane# Have
yo> seen how "od 8re8ared Hi:, Christ,
9efore His 7o:in!3 It is said in a o7a
ada!e that the soi :>st 9e we 8re8ared
to have !ood yied# Have yo> seen how
Christ was 9orn3 WHEN HE IS RE2ERRED
T +S THE H LY S N 2 " D, IS IT
0EC+-SE EEN HIS 0IRTH T 1 PL+CE IN
+ SE.IN+RY3 N # HE H+S N
REL+TI NSHIP WITH THE .-ND+NE
W RLD# HE D ES N T 6-+RREL N R
2I"HT#
I tod yo> re8eatedy that when ?ohn the
0a8tist was asked if he was the eM8e7ted
one, he denied o>tri!ht# He rather tod the
8eo8e that he was :erey the voi7e 7ryin!
the widerness, to 8re8are the way# IN
Y -R C+SE, WITH Y -R L +D 2
PR 0LE.S +ND E+RTHLY DESIRE, Y -
RE.+IN HERE T C+-SE TR -0LE +ND
C N2-SI N# T . RR W +2TER L TIN"
. NEY 2R . THE TRE+S-RY Y - CL+I.
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Y - +RE THE CHRIST# D Y - THIN1 I
W+NT S-CH + PERS N IN THIS 1IN"D .3
IS HE THE H LY NE 2 " D3 THE
RE6-IRE.ENT IS + H LY PERS N, NE
WH IS WITH -T 0LE.ISH# It is not as a
res>t of :oney, knowed!e, or 2atherAson
reationshi8# If Christ was 7on7eived
thro>!h 7arna reationshi8, W -LD HE 0E
C+LLED THE H LY S N 2 " D3 I2 .+RY
H+D +NY C+RN+L REL+TI NSHIP 0E2 RE
0EIN" C NCEIED W -LD HE CHRIST
H+E 0EEN THE EKPECTED NE3 W -LD
WE H+E " TTEN S+L+TI N3 $Heave a
si!h of reief*#
0Y LE+DER L-.0+ L-.0+ 0-
THE S-PERN+T-R+L TE+CHER,
+ND S LE SPIRIT-+L HE+D 2 THE -NIERSE
0R THERH D 2 THE CR SS +ND ST+R
EM7er8t fro: the !os8e( PER2ECT .+STER
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D N T 0E +RR "+NT 0-T TH+N1
" D
Se7ond 0i9e Lesson( He9rews %(BAJ
+nd a!ain, when he 9rin!eth in the first
9e!otten into the word, he saith, +nd et
a the an!es of "od worshi8 hi:# +nd of
the an!es he saith, who :aketh his an!es
s8irits, and his :inisters a fa:e of fire#
0>t >nto the Son he saith, Thy throne,
"od, is forever and ever( a se8tre of
ri!hteo>sness is the se8tre of thy
kin!do:#Tho> hast oved ri!hteo>sness,
and hated ini=>ity/ therefore "od, even thy
"od hath, anointed thee with the oi of
!adness a9ove thy feows#
I have to te yo> in 7onfiden7e that no
8erson sho>d 9e 8o:8o>s and arro!ant,
9>t sho>d thank the 2ather that "od has
s8ared yo>r ife to share in this !ory of
"od# It is not yo>r father or the Leader or
any 8erson who has done this o9# Do not
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8raise any 8erson or yo>rsef# Do not
dist>r9 yo>rsef# 1ee8 7a:, and do not ask
for anythin! 9>t re:ain in the fear of "od
and 7o:fort yo>rsef# Re:e:9er the ast
8rayer of >r Lord ?es>s Christ $?ohn %(FA
@* when He said( I have !orified thee on
earth, havin! finished the Work whi7h tho>
!ave :e to do# +nd now, 2ather, !orify
tho> :e with thine own sef with the !ory
whi7h I had with thee 9efore the word
was# Can yo> reaie the !ory of "od3 It is
said when he 9rin!s 9a7k the first 9e!otten
of "od into the word, He wi say( et a
the an!es of "od worshi8 Hi:# If a the
an!es wi worshi8 Hi:, 9e it as it were,
what wi the first 9e!otten do Hi:sef3
Who: wi He worshi83 I2 IT W+S
+PP INTED TH+T +LL +N"ELS SH -LD
0 W D WN T W RSHIP .+N, I2 +LL
.INISTER -NT .+N, 2 R WH+T RE+S N
D ES THE 2IRST 0E" TTEN NEED T
. E -T3 IT IS THE +N"ELS WH H+E
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T .INISTER T PE PLE, THEY 1N W
THEIR +RR+N"E.ENTS +ND HE H+S T
SIT N THE "L RY 2 HIS 2+THER#
Do Not 0e 2or!etf> In Entertainin!
Stran!ers
Ri!ht now an!es are in yo>r ho:es# If yo>
s8eak evi they hear# If yo> do evi they
know# If yo> do anythin! they see yo># They
are in yo>r ho>se, in water, in the air, and in
a 8arts of the word# Has He not !iven >s
advi7e when He said( et 9rothery ove
7ontin>e3 0e not for!etf> in entertainin!
stran!ers for 9y so doin! :any have
entertained an!es >nawares# $He9 %)(;*
Cee9rate the feast everywhere# 2r>its
sho>d not 9e a7kin! in yo>r ho>se, in yo>r
offi7es, in yo>r 7ars, and everywhere# Now
8eo8e do not eat aone# + eat with an!es#
Let >s have o>r !oden teMt#
0Y LE+DER L-.0+ L-.0+ 0-
THE S LE SPIRIT-+L HE+D 2 THE -NIERSE
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0R THERH D 2 THE CR SS +ND ST+R#
EKCERPT 2R . ( RET-RN 2 THE 2IRST 0E" TTEN IN
THE 2LESH
THE .YSTERY 2 .+N IN REL+TI N
T THE TRINITY " D#
What was the si!n that reveaed Christ as the
Son of "od3 +s o>r Lord ?es>s Christ was
7r>7ified on the Cross, a sodier 8ier7ed His side
with a sword and there 7a:e down 9ood and
water, and th>s Christ was reveaed as the Son of
.an# When he sho>ted to His 2ather, sayin!,
Into thy hand I 7o::end :y S8irit at that 8oint
the s8irit, whi7h is "od, went o>t of Hi:# There
yo> are# Who 7o>d say 7ate!ori7ay that Christ
was naied to the 7ross3 2ro: the state:ent He
:ade, yo> 7an reaie that it is ony the earthy
ho>se of sand whi7h was naied on the 7ross#
When >r Lord ?es>s Christ was in the word,
three thin!s 9ore witness of Hi:( THE W+TER
+ND THE 0L D +ND THE SPIRIT# That is why if
there is no :ore water in yo>, $that is if yo>
9e7o:e dehydrated* yo> wi die# +so, if yo> r>n
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short of 9ood, $if yo> 9e7o:e ane:i7*, that
7ondition is death# E=>ay, if the s8irit is o>t of
yo>, there 7o:es the end of yo>r ife# Hen7e >r
Lord ?es>s Christ is 7aed( THE S N 2 .+N,
THE S N 2 " D +ND " D HI.SEL2# Who is the
son of :an3 Is it not the 0ood3 Who is the Son
of "od, is it not the Water3 Who is "od, is "od
not the SPIRIT3
Today, yo> a ook at a feow h>:an 9ein!, yo>
9eat and 8oint a77>sin! fin!er at yo>r nei!h9or,
9>t yo> for!et that the whoe word is one# We
are fooish/ we 9ear !r>d!es a!ainst ea7h other#
Do yo> know that Christ is a h>:an 9ein!3 Why
do yo> not 9e!r>d!e an ani:a in the 9>sh, 9>t
Christ3 Have yo> seen the 8resent state of :an,
he says, I do not worshi8 :an, 9>t I worshi8 the
tr>e "od# If yo> do not ove yo>r 9rethren who:
yo> see with yo>r naked eyes, how 7an yo> ove
"od who: yo> 7annot see3
It is said that "od has no Son, what a9o>t a of
yo>, are yo> not the 7hidren of "od3
EERY0 DY IN THE W RLD IS + CHILD 2 " D
+ND THERE IS NLY NE " D WH IS DWELLIN"
IN +LL 2 Y -# 0RETHREN D Y - RE+LIE THE
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0LINDNESS TH+T Y - +RE S-22ERIN" 2R .3
Y -R 0 DY +ND Y -R ENTIRE SEL2 IS " D#
H+E Y - N T SEEN THE LI1ENESS 2 CHRIST
IN Y -, THE LI1ENESS 2 " D3 IT IS S+ID TH+T
Y -R WN HE+RT IS THE T+0ERN+CLE 2 " D
+ND TH+T " D DWELLS INSIDE Y -# That is why
yo> are advised not to defie the te:8e of "od
that is within yo># Do yo> 9eieve that whatever
yo> do to :an, yo> are doin! it to "od3 H+E
Y - N T 1N WN TH+T +LL THE H-.+N R+CE
H+S NE " D +S THE 2+THER# IT IS T THIS
E22ECT TH+T CHRIST +DISED -S T L E NE
+N THER EEN +S HE H+S L ED -S# HENCE
WE +RE +LL 0RETHREN#Can yo> te where
9ood 7o:es fro: and where it !oes 9a7k to3
If yo> are o8erated >8on ri!ht now, the water, the
9ood, the s8irit wi fi two 9asins ea7h# 0>t do
yo> know where the water and the S8irit 7o:e
fro: and where they ret>rn3 THE W+TER, THE
0L D +ND THE SPIRIT +LL C .E 2R . THE
TRINITY " D +ND THEY +LL RET-RN T THE
TRINITY " D#Why do yo> kee8 en:ity with the
7hidren of "od3 Why do yo> vow to retaiate
yo>r wife, even to the 8oint of :akin! her !o
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naked3 Yo> say, That :y 9rother and the 7hid I
never for!ive the:# Did Christ not tea7h yo> that
we are the 7hidren of "od, and that Christ is the
firstA9orn Son, the kin! of kin!s and Lord of
Lords# He takes do:inion over everythin! in the
word# Do yo> not see that sin7e "od 7reated >s
in His own i:a!e and ikeness, and sin7e "od
does not die, none of >s wi die3 Let the "oden
TeMt 9e read#
EKCERPT 2R . (0E2 RE +0R+H+. W+S I +.
CHRIST W+S N T 0 RN N CHRIST.+S D+Y
S-CCESS R(
WHO 0ELIEES IN RES-RRECTION3
O>r Lord ?es>s Christ has advised that when yo>
:ake a feast, yo> sho>d invite the 8oor, the :ai:ed,
the a:e and the 9ind, in order that yo> wo>d 9e
9essed, for they 7annot 7o:8ensate yo>#
Yo> wo>d 9e 7o:8ensated at the res>rre7tion of the
>st# +9o>t JJ 8er7ent of the 8o8>ation of the worddoes not 9eieve in the res>rre7tion# If yo> were to
ho8e on res>rre7tion then yo> wo>d not have 8itied
yo>rsef a9o>t death 9e7a>se death does not eMist#
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0>t do what is !ood, knowin! that whatever yo> do,
yo> are sowin! for yo>rsef#
THE DISCIPLES STR-""LED +. N"
THE.SELES WH W -LD 0E THE "RE+TEST
+. N"ST THE.# 0-T SINCE -R L RD ?ES-S
CHRIST T 1 HIS PHYSIC+L EKISTENCE 2R .
THIS E+RTH PL+IN, WHICH 2 THE. STEPPED
INT HIS SH ES3 N PERS N T 1 ER 2R .
HI.# E+CH PERS N IS CC-PYIN" HIS WN
P SITI N# THERE IS THE DIISI N 2 L+0 R
+ND N PERS N ENCR +CHES N THE
P SITI N 2 THERS# $%
st
Corinth# %;(% 7o:fortess/ I a: 7o:in! >nto
yo>#
What is read to yo> is =>ite 8ain# 0>t o>r Lord ?es>s
Christ was s8eakin! in the 8resent 7ontin>o>s tense#
I +. CO.IN" 0+C1 TO YO-# HE DID NOT S+Y
TH+T HE WILL CO.E 0+C1 TO YO-# IT IS
THERE2ORE, ERRONEO-S 2OR YO- TO PR+Y TH+T
O-R LORD ?ES-S CHRIST SHO-LD CO.E 0+C1
+"+IN# TO WHERE DID HE "O3 HE S+YS, I +.CO.IN" 0+C1# HE H+S NOT INDIC+TED HIS
RET-RN IN THE 2-T-RE#
+ CH+LLEN"E TO THE WORLD TH+T CHRIST H+S
NOT "ONE +NYWHERE SINCE HIS RES-RRECTION(
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Read the three teMts to the i!norant and the foos#
Show the: to a the inha9itants of the word
9e7a>se I de7are this fro: hi!h heavens# When they
hod the 9eief that He wi 7o:e 9a7k a!ain,I 7haen!e the:# He says it was eM8edient that He
went away, 9e7a>se if He did not !o away, the
Co:forter wo>d not 7o:e to yo>/ 9>t if He went
away, He wo>d send the Co:forter >nto yo># He
says a!ain(
EKCEPT + "R+IN 2 C RN 2+LLS N THE
"R -ND +ND DIES, IT RE.+INS +L NE# 0-T I2
IT DIES IT 0RIN"S 2 RTH .-CH 2R-IT# HE S+YS
2IN+LLY IN THE " LDEN TEKT( I WILL N T
LE+E Y - C .2 RTLESS, I +. C .IN" -NT
Y -#O
This :eans that o>r Lord ?es>s Christ has not
eft >s to even one in7h# He has 9een with
:ankind sin7e His res>rre7tion and the 2ather is
doin! His work# However, a !reat :any 8eo8e
sti fee that He is in the sky, whie others say
>nti He 7o:es 9a7k a!ain# +nd I ask yo> where
has He ever 9een to3
+8art 2ro: O>r Lord ?es>s Christ, No Person "rants
Yo>r Re=>est Has He not advised that whatever weask the 2ather thro>!h His Na:e, He wi s>rey do it
for >s# Has He ever advised yo> to ask thro>!h any
other na:e or thro>!h any other thin!3 0>t He says,
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if yo> sha ask anythin! in .y Na:e, I wi do it#
$?ohn %F(%)*# Can s>7h a state:ent 9e :ade 9y a
dead 8erson or so:e9ody who traves to a distant
8a7e3 +sk yo>r 7arna father for anythin! whetherhe wi do it for yo># +sk the !overn:ent for
anythin! yo> ike, whether it wi 9e done for yo># 0>t
ask Hi:, He is a ivin! 8erson, and He wi !rant yo>r
re=>est#
Yo> do not read yo>r 0i9e, and if even yo> read, yo>
do not >nderstand it# O>r Lord ?es>s Christ does not
die forever# DO YO- +LSO 1NOW TH+T HIS
+SCENSION .E+NS DESCENT3 THE D+Y HE
+SCENDED INTO HE+EN W+S THE D+Y HE C+.E
DOWN TO THE E+RTH# SI.IL+RLY, WHEN HE
DESCENDED TO THE E+RTH IN HIS C+RN+L
.+NI2EST+TION, HE +SCENDED INTO HE+EN#
The story of o>r Lord ?es>s Christ is not a si:8e
one# The ti:e of his 9irth was the ti:e of his death
and the ti:e of His death was the ti:e He
re!enerated, f> of 8ower, endowed with wisdo:
and 8owers, havin! 8ower to r>e the word#
0Y THE O0EDIENCE O2 ONE SH+LL .+NY 0E .+DE
RI"HTEO-S#$Ro: @(%J*
Can yo> noti7e the foy of :an3 Caia8has had todthe 8eo8e that they knew nothin! at a or wo>d
they 7onsider that it was eM8edient for >s, that one
:an sho>d die for the 8eo8e than the
whoe word to 8erish# $?ohn %%(FJA@F*#
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O>r Lord ?es>s Christ was of the o8inion that it was
eM8edient that He sho>d die 9e7a>se that :eant
7o:in! >8 a!ain# 0rethren,eMa:ine 7riti7ay whi7h
of the a7tions taken a!ainst o>r Lord ?es>s Christwas evi# That of Caia8has or that of those who
arrested Hi: and His death# 0e7a>se if these thin!s
did not take 8a7e, O>r Lord ?es>s Christ 7o>d not
have 7o:e into the word#
Re!eneration( It .eans Li9erty
When yo> are in the fesh yo> are in a 7onfine:ent,
ike so:e9odyGs :ove:ent 9ein! restri7ted 9y the
fo>r was of a 8rison 7e# There are 7ertain 8a7es
yo> 7annot !o or rea7h# 0>t when yo> res>rre7t and
9e7o:e re!enerated, yo> trave to any 8a7e at a
witho>t a 8ass8ort and visa#
Yo> 7an enter the fesh as we as the S8irit/ enter
water and the fire aso# It is =>ite easy to enter
everywhere# Can yo> not reaie that He is the doer
of the work at this end of ti:e in the word3 When I
te yo> that I a: not the doer 9>t He, yo> aways
a>!h#
DO NOT "+E +T THE S-N NOR ON THE .OON/ DO
NOT "O TO INDI+ OR 0RIT+IN#I2 S .E0 DY
TELLS Y - TH+T HE IS IN THE . N, D N T
" 0EC+-SE HE H+S C .E 0+C1, SINCE THEN/
+ND HE H+S 0EEN HERE D IN" HIS W R1
EERY TI.E, EERYWHERE# HE IS NEER SIC1,
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D ES N T EKPERIENCE P+INS, H+S N
PR 0LE.S#
CHRIST IS O.NIPRESENT(
Even the three days He was s>88osed to have 9eenin the !rave, He did not rest# He s8ent the three days
destroyin! death and 8ains of death, 7oe7tin! the
keys of hades and of death and takin! 7o:8ete
do:inion over hades as the 1in! of heaven# He aso
reeased a the :e:9ers 9o>nd# Do yo> say a!ain
that o>r Lord ?es>s Christ is in the sky,
9e7a>se He is aways in the sky# He is in the s>n, the
:oon, in the forest, inside water# He is in yo>r heart/
He is in yo>r ho>se wakin! :aesti7ay and 9ody#
Ca every ti:e witho>t !ettin! tired# He is h>:an,
He is the S8irit, He is fire and air and water, He is a
and in a#
2LESH +ND 0LOOD C+NNOT SERE "OD#$% Cor
%@(@' .att %B(%*
Do not 9e 8ro>d that yo> are doin! the work# It is o>r
Lord ?es>s Christ who does the work# Do not 9e
7on7eited that so:e9ody is 7a8a9e of doin!
everythin!# No fesh and 9ood 7an do the work
a8art fro: o>r Lord ?es>s Christ# That is why yo>
are advised to :ortify the fesh and ive 9y the s8irit#If yo> :ortify the fesh, yo> wi 9e one S8irit with
Hi:# Tho>!h we have known o>r Lord ?es>s Christ
after the fesh, yet now and hen7eforth we know Hi:
no :ore ike that# $; Cor @(%B*#
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Yo> ony need to r
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