YFT Mark of the Beast · · 2012-11-20“And the third angel followed them, saying with a lo ud...
53
The Mark of the Beast
Transcript of YFT Mark of the Beast · · 2012-11-20“And the third angel followed them, saying with a lo ud...
Th
e M
ark
of
the
Be
ast
�“W
ho
m s
ha
ll h
e te
ach
kn
ow
led
ge?
an
d w
ho
m s
ha
ll h
e m
ake
to
un
der
sta
nd
do
ctri
ne?
….F
or
pre
cep
t m
ust
be
up
on
pre
cep
t, p
rece
pt
up
on
pre
cep
t; li
ne
up
on
lin
e, li
ne
up
on
lin
e; h
ere
a li
ttle
, an
d t
her
e a
litt
le.”
~
Isa
iah
28
:9-1
0
�“T
hu
s h
e sa
id, T
he
fou
rth
bea
stsh
all
be
the
fou
rth
k
ing
do
m u
po
n e
art
h, w
hic
h s
ha
ll b
e d
iver
se f
rom
all
k
ing
do
ms,
an
d s
ha
ll d
evo
ur
the
wh
ole
ea
rth
, an
d s
ha
ll
trea
d it
do
wn
, an
d b
rea
k it
in
pie
ces.
”~
Da
nie
l 7:
23
Bea
st =
Kin
gdo
m T
hat
Ru
les
the
Wh
ole
Ear
th
�8
Pro
ph
ecie
s o
f S
crip
ture
Id
enti
fy t
he
RC
C a
s th
e o
rig
in o
f th
e B
east
�D
anie
l 7,
8,
11, 2
Th
essa
lon
ian
s 2,
Rev
elat
ion
s 13
, 17,
18
•Ch
ange
s T
imes
& L
aws
•Ch
ange
s T
imes
& L
aws
•Per
secu
tes
Ch
rist
ian
s•M
agn
ifie
s h
imse
lf a
s th
e P
rin
ce o
f th
e h
ost
•No
reg
ard
fo
r w
om
en•A
rray
ed i
n P
urp
le a
nd
Sca
rlet
, d
eck
ed w
ith
go
ld p
reci
ou
s st
on
es
and
pea
rls
•See
“Id
enti
fyin
g A
nti
chri
st”
pag
e o
f w
ww
.yo
uth
tru
thu
sa.c
om
�“A
nd
he
ha
d p
ow
er t
o g
ive
life
un
to t
he
ima
ge
of
the
bea
st, t
ha
t th
e im
ag
e o
f th
e b
east
sh
ou
ld b
oth
sp
eak
, a
nd
ca
use
th
at
as
ma
ny
as
wo
uld
no
t w
ors
hip
th
e im
ag
e o
f th
e b
east
sh
ou
ld b
e k
ille
d. A
nd
he
cau
seth
all
, im
ag
e o
f th
e b
east
sh
ou
ld b
e k
ille
d. A
nd
he
cau
seth
all
, b
oth
sm
all
an
d g
rea
t, r
ich
an
d p
oo
r, f
ree
an
d b
on
d, t
o
rece
ive
a m
ark
in
th
eir
righ
t h
an
d, o
r in
th
eir
fore
hea
ds:
A
nd
th
at
no
ma
n m
igh
t b
uy
or
sell
, sa
ve h
e th
at
ha
d t
he
ma
rk, o
r th
e n
am
e o
f th
e b
east
, or
the
nu
mb
er o
f h
is
na
me.
”~
Re
vela
tio
n 1
3:15
-17
�“A
nd
th
e th
ird
an
gel
fo
llo
wed
th
em, s
ayi
ng
wit
h a
lou
d
voic
e, I
f a
ny
ma
n w
ors
hip
th
e b
east
an
d h
is i
ma
ge,
an
d
rece
ive
his
ma
rk i
n h
is f
ore
hea
d, o
r in
his
ha
nd
, Th
e sa
me
sha
ll d
rin
k o
f th
e w
ine
of
the
wra
th o
f G
od
, wh
ich
is
po
ure
d o
ut
wit
ho
ut
mix
ture
in
to t
he
cup
of
his
is
po
ure
d o
ut
wit
ho
ut
mix
ture
in
to t
he
cup
of
his
in
dig
na
tio
n; a
nd
he
sha
ll b
e to
rmen
ted
wit
h f
ire
an
d
bri
mst
on
e in
th
e p
rese
nce
of
the
ho
ly a
ng
els,
an
d i
n t
he
pre
sen
ce o
f th
e L
am
b: A
nd
th
e sm
oke
of
thei
r to
rmen
t a
scen
det
hu
p f
or
ever
an
d e
ver:
an
d t
hey
ha
ve n
o r
est
da
y n
or
nig
ht,
wh
o w
ors
hip
th
e b
east
an
d h
is i
ma
ge,
a
nd
wh
oso
ever
rec
eive
thth
e m
ark
of
his
na
me.
”~
R
eve
lati
on
14
:9-1
1
�“A
nd
th
e fi
rst
wen
t, a
nd
po
ure
d o
ut
his
via
l u
po
n t
he
eart
h; a
nd
th
ere
fell
a n
ois
om
e a
nd
gri
evo
us
sore
up
on
th
e m
en w
hic
h h
ad
th
e m
ark
of
the
bea
st, a
nd
up
on
th
em w
hic
h w
ors
hip
ped
his
ima
ge.
”~
Re
vela
tio
n 1
6:2
�“A
nd
th
e b
east
wa
s ta
ken
, an
d w
ith
him
th
e fa
lse
pro
ph
et t
ha
t w
rou
ght
mir
acl
es b
efo
re h
im, w
ith
wh
ich
h
e d
ecei
ved
th
em t
ha
t h
ad
rec
eive
d t
he
ma
rk o
f th
e b
east
, an
d t
hem
th
at
wo
rsh
ipp
ed h
is im
ag
e. T
hes
e b
oth
w
ere
cast
ali
ve i
nto
a l
ake
of
fire
bu
rnin
g w
ith
b
rim
sto
ne.
”~
Re
vela
tio
n 1
9:2
0
�“A
nd
I s
aw
as
it w
ere
a s
ea o
f gl
ass
min
gled
wit
h f
ire:
a
nd
th
em t
ha
t h
ad
go
tten
th
e vi
cto
ry o
ver
the
bea
st,
an
d o
ver
his
im
ag
e, a
nd
ove
r h
is m
ark
, an
d o
ver
the
nu
mb
er o
f h
is n
am
e, s
tan
d o
n t
he
sea
of
gla
ss, h
avi
ng
n
um
ber
of
his
na
me,
sta
nd
on
th
e se
a o
f gl
ass
, ha
vin
g
the
ha
rps
of
Go
d. A
nd
th
ey s
ing
th
e so
ng
of
Mo
ses
the
serv
an
t o
f G
od
, an
d t
he
son
g o
f th
e L
am
b, s
ayi
ng,
Gre
at
an
d m
arv
ello
us
are
th
y w
ork
s, L
ord
Go
d A
lmig
hty
; ju
st
an
d t
rue
are
th
y w
ays
, th
ou
Kin
g o
f sa
ints
.”~
R
eve
lati
on
15:
2-3
�“A
nd
I s
aw
th
ron
es, a
nd
th
ey s
at
up
on
th
em, a
nd
ju
dg
men
t w
as
giv
en u
nto
th
em: a
nd
I s
aw
th
e so
uls
of
jud
gm
ent
wa
s g
iven
un
to t
hem
: an
d I
sa
w t
he
sou
ls o
f th
em t
ha
t w
ere
beh
ead
ed f
or
the
wit
nes
s o
f Je
sus,
an
d
for
the
wo
rd o
f G
od
, an
d w
hic
h h
ad
no
t w
ors
hip
ped
th
e b
east
, nei
ther
his
im
ag
e, n
eith
er h
ad
rec
eive
d h
is m
ark
u
po
n t
hei
r fo
reh
ead
s, o
r in
th
eir
ha
nd
s; a
nd
th
ey li
ved
a
nd
rei
gn
ed w
ith
Ch
rist
a t
ho
usa
nd
yea
rs.”
~
Re
vela
tio
n 2
0:4
�D
rin
k t
he
win
e o
f th
e w
rath
o
f G
od
�T
hey
wil
l h
ave
no
res
t d
ay o
r n
igh
tn
igh
t
�T
orm
ente
d w
ith
fir
e
�R
ecei
ve g
riev
ou
s so
res
�S
uff
er u
nd
er t
he
last
pla
gu
es
�C
ast
into
th
e la
ke
of
fire
Ta
kin
g t
he
Ma
rk o
f th
e B
east
is
no
t a
go
od
idea
�T
he
pro
mis
e o
f A
bra
ham
�T
he
pro
mis
es t
hro
ugh
Mo
ses
�T
he
ble
ssin
g a
nd
th
e cu
rse
�C
on
stan
t d
iso
bed
ien
ce t
o G
od
’s l
aw�
Co
nst
ant
dis
ob
edie
nce
to
Go
d’s
law
�Je
rusa
lem
sac
ked
�P
rom
ise
of
the
New
Co
ven
ant
thro
ugh
Jer
emia
h
�M
essa
ge o
f Je
sus
& J
oh
n t
he
Bap
tist
-R
epen
t
�M
essa
ge o
f th
e A
po
stle
s-R
epen
t
�T
he
sto
ry o
f G
od
’s L
aw v
erse
s M
an’s
Law
�“A
nd
it s
ha
ll b
e fo
r a
sig
n u
nto
th
ee u
po
n t
hin
eh
an
d,
an
d f
or
a m
emo
ria
l be
twe
en
th
ine
ey
es,
th
at
the
Lo
rd’s
law
ma
y b
e in
th
y m
ou
th: f
or
wit
h a
str
on
g h
an
d
ha
th t
he
Lo
rd b
rou
ght
thee
ou
t o
f E
gyp
t.”
~ E
xo
du
s 13
:9 (
Th
is v
erse
was
ref
erri
ng
to
th
e F
east
of
Un
leav
ened
Bre
ad a
nd
th
e P
asso
ver)
�“A
nd
it s
ha
ll b
e fo
r a
to
ken
up
on
th
ine
ha
nd
, an
d f
or
fro
ntl
ets
be
twe
en
th
ine
ey
es:
fo
r by
str
eng
th o
f h
an
d
the
Lo
rd b
rou
ght
us
fort
h o
ut
of
Eg
ypt.
”~
Ex
od
us
13:1
6
(Th
is v
erse
was
ref
erri
ng
to
th
e F
east
of
Un
leav
ened
B
read
& T
he
Pas
sove
r)
�“A
nd
th
ou
sh
alt
bin
d t
hem
fo
r a
sig
n u
po
n t
hin
eh
an
d,
an
d t
hey
sh
all
be
as
fro
ntl
ets
be
twe
en
th
ine
ey
es.
”~
D
eu
tero
no
my
6:8
(T
his
was
ref
erri
ng
to
Go
d’s
10
C
om
man
dm
ents
, His
sta
tute
s &
Ord
inan
ces)
�“T
her
efo
re s
ha
ll y
e la
y u
p t
hes
e m
y w
ord
s in
yo
ur
hea
rt
an
d in
yo
ur
sou
l, a
nd
bin
d t
hem
fo
r a
sig
n u
po
n y
ou
r h
an
d, t
ha
t th
ey m
ay
be
as
fro
ntl
ets
be
twe
en
yo
ur
ey
es.
”~
De
ute
ron
om
y 11
:18
(Th
is w
as r
efer
rin
g t
o
Go
d’s
ch
arge
, co
mm
and
men
ts, s
tatu
tes
and
ju
dge
men
ts)
�“A
nd
th
e d
rag
on
wa
s w
roth
wit
h t
he
wo
ma
n, a
nd
wen
t to
ma
ke w
ar
wit
h t
he
rem
na
nt
of
her
see
d, w
hic
h k
eep
th
e co
mm
an
dm
ents
of
Go
d, a
nd
ha
ve t
he
test
imo
ny
of
Jesu
s C
hri
st.”
~ R
eve
lati
on
12:
17
“Her
e is
th
e p
ati
ence
of
the
sain
ts: h
ere
are
th
ey t
ha
t �
“Her
e is
th
e p
ati
ence
of
the
sain
ts: h
ere
are
th
ey t
ha
t ke
ep t
he
com
ma
nd
men
ts o
f G
od
, an
d t
he
fait
h o
f Je
sus.
” ~
Re
vela
tio
n 1
4:1
2
�“B
less
ed a
re t
hey
th
at
do
his
co
mm
an
dm
ents
, th
at
they
m
ay
ha
ve r
igh
t to
th
e tr
ee o
f li
fe, a
nd
ma
y en
ter
in
thro
ugh
th
e g
ate
s in
to t
he
city
.” ~
Re
ve
lati
on
22:
14
�T
his
is
a m
ark
in
yo
ur
con
scie
nce
.It
in
volv
es y
ou
r m
ind
, yo
ur
tho
ugh
ts, a
nd
th
e o
bed
ien
ce o
f yo
ur
tho
ugh
ts.
If y
ou
ch
oo
se t
o b
elie
ve i
n t
he
law
s th
at
man
wil
l in
stit
ute
(th
rou
gh t
he
Bea
st S
yste
m)
even
th
ou
gh t
hey
co
ntr
adic
t th
e L
aws
and
Co
mm
and
men
ts
of
Go
d, y
ou
hav
e ta
ken
th
e M
ark
of
the
Bea
st i
n y
ou
r fo
reh
ead
.
�T
his
is
a m
ark
in
yo
ur
acti
on
s.It
in
volv
es w
hat
yo
u
bec
om
e o
bed
ien
t to
.If
yo
u d
on
’t b
elie
ve i
n t
he
law
s o
f m
an t
hat
are
co
min
g (
thro
ugh
th
e B
east
Sys
tem
)-w
hic
h w
ill c
on
trad
ict
Go
d’s
Co
mm
and
men
ts, b
ut
in
ord
er t
o a
void
co
nfl
ict
you
go
alo
ng
wit
h t
hes
e m
an-
mad
ela
ws
so a
s to
no
t st
ick
ou
t, y
ou
wil
l re
ceiv
e th
eM
ark
of
the
Bea
st i
nyo
ur
han
d.
�Y
ou
wil
l b
e fo
rced
to
d
iso
bey
th
e la
ws
of
the
Bea
st G
ove
rnm
ent
�Y
ou
wil
l lo
se t
he
righ
t to
�
Yo
u w
ill
lose
th
e ri
ght
to
bu
y o
r se
ll
�Y
ou
wil
l lo
se y
ou
r p
lace
in
so
ciet
y
�Y
ou
wil
l su
ffer
per
secu
tio
n
and
po
ssib
le d
eath
�T
he
Pro
ph
et D
anie
l in
th
e L
ion
’s D
en
�S
had
rach
, Mes
hac
h a
nd
Ab
edn
ego
in
th
e F
iery
F
urn
ace
�“A
nd
I s
aw
an
oth
er a
ng
el a
scen
din
g f
rom
th
e ea
st,
ha
vin
g t
he
sea
l o
f th
e li
vin
g G
od
: an
d h
e cr
ied
wit
h a
lo
ud
vo
ice
to t
he
fou
r a
ng
els,
to
wh
om
it
wa
s g
iven
to
h
urt
th
e ea
rth
an
d t
he
sea
, Sa
yin
g, H
urt
no
t th
e ea
rth
, n
eith
er t
he
sea
, no
r th
e tr
ees,
til
l w
e h
ave
sea
led
th
e se
rva
nts
of
ou
r G
od
in t
hei
r fo
reh
ead
s.”
~ R
eve
lati
on
7:
2-3
�“A
nd
, beh
old
, six
men
ca
me
fro
m t
he
wa
y o
f th
e h
igh
er g
ate
, w
hic
h li
eth
tow
ard
th
e n
ort
h, a
nd
eve
ry m
an
a s
lau
ghte
r w
eap
on
in h
is h
an
d; a
nd
on
e m
an
am
on
g t
hem
wa
s cl
oth
ed
wit
h li
nen
, wit
h a
wri
ter’
s in
kh
orn
by
his
sid
e: a
nd
th
ey w
ent
in,
an
d s
too
d b
esid
e th
e b
rase
na
lta
r. A
nd
th
e gl
ory
of
the
Go
d o
f Is
rael
wa
s g
on
e u
p f
rom
th
e ch
eru
b, w
her
eup
on
he
wa
s, t
o t
he
Isra
el w
as
go
ne
up
fro
m t
he
cher
ub,
wh
ereu
po
n h
e w
as,
to
th
e th
resh
old
of
the
ho
use
. An
d h
e ca
lled
to
th
e m
an
clo
thed
wit
h
lin
en, w
hic
h h
ad
th
e w
rite
r’s
ink
ho
rn b
y h
is s
ide;
An
d t
he
Lo
rd
said
un
to h
im, G
o t
hro
ugh
th
e m
idst
of
the
city
, th
rou
gh t
he
mid
st o
f Je
rusa
lem
, an
d s
et a
ma
rk u
po
n t
he
fore
hea
ds
of
the
men
th
at
sigh
an
d t
ha
t cr
y fo
r a
ll t
he
ab
om
ina
tio
ns
tha
t b
e d
on
e in
th
e m
idst
th
ereo
f.A
nd
to
th
e o
ther
s h
e sa
id in
min
e h
eari
ng,
Go
ye
aft
er h
im t
hro
ugh
th
e ci
ty, a
nd
sm
ite:
let
no
t yo
ur
eye
spa
re, n
eith
er h
ave
ye
pit
y:”
~E
zek
iel
9:2
-5
�“A
nd
th
ere
cam
e o
ut
of
the
smo
ke lo
cust
s u
po
n t
he
eart
h: a
nd
un
to t
hem
wa
s g
iven
po
wer
, as
the
sco
rpio
ns
of
the
eart
h h
ave
po
wer
. An
d it
wa
s co
mm
an
ded
th
em
tha
t th
ey s
ho
uld
no
t h
urt
th
e g
rass
of
the
eart
h, n
eith
er
an
y g
reen
th
ing,
nei
ther
an
y tr
ee; b
ut
on
ly t
ho
se m
en
an
y g
reen
th
ing,
nei
ther
an
y tr
ee; b
ut
on
ly t
ho
se m
en
wh
ich
ha
ve n
ot
the
sea
l o
f G
od
in t
hei
r fo
reh
ead
s. A
nd
to
th
em i
t w
as
giv
en t
ha
t th
ey s
ho
uld
no
t k
ill
them
, bu
t th
at
they
sh
ou
ld b
e to
rmen
ted
fiv
e m
on
ths:
an
d t
hei
r to
rmen
t w
as
as
the
torm
ent
of
a s
corp
ion
, wh
en h
e st
rike
tha
ma
n.”
~ R
eve
lati
on
9:3
-5
�M
ove
d S
abb
ath
to
Su
nd
ay (
Su
n W
ors
hip
Day
)-C
han
gin
g t
he
4th
Co
mm
and
men
t
�E
nd
ed t
he
Ho
ly F
east
s o
f G
od
-R
epla
ced
th
em w
ith
Ch
rist
mas
, G
oo
d F
rid
ay &
Eas
ter-
Bo
th r
oo
ted
in
Pag
anis
m f
rom
An
cien
t B
abyl
on
�R
emo
ved
th
e 2n
dC
om
man
dm
ent
of
Go
d C
om
ple
tely
-In
stit
ute
d
�R
emo
ved
th
e 2
Co
mm
and
men
t o
f G
od
Co
mp
lete
ly-
Inst
itu
ted
id
ol w
ors
hip
wo
rld
-wid
e
�E
stab
lish
ed I
nfa
nt
Bap
tism
, Co
nfi
rmat
ion
�A
ssu
med
au
tho
rity
to
fo
rgiv
e si
ns
�E
nd
ed r
eco
gn
itio
n o
f th
e F
oo
d L
aws
of
Go
d
�E
stab
lish
ed I
nte
rces
sio
ns
for
the
Dea
d
�A
ssig
nin
g “
Ho
ly”
stat
us
to c
hu
rch
lea
der
s
�“S
un
da
y is
ou
rm
ark
of
au
tho
rity
. . .t
he
chu
rch
is a
bo
ve
the
Bib
le, a
nd
th
is t
ran
sfer
ence
of
Sa
bb
ath
ob
serv
an
ce
is p
roo
f o
f th
at
fact
”~
Ca
tho
lic
Re
cord
of
Lo
nd
on
, O
nta
rio
Se
pt
1,19
23
�“T
he
Su
nd
ay…
is p
ure
ly a
cre
ati
on
of
the
Ca
tho
lic
Ch
urc
h.”
~ A
me
rica
n C
ath
oli
c Q
ua
rte
rly
Re
vie
w,
Jan
ua
ry 1
88
3
�“S
un
da
y…It
is t
he
law
of
the
Ca
tho
lic
Ch
urc
h a
lon
e…”
~
Am
eri
can
Se
nti
ne
l (C
ath
oli
c) J
un
e 1
89
3
�“T
he
au
tho
rity
of
the
chu
rch
co
uld
th
eref
ore
no
t b
e b
ou
nd
to
th
e a
uth
ori
ty o
f th
e S
crip
ture
s, b
eca
use
th
e C
hu
rch
ha
d c
ha
ng
ed t
he
Sa
bb
ath
into
Su
nd
ay,
no
t by
co
mm
an
d o
f C
hri
st, b
ut
by i
ts o
wn
au
tho
rity
.”~
Ca
no
n
an
d T
rad
itio
n, p
. 26
3
�“S
un
da
y is
a C
ath
oli
c in
stit
uti
on
an
d i
ts c
laim
to
o
bse
rva
nce
ca
n b
e d
efen
ded
on
ly o
n C
ath
oli
c p
rin
cip
les
…. F
rom
beg
inn
ing
to
en
d o
f S
crip
ture
th
ere
is n
ot
a
sin
gle
pa
ssa
ge
tha
t w
arr
an
ts t
he
tra
nsf
er o
f w
eek
ly
pu
bli
c w
ors
hip
fro
m t
he
last
da
y o
f th
e w
eek
to
th
e fi
rst.
“~
Ca
tho
lic
Pre
ss,
Syd
ne
y, A
ust
rali
a, A
ug
ust
, 19
90
�“T
he
Bib
le s
ays
, Rem
emb
er t
ha
t th
ou
kee
p h
oly
th
e S
ab
ba
th d
ay.
Th
e C
ath
oli
c ch
urc
h s
ays
, No
! B
y m
y d
ivin
e p
ow
er I
ab
oli
sh t
he
Sa
bb
ath
da
y, a
nd
co
mm
an
d
you
to
kee
p t
he
firs
t d
ay
of
the
wee
k. A
nd
lo, t
he
enti
re
civi
lize
d w
orl
d b
ow
s d
ow
n in
rev
eren
t o
bed
ien
ceto
th
e co
mm
an
d o
f th
e h
oly
Ca
tho
lic
chu
rch
!” ~
Fa
the
r co
mm
an
d o
f th
e h
oly
Ca
tho
lic
chu
rch
!” ~
Fa
the
r E
nri
gh
t, C
.S.S
.R.
of
the
Re
de
mp
tora
lC
oll
eg
e,
Ka
nsa
s C
ity,
His
tory
of
the
Sa
bb
ath
, p.
80
2.
�“I
t h
as
serv
ed u
s w
ell,
th
is m
yth
of
Ch
rist
”~
Po
pe
Le
o
X
�“I
t w
as
the
Ca
tho
lic
chu
rch
wh
ich
…h
as
tra
nsf
erre
d t
his
res
t to
S
un
da
y in
rem
emb
ran
ce o
f th
e re
surr
ecti
on
of
ou
r L
ord
. Th
eref
ore
th
e o
bse
rva
nce
of
Su
nd
ay
by t
he
Pro
test
an
ts i
s a
n h
om
ag
e th
ey
pa
y, in
sp
ite
of
them
selv
es, t
o t
he
au
tho
rity
of
the
(Ca
tho
lic)
p
ay,
in s
pit
e o
f th
emse
lves
, to
th
e a
uth
ori
ty o
f th
e (C
ath
oli
c)
chu
rch
.”~
St.
Ca
the
rin
e C
hu
rch
Se
nti
ne
l, A
lgo
na
c,
Mic
hig
an
, M
ay
21,
199
5.
�“T
he
pri
mit
ive
Ch
rist
ian
s d
id k
eep
th
e S
ab
ba
th o
f th
e Je
ws;
..th
eref
ore
th
e C
hri
stia
ns
for
a lo
ng
tim
e to
get
her
, did
kee
p
thei
r co
nve
nti
on
s o
n t
he
Sa
bb
ath
, in
wh
ich
so
me
po
rtio
n o
f th
e L
aw
wer
e re
ad
: an
d t
his
co
nti
nu
ed t
ill t
he
tim
e o
f th
e L
ao
dic
ean
cou
nci
l.”~
Th
e W
ho
le W
ork
s o
f Je
rem
ey
Ta
ylo
r, V
ol.
IX
, p
416
(R
. H
eb
er’
s E
dit
ion
, Vo
l.X
II,
p.4
16)
�“T
he
fest
iva
l o
f S
un
da
y, li
ke a
ll o
ther
fes
tiva
ls, w
as
�“T
he
fest
iva
l o
f S
un
da
y, li
ke a
ll o
ther
fes
tiva
ls, w
as
alw
ays
on
ly a
hu
ma
n o
rdin
an
ce, a
nd
it
wa
s fa
r fr
om
th
e in
ten
tio
ns
of
the
ap
ost
les
to e
sta
bli
sh a
Div
ine
com
ma
nd
in t
his
res
pec
t, f
ar
fro
m t
hem
, an
d f
rom
th
e ea
rly
ap
ost
oli
c C
hu
rch
, to
tra
nsf
er t
he
law
s o
f th
e S
ab
ba
th t
o S
un
da
y.”
~ L
uth
era
n-
Dr.
Au
gu
stu
s N
ea
nd
er,
Th
e H
isto
ry o
f th
e C
hri
stia
n R
eli
gio
n
an
d C
hu
rch
(18
43)
�“T
he
[Sev
enth
-da
y] S
ab
ba
th w
as
bin
din
g i
n E
den
, an
d i
t h
as
bee
n in
fo
rce
ever
sin
ce. T
his
Fo
urt
h
Co
mm
an
dm
ent
[Exo
du
s 20
:8-1
1] b
egin
s w
ith
th
e w
ord
‘r
emem
ber
,’ sh
ow
ing
th
at
the
Sa
bb
ath
ha
d a
lrea
dy
exis
ted
wh
en G
od
wro
te t
he
law
on
th
e ta
ble
s o
f st
on
e a
t S
ina
i. H
ow
ca
n m
en c
laim
th
at
this
on
e a
t S
ina
i. H
ow
ca
n m
en c
laim
th
at
this
on
e co
mm
an
dm
ent
ha
s b
een
do
ne
aw
ay
wit
h w
hen
th
ey
ad
mit
th
at
the
oth
er n
ine
are
sti
ll b
ind
ing
?”~
Dw
igh
t.L
. M
oo
dy,
We
igh
ed
an
d W
an
tin
g,
189
8,
pp
.46
-47
[D.L
. M
oo
dy,
(18
37-1
89
9)
wa
s th
e m
ost
fa
mo
us
eva
ng
eli
st o
f h
is t
ime
, an
d f
ou
nd
er
of
the
M
oo
dy
Bib
le I
nst
itu
te].
�S
un
day
Wo
rsh
ip�
Su
nd
ay W
ors
hip
�C
hri
stm
as &
Eas
ter
�In
fan
t B
apti
sm
�In
terc
essi
on
fo
r D
ead
�W
hen
it
bec
om
es c
ivil
law
to
ob
serv
e so
me
or
all o
f th
ese
thin
gs
wo
rld
-wid
e, t
he
Mar
k o
f th
e B
east
has
ar
rive
d
�T
he
Bea
st i
s fo
un
d i
n C
ath
oli
cism
-th
e R
om
an
Cat
ho
lic
Ch
urc
h
�T
he
Imag
e o
f th
e B
east
is
fou
nd
in
Pro
test
anti
sm-
Co
nti
nu
ing
in
th
e ch
ange
d t
imes
an
d l
aws
of
the
Bea
st
�T
hey
hav
e fo
rmed
an
“im
age”
of
the
Bea
st
�“T
he
go
al
of
the
Wo
rld
Co
un
cil o
f C
hu
rch
esis
no
t to
b
uil
d a
glo
ba
l “su
per
-ch
urc
h”, n
or
to s
tan
da
rdiz
e st
yles
o
f w
ors
hip
, bu
t ra
ther
to
dee
pen
th
e fe
llo
wsh
ip o
f C
hri
stia
n c
hu
rch
es a
nd
co
mm
un
itie
sso
th
ey m
ay
see
in
on
e a
no
ther
au
then
tic
exp
ress
ion
so
f th
e “o
ne
ho
ly,
cath
oli
c a
nd
ap
ost
oli
c ch
urc
h”
Oct
ob
er 2
7, 2
011
Mee
tin
g o
f W
CO
CL
ead
ers-
329
Mem
ber
C
hu
rch
es
�B
apti
st, M
eth
od
ist,
Pen
teco
stal
, An
glic
an,
Lu
ther
an,
Ort
ho
do
x, R
efo
rmed
Ch
urc
hes
, Men
no
nit
e,
Pre
sbyt
eria
n, E
van
geli
cal,
var
iou
s F
ree
and
In
dep
end
ent
Ch
urc
hes
an
d t
he
Sev
enth
Day
Ad
ven
tist
C
hu
rch
Ch
urc
hes
�T
he
Mag
ic S
qu
are
of
the
Su
n-
An
cien
t B
abyl
on
�36
Go
ds
rep
rese
nte
d 3
6 C
on
stel
lati
on
s
�M
agic
Sq
uar
e o
f th
e S
un
= 6
66
66
6 I
nvo
lves
Su
n W
ors
hip
�S
eal
invo
lved
in
ters
ecti
on
of
all
bo
xes
of
the
So
lar
Sq
uar
e
�W
as a
sac
red
Sea
l in
An
cien
t B
abyl
on
•Po
sses
sio
n o
f th
e S
ola
r S
qu
are
or
So
lar
Sea
l was
th
ou
ght
to
giv
e p
ow
er
�N
imro
d o
f A
nci
ent
Bab
ylo
n
�S
ola
r S
eal a
rou
nd
his
nec
k
�S
ola
r Sy
mb
ol o
f S
ham
esh
the
Su
n G
od
�“A
nd
th
e d
rag
on
wa
s w
roth
wit
h t
he
wo
ma
n, a
nd
wen
t to
ma
ke w
ar
wit
h t
he
rem
na
nt
of
her
see
d, w
hic
h k
eep
th
e co
mm
an
dm
ents
of
Go
d, a
nd
ha
ve t
he
test
imo
ny
of
Jesu
s C
hri
st.”
~ R
eve
lati
on
12:
17
“Her
e is
th
e p
ati
ence
of
the
sain
ts: h
ere
are
th
ey t
ha
t �
“Her
e is
th
e p
ati
ence
of
the
sain
ts: h
ere
are
th
ey t
ha
t ke
ep t
he
com
ma
nd
men
ts o
f G
od
, an
d t
he
fait
h o
f Je
sus.
” ~
Re
vela
tio
n 1
4:1
2
�“B
less
ed a
re t
hey
th
at
do
his
co
mm
an
dm
ents
, th
at
they
m
ay
ha
ve r
igh
t to
th
e tr
ee o
f li
fe, a
nd
ma
y en
ter
in
thro
ugh
th
e g
ate
s in
to t
he
city
.” ~
Re
ve
lati
on
22:
14
�“I
ha
ve lo
ng
bee
n d
ecid
ed in
op
inio
n t
ha
t a
fre
e g
ove
rnm
ent
an
d t
he
Ro
ma
n C
ath
oli
ckre
lig
ion
ca
n
nev
er e
xist
to
get
her
in a
ny
na
tio
n o
r C
ou
ntr
y. L
iber
ty
an
d P
op
ery
can
no
t li
ve t
og
eth
er”.
~ J
oh
n A
da
ms
�“I
do
no
t li
ke t
he
late
Res
urr
ecti
on
of
the
Jesu
its.
Th
ey
ha
ve a
Gen
era
l, n
ow
in R
uss
ia, i
n c
orr
esp
on
den
ce w
ith
je
suit
sin
th
e U
.S. w
ho
are
mo
re n
um
ero
us
tha
n
ever
ybo
dy
kn
ow
s. S
ha
ll W
e n
ot
ha
ve S
wa
rms
of
them
h
ere?
In
as
ma
ny
sha
pes
an
d d
isg
uis
esa
s ev
er …
In
th
e h
ere?
In
as
ma
ny
sha
pes
an
d d
isg
uis
esa
s ev
er …
In
th
e sh
ap
e o
f p
rin
ters
, Ed
ito
rs, W
rite
rs, S
cho
ol m
ast
ers,
etc
. If
eve
r a
ny
Co
ng
reg
ati
on
of
men
co
uld
mer
it, e
tern
al
Per
dit
ion
on
Ea
rth
an
d i
n H
ell …
it
is t
his
Co
mp
an
y o
f L
oyo
la”.
~ J
oh
n A
da
ms
�“I
see
a v
ery
da
rk c
lou
d o
n A
mer
ica’
s h
ori
zon
, an
d t
ha
t d
ark
clo
ud
is
com
ing
fro
m R
om
e.”
~ A
bra
ha
m L
inco
ln
�“T
he
mo
rmo
na
nd
th
e Je
suit
pri
est
sa
re e
qua
lly
the
un
com
pro
mis
ing
en
emie
s o
f o
ur
Co
nst
itu
tio
n a
nd
ou
r la
ws;
bu
t th
e m
ore
da
ng
ero
us
of
the
two
is
the
Jesu
it-
the
rom
ish
pri
est,
fo
r h
e k
no
ws
bet
ter
ho
w t
o c
on
cea
l his
ha
tred
un
der
th
e m
ask
of
frie
nd
ship
an
d p
ub
lic
dee
ds
for
the
glo
ry o
f G
od
…. S
o m
an
y p
lots
h
ave
alr
ead
y b
een
ma
de
ag
ain
st m
y li
fe, t
ha
t it
is
a r
eal
mir
acl
e th
at
they
ha
ve
all
fa
iled
, wh
en w
e co
nsi
der
th
at
the
gre
at
ma
jori
ty o
f th
em w
ere
in t
he
ha
nd
s o
f th
e sk
illf
ul
Ro
ma
n C
ath
oli
c m
urd
erer
s, e
vid
entl
y tr
ain
ed b
y Je
suit
s. B
ut
Ca
n w
e th
e sk
illf
ul
Ro
ma
n C
ath
oli
c m
urd
erer
s, e
vid
entl
y tr
ain
ed b
y Je
suit
s. B
ut
Ca
n w
e ex
pec
t th
at
Go
d w
ill
ma
ke a
per
pet
ua
l m
ira
cle
to s
ave
my
life
? I
bel
ieve
no
t. ..
My
esca
pe
fro
m t
hei
r h
an
ds,
sin
ce t
he
lett
er o
f th
e p
op
e to
Jef
f D
avi
s h
as
sha
rpen
ed
a m
illi
on
of
da
gger
s to
pie
rce
my
bre
ast
, wo
uld
be
mo
re t
ha
n a
mir
acl
e. B
ut
just
a
s th
e L
ord
hea
rd n
o m
urm
ur
fro
m t
he
lip
s o
f M
ose
s w
hen
he
told
him
th
at
he
ha
d t
o d
ie, b
efo
re c
ross
ing
th
e Jo
rda
n, f
or
the
sin
s o
f h
is p
eop
le; s
o i
ho
pe
an
d
pra
y th
at
he
wil
l h
ear
no
mu
rmu
r fr
om
me
wh
en i
fall
fo
r m
y n
ati
on
s sa
ke…
”~
A
bra
ha
m L
inco
ln (
Th
e t
rue
his
tory
be
hin
d t
he
Civ
il W
ar,
an
d L
inco
ln’s
A
ssa
ssin
ati
on
/Fif
ty Y
ea
rs i
n t
he
Ch
urc
h o
f R
om
e)
�“T
he
RC
C “
ma
kes
its
con
trib
uti
on
(in
th
e et
hic
al
an
d m
ora
l sp
her
e) a
cco
rdin
g t
o t
he
dis
po
siti
on
s o
f in
tern
ati
on
al
law
, h
elp
s to
def
ine
tha
t la
w, a
nd
ma
kes
ap
pea
l to
it“,
th
at
we
live
in
a t
ime
wh
en l
ittl
e g
rou
ps
of
ind
epen
den
t p
eop
le t
hre
ate
n
the
un
ity
of
the
wo
rld
, an
d t
ha
t th
e o
nly
wa
y to
co
mb
at
this
p
rob
lem
is b
y es
tab
lish
ing
la
w a
nd
th
en o
rder
ing
all
of
pro
ble
m is
by
esta
bli
shin
g l
aw
an
d t
hen
ord
erin
g a
ll o
f so
ciet
y a
cco
rdin
g t
o t
his
la
w, t
hu
s p
rom
oti
ng
“p
eace
an
d
go
od
wil
l th
rou
gho
ut
the
eart
h.”
"~
Ap
ost
oli
c Jo
urn
ey
to
the
US
A &
Vis
it t
o t
he
UN
Org
an
iza
tio
n H
ea
dq
ua
rte
rs,
Me
eti
ng
wit
h M
em
be
rs o
f th
e G
en
era
l A
sse
mb
ly o
f th
e
Un
ite
d N
ati
on
s O
rga
niz
ati
on
, A
dd
ress
of
Po
pe
B
en
ed
ict
XV
I, N
ew
Yo
rk,
Fri
da
y A
pri
l 18
, 20
08
�R
elig
iou
s L
aw i
s C
om
ing
�R
elig
iou
s L
aw i
s C
om
ing
�W
ho
wil
l YO
U b
e o
bed
ien
t to
?
�W
ill y
ou
fo
llo
w t
he
Co
mm
and
men
ts o
f G
od
, or
wil
l yo
u f
oll
ow
th
e co
mm
and
men
ts o
f th
e B
east
?
�S
tud
y, s
earc
h t
he
scri
ptu
res
and
th
ink
on
th
ese
thin
gs.
�T
he
tim
e to
pre
par
e m
enta
lly
and
sp
irit
ual
ly i
s n
ow
.
