Who Are We Really as Human Beings

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    Who are we really as human beings?

    During a study circle, a good friend and seeker of truth recently asked: Who are we

    really as human beings?

    That was a very deep and serious question to be treated with utmost respect and

    attention.

    Then, quite spontaneously, came a response: You know, may be, in the very

    question the answer is hidden, with just a slight modification.

    We are humans and being at the same time. Human is the perishable aspect that

    is born through the process of procreation and sustained through food, love, security,

    education and history. We all have a particular history as a human person, born from

    the union of a given biological father and a given biological mother, in a given family,

    in a given set of circumstances, on a given date, under given climatic conditions, in a

    given country, at a given historical juncture, in a given political and social milieu, in a

    given religious community, and undergoing a number of experiences during a whole

    lifetime starting from birth through infancy, through childhood, through adolescence,

    through adulthood, through parenthood, through education, work, associations,

    through retirement, to old age and death. The totality of events and experiences

    associated with such a human individual, when collected and recollected, makes the

    particular person we feel and think we are. Each human person, given his or her

    specific set of circumstances, whether genetic, biological, environmental,

    psychological, social, cultural, political, climatic, etc, is a unique individual. However,

    being given that we share a number of events and experiences with other individuals

    in society, which tends to control and regulate our behaviour, we develop a number

    of commonalities as members of the community.

    However, my identity, as a unique personality and a socialised member of the

    community to which I belong or identify with, is only a partial definition of myself. I

    do not just live in the mind-space as an ego with a limited history and in the human

    world-space as a member of the human world but also in the boundless universe-

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    space as a microcosmic representation of the universe. Over and above being one

    among the multitude living representatives of the human race, of the human mind, I

    am also a living unit and a unique representative of the whole universe amongst

    other representatives throughout the biosphere: the world of living entities.

    As a living and conscious unit and unique representation of the universe, I am like aninstrument of experience for the boundless universe. I am, so to say, the whole

    universe experiencing itself in its multiple manifestations now through the limited

    instruments of experience that the universe has evolved in the biosphere. The

    instruments of experience, along with their capacities and limitations, are all

    connected to the mind, which is the seat of consciousness and the processor of

    experiences, both internally and externally. Consciousness is knowing, which when

    collected, processed, recorded and recollected, becomes knowledge about things,

    entities and events, that is, memory.

    As the mind sees itself, through the processing of such experiences and the

    generation of related knowledge, it becomes that and it defines itself in such terms.

    Identifying itself with personal historical memories tied to a particular body-brain

    complex, the mind becomes an ego and lives in the egoic space. Identifying itself

    with the human race, through intellectual ratiocination, and seeing itself as a unit

    and unique representative of the human race, the mind becomes a human person

    and struggles against the egoic self to live in a wider humanic space. Seeing itself as

    the boundless universe, through the process of direct attentive experiencing in the

    herenow without the interference of any elements of the egoic or humanic spaces,the mind becomes as the living universe: boundless, free, wild, ever-flowing, ever-

    renewing, ever-expanding. Seeing itself as the Life that sustains and maintains

    everything in the living universe, through mindful attention and insight, the mind

    gets soaked into and dissolves in that Boundless Life. This is the state of Being

    associated with a human person or rather with any object in the universe.

    This state of Being comes into being when the mind is anchored in the direct

    attentive experiencing in the herenow, which is meditation. As meditation deepens,

    the state of Being shines forth with full intensity and the human being is said to have

    reached the state of spiritual enlightenment. In that state of Being, one sees oneself

    more as the Life that animates and sustains everything in the boundless universe.

    Seeing oneself other than THAT is considered as an illusion. Seeing oneself as THAT is

    enlightenment. So we exist both as illusion and enlightenment, as humans and being,

    the indivisible dual or individual.

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    The body, along with its faculties and capacities, moving along with the living

    universe is the actuality. Everything that the mind, operating from the egoic (selfish)

    or humanic (intellectual) spaces, projects and weaves about reality is but a fantastic

    illusion, which is part of our reality. The memory-made self or ego is constantly

    telling tales to itself about reality on the basis of its accumulated experiences and

    digested information. The ego is a continuity of accumulated past experiences

    projected onto the actual experiencing and it veils the actuality, transforming it into

    a myth or a tale. The ego is a mere limited instrument of past experiences. It is not

    the boundless universe experiencing itself. It is not the Life, the Being, THAT. As long

    as the ego is dominant, the ego space is all that the mind can know and identify with.

    For THAT to come into being, for Being to come into being, for Presence to manifest,

    the mind should be in a state of meditation.

    One needs not pride oneself about one being a unique and unit representative of the

    living universe. It is a universal honour gifted to every living entity. No one has that

    identity as a special privilege. It is so stupid to think so. Yes, the recognition of that

    universal identity is a special insight, which only those living in direct experiencing of

    the now can attain. THAT, or the state of being, is not attained by an ego, which can

    never move out of its egoic space. It is realised only by the meditative mind illumined

    by the one Life that comes into being in the silence and stillness of mindfulness.

    Our being is much more than our processing mind

    could ever think of, imagine, experience or even dream about. It is

    the very Life of the whole existence, that shines beyond the realms

    of thought, experience, imagination and dream.

    Koosraj Kora Venciah

    [email protected]