Yvonne M. Davila, MSN, RN. Death is not a medical event. It is a personal and family story of...
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Transcript of Yvonne M. Davila, MSN, RN. Death is not a medical event. It is a personal and family story of...
Yvonne M. Davila, MSN, RN
Cultural Competence
at the End of Life
Death is not a medical event. It is a personal and family story of profound choices, of momentous words, and telling sciences.
Dr. Steve Miles
Why do HCPs Need to be Trained in Cultural
Competency?
www.omhrc.gov/claswww.nap.edu
www.hhs.gov/ocr/lep/guide.htmlwww.jointcommission.org
Cultural Competency as a strategy Allows HCP to understand,
appreciate, & work with individuals from cultures other than their own
Responding to current & projected demographic changes in the U.S.
Eliminating long-standing disparities in the health status of people
Improving quality of services Meeting legislative, regulatory, and
accreditation mandates Gaining a competitive edge in the
marketplace Decreasing the likelihood of
liability/malpractice claims
Better quality of life-trajectory of serious illness
Reduced non-beneficial care near death
Adaptation to medical to illness realities
Enhanced goal-consistent care
Positive family outcomesReduced costs
EVIDENCE that Early Discussions about
Serious IllnessGoals of Care & EOL
Preferences Improves Care
Indications for Communication
Solid tumor with metastases, hypercalcemia, or spinal cord compression
CHF, class III or IV with 2/hospitalizations
CKD, on dialysis, age 75 years/older COPD, on home oxygen w/FEV1 <
35% predicted All patients whose physicians
answer “no” to the follow question: “Would you be surprised if this patient died in the next year?”
Communication for Patient with Serious and Life-
Threatening Illness
American College of Physicians High Value Care Advice
Systematic integration of structured discussions in the EHR
Training & Education Use of qualified interpreters
Dedicated & Structured sections in the EHR
Quality & Timing of conversations about serious illness care goals
Offer practical advice for clinicians about quality communication (serious illness care plan)
Promising Practices
Language Barriers Availability & effective use of
written translated materials & appropriate use of interpreters
Conflicts regarding death & dying beliefs and values
Conflicts about revealing diagnosis or whom information is shared with
McNamra (1997)
Patients want the truth about prognosis
You will not harm your patient by talking about EOL issues
Anxiety is normal for both patient and clinician during these discussions
Patients have goals and priorities besides living longer
Learning about patient’s goals and priorities empowers you to provide better care
Basic Principles of EOL
Communication
Culturally Competent Skills Self-awareness**Treating each encounter
as a cross cultural experience
Recognize & challenge personal beliefs and assumptions
Respect values & beliefs which differ from one‘s own
Cultural diversity in relation to
dying, death, and grief will manifest itself on the basis
of family/social background, gender, age,
race/ethnicity, and religion or
spirituality
Perspective Death & Dying Health & Suffering Hospice & Palliative Care Perception of Pain (Pain Relief) Acceptance of Western health
care practices and their use of alternative traditional practices
Role of Spiritual & Religious beliefs and practices
Role of the family* Communication * Role of the patient in problem-
solving and in the process of decision-making
(Lopez, 2007)
Cultural Factors to
Consider in End of Life
Care
Cultural Factors to Consider in EOL
Death as a Taboo Subject
Death AcceptingDeath DenyingDeath Defying
Cultural Factors to Consider in EOL Care
Collective Decision Making
Cultural Factors to Consider in EOL Care
Perception of the Physician’s Status and health care experience in the country of origin
Cultural Factors to Consider in EOL Care
Perception of Pain and Request for Pain Relief
“Pain”“Hurt”“Ache”
Cultural Factors to Consider in EOL Care
Role of Religion and Faith
What do you think caused your illness?
Why do you think your illness started when it did?
What do you think this illness does to you?
How severe is your illness? What are the main problems your
illness has caused you? What do you fear most about your
illness? What kind of treatment would you
like to have? What are the most important
results that you would like to get from your treatment?
Arthur Kleinmann’s 8 questions
Explanatory Model
Questions to clarify cultural
generalizations and provide insight into
the patient’s personal meaning of the illness
ETHNICSFramework
E-ExplanationT-TreatmentH-HealersN-NegotiateI-InterventionC-CollaborateS-Spirituality
Kobylarz FA, Heath JM, Like RC, The ETHNICS Mnemonic; A Clinical Tool for Ethnogeriatric Education,” Journal of the American Geriatrics Society 2002, Sep: 50(9):1582-9
Concept of the illness explanatory model developed by Dr. Kleinman
Domains cultural aspect of health & illness
Does not replace the standard medical history taking process
Framework to facilitate communication during the clinical encounter
Designed to be integrated into the routine 15-minute visit
Each letter represents a cross cultural domain to explore
Used in any setting
ETHNICSFramework for
Culturally Appropriate Care
Determines how patients perceive their illness, condition, or symptoms
Facilitates communication
Direct question to be asked:Why do you think you have this?
Probe questions to be asked:-What do others say about these symptoms?-Do you know anyone else who has had this kind of problem?
Inquires about interventions (medical and alternative)
Used before and during the clinical encounter
Direct question:What have you tried for this…?
Probe questions:What kind of medicines, home remedies, or treatments have you tried for this illness?Is there anything you eat, drink, or do on a regular basis to stay healthy?What kind of treatment are you seeking from me?
Treatment
TREATMENT
Asks about ALL the HCPs (medical & alternative)
Before and in the clinical encounter
Direct question:Who else l have you sought help from for this?
Probe question: Have you sought help from
alternative or folk healers, friends, or other people who are not doctors for help with your problems?
HEALERS
Resuscitation
Feeding & Hydration
Inquiry to establish whether patients are willing to work actively with the HCP to see outcomes in a jointly acceptable manner
Builds on previously identified beliefs
Seek outcomes in a jointly acceptable manner that incorporate your patient’s beliefs
Direct question:How best do you think I can help you?
Negotiate
Discussion between patients and the HCP about a mutually proposed course of action
Direct statement:“This is what I think needs to be done now.”
Intervention
Allows patients and HCP to mutually discuss how the therapeutic
Direct question:“How can we work together on this?”
Provides the HCP with an understanding of how a patient’s faith or religion can affect their symptoms
Direct question:How can faith/religion/spirituality help you with this…..?
Tell me about your spiritual life. How can your spiritual beliefs help you with this? Spirituality
Systemic, institutional, interpersonal barriers
Disability related issues Communication impairments
Focuses on the acute and chronic visit
Awareness of cultural issues on 1. Establishing treatment priorities2. Influencing adherence3. Addressing EOL care
Translating Into Practice
Challenges
Bureau of Primary Health Care Resources and Services Administration, Department of Health and
Human Services, Cultural Competence: a Journey.
Developing cultural competence is an ongoing, life-
long journey for individuals, families, organizations, and
communities
“Maintaining cultural humility,
avoiding stereotyping,
engaging in mutually
respectful communication,
and fostering empowerment in relationships are
critical.”