(Yod, he, vav, he, shin, vav, ayin)

Zekeniam Y’sra’al

( teacher of Y’sra’al)

Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the ( Atonement)

Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

ב

ב

Ya-hwuah shúa`

ב

Debarim6:4

Hear, Y’Isra'al: Ya-hwuah is our Aluahiym! Ya-hwuah Is One!

Debarim 6:5 and you shall love [long for] your Aluahiym with all

your heart, and with all your being, and with all your might. (me'ode)

My Memorial for generation after generation.”

Shemot 3:13-16 This is MY NAME for ever,

Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to

Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name, Ya-hwuah, was not well known (famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav (Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(Yâhuwshúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured as

the Counselor, Helper, and Advocate, the One Who "proceeds from the

Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from Yâhuwshúa`. Knowing there is such a place is a

matter of faith. Going back time and again, that's a matter of building a

relationship. You need not have an advanced degree in any subject, need not

have memorized Scripture from beginning to end, but instead be aware the

Yâ-hwuah of Y’sra’al has a place for each Jew and Gentile who will open their

minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand

and pray in the synagogues and in the corners of the streets, that they may be

seen by men. Most certainly, I tell you, they have received their reward. But

you, when you pray, enter into your inner chamber, and having shut your

door, pray to your Father Who is in secret, and your Father Who sees in

secret shall reward you openly. In praying, don’t use vain repetitions, as the

Gentiles do; for they think that they shall be heard for their much speaking.

Therefore don’t be like them, don't you see that your Father knows what

things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by those

who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on

a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t darkness. If

therefore your whole body is full of Light, having no part dark, it shall be

wholly full of Light, as when the Lamp with its bright shining gives you

With this in mind, heart soul and strength let us study together in the

Ruwach

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so many can

see from afar. The topics we have chosen are addressed to Jew and Gentile

together. We do this because that is what the Bible does. This opens the

window to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere

starting place for deeper consideration.

Eze 36:26;

And I will give you a renewed heart and I will put a renewed Raukh in your

innermost part, and I will remove the stony heart from your flesh, and give

you a heart of flesh.

Eze 36:27

“Then I will bestow My breath on your innermost part, and ordain that you

will walk within My prescribed limits, and you will guard My legal procedures

and carry them out.

Heart of flesh: i.e., one that is sensitive and pliable, not callous and all but

dead

Ya-hwuah is not deceived by man’s Sins

For such men are false apostles" deceitful workers" "disguising themselves as

apostles of Yâhuwshúa`" for even haSatan disguises himself as an minister of

light"

Tehillim 119:17

My tongue shall speak of thy word: for all thy commandments are

righteousness.

Is he who keeps the commandments of Ya-hwuah, and have the testimony of

Yâhuwshúa` HaMâshíyach.

1 Qorinthíym 4:1

Thus, let man make account of us as subordinates of the Anointed One and

householder of the secrets of Yâ-huwah.

Then said he unto them, therefore every scribe which is instructed unto the

kingdom of heaven is like unto a man that is an householder, which bringeth

forth out of his treasure things new and old.

he literal meaning of the Greek word huperetes, translated "Subordinate," is

"under-oarsman." An under-oarsman was a slave on the lowest deck of the

ship who simply followed the cadence of the drummer. What does it mean to

be a Subordinate? It doesn't mean to set the course or determine direction,

but rather to simply do what the Captain of the ship, Yâhuwshúa`

HaMâshíyach , tells us to do, knowing that He will bring us to the right

destination.

It’s a matter of listening then doing, have we not 2 ears and 1 mouth,

therefore listening twice has much has speaking

Mat 13:52

And He said to them:

“Due to this understanding , every scribe having become a pupil for the

Kingdom of Yâ-huwah is similar to a man, a master of a house, who casts

forth from his treasure things new and old!”

Luwqá’ 12.42.

And the Sovereign Yâhuwshúa` said:

“Who, then, is the trustworthy and prudent house manager whose Sovereign

will set over the service of His household to supply the ration of grain during

the season [of His return]?

Luwqá’ 12.43.

Happy is that bondman whom His Sovereign, having come, will find doing

thus.

Luwqá’ 12.44.

Truly I say to you that He will set him over all His possessions!

The Sovereign of that bondman will come on a day that he does not

anticipate, and He will cut him in two, and He will appoint his allotment

among the unbelievers.

But there are many who creep in unaware…..

they too acted with shrewdness and, acting as if they were ambassadors , took

worn-out sacks on their donkeys, wine skins that were worn through, cracked

open, and tightened up,

Mat 23:28

Thus ye also outwardly appear righteous to men, but within ye are full of

hypocrisy and iniquity.

Yâhuwshúa` told a parable, in which he essentially said,

Luwqá’ 16:1-13

“There was a certain rich man who had a house-manager, and this one was

accused to him as having wasted his property .And having called him, he said

to him:“ What is this I hear about you? Render me the account of your

administration of the house, for you cannot be house-manager any longer

for me.” And the house-manager said within himself: “What shall I do,

because my sovereign is taking the administration of the house away from

me? I am not able to dig; and I am ashamed to beg! I know what I will do, in

order that when I shall have been removed from the administration of the

house, they may receive me into their houses!” And summoning each one of

the debtors of his sovereign, he said to the first: “How much do you owe to

my sovereign? And he said “A hundred battíym [`Ivríy liquid measure] of

olive oil.” And he said to him: “Take your bill, and sitting down, quickly

write, ‘fifty’.” Then he said to another: “And you, how much do you owe?”

And he said: “A hundred koríym [`Ivríy dry measure] of wheat.” And he says

to him: “Take your bill and write, ‘eighty’.” And the sovereign commended

the unrighteous house-manager, because he had performed cleverly. For the

sons of this age are craftier than the sons of the Light for their own

generation. So I say to you [sons of this age]: make friends [of the sons of

the Light] for yourselves from the fortune of unrighteousness, in order that

when it shall be absent, you may be received into the perpetual dwellings [of

the sons of the Light]. He who is trustworthy for the least thing is also

trustworthy for abundance. And he who is unrighteous in the least thing is

also unrighteous in abundance. Therefore if ye have not been trustworthy

with the unrighteous God ([`Ivríyth (Hebrew):] Fortune), Who will entrust

the Truth to you? And if you have not been trustworthy with the God

([`Ivríyth (Hebrew):] Fortune) of another, Who will give to you your own?

No house-servant is able to serve two sovereigns, for either he will hate the

one, and he will affectionately love the other, or he will cleave to one and he

will despise the other. Ye cannot bondserve Yâ-huwah and God ([`Ivríyth

(Hebrew):] Fortune)”

Luwqá’ 16:8

And the sovereign commended the unrighteous house-manager, because he

had performed cleverly. For the sons of this age are craftier than the sons of

the Light for their own generation.

The world is filled with financial planners and advisers; and it is good for

Believers to learn how to use their money wisely. But when most Believers

talk about wise money management, they forget to practice the most

important kind of long term investing: investing with an eye to eternity.

“He who is faithful in what is least is faithful also in much; and he who is

unjust in what is least is unjust also in much. Therefore if you have not been

faithful in the unrighteous mammon, who will commit to your trust the true

riches? And if you have not been faithful in what is another man’s, who will

give you what is your own?”

Luwqá’ 16:9.

So I say to you [sons of this age]: make friends [of the sons of the Light] for

yourselves from the fortune of unrighteousness, in order that when it shall be

absent, you may be received into the perpetual dwellings [of the sons of the

Light].

Why does Yâhuwshúa` call it unrighteous mammon? Because “Riches

promise much, and perform nothing: they excite hope and confidence, and

deceive both: in making a man depend on them for happiness, they rob him

of the salvation of Ya-hwuah and of eternal glory.” (Clarke)

Luwqá’ 16:10.

He who is trustworthy for the least thing is also trustworthy for abundance.

And he who is unrighteous in the least thing is also unrighteous in

abundance.

Someone wrote

One Friday afternoon, a businessman staggered to the steps of his down town office. Before he died of the gunshot wound to his chest, he called out

the names of his three children. But he still had his $10,000 Rolex watch clutched in his hand. He was the victim of a rash of Rolex robberies - and was

killed as a sacrifice to his god.

If you are false and unfaithful in everyday life, even if you put on the image

of belief, you are also false and unfaithful in your Raukhual life - and no one

should entrust you with Raukhual riches.

has riches ever saved anyone from Judgement

( the real wealth among us, will not see the Kingdom of Yâ-huwah, a life

time of beaning given the chance to give, still keeps them rich,

Here was a very rich woman

Mar_12:42

And there came a certain poor widow, and she threw in two mites, which

make a farthing.

So have no sorrow for the super-rich, they shall not even make it to the

kingdom, the door to eternity is closed to the worshippers of G-d ( GOD/

GAD/ FORTUNE

Luk_21:2

And he saw also a certain poor widow, casting in thither two mites.

Luwqá’ 16:11.

Therefore if ye have not been trustworthy with the unrighteous God

([`Ivríyth (Hebrew):] Fortune), Who will entrust the Truth to you?

Luwqá’ 16:12.

And if you have not been trustworthy with the God ([`Ivríyth (Hebrew):]

Fortune) of another, Who will give to you your own?

Luwqá’ 16:13.

No house-servant is able to serve two sovereigns, for either he will hate the

one, and he will affectionately love the other, or he will cleave to one and he

will despise the other. Ye cannot bondserve Yâ-huwah and God ([`Ivríyth

(Hebrew):] Fortune)”

It was probably from this that he also drew his idiom about sending his

followers out like sheep in the midst of wolves

The Promise of the Father” fulfills with a sign

Deeds 1: 4 And during the accomplishing of the 50th day from First fruits, they were all at the same place unanimously, And unexpectedly a sound came from the

skies just like a rushing of a violent wind, and filled the entire dwelling where they were sitting. And there appeared to them divided tongues, as if of fire, and sat upon each one of them. And they were all filled of the Raukh of the

Pure One, and began to speak with other languages, just as the Raukh gave to them to pronounce clearly .And there were Yâhuwthím dwelling in

Yruwshâláim, reverent men from every nation that are under the heavens. But when the sound of this was generated, all the multitude gathered and

were bewildered, because each one heard them speaking in his own dialect!

Brings to mind a song

IT’S A NEW LIFE, IT’S A NEW SONG

Yâhuwshúa`’ point is clear.

You can’t fit His new life into the old forms.

This explains why Yâhuwshúa` did not begin a reform movement within

Judaism, working with the rabbinical schools and such. Yâhuwshúa` says, “I

haven’t come to patch up your old practices. I come with a whole new set of

clothes.”

And another

I DID IT MY WAY

And no one, having drunk old wine, immediately desires new; for he says,

“The old is better”: Just because people are more comfortable with the old,

they assume that it is better. The epitaph on the tombstone of many a dead

church reads:

“We never did it that way before.”

( Raukh)

Luwqá’ 5: 38.

Instead, new wine is to be put into new wineskins, and both are preserved

together.

Luwqá’ 5: 39.

Also no one having drunk old wine immediately desires new, for he says:

REFLECTIONS

Think what privileges the men of that generation possessed, which had

Yâhuwshúa `himself for their preacher! He, who was himself the whole of the

covenant, to be the messenger, and administrator of it also! Well might the

people press upon him to hear the word of Ya-hwuah! Immediately after the

sermon was finished, he kindly rewarded the attendance of his Talmidim with

the supply of fishes. What a testimony at the same time of his being

Yâhuwshúa and proprietor, both of earth and sea. He let’s such a display of

thy sovereignty have the same effect on my heart, as on that of Kepha; not

to say depart from me, but to impress my mind as his was, that I may say,

Mat 9:17

Nor do they put new wine into old wineskins, otherwise the wineskins are

burst and the wine is spilled out, and the wineskins will be destroyed. Instead,

they put new wine into new wineskins, and both are preserved together. Also

no one having drunk old wine immediately desires new, for he says:

‘The old wine is better!’”

Then the righteous1 shall shine forth as the sun in the reign of their Father.

He who has ears to hear, let him hear!

It is wonderful to see how fond men have been in All ages to substitute

anything, and everything, in the room of real godliness, and a change of

heart. Fasting and alms-giving, and services, however costly, shall be set up,

provided they may find pardon to the sins of nature. But all these are not

regeneration. It is the old nature still. It is still the old creature, only dressed

up in a new form: not transformed in the renewing of the heart. Yâhuwshúa`

makes use of two beautiful similitudes to shew the folly of it. The new cloth

put into the old garment; and the new wine into old bottles: neither of which

can receive into union what is altogether the reverse of themselves. The

strength of the new cloth will only tend to rend the old; and the old dried

skins of bottles must burst if new fermenting wine is put into them. In like

manner, the new robe of Yâhuwshúa`’ righteousness cannot be joined to

patch up our filthy rags: neither can the new wine of the Gospel be received

into the old unrenewed skin of nature. But when the Raukh HaQodesh hath

by regeneration made all things new, and Yâhuwshúa`’s righteousness is

received as the new robe of salvation; and the blood of Yâhuwshúa` as the

wine that maketh glad the heart of man; both then are preserved and blessed.

Ivríym 8:10.

declares Yâ-huwah: “For this is the covenant that I will cut with the house of

Yisrâ’Ä´l after those days –”declares Yâ-huwah,“ I shall put My Law in their

center, and on their hearts I shall write it, and I shall be to them for mighty

Ones, and they, they shall be to Me as a people:

This does not do away with the old covenant,

but fits within the frame work of

HIS CLOAK OF RIGHTEOUSNESS

Yirmeyahu 31:30

. “Indeed, the days are coming,” declares Ya-huwah, “when I will cut a

renewed covenant with the House of Y’isra’al and the House of Yahuwdah--

Yirmeyahu 31:31.

“not like the covenant that I cut with their ancestors in the day [when] I held

firmly to their hand to bring them out of the land of Egypt, since they

violated My covenant, though I fulfilled the role of a husband to them,”

declares Ya-hwuah,

Not like: in that “they violated it” (broke it in two, split or cracked it—as

Moshe did with the physical tablets on which Yâ-hwuah had written it, in

perfect symbolism of what they had done). The Aramaic interprets “violated”

as “changed”—the very thing the Northern Kingdom, after being exiled and

even after being introduced to Yâhuwshúa`, tried to claim Yâ-hwuah had

done! In all other ways, a renewed covenant must be as much like the original

as possible, with only minor adjustments to reflect a change that may have

taken place in the situation of one party or the other since the first was made.

Though I fulfilled…: LXX, and I disregarded them.

Yirmeyahu 31:32.

“Because this is the covenant that I will cut with the House of Y’Isra’al after

those days,” declares Ya-hwuah: “I will set My instruction in their innermost

parts, and on their heart I will write it, and I will come to be an Aluahiym for

them, and they will become a people for Me!

Or, I will put My Torah right in their midst [where they draw near]. This

does not mean we will obey like robots; something comes to be written on

our hearts by constant meditation on it and habitual rehearsing it in our

minds until it becomes second nature. “Write” can mean “engrave". What is

on our hearts is not easily forgotten

Tehillim 119:11

I have treasured up Your word in my heart, That I might not sin against You.

; it is certainly not something we can ignore and consider dead and gone!

When Yâhuwshúa` rules with a rod of iron

Tehillim. 2:9

Break them with a rod of iron, Dash them to pieces like a potter’s vessel.’ ”

there will be no option but to learn His Torah.

Zkh. 14:18

Then the whole Land will be turned around like the Aravah, from Geva to

Rimmon south of Yerushalayim, and it will rise up, but remain lower than

what belongs to [the area] from the Gate of Binyamin to the site of the first

gate as far as the Gate of the Corners and the Tower of Hanan’Äl as far as the

king’s winepresses,

Turned around: possibly transformed (changed to become as green and

well-watered as this Yarden River Valley) or overturned, as indeed the Great

Rift Valley (the Aravah) was when Ya-hwuah destroyed S’dom and

Ghamorah.

Ber. 19:25-26

And He overturned those cities, and all of the plain, and all the inhabitants

of the cities, and the produce of the ground But his wife looked back from

behind him, and she became a pillar of salt.

Sadly This is the analogy of many, how few are the remnant

Rather than looking ahead to where she was going, she was more concerned

about what she had lost. She may have just wanted one last look at all she

had known. Her children may have been born there; maybe she had too.

But placing too much importance on the things we are used to can be

another form of idolatry; it was time to rise above the natural and seek the

best instead of the merely acceptable. There is a time to look down, to see

how far Ya-hwuah has brought us and be encouraged, but never with a

longing for what is not worth saving, for we have to stop to look back, and

then we make no progress.

The love of ones neighbours makes us reach out automatically

Ber. 19:27.

Now Avraham had risen up early in the morning [and gone] to the place

where he had stood there before Ya-hwuah.

During Shakharit prayers, we ask for the return of the exiles to the one

camp.

Yaaqov 5:16

Confess to one another your transgressions and pray for one another in the

manner that ye may be cured. A supplication of a righteous man exerts

much force!

for the messengers to drag him out.

Ber. 19:28.

And he gazed toward S'dom and Ghamorah, and toward the whole surface of

the land of the plain, and he saw it, for indeed, the smoke from the earth rose

like the smoke of a kiln.

Asphalt such as that which filled this valley (14:10) causes tar-filled smoke.

Compare Rev. 18, in which Babylon's sins also reach to Heaven, two witnesses

are sent, and the city's smoke goes up forever.

Ber. 19:29.

Thus when Elohim destroyed the cities of the plain, Aluahiym kept Avraham

in mind, and sent Lot out from the overthrow when overturning the cities in

which Lot had settled.

Aluahiym: the name emphasizing Yâ-hwuah’s judgment. He had some

mercy on the city where Lot lived because of Lot, but the other cities may

have been deserving of nothing but judgment.

Geva: a city in Benjamin, modern ‘Jeba’, which stands on the top of a steep

terraced hill, six miles or ten kilometers north east of Yerushalayim. Rimmon:

a town in the southern portion of Judah allotted to Shim’on. In other words,

the whole region surrounding and including Yerushalayim, but this particular

section of Yerushalayim will still be higher in altitude.

Compare

Micha 4:1

But at the last of the days it will turn out that the Mountain of the House of

Ya-hwuah will become [securely] established at the head of the mountains,

and it will be lifted up more than all the [other] hills, and peoples will flow

[up] onto it.

They will disobey the laws of gravity, flowing upward! Why are hills

mentioned, if he just said higher than the mountains? Wouldn’t it thereby

already be higher than the hills? By Yâhuwshúa`’s day, if someone said “hills”,

one would think of the rule of Rome, and one of the seven hills it was built

on is the Vatican, so this confirms that the Temple in Yerushalayim will take

precedence over it as well, despite its all-pervasive influence now. There may

be literal topographical changes as well, possibly precipitated by the same

forces that bring about the earthquake of

Z’kharyah 14:4.

When His feet have taken their stand on That Day atop the Mount of Olives,

which faces Yerushalayim from the east, then the Mount of Olives will split

down the middle from east to west [into] a very large valley, and half of the

mountain will move away toward the north, and half toward the south.

He leads a united Y’Isra’al back into the Land together in a raid to rescue the

remnant in the city and retake it as the first Y’hoshua did. When a present-

day hotel was being built for tourists on the Mount of Olives, it had to be

redesigned because a fault line was found running directly through the

initially-planned site.

Compare

Yeshayahu 40:4.

'Every valley will be lifted up, and every mountain and hill will be humbled.

The steep places will be made level, and the impasses broken through.

Steep places: Aram., “uneven ground”--also an allegory of the proud being

brought low and the humble exalted. Yochanan was one instance of the

Messenger Ya-hwuah sent before Yâhuwshúa`’s face (Mal. 3:1).

Immersion pictures dying to self, which clears the way for His Kingdom.

But there is a Raukh of Aliyahu that precedes Messiah’s second coming, and

its purpose and message are the same. The more we die to self, the more

quickly we can restore the original building materials and reopen the ancient

pathways by which the messengers of Aluahiym can ascend and descend.

Tower of Hanan’Äl: then located at the site of where the Fortress of Antonia

stood during the Roman occupation. Gate of the Corners: at the approximate

location of today’s Jaffa Gate. (Custance) Gate of Binyamin: close to the

Temple, the site where YirmeYahuw was held in stocks. (20:2) First (or

original) gate: possibly the Eastern Gate, the most direct route by which one

could enter the Temple, compared to the roundabout way in required once it

was sealed off—a reminder of the long, circuitous route by which we have to

come back to Yâ-hwuah’s presence after the direct way available in the

Garden of Eden was closed off to us.

YirmeYahuw 31:33.

“And each [one] will no longer teach his fellow [citizen] or [each] man his

brother, saying, ‘Get acquainted with Ya-hwuah!’ because they will all know

Me, from the least of them to the greatest,” declares Ya-hwuah, “because I

will forgive their crookedness, and their missing -the-target I will never

remember again!”

Jdg_9:13

"But the vine said to them, 'Should I stop [producing] my new wine, which

gladdens Aluahiym and men, to go and hold sway over the trees?'

Gladdens Aluahiym: the Aramaic targum explains that this was through the

libations brought to Him at the Temple.

Tehillim 104:15;

And wine that makes glad the heart of man, Oil to make the face shine, And

bread which sustains man’s heart.

Yeshayahu 61:10.

I will rejoice in Ya-hwuah with a display of gladness! My whole self will be

exuberant in my Aluahiym, because He has arrayed me [with the] cloak of

safety; He has dressed me in the right clothes [for the occasion] as a

bridegroom is decorated in his splendid adornment, and as the bride puts on

her accessories,

Rejoice: literally, spin around with glee. This is the response of those whom

Ya-hwuah has so blessed (v. 9) after He has done so. It is like being at a

wedding. As a bridegroom officiates: Aramaic, like the bridegroom who

prospers in his canopy, and like the high priest who is prepared in his

garments. The Hebrew word for “decorated” is the root for Cohen (priest),

partly because “adornment” here generally means a turban, but what a priest

wore was dazzling compared to ordinary clothing. Cloak of safety: yesha’ in

Hebrew, which in modern Y’Isra’al is an acronym for Yahuwdah and

Shomron—regions representing both Kingdoms of Y’Isra’al. When the two

houses of Y’Isra’al are “of one cloth” again, that will be great cause for

exuberance.

Luwqá’ 5: 38-39

“Neither do they put new wine into old wineskins, or else the wineskins

burst, and the wine is spilled, and the wineskins are ruined. But they put new

wine into fresh wineskins, and both are preserved.”

Sipping New Wine

There are so many ways in which we Believers want to hang on to the old

wine and won't even try the new even in small things. Sometimes I suggest

open-eyed grace at a restaurant and my companions are shocked. They say,

"That's not the way we do it. We bow our heads." There's nothing in the

Scripture about closing our eyes to pray, but if that's our pattern we're

reluctant to change. We all have a choice when it comes to trying the new

wine, which is the way of the serving Ya-hwuah his way. We can be

predictable religious types or we can be radical like Yâhuwshúa` Himself,

associating with the wrong people, praying for the wrong miracles. We can be

radical saints filled with the Raukh of this radical Mâshíyach.

How can I explain the joy?

It is the joy of faith; and the joy of fellowship; in the joy of service, that

brings the joy of hope, of immortal blessedness the delight of doing good,;

Is it for us, with such a heritage in possession, and with such a prospect as this,

to comport ourselves as if we were fatherless, friendless, portion less? Is it for

us to go on our way homewards and heavenwards as if we were being

conveyed to prison or were going into exile? Not gloom but gladness, not

dreariness but delight, should be the prevailing note of our Believers life.

2Ti_2:20-21)

Though in a great house there aren’t only golden and silver vessels, rather

also wooden and earthen; and the former are for esteem, but these latter

ones are for infamy. Therefore, whenever someone shall have purged His self

from these latter ones, he shall have become a vessel for esteem, having been

purified and become serviceable to the Sovereign, having been prepared for

every good work.

The final selection

Mattiyahu 13 47-49.

Again, the Reign of Ya-hwuah is similar to a dragnet cast into the sea, and

gathering together fish from every kind, Which when it was filled, having

drawn it up upon the shore, and having sat down, they collected the good

into vessels, and they cast out the worthless. Thus shall it be at the

completion of the age: the envoys shall go out and separate the evil from the

midst of the righteous, And shall cast them into the furnace of the fire: there

shall be the weeping and the gnashing of the teeth.”

In His Name

Blessed be, in His name

'Ya-hwuah be with you.' and they answered him, 'Ya-hwuah bless you.' "

Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-hwuah,

[thou] Ben David. An Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ-hwuah, that our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched

their eyes: and immediately their eyes received sight, and they followed him.

His servant and yours shalowm in Righteousness

by the GRACE of Yâ-hwuah

keiYAH Nätzräya

Remember me and pray for me that Yâ-hwuah will be gracious unto me and

be merciful unto my sins which I have sinned against him. Peace be to them

that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard,

though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the

most infamous sacrilege