What's the Story? - Principles of Complex Systems ... · PoCS|@pocsvox What’stheStory?...

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PoCS | @pocsvox What’s the Story? Narrativium Power Shapes Taxonomy Essence References . . . . . . 1 of 44 What’s the Story? Principles of Complex Systems | @pocsvox CSYS/MATH 300, Fall, 2016 | #FallPoCS2016 Prof. Peter Dodds | @peterdodds Dept. of Mathematics & Statistics | Vermont Complex Systems Center Vermont Advanced Computing Core | University of Vermont What's the Story? Principles of Complex Systems @pocsvox PoCS Licensed under the Creative Commons Attribution-NonCommercial-ShareAlike 3.0 License.

Transcript of What's the Story? - Principles of Complex Systems ... · PoCS|@pocsvox What’stheStory?...

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What’s the Story?Principles of Complex Systems | @pocsvoxCSYS/MATH 300, Fall, 2016 | #FallPoCS2016

Prof. Peter Dodds | @peterdodds

Dept. of Mathematics & Statistics | Vermont Complex Systems CenterVermont Advanced Computing Core | University of Vermont

What's the Story?

Principles ofComplex Systems

@pocsvox

PoCS

Licensed under the Creative Commons Attribution-NonCommercial-ShareAlike 3.0 License.

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These slides are brought to you by:

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Outline

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(Sir Terry) Pratchett’s Narrativium:

“The most common element on thedisc, although not included in the listof the standard five: earth, fire, air,water and surprise. It ensures thateverything runs properly as a story.”

“A little narrativium goes a long way:the simpler the story, the better youunderstand it. Storytelling is theopposite of reductionism: 26 lettersand some rules of grammar are nostory at all.”

“Heroes only win when outnumbered, and thingswhich have a one-in-a-million chance of succeedingoften do so.”

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(Sir Terry) Pratchett’s Narrativium:

“The most common element on thedisc, although not included in the listof the standard five: earth, fire, air,water and surprise. It ensures thateverything runs properly as a story.”

“A little narrativium goes a long way:the simpler the story, the better youunderstand it. Storytelling is theopposite of reductionism: 26 lettersand some rules of grammar are nostory at all.”

“Heroes only win when outnumbered, and thingswhich have a one-in-a-million chance of succeedingoften do so.”

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(Sir Terry) Pratchett’s Narrativium:

“The most common element on thedisc, although not included in the listof the standard five: earth, fire, air,water and surprise. It ensures thateverything runs properly as a story.”

“A little narrativium goes a long way:the simpler the story, the better youunderstand it. Storytelling is theopposite of reductionism: 26 lettersand some rules of grammar are nostory at all.”

“Heroes only win when outnumbered, and thingswhich have a one-in-a-million chance of succeedingoften do so.”

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(Sir Terry) Pratchett’s Narrativium:

“The most common element on thedisc, although not included in the listof the standard five: earth, fire, air,water and surprise. It ensures thateverything runs properly as a story.”

“A little narrativium goes a long way:the simpler the story, the better youunderstand it. Storytelling is theopposite of reductionism: 26 lettersand some rules of grammar are nostory at all.”

“Heroes only win when outnumbered, and thingswhich have a one-in-a-million chance of succeedingoften do so.”

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The story trap by Philip Ball, 2015-11-12

“We use neat stories to explain everything from sportsmatches to symphonies. Is it time to leave the nursery of themind?”

“…we might wonder if the ultimate intelligibility of theuniverse will be determined not so much by the capacity ofour minds to formulate the appropriate concepts andequations, but by whether we can find a meaningful story totell about it.”

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Competing storytelling organizations: News. Art. Music industry. Books, magazines. Movie studios, Netflix, HBO, Disney. Video Games. Social media: Facebook, Medium, Tumblr, blogs.

Cultural products from Pantheon: Writers, artists, movie directors, video game

directors.

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Competing storytelling organizations: News. Art. Music industry. Books, magazines. Movie studios, Netflix, HBO, Disney. Video Games. Social media: Facebook, Medium, Tumblr, blogs.

Cultural products from Pantheon: Writers, artists, movie directors, video game

directors.

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Understanding the Sociotechnocene—Stories:

xkcd.com/904/

Perhaps: A true science of stories. Claim: Homo narrativus—we run

on stories. Claim: The narrative hierarchy and

the Scalability of stories. Research: Extraction of metaphors,

frames, narratives, and stories fromlarge-scale text.

Research: The taxonomy of humanstories.

Harness: Sociotechnical algorithmsfor measuring/predicting decisions,contagion, demographics, weather, …

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Understanding the Sociotechnocene—Stories:

xkcd.com/904/

Perhaps: A true science of stories. Claim: Homo narrativus—we run

on stories. Claim: The narrative hierarchy and

the Scalability of stories. Research: Extraction of metaphors,

frames, narratives, and stories fromlarge-scale text.

Research: The taxonomy of humanstories.

Harness: Sociotechnical algorithmsfor measuring/predicting decisions,contagion, demographics, weather, …

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Understanding the Sociotechnocene—Stories:

xkcd.com/904/

Perhaps: A true science of stories. Claim: Homo narrativus—we run

on stories. Claim: The narrative hierarchy and

the Scalability of stories. Research: Extraction of metaphors,

frames, narratives, and stories fromlarge-scale text.

Research: The taxonomy of humanstories.

Harness: Sociotechnical algorithmsfor measuring/predicting decisions,contagion, demographics, weather, …

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Understanding the Sociotechnocene—Stories:

xkcd.com/904/

Perhaps: A true science of stories. Claim: Homo narrativus—we run

on stories. Claim: The narrative hierarchy and

the Scalability of stories. Research: Extraction of metaphors,

frames, narratives, and stories fromlarge-scale text.

Research: The taxonomy of humanstories.

Harness: Sociotechnical algorithmsfor measuring/predicting decisions,contagion, demographics, weather, …

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Understanding the Sociotechnocene—Stories:

xkcd.com/904/

Perhaps: A true science of stories. Claim: Homo narrativus—we run

on stories. Claim: The narrative hierarchy and

the Scalability of stories. Research: Extraction of metaphors,

frames, narratives, and stories fromlarge-scale text.

Research: The taxonomy of humanstories.

Harness: Sociotechnical algorithmsfor measuring/predicting decisions,contagion, demographics, weather, …

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Understanding the Sociotechnocene—Stories:

xkcd.com/904/

Perhaps: A true science of stories. Claim: Homo narrativus—we run

on stories. Claim: The narrative hierarchy and

the Scalability of stories. Research: Extraction of metaphors,

frames, narratives, and stories fromlarge-scale text.

Research: The taxonomy of humanstories.

Harness: Sociotechnical algorithmsfor measuring/predicting decisions,contagion, demographics, weather, …

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Adjacent narratives—why mistruths andconspiracy theories exist and flourish:

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1999 Gallup poll: 6% of Americans said the lunar landings were fake. 5% were undecided.

Video replay:

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Story Wars:

Nicholas Hénin,French Journalist,held captive for 10months.

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From the end of the interview:NICOLAS HENIN: No, it was just like in a movie. And, by the way,even the people going to Syria, joining ISIS in Syria to fight, eventhese people see himself as movie characters. They play theirown movie. This is why I think that the most powerful way tofight ISIS are not bombs. It is to kill the narrative. We have towrite another movie. We have to build other heroes. And this iswhy I believe that the French are making big mistakes in the waysthey, they fight ISIS.

We created, for instance, accounts on the social media named“Stop Jihadism,” and this is [BLEEP], like they did not understandanything. And I did understand why we are so bad. It’s justbecause in France we don’t know how to write TV series properly.

[BROOKE LAUGHS]

Just because we have no imagination, we cannot just tell beautifulstories, create beautiful characters, beautiful heroes.

And this is what we have to do because in our world, in oursocieties what do people want? They want to become heroes.They want to be famous. They want to be, to be recognized.

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From the end of the interview:NICOLAS HENIN: No, it was just like in a movie. And, by the way,even the people going to Syria, joining ISIS in Syria to fight, eventhese people see himself as movie characters. They play theirown movie. This is why I think that the most powerful way tofight ISIS are not bombs. It is to kill the narrative. We have towrite another movie. We have to build other heroes. And this iswhy I believe that the French are making big mistakes in the waysthey, they fight ISIS.

We created, for instance, accounts on the social media named“Stop Jihadism,” and this is [BLEEP], like they did not understandanything. And I did understand why we are so bad. It’s justbecause in France we don’t know how to write TV series properly.

[BROOKE LAUGHS]

Just because we have no imagination, we cannot just tell beautifulstories, create beautiful characters, beautiful heroes.

And this is what we have to do because in our world, in oursocieties what do people want? They want to become heroes.They want to be famous. They want to be, to be recognized.

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From the end of the interview:NICOLAS HENIN: No, it was just like in a movie. And, by the way,even the people going to Syria, joining ISIS in Syria to fight, eventhese people see himself as movie characters. They play theirown movie. This is why I think that the most powerful way tofight ISIS are not bombs. It is to kill the narrative. We have towrite another movie. We have to build other heroes. And this iswhy I believe that the French are making big mistakes in the waysthey, they fight ISIS.

We created, for instance, accounts on the social media named“Stop Jihadism,” and this is [BLEEP], like they did not understandanything. And I did understand why we are so bad. It’s justbecause in France we don’t know how to write TV series properly.

[BROOKE LAUGHS]

Just because we have no imagination, we cannot just tell beautifulstories, create beautiful characters, beautiful heroes.

And this is what we have to do because in our world, in oursocieties what do people want? They want to become heroes.They want to be famous. They want to be, to be recognized.

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From the end of the interview:NICOLAS HENIN: No, it was just like in a movie. And, by the way,even the people going to Syria, joining ISIS in Syria to fight, eventhese people see himself as movie characters. They play theirown movie. This is why I think that the most powerful way tofight ISIS are not bombs. It is to kill the narrative. We have towrite another movie. We have to build other heroes. And this iswhy I believe that the French are making big mistakes in the waysthey, they fight ISIS.

We created, for instance, accounts on the social media named“Stop Jihadism,” and this is [BLEEP], like they did not understandanything. And I did understand why we are so bad. It’s justbecause in France we don’t know how to write TV series properly.

[BROOKE LAUGHS]

Just because we have no imagination, we cannot just tell beautifulstories, create beautiful characters, beautiful heroes.

And this is what we have to do because in our world, in oursocieties what do people want? They want to become heroes.They want to be famous. They want to be, to be recognized.

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From the end of the interview:NICOLAS HENIN: No, it was just like in a movie. And, by the way,even the people going to Syria, joining ISIS in Syria to fight, eventhese people see himself as movie characters. They play theirown movie. This is why I think that the most powerful way tofight ISIS are not bombs. It is to kill the narrative. We have towrite another movie. We have to build other heroes. And this iswhy I believe that the French are making big mistakes in the waysthey, they fight ISIS.

We created, for instance, accounts on the social media named“Stop Jihadism,” and this is [BLEEP], like they did not understandanything. And I did understand why we are so bad. It’s justbecause in France we don’t know how to write TV series properly.

[BROOKE LAUGHS]

Just because we have no imagination, we cannot just tell beautifulstories, create beautiful characters, beautiful heroes.

And this is what we have to do because in our world, in oursocieties what do people want? They want to become heroes.They want to be famous. They want to be, to be recognized.

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From the end of the interview:NICOLAS HENIN: No, it was just like in a movie. And, by the way,even the people going to Syria, joining ISIS in Syria to fight, eventhese people see himself as movie characters. They play theirown movie. This is why I think that the most powerful way tofight ISIS are not bombs. It is to kill the narrative. We have towrite another movie. We have to build other heroes. And this iswhy I believe that the French are making big mistakes in the waysthey, they fight ISIS.

We created, for instance, accounts on the social media named“Stop Jihadism,” and this is [BLEEP], like they did not understandanything. And I did understand why we are so bad. It’s justbecause in France we don’t know how to write TV series properly.

[BROOKE LAUGHS]

Just because we have no imagination, we cannot just tell beautifulstories, create beautiful characters, beautiful heroes.

And this is what we have to do because in our world, in oursocieties what do people want? They want to become heroes.They want to be famous. They want to be, to be recognized.

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From the end of the interview:NICOLAS HENIN: No, it was just like in a movie. And, by the way,even the people going to Syria, joining ISIS in Syria to fight, eventhese people see himself as movie characters. They play theirown movie. This is why I think that the most powerful way tofight ISIS are not bombs. It is to kill the narrative. We have towrite another movie. We have to build other heroes. And this iswhy I believe that the French are making big mistakes in the waysthey, they fight ISIS.

We created, for instance, accounts on the social media named“Stop Jihadism,” and this is [BLEEP], like they did not understandanything. And I did understand why we are so bad. It’s justbecause in France we don’t know how to write TV series properly.

[BROOKE LAUGHS]

Just because we have no imagination, we cannot just tell beautifulstories, create beautiful characters, beautiful heroes.

And this is what we have to do because in our world, in oursocieties what do people want? They want to become heroes.They want to be famous. They want to be, to be recognized.

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From the end of the interview:NICOLAS HENIN: No, it was just like in a movie. And, by the way,even the people going to Syria, joining ISIS in Syria to fight, eventhese people see himself as movie characters. They play theirown movie. This is why I think that the most powerful way tofight ISIS are not bombs. It is to kill the narrative. We have towrite another movie. We have to build other heroes. And this iswhy I believe that the French are making big mistakes in the waysthey, they fight ISIS.

We created, for instance, accounts on the social media named“Stop Jihadism,” and this is [BLEEP], like they did not understandanything. And I did understand why we are so bad. It’s justbecause in France we don’t know how to write TV series properly.

[BROOKE LAUGHS]

Just because we have no imagination, we cannot just tell beautifulstories, create beautiful characters, beautiful heroes.

And this is what we have to do because in our world, in oursocieties what do people want? They want to become heroes.They want to be famous. They want to be, to be recognized.

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From the end of the interview:NICOLAS HENIN: No, it was just like in a movie. And, by the way,even the people going to Syria, joining ISIS in Syria to fight, eventhese people see himself as movie characters. They play theirown movie. This is why I think that the most powerful way tofight ISIS are not bombs. It is to kill the narrative. We have towrite another movie. We have to build other heroes. And this iswhy I believe that the French are making big mistakes in the waysthey, they fight ISIS.

We created, for instance, accounts on the social media named“Stop Jihadism,” and this is [BLEEP], like they did not understandanything. And I did understand why we are so bad. It’s justbecause in France we don’t know how to write TV series properly.

[BROOKE LAUGHS]

Just because we have no imagination, we cannot just tell beautifulstories, create beautiful characters, beautiful heroes.

And this is what we have to do because in our world, in oursocieties what do people want? They want to become heroes.They want to be famous. They want to be, to be recognized.

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From the end of the interview:NICOLAS HENIN: No, it was just like in a movie. And, by the way,even the people going to Syria, joining ISIS in Syria to fight, eventhese people see himself as movie characters. They play theirown movie. This is why I think that the most powerful way tofight ISIS are not bombs. It is to kill the narrative. We have towrite another movie. We have to build other heroes. And this iswhy I believe that the French are making big mistakes in the waysthey, they fight ISIS.

We created, for instance, accounts on the social media named“Stop Jihadism,” and this is [BLEEP], like they did not understandanything. And I did understand why we are so bad. It’s justbecause in France we don’t know how to write TV series properly.

[BROOKE LAUGHS]

Just because we have no imagination, we cannot just tell beautifulstories, create beautiful characters, beautiful heroes.

And this is what we have to do because in our world, in oursocieties what do people want? They want to become heroes.They want to be famous. They want to be, to be recognized.

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.11 of 44

From the end of the interview:NICOLAS HENIN: No, it was just like in a movie. And, by the way,even the people going to Syria, joining ISIS in Syria to fight, eventhese people see himself as movie characters. They play theirown movie. This is why I think that the most powerful way tofight ISIS are not bombs. It is to kill the narrative. We have towrite another movie. We have to build other heroes. And this iswhy I believe that the French are making big mistakes in the waysthey, they fight ISIS.

We created, for instance, accounts on the social media named“Stop Jihadism,” and this is [BLEEP], like they did not understandanything. And I did understand why we are so bad. It’s justbecause in France we don’t know how to write TV series properly.

[BROOKE LAUGHS]

Just because we have no imagination, we cannot just tell beautifulstories, create beautiful characters, beautiful heroes.

And this is what we have to do because in our world, in oursocieties what do people want? They want to become heroes.They want to be famous. They want to be, to be recognized.

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.11 of 44

From the end of the interview:NICOLAS HENIN: No, it was just like in a movie. And, by the way,even the people going to Syria, joining ISIS in Syria to fight, eventhese people see himself as movie characters. They play theirown movie. This is why I think that the most powerful way tofight ISIS are not bombs. It is to kill the narrative. We have towrite another movie. We have to build other heroes. And this iswhy I believe that the French are making big mistakes in the waysthey, they fight ISIS.

We created, for instance, accounts on the social media named“Stop Jihadism,” and this is [BLEEP], like they did not understandanything. And I did understand why we are so bad. It’s justbecause in France we don’t know how to write TV series properly.

[BROOKE LAUGHS]

Just because we have no imagination, we cannot just tell beautifulstories, create beautiful characters, beautiful heroes.

And this is what we have to do because in our world, in oursocieties what do people want? They want to become heroes.They want to be famous. They want to be, to be recognized.

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.11 of 44

From the end of the interview:NICOLAS HENIN: No, it was just like in a movie. And, by the way,even the people going to Syria, joining ISIS in Syria to fight, eventhese people see himself as movie characters. They play theirown movie. This is why I think that the most powerful way tofight ISIS are not bombs. It is to kill the narrative. We have towrite another movie. We have to build other heroes. And this iswhy I believe that the French are making big mistakes in the waysthey, they fight ISIS.

We created, for instance, accounts on the social media named“Stop Jihadism,” and this is [BLEEP], like they did not understandanything. And I did understand why we are so bad. It’s justbecause in France we don’t know how to write TV series properly.

[BROOKE LAUGHS]

Just because we have no imagination, we cannot just tell beautifulstories, create beautiful characters, beautiful heroes.

And this is what we have to do because in our world, in oursocieties what do people want? They want to become heroes.They want to be famous. They want to be, to be recognized.

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.11 of 44

From the end of the interview:NICOLAS HENIN: No, it was just like in a movie. And, by the way,even the people going to Syria, joining ISIS in Syria to fight, eventhese people see himself as movie characters. They play theirown movie. This is why I think that the most powerful way tofight ISIS are not bombs. It is to kill the narrative. We have towrite another movie. We have to build other heroes. And this iswhy I believe that the French are making big mistakes in the waysthey, they fight ISIS.

We created, for instance, accounts on the social media named“Stop Jihadism,” and this is [BLEEP], like they did not understandanything. And I did understand why we are so bad. It’s justbecause in France we don’t know how to write TV series properly.

[BROOKE LAUGHS]

Just because we have no imagination, we cannot just tell beautifulstories, create beautiful characters, beautiful heroes.

And this is what we have to do because in our world, in oursocieties what do people want? They want to become heroes.They want to be famous. They want to be, to be recognized.

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.11 of 44

From the end of the interview:NICOLAS HENIN: No, it was just like in a movie. And, by the way,even the people going to Syria, joining ISIS in Syria to fight, eventhese people see himself as movie characters. They play theirown movie. This is why I think that the most powerful way tofight ISIS are not bombs. It is to kill the narrative. We have towrite another movie. We have to build other heroes. And this iswhy I believe that the French are making big mistakes in the waysthey, they fight ISIS.

We created, for instance, accounts on the social media named“Stop Jihadism,” and this is [BLEEP], like they did not understandanything. And I did understand why we are so bad. It’s justbecause in France we don’t know how to write TV series properly.

[BROOKE LAUGHS]

Just because we have no imagination, we cannot just tell beautifulstories, create beautiful characters, beautiful heroes.

And this is what we have to do because in our world, in oursocieties what do people want? They want to become heroes.They want to be famous. They want to be, to be recognized.

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.11 of 44

From the end of the interview:NICOLAS HENIN: No, it was just like in a movie. And, by the way,even the people going to Syria, joining ISIS in Syria to fight, eventhese people see himself as movie characters. They play theirown movie. This is why I think that the most powerful way tofight ISIS are not bombs. It is to kill the narrative. We have towrite another movie. We have to build other heroes. And this iswhy I believe that the French are making big mistakes in the waysthey, they fight ISIS.

We created, for instance, accounts on the social media named“Stop Jihadism,” and this is [BLEEP], like they did not understandanything. And I did understand why we are so bad. It’s justbecause in France we don’t know how to write TV series properly.

[BROOKE LAUGHS]

Just because we have no imagination, we cannot just tell beautifulstories, create beautiful characters, beautiful heroes.

And this is what we have to do because in our world, in oursocieties what do people want? They want to become heroes.They want to be famous. They want to be, to be recognized.

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.12 of 44

The American Dream = Rags to Riches The story that anyone can become King or Queen. Story of individual, not the collective. But we know about fame and success:

The presence of outsized fame in a social systemmeans social imitation is a driver of value.

Stories of societies can only hold if they have beenand remain believable.

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.12 of 44

The American Dream = Rags to Riches The story that anyone can become King or Queen. Story of individual, not the collective. But we know about fame and success:

The presence of outsized fame in a social systemmeans social imitation is a driver of value.

Stories of societies can only hold if they have beenand remain believable.

Page 38: What's the Story? - Principles of Complex Systems ... · PoCS|@pocsvox What’stheStory? Narrativium Power Shapes Taxonomy Essence References..... 1of44 What’stheStory? PrinciplesofComplexSystems|@pocsvox

PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.12 of 44

The American Dream = Rags to Riches The story that anyone can become King or Queen. Story of individual, not the collective. But we know about fame and success:

The presence of outsized fame in a social systemmeans social imitation is a driver of value.

Stories of societies can only hold if they have beenand remain believable.

Page 39: What's the Story? - Principles of Complex Systems ... · PoCS|@pocsvox What’stheStory? Narrativium Power Shapes Taxonomy Essence References..... 1of44 What’stheStory? PrinciplesofComplexSystems|@pocsvox

PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.12 of 44

The American Dream = Rags to Riches The story that anyone can become King or Queen. Story of individual, not the collective. But we know about fame and success:

The presence of outsized fame in a social systemmeans social imitation is a driver of value.

Stories of societies can only hold if they have beenand remain believable.

Page 40: What's the Story? - Principles of Complex Systems ... · PoCS|@pocsvox What’stheStory? Narrativium Power Shapes Taxonomy Essence References..... 1of44 What’stheStory? PrinciplesofComplexSystems|@pocsvox

PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.12 of 44

The American Dream = Rags to Riches The story that anyone can become King or Queen. Story of individual, not the collective. But we know about fame and success:

The presence of outsized fame in a social systemmeans social imitation is a driver of value.

Stories of societies can only hold if they have beenand remain believable.

Page 41: What's the Story? - Principles of Complex Systems ... · PoCS|@pocsvox What’stheStory? Narrativium Power Shapes Taxonomy Essence References..... 1of44 What’stheStory? PrinciplesofComplexSystems|@pocsvox

PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.12 of 44

The American Dream = Rags to Riches The story that anyone can become King or Queen. Story of individual, not the collective. But we know about fame and success:

The presence of outsized fame in a social systemmeans social imitation is a driver of value.

Stories of societies can only hold if they have beenand remain believable.

Page 42: What's the Story? - Principles of Complex Systems ... · PoCS|@pocsvox What’stheStory? Narrativium Power Shapes Taxonomy Essence References..... 1of44 What’stheStory? PrinciplesofComplexSystems|@pocsvox

PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.13 of 44

If not Trump, what?, David Brooks, New YorkTimes:“We’ll probably need a new national story. Up untilnow, America’s story has been some version of therags-to-riches story, the lone individual who risesfrom the bottom through pluck and work. But thatstory isn’t working for people anymore, especially forpeople who think the system is rigged.”

“I don’t know what the new national story will be, butmaybe it will be less individualistic and moreredemptive. Maybe it will be a story aboutcommunities that heal those who suffer fromaddiction, broken homes, trauma, prison and loss, astory of those who triumph over the isolation, socialinstability and dislocation so common today.”

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.13 of 44

If not Trump, what?, David Brooks, New YorkTimes:“We’ll probably need a new national story. Up untilnow, America’s story has been some version of therags-to-riches story, the lone individual who risesfrom the bottom through pluck and work. But thatstory isn’t working for people anymore, especially forpeople who think the system is rigged.”

“I don’t know what the new national story will be, butmaybe it will be less individualistic and moreredemptive. Maybe it will be a story aboutcommunities that heal those who suffer fromaddiction, broken homes, trauma, prison and loss, astory of those who triumph over the isolation, socialinstability and dislocation so common today.”

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.13 of 44

If not Trump, what?, David Brooks, New YorkTimes:“We’ll probably need a new national story. Up untilnow, America’s story has been some version of therags-to-riches story, the lone individual who risesfrom the bottom through pluck and work. But thatstory isn’t working for people anymore, especially forpeople who think the system is rigged.”

“I don’t know what the new national story will be, butmaybe it will be less individualistic and moreredemptive. Maybe it will be a story aboutcommunities that heal those who suffer fromaddiction, broken homes, trauma, prison and loss, astory of those who triumph over the isolation, socialinstability and dislocation so common today.”

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.13 of 44

If not Trump, what?, David Brooks, New YorkTimes:“We’ll probably need a new national story. Up untilnow, America’s story has been some version of therags-to-riches story, the lone individual who risesfrom the bottom through pluck and work. But thatstory isn’t working for people anymore, especially forpeople who think the system is rigged.”

“I don’t know what the new national story will be, butmaybe it will be less individualistic and moreredemptive. Maybe it will be a story aboutcommunities that heal those who suffer fromaddiction, broken homes, trauma, prison and loss, astory of those who triumph over the isolation, socialinstability and dislocation so common today.”

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.13 of 44

If not Trump, what?, David Brooks, New YorkTimes:“We’ll probably need a new national story. Up untilnow, America’s story has been some version of therags-to-riches story, the lone individual who risesfrom the bottom through pluck and work. But thatstory isn’t working for people anymore, especially forpeople who think the system is rigged.”

“I don’t know what the new national story will be, butmaybe it will be less individualistic and moreredemptive. Maybe it will be a story aboutcommunities that heal those who suffer fromaddiction, broken homes, trauma, prison and loss, astory of those who triumph over the isolation, socialinstability and dislocation so common today.”

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.13 of 44

If not Trump, what?, David Brooks, New YorkTimes:“We’ll probably need a new national story. Up untilnow, America’s story has been some version of therags-to-riches story, the lone individual who risesfrom the bottom through pluck and work. But thatstory isn’t working for people anymore, especially forpeople who think the system is rigged.”

“I don’t know what the new national story will be, butmaybe it will be less individualistic and moreredemptive. Maybe it will be a story aboutcommunities that heal those who suffer fromaddiction, broken homes, trauma, prison and loss, astory of those who triumph over the isolation, socialinstability and dislocation so common today.”

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.13 of 44

If not Trump, what?, David Brooks, New YorkTimes:“We’ll probably need a new national story. Up untilnow, America’s story has been some version of therags-to-riches story, the lone individual who risesfrom the bottom through pluck and work. But thatstory isn’t working for people anymore, especially forpeople who think the system is rigged.”

“I don’t know what the new national story will be, butmaybe it will be less individualistic and moreredemptive. Maybe it will be a story aboutcommunities that heal those who suffer fromaddiction, broken homes, trauma, prison and loss, astory of those who triumph over the isolation, socialinstability and dislocation so common today.”

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.13 of 44

If not Trump, what?, David Brooks, New YorkTimes:“We’ll probably need a new national story. Up untilnow, America’s story has been some version of therags-to-riches story, the lone individual who risesfrom the bottom through pluck and work. But thatstory isn’t working for people anymore, especially forpeople who think the system is rigged.”

“I don’t know what the new national story will be, butmaybe it will be less individualistic and moreredemptive. Maybe it will be a story aboutcommunities that heal those who suffer fromaddiction, broken homes, trauma, prison and loss, astory of those who triumph over the isolation, socialinstability and dislocation so common today.”

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.13 of 44

If not Trump, what?, David Brooks, New YorkTimes:“We’ll probably need a new national story. Up untilnow, America’s story has been some version of therags-to-riches story, the lone individual who risesfrom the bottom through pluck and work. But thatstory isn’t working for people anymore, especially forpeople who think the system is rigged.”

“I don’t know what the new national story will be, butmaybe it will be less individualistic and moreredemptive. Maybe it will be a story aboutcommunities that heal those who suffer fromaddiction, broken homes, trauma, prison and loss, astory of those who triumph over the isolation, socialinstability and dislocation so common today.”

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.13 of 44

If not Trump, what?, David Brooks, New YorkTimes:“We’ll probably need a new national story. Up untilnow, America’s story has been some version of therags-to-riches story, the lone individual who risesfrom the bottom through pluck and work. But thatstory isn’t working for people anymore, especially forpeople who think the system is rigged.”

“I don’t know what the new national story will be, butmaybe it will be less individualistic and moreredemptive. Maybe it will be a story aboutcommunities that heal those who suffer fromaddiction, broken homes, trauma, prison and loss, astory of those who triumph over the isolation, socialinstability and dislocation so common today.”

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

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.13 of 44

If not Trump, what?, David Brooks, New YorkTimes:“We’ll probably need a new national story. Up untilnow, America’s story has been some version of therags-to-riches story, the lone individual who risesfrom the bottom through pluck and work. But thatstory isn’t working for people anymore, especially forpeople who think the system is rigged.”

“I don’t know what the new national story will be, butmaybe it will be less individualistic and moreredemptive. Maybe it will be a story aboutcommunities that heal those who suffer fromaddiction, broken homes, trauma, prison and loss, astory of those who triumph over the isolation, socialinstability and dislocation so common today.”

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

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Essence

References

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.13 of 44

If not Trump, what?, David Brooks, New YorkTimes:“We’ll probably need a new national story. Up untilnow, America’s story has been some version of therags-to-riches story, the lone individual who risesfrom the bottom through pluck and work. But thatstory isn’t working for people anymore, especially forpeople who think the system is rigged.”

“I don’t know what the new national story will be, butmaybe it will be less individualistic and moreredemptive. Maybe it will be a story aboutcommunities that heal those who suffer fromaddiction, broken homes, trauma, prison and loss, astory of those who triumph over the isolation, socialinstability and dislocation so common today.”

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What’s the Story?

Narrativium

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.14 of 44

Claim: Stories must have real substance toendure Enormous disasters: Fabrications of real

experiences. Plain old making stuff up: A million little pieces

... Oprah will get you. Wikipedia’s has a list of famous fake memoirs. Expansive plagiarism: How Opal Mehta Got

Kissed, Got Wild, and Got a Life.#kudos

Self-plagiarism and more standard badness: JonahLehrer.Amazingly: Made up Bob Dylan quotes.

Lance Armstrong. Also got to meet Oprah.

Enormous power: Fiction that speaks to realexperiences.

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.14 of 44

Claim: Stories must have real substance toendure Enormous disasters: Fabrications of real

experiences. Plain old making stuff up: A million little pieces

... Oprah will get you. Wikipedia’s has a list of famous fake memoirs. Expansive plagiarism: How Opal Mehta Got

Kissed, Got Wild, and Got a Life.#kudos

Self-plagiarism and more standard badness: JonahLehrer.Amazingly: Made up Bob Dylan quotes.

Lance Armstrong. Also got to meet Oprah.

Enormous power: Fiction that speaks to realexperiences.

Page 56: What's the Story? - Principles of Complex Systems ... · PoCS|@pocsvox What’stheStory? Narrativium Power Shapes Taxonomy Essence References..... 1of44 What’stheStory? PrinciplesofComplexSystems|@pocsvox

PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.14 of 44

Claim: Stories must have real substance toendure Enormous disasters: Fabrications of real

experiences. Plain old making stuff up: A million little pieces

... Oprah will get you. Wikipedia’s has a list of famous fake memoirs. Expansive plagiarism: How Opal Mehta Got

Kissed, Got Wild, and Got a Life.#kudos

Self-plagiarism and more standard badness: JonahLehrer.Amazingly: Made up Bob Dylan quotes.

Lance Armstrong. Also got to meet Oprah.

Enormous power: Fiction that speaks to realexperiences.

Page 57: What's the Story? - Principles of Complex Systems ... · PoCS|@pocsvox What’stheStory? Narrativium Power Shapes Taxonomy Essence References..... 1of44 What’stheStory? PrinciplesofComplexSystems|@pocsvox

PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.14 of 44

Claim: Stories must have real substance toendure Enormous disasters: Fabrications of real

experiences. Plain old making stuff up: A million little pieces

... Oprah will get you. Wikipedia’s has a list of famous fake memoirs. Expansive plagiarism: How Opal Mehta Got

Kissed, Got Wild, and Got a Life.#kudos

Self-plagiarism and more standard badness: JonahLehrer.Amazingly: Made up Bob Dylan quotes.

Lance Armstrong. Also got to meet Oprah.

Enormous power: Fiction that speaks to realexperiences.

Page 58: What's the Story? - Principles of Complex Systems ... · PoCS|@pocsvox What’stheStory? Narrativium Power Shapes Taxonomy Essence References..... 1of44 What’stheStory? PrinciplesofComplexSystems|@pocsvox

PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.14 of 44

Claim: Stories must have real substance toendure Enormous disasters: Fabrications of real

experiences. Plain old making stuff up: A million little pieces

... Oprah will get you. Wikipedia’s has a list of famous fake memoirs. Expansive plagiarism: How Opal Mehta Got

Kissed, Got Wild, and Got a Life.#kudos

Self-plagiarism and more standard badness: JonahLehrer.Amazingly: Made up Bob Dylan quotes.

Lance Armstrong. Also got to meet Oprah.

Enormous power: Fiction that speaks to realexperiences.

Page 59: What's the Story? - Principles of Complex Systems ... · PoCS|@pocsvox What’stheStory? Narrativium Power Shapes Taxonomy Essence References..... 1of44 What’stheStory? PrinciplesofComplexSystems|@pocsvox

PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.14 of 44

Claim: Stories must have real substance toendure Enormous disasters: Fabrications of real

experiences. Plain old making stuff up: A million little pieces

... Oprah will get you. Wikipedia’s has a list of famous fake memoirs. Expansive plagiarism: How Opal Mehta Got

Kissed, Got Wild, and Got a Life.#kudos

Self-plagiarism and more standard badness: JonahLehrer.Amazingly: Made up Bob Dylan quotes.

Lance Armstrong. Also got to meet Oprah.

Enormous power: Fiction that speaks to realexperiences.

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.14 of 44

Claim: Stories must have real substance toendure Enormous disasters: Fabrications of real

experiences. Plain old making stuff up: A million little pieces

... Oprah will get you. Wikipedia’s has a list of famous fake memoirs. Expansive plagiarism: How Opal Mehta Got

Kissed, Got Wild, and Got a Life.#kudos

Self-plagiarism and more standard badness: JonahLehrer.Amazingly: Made up Bob Dylan quotes.

Lance Armstrong. Also got to meet Oprah.

Enormous power: Fiction that speaks to realexperiences.

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.14 of 44

Claim: Stories must have real substance toendure Enormous disasters: Fabrications of real

experiences. Plain old making stuff up: A million little pieces

... Oprah will get you. Wikipedia’s has a list of famous fake memoirs. Expansive plagiarism: How Opal Mehta Got

Kissed, Got Wild, and Got a Life.#kudos

Self-plagiarism and more standard badness: JonahLehrer.Amazingly: Made up Bob Dylan quotes.

Lance Armstrong. Also got to meet Oprah.

Enormous power: Fiction that speaks to realexperiences.

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What’s the Story?

Narrativium

Power

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Essence

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.....

.14 of 44

Claim: Stories must have real substance toendure Enormous disasters: Fabrications of real

experiences. Plain old making stuff up: A million little pieces

... Oprah will get you. Wikipedia’s has a list of famous fake memoirs. Expansive plagiarism: How Opal Mehta Got

Kissed, Got Wild, and Got a Life.#kudos

Self-plagiarism and more standard badness: JonahLehrer.Amazingly: Made up Bob Dylan quotes.

Lance Armstrong. Also got to meet Oprah.

Enormous power: Fiction that speaks to realexperiences.

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Narrativium

Power

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Essence

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.....

.14 of 44

Claim: Stories must have real substance toendure Enormous disasters: Fabrications of real

experiences. Plain old making stuff up: A million little pieces

... Oprah will get you. Wikipedia’s has a list of famous fake memoirs. Expansive plagiarism: How Opal Mehta Got

Kissed, Got Wild, and Got a Life.#kudos

Self-plagiarism and more standard badness: JonahLehrer.Amazingly: Made up Bob Dylan quotes.

Lance Armstrong. Also got to meet Oprah.

Enormous power: Fiction that speaks to realexperiences.

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Narrativium

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Shapes

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Essence

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.....

.14 of 44

Claim: Stories must have real substance toendure Enormous disasters: Fabrications of real

experiences. Plain old making stuff up: A million little pieces

... Oprah will get you. Wikipedia’s has a list of famous fake memoirs. Expansive plagiarism: How Opal Mehta Got

Kissed, Got Wild, and Got a Life.#kudos

Self-plagiarism and more standard badness: JonahLehrer.Amazingly: Made up Bob Dylan quotes.

Lance Armstrong. Also got to meet Oprah.

Enormous power: Fiction that speaks to realexperiences.

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Narrativium

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Essence

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.....

.14 of 44

Claim: Stories must have real substance toendure Enormous disasters: Fabrications of real

experiences. Plain old making stuff up: A million little pieces

... Oprah will get you. Wikipedia’s has a list of famous fake memoirs. Expansive plagiarism: How Opal Mehta Got

Kissed, Got Wild, and Got a Life.#kudos

Self-plagiarism and more standard badness: JonahLehrer.Amazingly: Made up Bob Dylan quotes.

Lance Armstrong. Also got to meet Oprah.

Enormous power: Fiction that speaks to realexperiences.

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.15 of 44

Kurt Vonnegut on the shapes of stories:

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.16 of 44

Kurt Vonnegut on the shapes of stories:

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.17 of 44

Kurt Vonnegut on the shapes of stories:

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.18 of 44

The New Yorker, December 16, 2013, p. 56.

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.19 of 44

Ron Swanson:

“I hate metaphors.

That’s why my favorite book isMoby Dick. No frou-frou symbolism. Just agood, simple tale about a man who hates ananimal.”

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.19 of 44

Ron Swanson:

“I hate metaphors. That’s why my favorite book isMoby Dick.

No frou-frou symbolism. Just agood, simple tale about a man who hates ananimal.”

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.19 of 44

Ron Swanson:

“I hate metaphors. That’s why my favorite book isMoby Dick. No frou-frou symbolism.

Just agood, simple tale about a man who hates ananimal.”

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PoCS|@pocsvox

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Narrativium

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.19 of 44

Ron Swanson:

“I hate metaphors. That’s why my favorite book isMoby Dick. No frou-frou symbolism. Just agood, simple tale about a man who hates ananimal.”

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.21 of 44

The emotional shapes of stories—Moby Dick:

0.2 0.4 0.6 0.8 1 1.2 1.4 1.6 1.8 2

x 105

4

4.5

5

5.5

6

6.5

7

Word number i

havg

Moby Dick, ∆h=2.0, smoothing T=3162

0.2 0.4 0.6 0.8 1 1.2 1.4 1.6 1.8 2

x 105

5

5.2

5.4

5.6

5.8

6

6.2

6.4

6.6

Word number i

havg

Moby Dick, ∆h=2.0, smoothing T=10000

0.2 0.4 0.6 0.8 1 1.2 1.4 1.6 1.8 2

x 105

5.2

5.4

5.6

5.8

6

6.2

6.4

6.6

Word number i

havg

Moby Dick, ∆h=2.0, smoothing T=31623

−↑ missing

−↑ shot

−↑ poor

+↓ great

+↓ bed

−↑ die

−↑ evil

−↑ lonely

−↑ blind

fear −↓

−↑ cowards

sky +↑

−↑ hated

−↑ shooting

−↑ fatal

havg(Last 10%)=5.69< havg(Fir st 25%)=6.20

C

Σ +↓ Σ +↑

Σ −↑ Σ −↓

Σ

Partly inspired by Vonnegut’s Shapes of Stories.

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Online, interactive Emotional Shapes of Stories for10,000+ books:

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Online, interactive Emotional Shapes of Stories for10,000+ books:

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Online, interactive Emotional Shapes of Stories for1,000+ movie scripts:

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.25 of 44

http://whyfiles.org/2015/in-10-languages-happy-words-beat-sad-ones/

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.27 of 44

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.29 of 44

Harry Potter and the Chamber of Plot Devices:

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.30 of 44

“The game story space of professionalsports: Australian Rules Football”Kiley, Reagan, Mitchell, Danforth, andDodds.Physical Review E, 93, 052314, 2016. [5]

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.31 of 44

0

50

100

150

200

2/0.86

2AA

60

40

20

0

20

11/5.71

64AB

0

50

100

150

200

1/0.53

1AC

40

20

0

20

40

11/6.06

67AD

20

0

20

40

60

7/4.0

71AE

50

0

50

100

150

25/15.13

14AF

50

0

50

100

12/7.29

41AG

20

0

20

40

60

48/31.56

43AH

50

0

50

100

22/15.01

21AI

40

20

0

20

40

29/19.8

52AJ

50

0

50

100

46/32.1

29AK

50

0

50

100

150

19/13.8

10AL

50

0

50

100

32/23.33

13AM

40

20

0

20

40

34/25.59

65AN

20

0

20

40

19/14.34

53AO

50

0

50

7/5.46

40AP

40

20

0

20

40

34/26.54

49AQ

50

0

50

100

14/11.63

34AR

20

0

20

40

60

34/28.26

47AS

50

0

50

100

21/18.12

42AT

50

0

50

100

150

6/5.18

4AU

50

0

50

16/14.05

61AV

50

0

50

41/36.45

51AW

40

20

0

20

40

26/23.16

55AX

50

0

50

100

36/32.18

26AY

50

0

50

100

19/17.41

16AZ

50

0

50

100

25/22.95

17BA

20

0

20

40

60

37/34.16

44BB

0

50

100

150

200

3/2.79

3BC

50

0

50

100

24/22.44

27BD

50

0

50

100

35/32.98

30BE

50

0

50

100

24/22.62

18BF

20

0

20

40

60

24/23.08

37BG

50

0

50

100

3/2.94

15BH

50

0

50

100

35/34.41

35BI

50

0

50

100

19/18.76

22BJ

20

0

20

40

60

14/13.85

60BK

20

0

20

40

29/29.28

58BL

50

0

50

100

20/20.66

19BM

50

0

50

100

2/2.1

25BN

50

0

50

100

13/13.83

57BO

40

20

0

20

40

27/28.95

59BP

0

50

100

150

6/6.47

5BQ

40

20

0

20

40

16/17.29

70BR

40

20

0

20

11/11.89

69BS

50

0

50

100

150

7/7.66

9BT

50

0

50

100

14/15.39

12BU

50

0

50

13/14.3

66BV

20

0

20

40

60

19/21.24

46BW

50

0

50

100

150

9/10.1

8BX

20

0

20

40

60

15/16.98

63BY

40

20

0

20

40

7/8.05

68BZ

20

0

20

40

60

19/22.2

38CA

50

0

50

100

17/20.17

31CB

20

0

20

40

60

25/29.73

39CC

40

20

0

20

40

12/14.69

56CD

50

0

50

100

150

10/12.69

11CE

50

0

50

100

26/33.43

33CF

50

0

50

100

150

10/12.88

7CG

50

0

50

100

14/18.46

28CH

20

0

20

40

60

25/33.73

48CI

20

0

20

40

60

13/17.8

45CJ

20

0

20

40

19/26.26

62CK

50

0

50

100

11/16.68

32CL

50

0

50

100

150

8/12.95

6CM

50

0

50

100

12/20.74

24CN

0 30 60 90 12040

20

0

20

40

20/36.06

54CO

0 30 60 90 12020

0

20

40

15/28.25

50CP

0 30 60 90 12020

0

20

40

60

9/17.19

36CQ

0 30 60 90 12050

0

50

100

12/24.7

23CR

0 30 60 90 12050

0

50

100

10/22.67

20CS

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.32 of 44

The very tiresome Great Man Theory:

“The Power of Myth”by Campbell and Moyers (1991). [4]

“The Hero with a Thousand Faces”by Joseph Campbell (2008). [3]

Highly influential but it’s a trap!

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PoCS|@pocsvox

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Narrativium

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.32 of 44

The very tiresome Great Man Theory:

“The Power of Myth”by Campbell and Moyers (1991). [4]

“The Hero with a Thousand Faces”by Joseph Campbell (2008). [3]

Highly influential but it’s a trap!

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PoCS|@pocsvox

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Narrativium

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.33 of 44

How to write a screenplay:

“Save the Cat!”by Blake Snyder (2005). [6]

9 acts. Someone important to the main characters gets

toasted in the second act, blah, blah. Believes irony is key. Logline = one or two sentence summary. Logline fails to be a summary of logline.

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.33 of 44

How to write a screenplay:

“Save the Cat!”by Blake Snyder (2005). [6]

9 acts. Someone important to the main characters gets

toasted in the second act, blah, blah. Believes irony is key. Logline = one or two sentence summary. Logline fails to be a summary of logline.

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Narrativium

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.33 of 44

How to write a screenplay:

“Save the Cat!”by Blake Snyder (2005). [6]

9 acts. Someone important to the main characters gets

toasted in the second act, blah, blah. Believes irony is key. Logline = one or two sentence summary. Logline fails to be a summary of logline.

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PoCS|@pocsvox

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Narrativium

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.33 of 44

How to write a screenplay:

“Save the Cat!”by Blake Snyder (2005). [6]

9 acts. Someone important to the main characters gets

toasted in the second act, blah, blah. Believes irony is key. Logline = one or two sentence summary. Logline fails to be a summary of logline.

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

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.33 of 44

How to write a screenplay:

“Save the Cat!”by Blake Snyder (2005). [6]

9 acts. Someone important to the main characters gets

toasted in the second act, blah, blah. Believes irony is key. Logline = one or two sentence summary. Logline fails to be a summary of logline.

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.34 of 44

Seven “good” stories?:

“The Seven Basic Plots: Why We TellStories”by Christopher Booker (2005). [2]

Seven Gateways to the Underworld (?) Overcoming the Monster ×2 and the Thrilling

escape from Death (plot). Rags to Riches (plot). The Quest (plot). Voyage and Return (plot). Comedy ×2 (plot but really structure). Tragedy ×3 (plot). Rebirth (plot). The Dark Power: From Shadow into Light (master

structure).

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.34 of 44

Seven “good” stories?:

“The Seven Basic Plots: Why We TellStories”by Christopher Booker (2005). [2]

Seven Gateways to the Underworld (?) Overcoming the Monster ×2 and the Thrilling

escape from Death (plot). Rags to Riches (plot). The Quest (plot). Voyage and Return (plot). Comedy ×2 (plot but really structure). Tragedy ×3 (plot). Rebirth (plot). The Dark Power: From Shadow into Light (master

structure).

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.34 of 44

Seven “good” stories?:

“The Seven Basic Plots: Why We TellStories”by Christopher Booker (2005). [2]

Seven Gateways to the Underworld (?) Overcoming the Monster ×2 and the Thrilling

escape from Death (plot). Rags to Riches (plot). The Quest (plot). Voyage and Return (plot). Comedy ×2 (plot but really structure). Tragedy ×3 (plot). Rebirth (plot). The Dark Power: From Shadow into Light (master

structure).

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Essence

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.....

.34 of 44

Seven “good” stories?:

“The Seven Basic Plots: Why We TellStories”by Christopher Booker (2005). [2]

Seven Gateways to the Underworld (?) Overcoming the Monster ×2 and the Thrilling

escape from Death (plot). Rags to Riches (plot). The Quest (plot). Voyage and Return (plot). Comedy ×2 (plot but really structure). Tragedy ×3 (plot). Rebirth (plot). The Dark Power: From Shadow into Light (master

structure).

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.34 of 44

Seven “good” stories?:

“The Seven Basic Plots: Why We TellStories”by Christopher Booker (2005). [2]

Seven Gateways to the Underworld (?) Overcoming the Monster ×2 and the Thrilling

escape from Death (plot). Rags to Riches (plot). The Quest (plot). Voyage and Return (plot). Comedy ×2 (plot but really structure). Tragedy ×3 (plot). Rebirth (plot). The Dark Power: From Shadow into Light (master

structure).

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.34 of 44

Seven “good” stories?:

“The Seven Basic Plots: Why We TellStories”by Christopher Booker (2005). [2]

Seven Gateways to the Underworld (?) Overcoming the Monster ×2 and the Thrilling

escape from Death (plot). Rags to Riches (plot). The Quest (plot). Voyage and Return (plot). Comedy ×2 (plot but really structure). Tragedy ×3 (plot). Rebirth (plot). The Dark Power: From Shadow into Light (master

structure).

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What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.34 of 44

Seven “good” stories?:

“The Seven Basic Plots: Why We TellStories”by Christopher Booker (2005). [2]

Seven Gateways to the Underworld (?) Overcoming the Monster ×2 and the Thrilling

escape from Death (plot). Rags to Riches (plot). The Quest (plot). Voyage and Return (plot). Comedy ×2 (plot but really structure). Tragedy ×3 (plot). Rebirth (plot). The Dark Power: From Shadow into Light (master

structure).

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PoCS|@pocsvox

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Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.34 of 44

Seven “good” stories?:

“The Seven Basic Plots: Why We TellStories”by Christopher Booker (2005). [2]

Seven Gateways to the Underworld (?) Overcoming the Monster ×2 and the Thrilling

escape from Death (plot). Rags to Riches (plot). The Quest (plot). Voyage and Return (plot). Comedy ×2 (plot but really structure). Tragedy ×3 (plot). Rebirth (plot). The Dark Power: From Shadow into Light (master

structure).

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.34 of 44

Seven “good” stories?:

“The Seven Basic Plots: Why We TellStories”by Christopher Booker (2005). [2]

Seven Gateways to the Underworld (?) Overcoming the Monster ×2 and the Thrilling

escape from Death (plot). Rags to Riches (plot). The Quest (plot). Voyage and Return (plot). Comedy ×2 (plot but really structure). Tragedy ×3 (plot). Rebirth (plot). The Dark Power: From Shadow into Light (master

structure).

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.34 of 44

Seven “good” stories?:

“The Seven Basic Plots: Why We TellStories”by Christopher Booker (2005). [2]

Seven Gateways to the Underworld (?) Overcoming the Monster ×2 and the Thrilling

escape from Death (plot). Rags to Riches (plot). The Quest (plot). Voyage and Return (plot). Comedy ×2 (plot but really structure). Tragedy ×3 (plot). Rebirth (plot). The Dark Power: From Shadow into Light (master

structure).

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Essence

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.35 of 44

The taxonomy of stories:

Folkloristics: Academic area formally

started around 1900. Aarne–Thompson

classificationsystems

Motif-based taxonomy. Online classification

database

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.36 of 44

60 COMMUNICATIONS OF THE ACM | JULY 2012 | VOL. 55 | NO. 7

contributed articles

DOI:10.1145/2209249.2209267

A searchable meta-graph can connect even troublesome house elves and other supernatural beings to scholarly folk categories.

BY JAMES ABELLO, PETER BROADWELL,

AND TIMOTHY R. TANGHERLINI

Computational Folkloristics

Japan). By exploring the traditional

expressions of group members across

time and space, scholars can develop

a sophisticated understanding of the

complex processes of culture develop-

ment and change.

Since inception of the field in the

19th century, folkloristics has been

based on a three-part process: ˲ Fieldwork consisting of the identi-

fication of a folk group and the collec-

tion of its traditions; ˲ Archiving, editing, and publishing

these collections; and ˲ Analyzing the collected folklore

based on a single or combination of

multiple theoretical perspectives.

For the most part, folklorists limit

their studies to small, well-defined

collections or subsets of much larger

collections. A study corpus is often

selected based on criteria like genre

or topic. The “variants” in the result-

ing study corpus are then subjected to

“close readings”; from an ethnograph-

ic perspective, close readings focus on

analysis of the symbolic aspects of the

expression as an important meaning-

making process for storytellers and

their audiences. Conclusions drawn

from close readings are subsequently

abstracted to make more general com-

ments about the changing contours of

the cultural ideology of the group in

question. This approach has worked

well for generations of folklorists, par-

ticularly in the context of the relatively

small size of accessible collections

and the general alignment of research

THE STUDY OF folklore, or folkloristics, is predicated on two premises: traditional expressive culture circulates across and within social networks, and discrete “performances” of traditional expressive forms serve an important role as the locus for the ongoing negotiation of cultural ideology (norms, beliefs, and values). The underlying assumption is that folklore emerges from the dialectic tension between individual members of a cultural group on the one hand and the “traditions” of that group on the other. This ongoing tug-of-war ensures that traditional expressive culture is constantly changing, adjusting to the needs of the individuals within a group.

The goal of any folkloristic investigation is to understand how traditional expressions create meaning for the people who create and receive them; studies range from a consideration of fairy-tale telling by 19th-century peasants (such as in the classic works of the Grimm brothers) to analysis of rumor propagation in the aftermath of disasters (such as Hurricane Katrina in 2005 and the 2011 tsunami in

key insights

The field of computational folkloristics

weds algorithmic approaches to classic

interpretive problems from the field of

folklore.

A multimodal network representation of

a folklore corpus (hypergraphs) liberates

folklore exploration from the limitations

of existing classification schemes.

Imagine a system in which the

complexities of a folklore corpus can be

explored at different levels of resolution,

from the broad perspective of “distant

reading” down to the narrow perspective

of traditional “close reading.”

“Computational folkloristics”Abello, Broadwell, and Tangherlini,Communications of the ACM, 55, 60–70, 2012. [1]

Motivation: “As a simple, historical example from the Danishmaterials, no one has yet classified (according to the ATUindex) the several thousand fairy tales in the collections ofthe Danish Folklore Archive (http://www.dafos.dk), nordoes it seem anyone ever will.”

‘Imagine a system in which the complexities of a folklorecorpus can be explored at different levels of resolution, fromthe broad perspective of “distant reading” down to thenarrow perspective of traditional “close reading.”’

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References

.....

.36 of 44

60 COMMUNICATIONS OF THE ACM | JULY 2012 | VOL. 55 | NO. 7

contributed articles

DOI:10.1145/2209249.2209267

A searchable meta-graph can connect even troublesome house elves and other supernatural beings to scholarly folk categories.

BY JAMES ABELLO, PETER BROADWELL,

AND TIMOTHY R. TANGHERLINI

Computational Folkloristics

Japan). By exploring the traditional

expressions of group members across

time and space, scholars can develop

a sophisticated understanding of the

complex processes of culture develop-

ment and change.

Since inception of the field in the

19th century, folkloristics has been

based on a three-part process: ˲ Fieldwork consisting of the identi-

fication of a folk group and the collec-

tion of its traditions; ˲ Archiving, editing, and publishing

these collections; and ˲ Analyzing the collected folklore

based on a single or combination of

multiple theoretical perspectives.

For the most part, folklorists limit

their studies to small, well-defined

collections or subsets of much larger

collections. A study corpus is often

selected based on criteria like genre

or topic. The “variants” in the result-

ing study corpus are then subjected to

“close readings”; from an ethnograph-

ic perspective, close readings focus on

analysis of the symbolic aspects of the

expression as an important meaning-

making process for storytellers and

their audiences. Conclusions drawn

from close readings are subsequently

abstracted to make more general com-

ments about the changing contours of

the cultural ideology of the group in

question. This approach has worked

well for generations of folklorists, par-

ticularly in the context of the relatively

small size of accessible collections

and the general alignment of research

THE STUDY OF folklore, or folkloristics, is predicated on two premises: traditional expressive culture circulates across and within social networks, and discrete “performances” of traditional expressive forms serve an important role as the locus for the ongoing negotiation of cultural ideology (norms, beliefs, and values). The underlying assumption is that folklore emerges from the dialectic tension between individual members of a cultural group on the one hand and the “traditions” of that group on the other. This ongoing tug-of-war ensures that traditional expressive culture is constantly changing, adjusting to the needs of the individuals within a group.

The goal of any folkloristic investigation is to understand how traditional expressions create meaning for the people who create and receive them; studies range from a consideration of fairy-tale telling by 19th-century peasants (such as in the classic works of the Grimm brothers) to analysis of rumor propagation in the aftermath of disasters (such as Hurricane Katrina in 2005 and the 2011 tsunami in

key insights

The field of computational folkloristics

weds algorithmic approaches to classic

interpretive problems from the field of

folklore.

A multimodal network representation of

a folklore corpus (hypergraphs) liberates

folklore exploration from the limitations

of existing classification schemes.

Imagine a system in which the

complexities of a folklore corpus can be

explored at different levels of resolution,

from the broad perspective of “distant

reading” down to the narrow perspective

of traditional “close reading.”

“Computational folkloristics”Abello, Broadwell, and Tangherlini,Communications of the ACM, 55, 60–70, 2012. [1]

Motivation: “As a simple, historical example from the Danishmaterials, no one has yet classified (according to the ATUindex) the several thousand fairy tales in the collections ofthe Danish Folklore Archive (http://www.dafos.dk), nordoes it seem anyone ever will.”

‘Imagine a system in which the complexities of a folklorecorpus can be explored at different levels of resolution, fromthe broad perspective of “distant reading” down to thenarrow perspective of traditional “close reading.”’

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.37 of 44

The Phylogeny of Little Red Riding Hood

Jamshid J. Tehrani*

Department of Anthropology and Centre for the Coevolution of Biology and Culture, Durham University, Science Site, South Road, Durham, United Kingdom

Abstract

Researchers have long been fascinated by the strong continuities evident in the oral traditions associated with differentcultures. According to the ‘historic-geographic’ school, it is possible to classify similar tales into ‘‘international types’’ andtrace them back to their original archetypes. However, critics argue that folktale traditions are fundamentally fluid, and thatmost international types are artificial constructs. Here, these issues are addressed using phylogenetic methods that wereoriginally developed to reconstruct evolutionary relationships among biological species, and which have been recentlyapplied to a range of cultural phenomena. The study focuses on one of the most debated international types in theliterature: ATU 333, ‘Little Red Riding Hood’. A number of variants of ATU 333 have been recorded in European oraltraditions, and it has been suggested that the group may include tales from other regions, including Africa and East Asia.However, in many of these cases, it is difficult to differentiate ATU 333 from another widespread international folktale, ATU123, ‘The Wolf and the Kids’. To shed more light on these relationships, data on 58 folktales were analysed using cladistic,Bayesian and phylogenetic network-based methods. The results demonstrate that, contrary to the claims made by critics ofthe historic-geographic approach, it is possible to identify ATU 333 and ATU 123 as distinct international types. They furthersuggest that most of the African tales can be classified as variants of ATU 123, while the East Asian tales probably evolved byblending together elements of both ATU 333 and ATU 123. These findings demonstrate that phylogenetic methods providea powerful set of tools for testing hypotheses about cross-cultural relationships among folktales, and point towards excitingnew directions for research into the transmission and evolution of oral narratives.

Citation: Tehrani JJ (2013) The Phylogeny of Little Red Riding Hood. PLoS ONE 8(11): e78871. doi:10.1371/journal.pone.0078871

Editor: R. Alexander Bentley, Bristol University, United Kingdom

Received July 30, 2013; Accepted September 20, 2013; Published November 13, 2013

Copyright: � 2013 Jamshid J. Tehrani. This is an open-access article distributed under the terms of the Creative Commons Attribution License, which permitsunrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited.

Funding: The author was supported by an RCUK Fellowship during a part of the time in which the research was carried out. The funders had no role in studydesign, data collection and analysis, decision to publish, or preparation of the manuscript

Competing Interests: The author has declared that no competing interests exist.

* E-mail: [email protected]

Introduction

The publication of Jacob and Wilhelm Grimm’s Children’s and

Household Tales (1812–1814) [1] two hundred years ago sparked

enormous public and academic interest in traditional stories told

among ‘‘the common people’’, and helped establish folklore as a

field for serious academic inquiry. Inspired by the Grimms’

methods, a new generation of researchers ventured outside the

library and into the villages and households of the rural peasantry

to collect colourful tales of magical beasts, wicked stepmothers,

enchanted objects, and indefatigable heroes [2]. One of the most

unexpected and exciting discoveries to emerge from these studies

was the recurrence of many of the same plots in the oral traditions

associated with different – and often widely separated – societies

and ethnic groups. Thus, the Brothers Grimm noted that many of

the ostensibly ‘‘German’’ folktales which they compiled are

recognisably related to stories recorded in Slavonic, Indian,

Persian and Arabic oral traditions [3]. These similarities have

attracted the attention of folklorists, literary scholars, anthropol-

ogists, cognitive scientists and others for a variety of reasons: For

example, cognate tales in other cultures have been studied to try

and reconstruct the origins and forms of classic western fairy tales

before they were first written down [2] [4]. Other researchers have

examined the distributions of common plot elements within and

across regions to make inferences about past migration, cross-

cultural contact, and the impact of geographical distance and

language barriers on cultural diffusion [5] [6]. Last, it has been

suggested that patterns of stability and change in stories can

furnish rich insights into universal and variable aspects of the

human experience, and reveal how psychological, social and

ecological processes interact with one another to shape cultural

continuity and diversity [7] [8] [9].

Unfortunately, since folktales are mainly transmitted via oral

rather than written means, reconstructing their history and

development across cultures has proven to be a complex challenge.

To date, the most ambitious and sustained effort in this area has

been carried out by folklorists associated with the so-called

‘‘historic-geographic’’ school, which was established toward the

end of the nineteenth century [10]. These researchers have sought

to classify similar folktales from different oral literatures into

distinct ‘‘international types’’ based on consistencies in their

themes, plots and characters. The most comprehensive and up-to-

date reference work in this field, the Aarne-Uther-Thompson

(ATU) index, identifies more than two thousand international

types distributed across three hundred cultures worldwide [11].

Exponents of the historic-geographic school believed that each

international type could be traced back to an original ‘‘archetype’’

tale that was inherited from a common ancestral population, or

spread across societies through trade, migration and conquest.

Over time, the tales’ original forms were then adapted to suit

different cultural norms and preferences, giving rise to locally

distinct ‘‘ecotypes’’ [5]. The historic-geographic method sought to

reconstruct this process by assembling all the known variants of the

international type and sorting them by region and chronology.

Rare or highly localised forms were considered to be of likely

PLOS ONE | www.plosone.org 1 November 2013 | Volume 8 | Issue 11 | e78871

“The phylogeny of Little Red RidingHood”Jamshid J. Tehrani,PLoS ONE, 8, e78871, 2013. [7]

ATU 123

53

59

49

59

13

62

35

13

1322

23

18

13

8

25

20

26

13

24

12

11

17

19

84

11

1461

22

5

67

9328

20

21

33

78

27

75

69

77

65

AFRICAN

63

ATU 333

12

43

38

87

87

33

EAST ASIAN

44

33

47

Aesop1

Aesop2

Grimm

RH1RH2

RH3

IranIbo

Perrault

GM1GM3

GM2

GM4

Liege

Catt2

Catt3Catt5

Catt1

Catt4TG1Huang

TG6TG5

TG4

TG2TG3

TG12TG13

TG14

TG9

TG7TG11 TG10

TG8

India

WK9

WK5

Africa1

Africa2

Africa4

Africa5Antigua

Africa3 WK16

WK1

WK4

WK11

WK13

WK8

WK10WK7

WK12

WK17

WK3

WK2

WK14

WK15WK6

Figure 2. Majority-rules consensus of the most parsimonious trees returned by the cladistic analysis of the tales. Major groupings arelabelled by region or ATU international type and indicated by the coloured nodes. Sub-types are indicated in the taxa labels (RH = Little Red RidingHood; GM = Story of Grandmother; Catt = Catterinella; WK = The Wolf and the Kids; TG = Tiger Grandmother). Variants by particular authors, orfrom countries/ethnic groups that are discussed in the text have individual labels. Numbers beside the edges represent the level of support forindividual clades returned by the bootstrap analysis.doi:10.1371/journal.pone.0078871.g002

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.38 of 44

Famous folklore scholar:

Comic Book Guy(CBG).

Real name: Jeffrey“Jeff” Albertson.

Master’s degree inFolklore andMythology.

Thesis: translatedLord of the Rings intoKlingon.

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PoCS|@pocsvox

What’s the Story?

Narrativium

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Essence

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.38 of 44

Famous folklore scholar:

Comic Book Guy(CBG).

Real name: Jeffrey“Jeff” Albertson.

Master’s degree inFolklore andMythology.

Thesis: translatedLord of the Rings intoKlingon.

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.38 of 44

Famous folklore scholar:

Comic Book Guy(CBG).

Real name: Jeffrey“Jeff” Albertson.

Master’s degree inFolklore andMythology.

Thesis: translatedLord of the Rings intoKlingon.

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.38 of 44

Famous folklore scholar:

Comic Book Guy(CBG).

Real name: Jeffrey“Jeff” Albertson.

Master’s degree inFolklore andMythology.

Thesis: translatedLord of the Rings intoKlingon.

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PoCS|@pocsvox

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Narrativium

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.39 of 44

The taxonomy of stories:

Fundamental arcs: Kill the Monster. Rags to Riches (and Riches to

Rags—Metamophosis). The Journey: a Search or a Quest. Romance. Narratives in Left Nullspace: All Stories of The

Many.

What about comedies? Comedies are not in themselves a story, but a way

of telling stories.

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.39 of 44

The taxonomy of stories:

Fundamental arcs: Kill the Monster. Rags to Riches (and Riches to

Rags—Metamophosis). The Journey: a Search or a Quest. Romance. Narratives in Left Nullspace: All Stories of The

Many.

What about comedies? Comedies are not in themselves a story, but a way

of telling stories.

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.39 of 44

The taxonomy of stories:

Fundamental arcs: Kill the Monster. Rags to Riches (and Riches to

Rags—Metamophosis). The Journey: a Search or a Quest. Romance. Narratives in Left Nullspace: All Stories of The

Many.

What about comedies? Comedies are not in themselves a story, but a way

of telling stories.

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.39 of 44

The taxonomy of stories:

Fundamental arcs: Kill the Monster. Rags to Riches (and Riches to

Rags—Metamophosis). The Journey: a Search or a Quest. Romance. Narratives in Left Nullspace: All Stories of The

Many.

What about comedies? Comedies are not in themselves a story, but a way

of telling stories.

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.39 of 44

The taxonomy of stories:

Fundamental arcs: Kill the Monster. Rags to Riches (and Riches to

Rags—Metamophosis). The Journey: a Search or a Quest. Romance. Narratives in Left Nullspace: All Stories of The

Many.

What about comedies? Comedies are not in themselves a story, but a way

of telling stories.

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PoCS|@pocsvox

What’s the Story?

Narrativium

Power

Shapes

Taxonomy

Essence

References

.....

.39 of 44

The taxonomy of stories:

Fundamental arcs: Kill the Monster. Rags to Riches (and Riches to

Rags—Metamophosis). The Journey: a Search or a Quest. Romance. Narratives in Left Nullspace: All Stories of The

Many.

What about comedies? Comedies are not in themselves a story, but a way

of telling stories.

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The taxonomy of stories:

Fundamental arcs: Kill the Monster. Rags to Riches (and Riches to

Rags—Metamophosis). The Journey: a Search or a Quest. Romance. Narratives in Left Nullspace: All Stories of The

Many.

What about comedies? Comedies are not in themselves a story, but a way

of telling stories.

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Stories are algorithms for life:Homo narrativus: Provide dynamic paths and trajectories. If this, then that. Convey and reinforce how to behave, how not to

behave. Full ecology of stories =

Competing, self-defending operating system forpeople’s minds.

Aphorisms as algorithms: Pride cometh before the fall. A stitch in time saves nine. Look before you leap. Anti-aphorism: The one who hesitates is lost.

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Stories are algorithms for life:Homo narrativus: Provide dynamic paths and trajectories. If this, then that. Convey and reinforce how to behave, how not to

behave. Full ecology of stories =

Competing, self-defending operating system forpeople’s minds.

Aphorisms as algorithms: Pride cometh before the fall. A stitch in time saves nine. Look before you leap. Anti-aphorism: The one who hesitates is lost.

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Stories are algorithms for life:Homo narrativus: Provide dynamic paths and trajectories. If this, then that. Convey and reinforce how to behave, how not to

behave. Full ecology of stories =

Competing, self-defending operating system forpeople’s minds.

Aphorisms as algorithms: Pride cometh before the fall. A stitch in time saves nine. Look before you leap. Anti-aphorism: The one who hesitates is lost.

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.40 of 44

Stories are algorithms for life:Homo narrativus: Provide dynamic paths and trajectories. If this, then that. Convey and reinforce how to behave, how not to

behave. Full ecology of stories =

Competing, self-defending operating system forpeople’s minds.

Aphorisms as algorithms: Pride cometh before the fall. A stitch in time saves nine. Look before you leap. Anti-aphorism: The one who hesitates is lost.

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.40 of 44

Stories are algorithms for life:Homo narrativus: Provide dynamic paths and trajectories. If this, then that. Convey and reinforce how to behave, how not to

behave. Full ecology of stories =

Competing, self-defending operating system forpeople’s minds.

Aphorisms as algorithms: Pride cometh before the fall. A stitch in time saves nine. Look before you leap. Anti-aphorism: The one who hesitates is lost.

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.40 of 44

Stories are algorithms for life:Homo narrativus: Provide dynamic paths and trajectories. If this, then that. Convey and reinforce how to behave, how not to

behave. Full ecology of stories =

Competing, self-defending operating system forpeople’s minds.

Aphorisms as algorithms: Pride cometh before the fall. A stitch in time saves nine. Look before you leap. Anti-aphorism: The one who hesitates is lost.

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Stories are algorithms for life:Homo narrativus: Provide dynamic paths and trajectories. If this, then that. Convey and reinforce how to behave, how not to

behave. Full ecology of stories =

Competing, self-defending operating system forpeople’s minds.

Aphorisms as algorithms: Pride cometh before the fall. A stitch in time saves nine. Look before you leap. Anti-aphorism: The one who hesitates is lost.

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.40 of 44

Stories are algorithms for life:Homo narrativus: Provide dynamic paths and trajectories. If this, then that. Convey and reinforce how to behave, how not to

behave. Full ecology of stories =

Competing, self-defending operating system forpeople’s minds.

Aphorisms as algorithms: Pride cometh before the fall. A stitch in time saves nine. Look before you leap. Anti-aphorism: The one who hesitates is lost.

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.40 of 44

Stories are algorithms for life:Homo narrativus: Provide dynamic paths and trajectories. If this, then that. Convey and reinforce how to behave, how not to

behave. Full ecology of stories =

Competing, self-defending operating system forpeople’s minds.

Aphorisms as algorithms: Pride cometh before the fall. A stitch in time saves nine. Look before you leap. Anti-aphorism: The one who hesitates is lost.

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.40 of 44

Stories are algorithms for life:Homo narrativus: Provide dynamic paths and trajectories. If this, then that. Convey and reinforce how to behave, how not to

behave. Full ecology of stories =

Competing, self-defending operating system forpeople’s minds.

Aphorisms as algorithms: Pride cometh before the fall. A stitch in time saves nine. Look before you leap. Anti-aphorism: The one who hesitates is lost.

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The unifying theme of existence isexistence:

The three fundamental events of (non-clone) life:

Hatchings. Matchings. Dispatchings.

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The essence of all stories?

It’s survival—Life and Death: Kill the Monster: Bare survival. Rags to Riches: Flourishing. Romance: Matchings and Hatchings. Journey/Odyssey: Search for a salvation, a “Holy

Grail”.

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The essence of all stories?

It’s survival—Life and Death: Kill the Monster: Bare survival. Rags to Riches: Flourishing. Romance: Matchings and Hatchings. Journey/Odyssey: Search for a salvation, a “Holy

Grail”.

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The essence of all stories?

It’s survival—Life and Death: Kill the Monster: Bare survival. Rags to Riches: Flourishing. Romance: Matchings and Hatchings. Journey/Odyssey: Search for a salvation, a “Holy

Grail”.

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Narrativium

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The essence of all stories?

It’s survival—Life and Death: Kill the Monster: Bare survival. Rags to Riches: Flourishing. Romance: Matchings and Hatchings. Journey/Odyssey: Search for a salvation, a “Holy

Grail”.

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The essence of all stories?

It’s survival—Life and Death: Kill the Monster: Bare survival. Rags to Riches: Flourishing. Romance: Matchings and Hatchings. Journey/Odyssey: Search for a salvation, a “Holy

Grail”.

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References I

[1] J. Abello, P. Broadwell, and T. R. Tangherlini.Computational folkloristics.Communications of the ACM, 55:60–70, 2012.pdf

[2] C. Booker.The Seven Basic Plots: Why We Tell Stories.Continuum, 2005.

[3] J. Campbell.The Hero with a Thousand Faces.New World Lbirary, third edition, 2008.

[4] J. Campbell and B. Moyers.The Power of Myth.Anchor, 1991. pdf

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References II

[5] D. P. Kiley, A. J. Reagan, L. Mitchell, C. M. Danforth,and P. S. Dodds.The game story space of professional sports:Australian Rules Football.Physical Review E, 93, 2016.To appear. Available online athttp://arxiv.org/abs/1507.03886. pdf

[6] B. Snyder.Save the Cat!Michael Wiese Productions, 2005.

[7] J. J. Tehrani.The phylogeny of Little Red Riding Hood.PLoS ONE, 8:e78871, 2013. pdf