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Sahibzada
Mawlana
M
N. Ehsan Elah
M.A., Ph D Pb.). Ph.D.
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THE
H JJ
PR Y
OOK
y
SAHIBZADA
MA WLANA M. N EHSAN EL H
M.A ., .D Pb.),
Ph D
. Cantab.
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TH
THE
J:Iajj
:
pilgr
one of the
five
Muslim
of
either s
in the course
of
i.e.,
provided he
is
and make provisio
A woman who h
Mal).ram) to esco
Being regulat
time through all
to pour in from th
Dhu l.J:Iijja. Th
swells when i t i
J:Iajj
i.e., the 9th
which J:Iajj is nam
The law reco
territory by any
to assume the Il).r
rak at
prayer reci
and the Sura al-I
is
required to p
several times-ra
The Mawaq
Ali) a place abou
1.
Q.,iii.97.
2. Ihram cons
silk), one called iza
little above the ank
shoulders leaving
footwears are to be
Ihram the pilgrim
washes (except the W
of
language, sexua
conversations, acts
3.
Q.,
cix.
4.
Q.
cxii.
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viii
the boundary
of
the
Harem
are passed. The dusk falls
and torches are lit. Here the Maghrib- and 'Ishii'
prayers are combined together, and the night is spent.
On the lOth (called Yawm al-Nal)r), before sunrise,
wuquf i.e., standing) is again held
at
the Mosque. After
the Fajr-prayer, the pilgrim moves to Mina, where,
generally in the forenoon, pronouncing the takbir he pelts
seven pebbles-one after the
other-at
one of the three
Jamra's, called Jamrat al-'aqba. These pebbles have
generaliy to be collected from Muzdalifa.
Here the pilgrim would find thousands of sheep, goats
and camels ready for sacrifice. Only people of high rank
slaughter camels. Though
no
particular place is specially
prescribed by law for sacrifice here, yet a rock
at
the west
end of the valley near the
Aqba
is preferably used for this
purpose.
t
is usual that after the sacrifice
the
pilgrim has
his head shaven or hair cut,
and in
this rite he sits facing
the Qibla and his hai r on the right shaven or cut first.
Here the I;Iajj' ends and the ll)ram is relinquished.
Pilgrims throw seven pebbles on the
lOth-first at
the
eastern Jamra (called Jamra Ula or Sughra), then at the
middle (called Wusta) and finally at the western (called
Jamrat al- aqba or
a q ~ a ) ,
pronuncing takbir while stoning.
The pilgrim retu rns to Mecca the same day to perform
a seven-fold Tawaf
al Ifa
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The (real) servant is Thy servant : and I am Thy servant
and
the son of Thy servant . This. is an asyl?m for a
person seeking Thy refuge from the
F t r ~ . For
thts render
our flesh and faces unlawful
unto
the Ftre.
0
Allah, make the faith amiabl.e u n t ~ us and
J ? r ~ p a . r e
the same in our
hearts;
and render IOfidehty,
and
tmqmty
and disobedience hateful unto us, and (thereby) cause
us to walk in the right way.l
0 Allah, grant me deliverance from Thy chastisement
on the day Thou shalt resurrect Thy servants.
' '0
Allah, grant me in the Garden provisions super-
abundantly."2
Prayer (to be recited) during the third Round :
0 AlHih, I seek Thy refuge f r o ~ ~ o u b t , i d o ~ a t r y
schism, hypocrisy, in sincerity, .wrong
t h t ~ k m g ,
and tnver
sion in respect
of
property, famtly and chtldren.
0 Allah, I seek Thy pleasure and ( the bliss of) the
Garden. I also seek Thy refuge from Thy anger and (the
torment of) the Fire.
' '0 Allah I also seek Thy refuge from the tria l of the
grave and a l ~ o from the ordeals of life and (pangs of)
death.
Prayer (to be recited) during the fourth Round :
Allah make this (for me) a
righteous
pilgrimage,
and an e n d ~ a v o u r acceptable (unto T h ~ e ~ n d a (means of)
forgiveness
of
sin, and also an
a ~ t
t ~ a t
ts
nght
and fit, and
a merchandise
that
shall not pensh.
0
Thou knowest the
i n n e r m o ~ t
parts the breasts.
Lead me, 0 Al lah,
out
of the
dark mto the
hght.
' '0 Allah, I implore Thee (to grant such c i r c u ~ -
stances)
that
cause T 1y mercy, and such duttes that ~ n e c e s s i -
tate) Thy forgiveness and save from every type of stn ; and
1. Cf. Q. xlix. 7.
2. Cf. Q. xl. 43.
3. Cf. Q. xvii.
20;
xxxv. 26.
(grant me an) op
{leading to) Paradi
0
my Lord, m
with what
Thou
ha
bliss in whatever T
losses with good f
Prayer (to be r
' '0 Allah, take
the day when there
survivor but Thy
from the tank of T
Allah send blessin
wholesome draugh
0 Allah, I as
Chief Mul).ammad,
on him, hath asked
evil that the
Prop
send blessings and
implore Thee
to
(g
and all those thing
bring me near unto
Fire and from al
should bring me ne
Prayer (to be
' ' 0 AlHih I
concern Thee and
concern Thy crea
concerneth Thee fo
neth Thy creatures
provision instead
of) Thy obedienc
me) Thy grace in
Pardoner (Liberal
' ' 0 Allah, Thy
Thou art, 0 Allah
lovest forgiveness.
I Q. liii.
33.
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6
Prayer (to be recited) during the seventh Round :
(
b t w on me) perfect
' '0 Allah, I implore Thee to . e ~ o a humble
heart,
faith, sincere belief,
b o u ? - d l e s ( ; . J ' ; o ~ ~ : ~ :
pleasant lawful
a tongue wont
to menuon
ortunity to express
things, and
true
r e p e n t e n c e , a t ~ : f a ~ B ~ n
at
the moment of
contrition
b e f o ~ e
death, add s . y after death.
(I
also seek
death, and forgtveness
an
mete. ment grant of success
Thy) forgiveness
OJ?
the
ddayd) ~ v ~ ~ ~ ~ c e
f;om the Fire by
1
d to) Paradtse an e
1
ea mg M 0 Mighty Very Forgtvmg.
virtue of Thy ercy ' d me
0 my Lord, increase knowledge unto me an JOlD
. ht
1
with the ng eous. . . choose to combine all
No harm if (the
p d g : ~ ~ : o t ~ d
his convenience in one
these prayers or some o e
single Round.
1
ailed "Multazam" :
Prayer (to be recited) at the
pace
.c H e free our
0 L d
of
the anctent ous , d
0 Allah or of our parents, brothers an
bondage
and the
b o ? d a g ~ Thou possessed of bounty,
children from the Fue, lence and good.
nobility' excellence, grace,
b ~ e v t 11
our affairs noble and
' '0 Allah, make the en dlo d ~ s g r a c e and the torment
gran t us refuge from the wor y
of the hereafter d the son of Thy
0 Allah, I am Thy s : ~ v ~ ~ Y a ~ a t e holding Thy
servant, standing u n d e r n ~ f t in Thy presence. I hope
(to
thresholds with full hudt ydread (the
torment
of) Thy
recei':e) Thy m ; r ~ h o ~ n a r e Eternal in benevolence.
chastisement. . raise my mention
and
0 Allah, I tmJ'loJe ~ ~ e f m ~ ~ o v e my affair,
to
purify
remove from me en,
em
rave and to pardon
my heart, and tc:> tllu
1
m ~ ~ o r % r i n ~ me lofty ranks in ~ h e
my sin. I also
mp
ore ee
d
May tt
be
so t
Gar en. h yiag place of
This is a prayer (to be r e c i t e ~ ) ~ t t e pra
His
peace be on him .
Abraham, may
11
(my affairs both) hidden
..
0
Allah
Thou k n o w s ~
a
1. Q.
xx. 113.
\
and .manifest, w
my need, whe
knowest what is
0 Allah, I
heart, and for
favour or (afflic
has writ for me.
I shall readily
ordained for m
world and in the
and
join
me wi
0 Allah, l
but .
that
Thou
Thou
hast dispe
s a t ~ s f i e d
it
and b
Make
easy (fo
illuminate our h
ones.
' '0
Lord,
and join us
demented.
Pray er (to
lshmael, may A
0 Allah,
but
Thou. Th
and I shall ke
I can. I seek
commit. I retu
I acknowledge
doth
forgive sin
0 Lord,
servants had as
evil
that
Thy p
0 AIHih,
and by the Lo
quality that sh
Thy love. Ca
1.
xii.
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8
Prophet) and on the consensus
(of
the Community)
and
with a desire to meet Thee, 0 possessed of Majesty and
glory.
0 Allah make Thou my
heart
resplendant with
knowledge, e ~ p l o y Thou my body for Thy obedience, .rid
Thou my
heart
from the trials, and occupy Thou
_my
.
mmd
with complacency. Deliver me Thou from the mischief
of
devilish whisperers and grant me refuge .therefrom, 0 the
Beneficent, till such a time that (the devil) should have
no
power on me.
0 Lord we have believed (in Thee) : Forg ive us our
sins and s p a r ~ us from the torment of the Fire.
Prayer (to be recited) on drinking from the
Zamzam;
0 Allah,
of
Thee I beg knowledge
that is
useful,
and
provision
that
is vast, and recovery from all types of
disease
and
ailment by virtue
of
the mercy, 0 the most
merciful of those who shew mercy."
Prayer (to be recited) at
Safa:
.
' 'I commence with what Allah commenced. Ver ly
Safa and Marwa are (two)
of
ch.iefsymbols of Allah.
Whosoever therefore goeth on pilgnmage to .(the) ~ m s e
or visiteth it (for
Umra),
shall
not
be to blame If .he
compass
them
both. And as for him who v o l u ~ t a n I ~
performeth a good
work-Allah
is Grateful and Knowmg.
Niyyah ( : intention to be pronounced) for $a'y
( : hustling) between Safa and Marwa .:. _
0
AIHi.h, I intend to
p e r ~ o m
the Sa.'y
~ e t w e e n
Safa
and
Marwa
in seven Rounds for
the Pilgnmage
(or,
f ~ r
Umra,
i.e.,
the
Lesser Pilgrimage) for
the
sake
of
Allah
who is great, powerful and mighty. 0 the
Lord
of all .the
worlds".
Prayer (to be recited) during the Sa'y :
''Being great, Allah is the greatest (of. all). Immense
praise is (due) to Allah. Allah the Great S free from ~ 1 1 )
imperfection
I Q., ii 153.
~ W i t h
prais
m o r n ~ n g and in
the mght worsh
None
is
fulfilled His pr
confederates by
shall anything
to. death. He is
His hand is goo
at the last),
He
0 my Lor
par.don and do
which
Thou art
what
we
know n
the
Most
Noble.
0 my Lord
as perfectly s a f ~ ,
greeted along Wi
of. the Prophets,
Righteous, unto
are_ the m o ~ t exce
Allah,
and
In kno
. There is n o n
-:-mdeed.
The\e
(m respect of H1s
none .worthy of
w o r s h i ~ unto non
There S none w
the One, the Sing
taken no spouse,
who hath no partn
n?r
hath
any t?
h1m
by pronouncin
0 Allah, ver
Call upon
me- l
Thee. 0 our Lord
I. Q., lxxvi. 26-
2.
Q.,
Ivii.
2;
lx
3.
Q.
iv. 71-72.
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10
ded us. Verily Thou wilt
not
fail Tby promise.
1
0 our
Lord,
we
have, indeed, heard
of
a preacher inviting (us)
to the
faith-'Belive
on your
Lord'-and we
have believed.
Therefore, our Lord, forgive us our sins and expiate our
evil deeds from us and cause us to die with the righteous.
0 our Lord, give us also (the reward) which Thou hast
promised us by Thine Apostles and put us not to shame
on the day
of
resurrection, for Thou art not contrary to the
promise.
2
0
our Lord, in Thee do
we
trust and unto Thee do
we turn. And before Thee shall we be assembled (here
after).3 0 our Lord forgive us and our brethren who
have preceded us in the faith, and put not into hearts
ill-will against those who believe. 0 our Lord, verily Thou
art
Compassinate, Merciful.4
0 our Lord, make our light perfect and forgive us,
for Thou hast power over all things.s
0
AlHih, I beg of Thee all good, (that may come)
soon
or
late. I also seek Thy refuge from all (types of)
evil, (that may come) soon or late. I also seek Thy
forgiveness
of
my sin, and I beseech Thy mercy.
' '0 my Lord, increase knowledge unto me.6
0 Allah my Lord, suffer not my heat to go astray
after that Thou hast once guided me, and grant me mercy
from before Thee, for verily Thou art He who giveth.
7
0 Allah, preserve me in respect of my hearing and
seeing. '
"There is none worthy of worship except Thee.
0 Allah, I seek Thy refuge from the torment of the grave.
"There is none worthy of worship but Thee. 0 Allah,
Glory be unto Thee. Verily I have been one of the evil
doers.s
0
Allah, I seek Thy refuge from infidelity and
desti tution. 0 Allah, I seek the refuge
of
Thy pleasure
from Thy anger. (I also seek the refuge of) Thy forgive-
1. Q. iii 192.
4. Q.
lix.
10.
7. Q.
iii
6.
2. Q.
iii.
190-192.
5
Q. lxvi. 8. 8. Q. xxi. 87.
3. Q. lx. 4. 6. Q. xx . 113.
manness from
(anything unpl
take account of
All praise is (
(with me).
0 Allah,
and ask Thee
knowest, for ve
"There
is
n
the Perspicuous
of Allah, (who w
0 Allah, I
(faith of) Islam
causest me to di
0 Allah, c
and in my eye
make easy for m
to Thee agains
heart, against th
the trial
of
th
refuge to Thee a
at night-time, ag
at day-time, an
along with the w
shew mercy.
"Glory
be
worship Thee in
Glory be unto T
morate Thy nam
tion, 0 Allah.
able to give th
thanking, 0 All
been able to d
worthy of the di
0
Allah, m
the same
in
ou
and disobedienc
I. Q.
xix.
5
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among
Thy
servants. 0 AlHih, deliver us from Thy
torment on the
day when
Thou
shalt resurrect Thy
servants. 0 Allah, guide me on
to the
right (path).
and
cleanse me by virtue of
the
fear, and forgive me in
the
next (world) and here. 0 Allah,
of Thy
blessings, Thy
mercy, Thy grace
and
Thy provision spread (a share) for us.
0
Allah, I beg
of
Thee the
constant
bliss which
changeth not
and
waneth
not.
0 Allah. I take refuge
with Thee from affliction that
Thou
might give us
and
from
affliction
that Thou shalt
prevent from us. 0 Allah, cause
us to
die Muslims,
and
to join the
righteous-not
disgraced
and
demented.
0
my Lord,
make
(this) easy for
me, and
make it not
difficult. 0 my Lord, accomplish it well.
Verily Safa and Marwa are (two)
of
the eminent
symbols of Allah. Whoever therefore goeth on pilgrimage
to the House or
visiteth
it
(for
'Umm, i.e.,
the Lesser
Pilgrimage), shall
not
be to
blame
if
be con;tpass
them both.
And
as for
him
who voluntarily performeth a good
work
Allah is Grateful and
Knowing
..
1
Prayer (to be recited) after having performed the Sa'y :
0
our
Lord,
accept (this) from us, and preserve us,
and forgive us. Grant us Thy aid for obedience and grateful-
ness unto Thee. Entrust us not to anyone other
than
Thy-
self. Cause us to die believers
and
perfect Muslims so
that
Thou
art happy with us.
0
Allah, grace me (with power)
to shun
the sins for
all
the
time
that Thou
keepest me living. Grace me (with
power) so
that
I do (not) strive for what concerneth me
not.
Grant
me optimistic view whereby
Thou
shalt be
pleased
with
me, 0
Thou Most
Merciful
of
all
who
shew
mercy"
Niyya ( : intention to be pronounced) for performing
'Umra;
0 Allah, I inted
to
perform 'Umra. Make Thou
the same easy for me
and
accept
it
from
me.
1 Q ii. 153 .
Niyya ( : inte
the pilgrimage.
' 0 Allah,
I
Thou the same ea
'"Here
am I,
at Thy service
am
I
at Thy
servi
due
unto
Thee.
0 Allah, f
my
hair,
my fac
of
perfume,
wom
that Thou hast
m
in his I;Iajj dress)
face, 0 the Lord
Prayer (to b
i.e., the departing
Verily He
w
(of
faith
and
prac
0 Thou Gr
Hearing,
hear
me
Concealing , conc
unto
me. 0
Th
House
of Thine,
to return
repeat
times, (like)
thos
serve,
who
fas.
t2
(
Allah
is
tru
and gave
streng
Himself.
0 Allah,
opportunity, an
pilgrimage and v
wage holy wars
and
are
from
the
0 Allah, p
from my
front
an
1. Q. xxviii. 8
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14
from beneath, till
Thou
unite me unto my family (and
betake me) to my land. I beseech Thee not to deprive
me of Thy mercy for a single blink or even for a moment
lesser
than that.
0 AHah, be our
companion
in our journeys, and our
vicegerent with our
family;
deface
our
enemies and blot
out
their position so tb.at they be not able to flee
nor
to
advance towards us.
0 Allah, make not this visitation to Thy House the
last
one (for me).
0 Allah, grace me (with power) to shun
the
sins for
all the time that Thou keepest me living.
Grace
me (with
control over things) that I do (not) strive for what
concerneth me not.
Grant
me optimistic view, whereby
Thou shalt be pleased
with
me.
0 Allah, Let me enjoy my sight i.e., eyes) long, and
make it heir unto me. Let me see
of the
enemy my
retaliation. Grant me assistance against those who are
unjust
to me.
0
Allah, I seek Thy refuge from
the
worries
and
griefs. I also seek Thy refuge from weakness
and
sloth.
I also seek Tby refuge from cowardice
and
niggardliness.
I also seek Thy refuge from the cumber of
debt and the
oppression of the people.
0
Allah, I implore
Thee
to grant
(unto
us) in this
journey
of ours goodness and piety and of the acts that
should please Thee.
0
Allah, make this journey
of
ours
easy for us
and
shorten its distance for us i.e., grant us to meet
our
people again). 0 Allah,
Thou
art the
companion
in the
journey
and the guard over the family (left behind).
0 Allah, I seek Thy refuge from
the
toils
of
the
journey and from unpleasant scenes,
and
from inversion
in respect of property, family and children.
0
Allah, be our companion out of Thy forgiveness :
and cause us to return (home) with peaee
and
preservation.
1 Q.,
iii 25.
0
Allah, gr
again. Make th
inversion.
0
Allah,
goodness, and T
pleasure. In T
power over all th
0
Allah, m
us to meet l the
our companion
i
to (look after) ou
0 Allah, p
back, from my
above. I seek
surprised (by a
Merciful of tho
worlds.
Prayer to be
0 Allah, to
recourse, and in
among those who
Thou hast power
Prayer (to
b
after the Zuhr an
There is n
He hath no pa
and unto Him
is
to
death.
He
is
is good. He ha
0
Allah, T
hast given me a
hast subjected to
conducted me t
grand
symbol in
(Abraham) and i
from among Thy
1 Cf. Q., iii
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16
(May A l ~ a h
send
His blessings
and
peace upon
him).
And v ~ n l y for every
guest
is entertainment, for every
deputatiOn a
souvenir,
for every visitor a
regard for
every
beggar a gift, for every one who
hopeth
a r e ~ a r d for
everyone who
asketh
humbly a
means
of nearness, for every
on_e who turneth unto h e ~ a grace: (Here) we stand by
this
great symbol
(of Thme) hopmg to
receive (favour)
from
Thee. 0 our
God, balk
us
not
of
the
hopes we
have
in _Thee, 0 our Lord, 0
our Master,
0 Thou unto
whom
all
thmgs
meekly submit, and
before
whose
grandeur
the faces
are humbled.
0 Allah, to Thee
have
we set out, in
Thy
Courtyard
have
we made a halt, in Thee do we hope, Thy (favours)
do we seek, at Thy grace
do
we
snatch,
for
Thy
mercy do
we
hope, Thy chastisement do
we fear, and Thy Sacred
House
do we visit, 0 Thou the Master of the needs of all
seekers and Cognisant
of
the conscience of those who keep
peace. 0
Thou
who
hath no lord
beside
Him to
invoke
nor any_
one
worthy
of worship
to
beseech, nor
any creato;
above Him to
fear,
nor
any vizier (under
Him) to
visit
(through), nor any
chamberlain
(with Him) to bribe . 0
Thou who would not add on begging but (His)
bounty
and
benevolence-on
multiplicity
of needs but (His) favour
and grace. 0 Thou before whom clamours in different
languages a c c u m ~ l a t e (all) seeking _Thy (succour in) their
needs,
(accompamed)
With tears flowlllg
down
and sighs
importunating
with
prayers.
My
sole demand 0
Lord'
is Thy J?leasure unto me not
to
be followed by
Thy
anger:
and gmdance
not
to be.
followed
by error,
and knowledge
not
to
J >e
followed l >Y Ignorance,
and happy
conclusion
(of affairs), and deliverance from the Fire and success
(leading to)
Paradise,
and
that
Thou shalt :emember me
in time of affliction when the people
of
this world would
have forgotten me, the grave-dust would have covered
me
and
the
friends are lost
unto me,
and the means are
cut
off
from
me. 0
the Powerful,
0
the
Bountiful 0 the
Most
Merciful
of
those who shew mercy.
0 Allah
verily
Thou
seest my place,
Thou hearest
what
say,
and Thou knowest
my (affairs, both) secret and
manifest.
No aspect
of
my
affair
remains
hidden from
Thee.
am
the
fearful,
dreading
confessing (my) s
do :
invoke T
pray to
Thee
as
(like)
him
who
ha
humbled his bod
(with tears) and h
0 my
Lord,
do
kind
and
merciful
are implored,
0
(favours).
My Lord, g
us with the fear,
here.
0 Allah,
ca
in
my eyes a li
right a light, on t
from beneath me
rear a
light.
An
increase the
light
0 my Lord,
me
my affair.
0
Allah, i
piety,
continence
0
Allah,
to
sayest,
and better
0 Allah,
b
the Garden and
Fire and from all
that should bring
0 Allah,
ma
and a (means
o
is righteous
and a
0 our Lord,
good
in
the here
1
Q.
xix
4.
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18
of Hell-) Fire. 0 my God, I have
no
power (to defend
me) from Thy anger,
nor
patience (to endure)
Thy
chastise
ment. There is no satisfaction for me
without
Thy mercy,
nor any power (against) trial, nor even power to exert. I
seek refuge with
Thy
pleasure from Thy anger and from
Thy
surprising
punishment.
0
my hope,
0
mv
(great)
expectation,
0
Thou
the
best
one implored,
0
Thou
the
most
liberal
of
those who give. 0
Thou
whose
mercy
outweighs
his
anger.
0 my Lord,_ 0 ,
my
Master, 0 my
confidence, 0 my hope, 0 Thou m whom I repose my
trust.
0 Allah, 0 Thou whose (attenti on) i? not to be
distracted
by one hearing from
nr: other, and IS
not (to be)
confused by the different) invocations : 0
Thou
who is
not to
be disturbed by
the (varied) appeals,
nor
do the
diversified languages create difficulty) for him. 0 Thou
who is not to be annoyed by pertin acity of
the
importunate
beggars nor is to be frustrated by the e m ~ n s
o f t ~ o s
who implore: give
us
to taste Thy cool z.e. sat1sfymg)
forgiv,eness.
and Thy
sweet remission (of sins), 0
the Most
Merciful of those who shew mercy.
0 AlHih, I have come unto Thee, and am standing
before Thee in this Noble Place in the hope to receive
(favour) from Thee : do not therefore disappoint me today:
(but) grace me with the
grant
of entrance to)
the
Garden
and
favour
me with forgiveness and
pre
servation:
accord
me refuge from the
Fire,
and drive off
from
me th e
mischief of (those things) which Thou hast created.
(All) my hopes are cut off except in respect
of
Thee :
all
the doors are
closed on
me)
except
Thine. Therefore
entrust
me not to anyone oi her th an Th yself in
matters
of my
faith
and in
those
of
this
world for a single blink, nor
eveu for a moment lesser tha n it. Take me out of the
meanness
of
disobedience into the nobili ty of (Thy)
obedience. Illumine my
heart
and my grave. Grant me
refuge from all types of) evil and rally
for
me all types
of1 good, 0 the
noblest
of those who are i mplored, and
the most beautiful of those who give.
0
Allah, by virtue of Thy light are we rightly guided,
and by virtue of Thy grace do we feel satisfied. In Thy
protection, Thy
do
we (live) mom
existed
before
T
shall survive Th
nothing is above
is beside Thee
(t
We
fly
for
torment of the g
I implore
Th
ee
cause Thy
mercy
giveness .and sav
to reap
all
good
success (leading
Fire.
' ' 0
Allah, 0
things. 0 Thou
shall
quicken
th
invocations.
0
T
of
the
earth and
worthy of wors
Unique, the
Onl
who is never)
nig
not (in inflicting
Thy order,2
nor
a
art
the lord
of
I
implore
Thee
(t
boundless provis
mention (Thy nam
us penitence of
of
the righteous,
and ranks of
the
are resorted
to,
t
the Most Forbea
Forbearing art T
Nigh art Thou
un
art
Thou unto
h
whom
Thou hat
ca.used
to err:
sa
1. Cf.
Q
. Ivii.
o
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satisfaction . poor . h
~ a w l e s s
is whom ~ h o u e h ~ o m Thou hath made poor .
hie whose (shortcomings) \ a ~ ~ v e ~ h (from si_ns), veiled
tmp ore Thee to
grant
us th b ou conmved at. I
the b_hss
of
Thy meetino e a est of Thy benevolence and
bounties,
and
to cast for
c . nd
e x ~ e s s Thy favours and
oud a s ~ e m b l y , and in o u r u ~ ; ~ t ~ u r l ~ f e a ~ t g h t , and also in
an a hght whereby
we
may ' an a lJght in our graves
whereby we may succeed appro.ach Thee. and a l i g h ~
'or,
we are
at
Thy
door
im (to.achieve what
Is)
with Thee
mg Thy bounty and ho . plonn (earnestly), acknowledg:
"O Au-h Ping to meet Thee.
b
a , make (for me) th
1
est pan
of
my life
k
e ast part of my life th
thbe
acts, make (for
~ ~ ~ h ~ ~ h : en
o f (my) acts the b e s ~
e est
of
my days. Y
0
my) meeting Thee
"O A1lfib, establish me ( f
support me with Th . . to ollow) Thy command a d
g
r d . Y assistance d , n
ace an dehver me from Th ' grant me of Thy
Thou shalt resurrect Th y chastisement on the day
Thee.
in hope (to
r e c e i v ~
servants. For, I have come to
~ e v o t t ~ n , accomplishing ThyThy dr?ercy, performing my
ook, Imploring Thee c . mances, reciting Th
~ ~ r
the. a r d n e s ~
of
my h ~ : : f , ~ ~ ~ ~ f n of ( feeling s o r r ~
my stn, (considering) myself t h g humih ty on account
~ k y soul
admitting my sins (and o .
ave)
acte? unjustly to
I e one whose v h cnmes . (I tmplor Th
ht]t mu.Itiplied, ~ c ~ :
w ~ ~ ~ e
a ~ c u m u i a t e d and w h o ~ e sf l
s I sl rvtve, whose tears are o p ~ s are
cut
off, whose sins
life)
IS
cut short
I
1
pounng
but the time
(of
h.
findeth no p r d o n e ~
of
h Implore Thee) like one whis
find) any one .
Is
sms except Thee
nor
o
(doth he find)
a : ; a r ~ ~ ~ ~ ~ e t : e
exp.ected gifts
~ x c e p t
~ ~ ~ ~ h
n ~ ~
~ o s t Merciful
of
those / ~ ~ his losses except Thee, 0 the
mJght, no power but from AlHih ~ ~ w
H ~ e r c y .
There is no
0 A11ah, prefer not
t
e Igh, the Great.
H
me witih ?rdeals as a last
a f f ~ ~ n ~ s f
mel ;adily nor to try
ere Implore b . my lie), 0 my M
unto Thee with r e q ~ e e s ~ ~ t h i s ~ ~ ~ ~ a t i o n , I direct m ; } ~ ~ ~
Y place my forehead
1
Cf. Q. vi.
131
lit., face) low (o
prayer, improve o
my worries and
what is with Th
(favourably) menti
are accepted, thos
sins are pardoned
slips are struck off,
affair is on the r
not disobey Thy co
thereafter
and
wh
(Change me into t
meritorious by Th
cleansed from im
deposited (right) di
(to receive
the
faith
with Thy pleasure
sight hast Thou p
Thou utilised in Th
"I implore The
are) in Tby sight
nor (among those
successful
of
those
hopes for Thy me
most losing
of
thos
0 my Master 0 the
0 Allah, I ha
that Thou hast taug
hope
that
Thou h
whom obedience ca
can do any harm.
Cause me to lo
as hast Thou don
(for themselves) the
me unto Islam. Th
Thou snatcbest aw
I (profess) it.
' '0 Allah, mak
the same in my he
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I
I
disobedience hateful unto me : and (thereby) cause m to
walk in the right way.l
0
Allah, close our ajals (i.e., fixed terms of life)
with good (deeds on our part ) : establish our hopes with
Thy grace. Make our paths easy (for us) to reach Thy
pleasure. Grant beauty (of nobility) to our acts in all
their aspects. 0
Thou
the saviour
of
the drowning,
0 Thou the refuge of the perishing : 0 Thou the witness
of
all whispers, 0
Thou
the final aim
of
all complaints.
0 Thou the Eternal Benefactor. 0 Thou Continuously
Gracious.
0 Thou without whom nothing can do, and
who
is
inevitable for all things. 0 Thou on whom
depends the subsistence of all things and to whom every
thing shall have to return Towards Thee are lifted the
hands of the implorers and (unto Thee) are stretched
the necks of the worshippers (i.e., expecting to receive
favour). We implore Thee to place us in Thy protection,
Thy bounty, Thy custody, Thy refuge, Thy cover (of
safety) and Tlly peace.
' '0 Allah, we fly to Thy refuge from the efforts of
calamity, from the approach of wretchedness, from the
rejoicing of the foes (on our affliction), from wrong
thinking,
and
from inversion in respect of the family, the
property and the children.
0
Allah, leave
not
(for us) here
in
this muster, any
of our sins but that Thou hast forgiven it, nor any
of
our
worries
but
that Thou hast repelled it, nor any loss
of ours
but
that
Thon hast retrieved it, nor any grief but
that
Thou
hast dispelled it, nor any debt but that
Thou
hast
(arranged) to pay it, nor any enemy
but that
Thou
bast
protected (us) from him, nor any evil but
that Thou hast
set it aright,
nor
any of our patients but
that Thou
hast
granted him recovery, nor any snag but that Thou hast
closed it, nor any of the desires of this world and of the
Hereafter but that
Thou
bast satisfied it
to
Thy pleasure
to our advantage. For, verily, Thou directest
on
the
(right) path, Thou setest the broken (bones),
and
grantest
wealth to the
poor.
1. Cf.
Q.
xlix.
7.
0 Allah, veri
T h e r e f o r ~ make u
sins forgiVen, our
acceptable.
May
my
peri
face self-subsistin
'o
Allah let
wilt (it)
T ~ o u
(that).
W1lt not r n ~ r
~ ~ ~ o ; : r \ a ~ k ~ ? p a
' '0 Allah, m
things which. we
dwellings wh
1
ch
follows that bette
,,
0
y Lord
rny chil:ren, an
: ~ e ~ h : ~ ~ u : V l n g
resign t h e r n ~ ~ ~
t h e m . ~ ~ v ~ l i a h , I
d f
rny heart,
an
(no favour
Thou
hast ~ ~ ~
decree, an d
contin.ence.
an
the fatth
dw1th d
falsehoo_ ' an
ostentation an
for Thou kno
( m e n ' ~ ) b r e l l ~ s ~
' 0 a
for
rny
overth
in
rny
grAavlle
0 a
(
for the uni
. ty
0
T
rnaJeS
'
1. cr
Q
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26
the slumber
of
the negligent, for Thou art the Noble Giver,
the Mighty Helper.
0 Allah, nothing shall hide our vices but Thy
gracious turning : nothing shall forgive
our
sins except
Thy vast (and unlimited) kindness and forgiveness.
Place us among those who fear (Thee) and are pious.
Cause us to follow the path of Thy servants who are the
best of people). Inspire us with our right direction.
Grant us our share of what pleaseth Thee. Despair us
not
on account of our sins : and cast us not away on
account of our vices. Sever us not from Thy piety and
cause us not to forget Thy mention.
Forgive us of our sins that
we
might earn. Pardon
us for any of our remiss in Thy obedience or in than king
Thee. Cause us to continue sticking to the
path
unto
Thee Grant us light whereby we may find true direct ion
unto
Thee. Provide us with the sweet
and
pleasant taste
of speaking in secret discourse unto Thee. Cause us to
follow the path (leading to) Thy pleasure : and sever from
us all
that
should take us away from doing service unto
Thee, and from Thy obedience. Save us from our pit
falls and follies. Inspire us with
our
right direction.
Make true our expectations concerning Thee. Hide our
{failings) in this world
and
in the Hereafter. Raise us
along the group of those who fear {Thee). Join us with
Tby servants who are righteous.l
0 Allah, place us along the noble leaders and cause
us
to dwell with them in the mansion
that
abideth:2 and
make us . not amoug those who oppose (Thy commands)
and are wtcked. Grace us with the good entrance unto
Thy presence, with Thy audience, with alacrity to serve
Thee, with the best of manners
that
we should observe
in. dealing with ~ b e e , with submission
to
Thy Command,
w ~ t h cont.entment m respect of Thy (irreversible) decree,
With patience (to bear) the trial from Thee, with gratitude
(to .Thee) for Thy f lvour. Grant us refuge from
the
(vanous) types
of
mtsfortune, grant us (power) to act like
1
cr Q.
xii.
102.
2. cr Q. xl. 42 .
the pious; grant u
Thy meeting, 0 Th
trusted.
0 Allah betak
Clothe us with the r
particularly for us
Grant
us (power)
Save us from falseh
Lend us Thy assis
overcome us. Set f
and an envier eve
us useful knowledge
nature,
and
recovery
0
Allah,
Trea
with Thy grace a
Save us from (ente
perdition. With T
the mansion
of
fi
those to whom Th
Thy pleasure.
' '0 Allah, mak
grand muster and
place) several times
make me hare a pe
(Thy) mercy, whose
hath succeeded in
of Allah), conniv
provision. Grant
in those to whom I
my property and m
' '0
our Lord,
in the next world, a
Fire.l Forgive u
our
brothers,
and
the Muslims who
mercy-0 the Mo
May Allah send b
and
all his Compa
1. Q.
ii
197 .
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28
Farewell Prayer (to be recited)
at 'Arafat
:
0
Allah, Make not this visit (of mine) the last one
to
this muster.
Grant
me success in (obtaining Thy)
acceptance and pleasure. Deal out to me (Thy) blessing
in the matters to which I shall presently return-my
family and my property.
Prayer (to be recited)
at
the
Mash ar al-haram
after
the Dawn prayers. The pilgrim may or may not climb the
hill. He should
open
his prayers with this formula.
_...Sl .ii.IIJ .ii.ll :11
~ l l
}_, 4il x
.. .JI :
All praise is due to Allah.
There is none worthy of worship except Allah. Allah is
great), and then recite :
' ' 0 Allah, in the manner hast Thou brought us here
to stand and see this (Mash'ar al-]:laram), so do Thee
grant us the good luck to mention Thy name as Thou
hast directed us. Forgive us and be merciful to us as
hast
Thou promised with us, by pronouncing Thy true
word: -
And when ye pour swiftly on from 'Arafat, remember
Allah near the Mash'ar al-]:laram, and remember Him for
that
He hath
guided you, although
ye
were before this
of
the number of those who go ast ray. Then pass on
quickly where the people quickly pass, and ask pardon
of Allah. For Allah is Forgiving,
Merciful.-1
0 Allah, we implore Thee, 0 Forgiving, 0 Merci1ul,
to open unto our invocations the gates
of
acceptance
(in answer). 0 Thou, who answereth the oppressed when
they cry
to
Him.2 0 Thou who should decree a thing :
Be, and it
is.3
0 Allah, we have come unto Thee in a procession
seeking Thy intercession for-giveness of our sins. Send us
not
back in despair. (On the other hand) grant
us
the
best
Thou
deal
out
to Thy righteous servants. Let us
not
return from this grand
Mash ar
but successful and
prosperous-not disgraced, nor regretful, nor . misguided
1. Q. ii. 192-193. 2. Cf. Q. xxvii. 63.
3. Cf. Q. ii.
Ill; iii.
42, 52 ;
vi
. 72;
xvi. 42
;
xix
.
36
; xxxvi. 82 ; xl. 70.
nor misguiding,
mercy.
0 Allah, gr
from all the mean
us from the evil
the worst of enem
bast received kin
other than Thee.
hands. Take me
we
make) before T
0
our Allah
and help us when
not against us.
obedient , and ca
Thee). Make u
make us of the
books in their righ
terror among the
to enjoy looking i
mercy-0 the Mo
The pilgrim- m
for a good time an
Farewell-Pray
0 Allah,
collected the hea
with all the men w
Make
me
of
the
answerest them a
art
sufficient ~ n t
Thee and Thou di
Prayer of Min
0 Allah, Th
me which Thou
those who are obe
Glory
be to
Glory be to Him
I.
Cf.
Q.
Ixix.
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