Sola scriptura

ב

Zekeniam Y’Ishra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

ב

There seems to be some confusion with my spelling of

Y’Ishra‘al, in the believe that al stands for Allah, if you

look at the word Y’Ishra’al ; The Y is the stick pictured

at the beginning and represents the House of Yosef and

the house of YahuwDah; The ISH is the name for man

who’s Covenant is with Ra ( God) who is Al ( aleph)

( I AM HE)

ב

YaHuWaH ב

Devarim 6:4

Hear, Y’Ishra'al: YHWH is our Aluahiym! YHWH Is One!

Devarim 6:5

And you shall love [long for] ALuaHiYM with

all your heart, and with all your being, and with all your might. (me'ode)

ב

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to

Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name,

was not well known (famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

ב

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

ב

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from

the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray,

and hear from

ב YâHuWsHúa.

Knowing there is such a place is a matter of faith. Going back time and

again, that's a matter of building a relationship. You need not have an

advanced degree in any subject, need not have memorized Scripture

from beginning to end, but instead

be aware the

Of Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and

hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets,

that they may be seen by men. Most certainly, I tell you, they have

received their reward. But you, when you pray, enter into your inner

chamber, and having shut your door, pray to your Father Who is in

secret, and your Father Who sees in secret shall reward you openly. In

praying, don’t use vain repetitions, as the Gentiles do; for they think

that they shall be heard for their much speaking. Therefore don’t be

like them, don't you see that your Father knows what things you need

before you ask Him.

The truth in reality is visited in this secret place AND must be shared

by those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole

body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t darkness.

If therefore your whole body is full of Light, having no part dark, it

shall be wholly full of Light, as when the Lamp with its bright shining

gives you Light.”

ב

With this in mind, heart soul and strength let us study together in the

Raukh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Bible

does. This opens the window to make more sense of what Scripture

tells us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

If the Raukh of

Has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the

TRUTH, be it days, months, years, hence the calendar is “sola

Scriptura” based.

http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-

updated

Dan_7:25

And it shall speak words opposing the Most High, and it will wear

down the pure ones of the Most High Ones, and it will try to change set

times (Festivals) and Law, (Lawlessness) and they shall be granted into

its hand for a time and times and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do

the will of My Father Who is in heaven, out of My lap will I cast you

away! Depart from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which says:

“You shall surely hear, but you shall not understand; and you shall

surely see, but you shall not perceive! For the heart of this people has

grown thick, and they do hardly hear with the ears, and they have shut

their eyes, lest they should see with their eyes, and with their ears

they should hear, and their heart should understand, and they should

return to Me and I should cure them.

The Hebrew Bible is fully aware of that. Deuteronomy declares the

worship of sun, moon,

and stars as allotted by

that is to all the other peoples

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest

the

Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va

HaShomayim, shouldest be driven to hishtachaveh (bow down, worship)

them, and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim.

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the

moon, the stars, and all the armies of heaven, you should be impelled

to bow down to them or enslave yourselves to these [things] that

has apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

There is no “hard copy” of Him! People want something they can

identify with, which is what makes the “god-man” concept so attractive,

because it makes them think they can be gods too. We can only

understand what

Allows us to know about Himself, and we cannot control what we cannot

comprehend. Apportioned: divided, assigned, distributed; Aramaic,

"designated to serve". I.e., He gave them to all the nations and they

are common (contrast v. 20).

But none of them is to be identified specifically with

Dev 4:20

But Hashem hath taken you, and brought you forth

Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am

Nachalah (a people of inheritance), as ye are yom hazeh.

"But

has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are His own] prized

possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed

immediately. Egypt completely used them up, while feeding them—like

pack animals. Even the products forged of iron there—chariots—were

used to kill them. Now they were going to a place that would serve

them rather than consuming them. Nothing in the Tabernacle was

made of iron;

Had no use for it at this point. Prized possession: How awesome! Why

throw away such a rare privilege and settle for something that the

nations all stoop to--nations that He considered a mere drop in the

bucket in comparison

Yeshayah40:15?

Surely the Goyim are like a drop in a bucket, and are accounted as dust

of the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on the

balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within

those who claim to WORSHIP

How many more times will Y’Ishra’al turned to

HIS CREATION and not their CREATOR

Melachim Bais 23:5,

And he did away with hakemarim (the idol priests), whom the Melachim

of YahuwDah had ordained to burn ketoret in the high places in the

towns of YahuwDah, and in the places around Yerushalayim; them also

that

Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to

the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the

cities of YahuwDah and in the places all around Yerushalayim, and those

who burned incense to Baʽal, to the sun, and to the moon, and to the

constellations, and to all the host of the heavens

Melachim Bais 23:11

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh, at the entrance of the Beis Hashem, by the

chamber of Natan-Melech the saris, which was in the colonnades, and

set eish to merkevot

Hashemesh.

2 Ki 23:11

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun, at the entrance to the House of

By the room of Nathan-Melek ̱ the eunuch, that were in the court. And

he burned the chariots of the sun with fire.

Yirmeyah 8:2

And they shall spread them out before the shemesh, and the yarei'ach,

and all the tz'va haShomayim, whom they have loved, and whom they

have served, and after whom they have walked, and whom they have

consulted, and whom they have worshiped; they shall not be gathered

up, nor be buried in a kever; they shall be like domen upon the surface

of ha'Âthâ´m ah.

Yirmeyah 8:2 ;( modern version)

And shall spread them before the sun and the moon and all the host of

the heavens, which they have loved and which they have served and

after which they have walked, which they have sought, and to which

they have bowed themselves. They shall not be gathered nor buried;

they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the

Court of the Kohanim], and, hinnei, at the petach (entrance) of the

Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five

and twenty ish, with their backs toward the Heikhal Hashem, and their

faces toward the east; and they bowing down toward the east

worshiping the sun.

Ezek 8:16

And He brought me into the inner court of the

House of

And there, at the door of the

Hĕk ̱al of

Between the porch and the altar, were about twenty-five men with

their backs toward the

Hĕk ̱al of

And their faces toward the east, and they were bowing themselves

eastward to the sun.

Yet in the creation story these celestial elements are simply taken as

creatures like any others

Any word Highlighted is a point to ponder the treasure hidden in

scripture

What is the Gospel according to the Hebrews?

Who walk in

(Dérekh YHWH)

The Gospel according to the Hebrews was a Gospel which was once used

by the Nazarenes’

Who are the Nazarenes

http://www.earlychristianwritings.com/text/gospelhebrews-

mrjames.html

“I am a Hebrew, and I fear YHWH

(nätzräya)

What do you mean, sleeper? Arise, call on your Aluahiym!

He said to them,

“I am a Hebrew, and I fear YHWH,

Nätzräya

The Aluahiym of heaven,

According to Deeds of the Delegates we read

Deeds of the delegates (acts) Chapter 24

Páulus Sanhedrim accusers arrive, but not the “Yehuwthím” from ’Asia

Deeds 24:1.

1. And after five days, the high priest ChananYâ´huw (AD: 47-49) came

down with the elders and a forensic orator, a certain Tertúllus, who

made an indictment to the governor against Páulus.

Bring formal charges against someone

To the governor against Páulus.

who” (plural). Because in English the relative pronoun “who” could be

understood to refer only to the attorney Tertúllus and not to the

entire group, it has been replaced with the third person plural pronoun

“they.” “And” has been supplied to provide the connection to the

preceding clause.

Deeds 24:2.

And when Tertúllus had been called, he began to make an accusation,

saying:“ We dwell in great peace on account of you, obtaining it with

successful reforms being done for this people through your

providential care,

References to peaceful rule, reforms, and the governor’s foresight in

the opening address by Tertúllus represent an attempt to praise the

governor and thus make him favorable to the case.

Actual descriptions of his rule portray him as inept

(Tacitus, Annals 12.54; Josephus, J. W. 2.13.2-7 [2.253-270]).

Deeds 24:3.

Both in every way and everywhere, we gladly accept your favor most

excellent Félix, with all thankfulness..

Felix the governor was Antonius Felix, a freedman of Antonia, brother

of the Emperor Claudius. He was the brother of Pallas and became

procurator of Palestine in a.d. 52/53. His administration was notorious

for its corruption, cynicism, and cruelty. According to the historian

Tacitus (History 5.9) Felix “reveled in cruelty and lust, and wielded the

power of a king with the mind of a slave.”

Deeds 24:4.

So in order that I may no longer be a hindrance to you, I implore you to

hear our briefing by your clemency.

Hapax legomenon

Tertúllus was asking for a brief hearing, and implying to the governor

that he would speak briefly and to the point. in order not to weary you

any further

Deeds 24:5.

For we have found this man to be a pestilence, and a moving

insurrection among all the Yehuwthím in the Habitable World (Roman

Empire), for also he is a champion leader (ringleader)

(Ringleader)

Tertúllus’ basic argument was that Paulus was a major disturber of the

public peace. To ignore this the governor would be shunning his duty to

preserve the peace and going against the pattern of his rule. In effect,

Tertúllus claimed that Paulus was seditious (a claim the governor could

not afford to ignore). For having found one who causes all sorts of

trouble creating dissension among certain people causing uprising, riot,

revolt, rebellion A ringleader.

of the sect

Greek: “heresy”. Modern English: “cult”. The Peshitta Aramaic

translation has “teaching”; a word too mild for the context. With so

much ample evidence for our persuasion being called The Way of

YHWH (Dérekh YHWH) since

Bber 18: 19

. "Because I have come to know him, on account of the fact that he can

command his sons and his household to follow him and keep the way

of YHWH, to carry out righteousness and justice, in order that

YHWH may bring upon Avraham that which He has spoken in regard to

him."

The reason YHWH could see that he was trustworthy was the

influence he had in making his servants willing to go through the painful

procedure of circumcision without revolting against him. YHWH could

only bring all His promises to pass for Avraham if he destroyed these

cities. Command: as a general. He had taught his whole household to

use the right hand of mercy (through his hospitality especially) as well

as the left hand of judgment.

Throughout all scripture, with even the “Yehuwthím” calling it their

version of that

MattithYâ´huw 22: 16

So they send to Him their pupils with the servants of Heródes,

saying: “Instructor, we do discern that You are honest, and You teach

the Way of ’älówâhh in truth, and You have no favoritism about anyone,

for You do not look at the aspect of men;

it is surprising that so many groups cling to this one obviously

derogatory smear-label as their name for their persuasion.

of the Në´tsríym,

a short course on History (begin Quotes)

The Gospel according to the Hebrews was a Gospel which was once used

by the Nazarenes (and Ebionites).

The Nazarenes were the original Jewish followers of YaHuWsHua

HaMeshiakh The “church father” Jerome (4th Cent.) described these

Nazarenes as those “…who accept he meshiakh in such a way that they

do not cease to observe the old Law.”

(Jerome; On. Is. 8:14).

Elsewhere he writes:

Today there still exists among the Jews in all the synagogues of the

East a heresy which is called that of the Minæans , ((1) “Minæans”

apparently Latinized from Hebrew MINIM (singular is MIN) a word

which in modern Hebrew means “apostates” but was originally an

acronym for a Hebrew phrase meaning “Believers in YaHuWsHua the

Nätzräya”.)and which is still condemned by the Pharisees; [its

followers] are ordinarily called ‘Nazarenes’; they believe that

Meshiakh, the son of YHWH, was born of the Virgin Miriam, and they

hold him to be the one who suffered under Pontius Pilate and ascended

to heaven, and in whom we also believe.”

(Jerome; Letter 75 Jerome to Augustine)

The fourth century “church father” Epiphanius gives a more detailed

description:

But these sectarians… did not call themselves Christians–but

“Nazarenes,” … However they are simply complete Jews. They use not

only the New Covenant (N.T) but the Old Covenant (O.T as well, as the

Jews do… They have no different ideas, but confess everything exactly

as the Law proclaims it and in the Jewish fashion– except for their

belief in the Meshiakh, if you please! For they acknowledge both the

resurrection of the dead and the divine creation of all things, and

declare that YHWH is one, and that his son is YaHuWsHua

HaMeshiakh. They are trained to a nicety in Hebrew. For among them

the entire Law, the Prophets, and the… Writings… are read in Hebrew,

as they surely are by the Jews. They are different from the Jews,

and different from Christians, only in the following. They disagree

with Jews because they have come to faith in the Meshiakh; but since

they are still fettered by the Law–circumcision, the Sabbath, and the

rest– they are not in accord with Christians…. they are nothing but

Jews…. They have the Good news according to Mattiyahu in its entirety

in Hebrew. For it is clear that they still preserve this, in the Hebrew

alphabet, as it was originally written.

(Epiphanius; Panarion 29)

Now concerning the Gospel according to the Hebrews, the so-called

“Church Fathers” write:

“And among them [doubted books] some have placed

the Gospel according to the Hebrews which is

the especial delight of those of the Hebrews

who have accepted Meshiakh.”

(Eusebius; Eccl. Hist. 3:25:5)

And as Jerome frequently mentions:

In the Gospel according to the Hebrews,

which is written in the Chaldee and Syrian language,

but in Hebrew letters, and is used by the Nazarenes

to this day…

(Jerome; Against Pelagius 3:2)

And in the Gospel according to the Hebrews,

which the Nazarenes are accustomed to read,…

(Jerome; Commentary on Ezek. 18:7)

The actual document has been lost to history, but about fifty

quotations and citations of this document are preserved in quotations

and citations from the so-called “Church Fathers” and other

commentators even into the middle ages.

The so-called “Church Father” Jerome cites the relevant passage from

the Gospel according to the Hebrews, saying:

Also the gospel called according to the Hebrews, recently translated

by me into Greek and Latin, which Origen often uses, says after the

resurrection of the Savior:

Now the Lord, when he had given the cloth to the servant of the

priest, went to Ya’akov and appeared to him.

(for James had sworn that he would not eat bread from that hour in

which he had drank the Lord’s cup until he should see him risen from

among them that sleep). A little further on the Lord says, “Bring a

table and bread.” And immediately it is added, He took bread and

blessed and broke and gave it to Ya’akov HaTzadik and said to him, My

brother, eat your bread, for the Son of Man is risen from among them

that sleep.”

(Jerome; On Illustrious Men, 2)

In his 1937 book According to the Hebrews, Hugh Schonfield

concludes:

The Gospel according to the Hebrews is a literary outlaw with a price

on its head; but in spite of the scholarly hue and cry it still evades

capture. Neither monastic libraries nor Egyptian rubbish heaps have so

far yielded up a single leaf of this important document....

For behind Hebrews lies the unknown potentialities of the Nazarene

tradition, which may confirm or contradict some of the most cherished

beliefs of Orthodox Christianity. It is useless for certain theologians

to designate Hebrews as "secondary" on the evidence of the present

fragmentary remains preserved in quotation. ...

Judged by ancient testimony alone it is indisputable that Hebrews has

the best right of any Gospel to be considered a genuine apostolic

production;...

Here is obviously a most valuable witness, perhaps the most valuable

witness to the truth about [YaHuWsHua ]... whom even a jury composed

entirely of orthodox Christians could not despise, and who ought to be

brought into court. But the witness is missing, and all that we have is a

few reported statements of his taken long ago...

...it may be argued that there has been dependence not of 'Hebrews'

on the Synoptics but vice versa-- that 'Hebrews' was one of the

sources on which one or more of them drew. (According to the

Hebrews; 1937; Hugh J. Schonfield; pp. 13-18)

And near the end of the book he concludes:

It is a great temptation to conclude an investigation of this kind with

an attempted reconstruction of Hebrews. We believe that ere long it

will be possible for such an attempt to be made on the lines of the

connections and associations which have been set out in the foregoing

pages. It is even now possible to restore conjecturally considerable

passages from the indications which we have discovered of their

contents.

(According to the Hebrews; 1937; Hugh J. Schonfield; p. 268)

It has been more than seventy five years since Schonfield wrote these

words, and the time has now come that the long lost Gospel according

to the Hebrews can be reconstructed and published to the world.

Although the book has only survived through about fifty quotations in

the so-called “Church Fathers, a reconstruction of the Gospel

according to the Hebrews in English drawn from all of the available

documents,

(End Quotes)

Deeds 24:6.

Who also attempted to profane our temple? So we did seize him, and

desired to judge him according to our Law,

(Notice it was their Temple according to their laws)

Deeds 24:7

but Lusías, the captain of a thousand, arrived, and with great violence,

seized him away out of our hands, and brought him to you,

Deeds 24:8.

And he commanded his accusers to come before you. Yet you will be

able, when you have investigated about it from him, to acknowledge all

these things yourself of which we accuse him!”

Deeds 24:9.

And the “Yehuwthím” also joined in the attack, crying out against him,

declaring these things to be thus.

Deeds 24:10.

So the governor motioned to Páulus to speak. And Páulus responded,

saying:

“I know you have been a judge for this community for many years, so

more cheerfully do I make a plea concerning myself.

Deeds 24:11.

As you may know, it has not been more than twelve days since I went up

to worship at Yruwshâláim,

Deeds 24:12.

And neither they did find me arguing with anyone within the temple,

nor making a rioting mob of a crowd, not even within their assemblies

nor in the city,

Deeds 24:13.

And they are not able to prove for you about that which they now

accuse me.

Deeds 24:14.

However, this I do confess to you, that according to The Way, which

they call a “sect”, thus I do serve the mighty Ones of their Fathers, as

I believe all the things which have been written throughout the Law

and the Predicators,

Modern version

And this I confess to you, that according to the Way which they call a

sect, so I worship the Elohim of my fathers, believing all that has been

written in the Torah and in the Prophets,

That is, the law of Moshes. Paulus was claiming that he legitimately

worshiped the YHWH Äluahiym of Y’Ishra’al. He was arguing that this

amounted to a religious dispute rather than a political one, so that the

Roman authorities need not concern themselves with it.

Deeds 24:15.

Also having a hope for YHWH, which they also themselves accept, that

He intends a resurrection of the dead, both of just ones, and of the

unjust ones.

having an expectation in Äluahiym, which they themselves also wait for,

that there is to be a resurrection of the dead, both of the righteous

and the unrighteous.

This mention of Paulus’s hope sets up his appeal to the resurrection of

the dead. At this point Paulus was ignoring the internal Jewish dispute

between the Pharisees (to which he had belonged) and the Sadducees

(who denied there would be a resurrection of the dead).

Deeds 24:16.

Because of this, also I am laboring myself, to have a clear conscience

before the mighty Ones and before sons of ’Âthâ´m, continually.

“And in this I exercise myself to have a clear conscience toward

Äluahiym and men always.

Deeds 24:17.

So after many years, I have arrived, bringing alms for my own people,

and offerings.

Deeds 24:18.

During which these found me as I was being purified within the temple,

not with a crowd, nor in an uproar. But certain ‘Yehuwthím’ who came

from ’Asía who were riotous,

at which time certain Yehuwthím’ from Asia found me cleansed in the

Set-apart Place, neither with a crowd nor with disturbance,

Deeds 24:19.

Are who ought to be present with me before you and to accuse, if they

may have anything against me,

who ought to be present before you to bring charges if they have any

matter against me.

Deeds 24:20.

Or these themselves, let them say whether they found any wrongdoing

in me when I stood before the joint session

“the Sanhedrin” (the Sanhedrin was the highest legal, legislative, and

judicial body among the Jews).

Deeds 24:21.

For I cried out nothing except this one word while I was standing

among them:

“I am judged by you today about the resurrection of the dead!”

Deeds 24:22.

And having heard these things, Félix postponed them, as he accurately

knew the things about “The Way”, saying:

“When Lusías, the captain of a thousand, may have come down, I will

examine the things of each of you.”

Felix had been governor for six years and would have known about the

Nätzräti ("the Way"), a topic of conversation among the Roman

leaders. The Nätzärim' peaceful lifestyles had already proven to the

Romans that Nätzärim didn’t go around starting riots.

Deeds 24:23.

And he ordered the captain of a hundred to guard Páulus and to be at

ease, and to forbid none of his own colleagues to serve him or to visit

him.

Páulus held without charges to please “Yehuwthím”

Deeds 24:24.

And after a few days, when Félix had made an appearance with Drúsilla

his wife (who was a Yâhuwthíy Th), he sent for Páulus and listened to

him about the persuasion on the Deliverer YâHuWsHúa `.

“But after certain days, Felix came, &c.. Felix did not always reside in

Cæsarea. After the first hearing of Paulus cause he had gone away for

a time, but on his return he sent for the Talmidim to question him on

his doctrine. Perhaps those words about the resurrection of the just

and the unjust had made him uneasy. with his wife Drusilla, which was a

Jewess] She was a daughter of Herod Agrippa I. and so sister of

Agrippa II. and of Bernice. She had formerly been married to Azizus,

King of Emesa, but had been induced by Felix to leave her husband, and

become his wife. Though she had been only six years of age when her

father died she may have heard of the death of Ya’aqóv the brother of

Yâhuwchânâ´n and the marvelous delivery of kepha from prison. For

such matters would be talked of long after they had happened, and

perhaps her father’s sudden death may have been ascribed by some to

YHWH’s vengeance for what he had done against the Nätzräya. Her

marriage with the Gentile Felix shewed that she was by no means a

strict Jewess, and what she had heard of Jewish opposition to Paulus

teaching may have made her, as well as her husband, desirous to hear

him. The Talmidim was lodged in some part of the procurator’s official

residence and so was close at hand. and heard him concerning the faith

in YaHuWsHua]. What Paulus would urge was not only a belief in the

Meshiakh, for whose coming all Jews were looking, but a belief that

YaHuWsHua of Nazareth was the Meshiakh whom they had so long

expected.

Deeds 24:25.

And as he explained about justification (righteousness) and continence,

and of the Judgment about to happen, becoming terrified, Félix

responded:

Paulus talk with Felix became so personal that Felix grew frightened.

Felix, like Herod Antipas (Mar_6:17-18), had taken another man's wife.

Paulus words were interesting until they focused on "righteousness and

self-control and the coming day of judgment." Many people will be glad

to discuss the Good News with you as long as it doesn't touch their

lives too personally. When it does, some will resist or run. But this is

what the Good News is all about—YHWH's power to change lives. The

Good News is not effective until it moves from principles and doctrine

into a life-changing dynamic. When someone resists or runs from your

witness, you have undoubtedly succeeded in making the Good News

personal.

“Hold it for now; go, and when I have gotten an opportunity, I will

summon you.”

Deeds 24:26.

For he was also simultaneously hoping that a bribe of riches will be

given to him by Páulus that he might loose him, which is why he also was

frequently sending for him to come talk with him.

Acts 24:26 (NET Notes)

“he was hoping that money would be given to him by Paulus’s.” To

simplify the translation, the passive construction has been converted

to an active one. That is, would offer him a bribe in exchange for his

release. Such practices were fairly common among Roman officials of

the period

Deeds 24:27.

But after two years were concluded, a successor received his position,

Pórkius Féstus, and Félix, wishing to gain favor with the “Yehuwthím”,

left Páulus behind, imprisoned.

The Jews were in the majority, and the Roman political leaders wanted

to defer to them to help keep the peace. Paulus seemed to incite

problems among the Jews everywhere he went. By keeping him in

prison, Felix left office on good terms with the Jews. Felix lost his job

as governor and was called back to Rome. Porcius Festus took over as

governor in late 59 or early 60. He was more just than Felix, who had

kept Paulus in prison for two years, in hopes that perhaps Paulus would

bribe him and that, by detaining Paulus, the Jews would be kept happy.

When Festus came into office, he immediately ordered Paulus's trial to

resume.

Though YHWH had promised that Paulus would preach the gospel in

Rome , the great apostle had to endure more than two years of Felix's

refusal to decide his fate. In addition to this custody, Paulus was

subjected to other long stretches of time during which he could do

little but trust YHWH and wait for him to act.

YaHuWsHua said

“I am The Way, and The Truth, and The Life.

The "I AM", The "I, I", The "I AM HE", The "Aleph wTaw - The

Beginning and the End - The First and the Last"; "He Who Is, Who

Was, and Who Is coming". The Shaddai Al, Wonderful, Counselor,

The Mighty Al, The Everlasting Father, The Prince of Shalom, The

Savior, The Deliverer, Our Righteousness". YHWH is ALL in ALL and

as He says: "There is no other Aluahiym besides ME, a righteous Al

and a Meshiakh (Savior/Deliverer) [Al-Tzadik, u Mâshíyach/a just Al

and a Mâshíyach]; take ME away, and there is nothing!"

Yâhuwchânâ´n 14:6-7

YâHuWsHúa ` says to him:

“I am The Way, and The Truth, and The Life. No one comes towards

the Father, if not through Me. If ye have acknowledged Me, ye have

also acknowledged My Father; yet from now on ye do acknowledge

Him, and ye do discern Him.”

1Tim 2:1-8

Therefore I implore, foremost of all, that supplications, prayers,

intercessions, and thanksgivings to be made for all sons of

’Âthâ´m: For kings, and all that are in prominence in order that

we may lead a tranquil and quiet life in all reverence of YHWHand

venerableness, For this is a virtue, and acceptable in the sight of

our Deliverer, YHWH Who wishes all sons of ’Âthâ´m to be

delivered and to come to the acknowledgement of the Truth.

and One is a Mediator of the mighty One and the sons of ’Âthâ´m:

the Anointed Son of ’Âthâ´m,

Who gave His Self a ransom for all: the testimony for His own times to

come, Unto which I was appointed a herald and delegate — I speak the

Truth; I do not lie — to be an instructor of the heathen masses in the

persuasion of the Truth. Therefore, I wish the men in every place to

pray, raising up hands purely, without wrath or debating.

Are a servant of Aluahiym and an emissary of YâHuWsHúa

HaMeshiakh, according to the belief of Aluahiym chosen ones and

knowledge of the truth according to reverence?

Blessed is he whose transgression are forgiven,

For day and night his hand was heavy upon you and your sap was turned

into the droughts of summer, until you acknowledged your sins to

him, and your crookedness you did not hide.

You confess your transgressions to Yâ-hwuah

And he will forgive the crookedness of your sin.

Therefore,

let every kind one pray to him While he might be found;

Even in a flood of great waters they would not reach him. He is your

sanctuary a hiding place; He will preserve you from distress; He will

surround you with songs of deliverance. .

Let Him instruct you and teach you in the way you should go;

Let Him counsel; Let his eye be on you.

Do not be like the horse, like the mule, with no understanding, with bit

and bridle, Else they do not come near you.” Many are the sorrows of

the wrong; But as for the one trusting in YHWH Kindness surrounds

him.

Be glad in YHWH and exult,

you righteous;

And shout for joy, all you upright in heart!

Yshá`Yâhuw 30:21.

And your ears, they shall hear a voice from behind you saying,

“This is the Way: walk in Him”,

Whether you turn right or whether you turn left.

From behind: the direction from which a teacher goads one on. The

way: the earliest disciples' name for the manner of "walking out the

Torah" as taught by YâHuWsHúa.

`Ivríym 9: 22

“Here is the blood of the covenant that YHWH has cut with you over

all these words:” And in like manner, he also sprinkled the tabernacle

and all the vessels of the ministration with blood, because almost all

things, according to the Law, are purified by blood; and without

shedding blood, there is no liberation! Therefore it is indeed necessary

by this blood shedding for those models of the things within the

heavens to be purified, but the ones over the heavens themselves are

purified with better offerings than these.

’Epheçíym 1: 7

By Whom we possess the full ransoming through His blood: the release

from offenses, according to the riches of His favor –

Who is the Image

“Tmunáth”

Numbers 12: 8

"With him I speak directly, and plainly, not in [enigmatic] proverbs, and

he will behold the image of YHWH Why were you not afraid to speak

against my bondservant Moshe?" of the unseen mighty One,

Qowloçíym 1:16.

Because all things were created by Him, the things in the heavens, and

the things upon the earth, the seen and the unseen - whether thrones,

or sovereignties, or chiefdoms, or authorities: all things have been

created through Him and for Him.

Qowloçíym 1:17.

Yet He is prior to all, and all things by Him are constituted.

Qowloçíym 1:18.

And He is the Head of the body of the Convocation, Who is the First,

and the Firstborn from among the dead, in order that He might be

among all things foremost.

,

"YâHuWsHúa ` said to him, 'I am the way, the truth, and the life. No

one comes to the Father except through Me. "My thoughts are not

your thoughts, nor are your ways My ways,' ‘For as the heavens are

higher than the earth, so are My ways higher than your ways, And My

thoughts than your thoughts." "Enter by the narrow gate; for wide is

the gate and broad is the way that leads to destruction, and there are

many who go in by it. Because narrow is the gate and difficult is the

way which leads to life, and there are few who find it

"Blessed is everyone who fears the YâHuWsHúa `, who walks in His

ways

But whoever is ashamed of Me and My words in this adulterous and

sinful generation, of him the Son of Man also will be ashamed when He

comes in the glory of His Father "Come to Me, all you who labor and are

heavy laden, and I will give you rest. Take My yoke upon you and learn

from Me, for I am gentle and lowly in heart, and you will find rest for

your souls

"You meet him who rejoices and does righteousness, who remembers

You in Your ways" But when a righteous man turns away from his

righteousness and commits iniquity, and does according to all the

abominations that the wicked man does, shall he live? All the

righteousness which he has done shall not be remembered; because of

the unfaithfulness of which he is guilty and the sin which he has

committed, because of them he shall die.

is it not My way which is fair, and your ways which are not fair? When

a righteous man turns away from his righteousness, commits iniquity,

and dies in it, it is because of the iniquity which he has done that he

dies. Again, when a wicked man turns away from the wickedness which

he committed, and does what is lawful and right, he preserves himself

alive. Because he considers and turns away from all the transgressions

which he committed, he shall surely live; he shall not die. Yet the

house of Y’Ishra’al says, ‘The way of the YâHuWsHúa ` is not fair.’ O

house of Y’Ishra’al, is it not My ways which are fair, and your ways

which are not fair? Therefore I will judge you, O house o f Y’Ishra’al,

everyone according to his ways,' says the YâHuWsHúa `

Ychezqa’l [Aluahiym strengthens] 18:24

But when the righteous turns away from his righteousness, and

commits iniquity, and does according to all the abominations that the

wicked man does, shall he live? None of his righteous deeds that he has

done shall be remembered: in his trespass that he has trespassed, and

in his sin that he has sinned, in them shall he die.

Mattiyahu. 7:21

Not everyone who says to Me, ‘My Master, My Master,’ shall enter into

the Reign of YHWH but he who does the will of My Father Who is in

the heavens.

Mattiyahu.7:22

Many shall tell Me in that Day, ‘My Master, My Master, didn’t we

prophesy in Your Name, in Your Name cast out demons, and in Your

Name do many mighty works?’

Mattiyahu.7:23

Then I shall tell them, ‘Never did I acknowledge you:

Mattiyahu.10:43

Even if you are on My lap and do not do the will of My Father Who is in

heaven, out of My lap will I cast you away!

Ychezqa’l [Aluahiym strengthens] 18:25

Yet you say, The way of the Master is not equal. Hear now, House of

Y’Ishra’al: Is My way not equal? Aren’t your ways unequal?

Ychezqa’l [Aluahiym strengthens] 18:26

When the righteous man turns away from his righteousness, and

commits iniquity, and dies therein; in his iniquity that he has done shall

he die.

Ychezqa’l [Aluahiym strengthens] 18:27

Again, when the wicked man turns away from his wickedness that he

has committed, and does that which is lawful and right, he shall save

his being alive.

Ychezqa’l [Aluahiym strengthens] 18:28

Because he considers, and turns away from all the stepping-across-the-

line that he has done, he shall surely live, he shall not die.

Ychezqa’l [Aluahiym strengthens] 18:29

Yet says the House of Y’Ishra’al, The way of the Master is not level.

House of Ysra'al, are not My ways level?

Fair: even, equally weighted, adjusted to the standard. This attitude is

a real temptation to those of us who are used to democracy. Yet He

has just shown how “fair” He is, to use such human terminology.

Ychezqa’l [Aluahiym strengthens] 18:30

Therefore I will judge each of you, House of Y’Ishra’al, everyone

according to his ways, says the Master YHWH. Return, and turn

yourselves from all your transgressions; so iniquity shall not be your

ruin.

Each of you: while still in exile, there is no blanket acceptance or

rejection of His people as a whole. But His intent is for us to function

as a united whole.

"And what does the YâHuWsHúa ` require of you but to do justly, to

love mercy, and to walk humbly with your Yâ-hwuah? But My people

would not heed My voice, and Y’Ishra’al would have none of Me

. So I gave them over to their own stubborn heart, to walk in their own

counsels. Oh, that My people would listen to Me, that Y’Ishra’al would

walk in My ways! I would soon subdue their enemies, and turn My hand

against their adversaries."

"'My grace is sufficient for you, for My strength is made perfect in

weakness.' Therefore most gladly I will rather boast in my infirmities,

that the power of YâHuWsHúa may rest upon me. Therefore I take

pleasure in infirmities, in reproaches, in needs, in persecutions, in

distresses, for YâHuWsHúa ’’s sake. For when I am weak, then I am

strong."

Distinguishing the Raukh’s of YHWH from the Lie

1Yâhuwchânâ´n 4:1

Beloved, do not believe every Raukh; instead scrutinize the

Raukh’s whether they are from YHWH because many predicators

of the Lie have gone out into the world.

1. Yâhuwchânâ´n 4:2.

By this, ye recognize the Raukh of Yâ-hwuah: every Raukh which

professes that YâHuWsHúa ` is the Anointed One Who has come

in flesh, is from YHWH

1. Yâhuwchânâ´n 4:3.

But every Raukh (Spirit) that does not profess YâHuWsHúa ` is not

from YHWH— and this is that Raukh (Spirit) of the anointed falsifier,

which ye have heard that it shall come, and now it is already within the

world,

[Contrast Yâhuwchânâ´n’s Glad Tidings 14: 26]

But the Advocate, the Raukh (Spirit) of the Pure One that the Father

will send by My name, that One will teach you all things, and will bring

to your remembrance all things which I said to you.

This Raukh (Spirit) by the description given is the Raukh (Spirit) of

YâHuWsHúa `, the One He committed into His Father’s hands when He

died. As He is the Head of the body, this Raukh (Spirit) has access to

all members of His body, the convocation which professes His name,

YâHuWsHúa `. As it is a Human’s Raukh (Spirit), it is our Advocate,

yet it still is part of the Father, Who is the Father of all Raukh

(Spirit)s and provider of Life.

1. Yâhuwchânâ´n 4:4.

But ye are from YHWH little children, and ye have overcome them,

because greater is He Who is in you than he who is within the world!

1. Yâhuwchânâ´n 4:5.

They Ruakh’s (Spirits) are from the world; due to this, they talk from

the world, and the world hears them.

1. Yâhuwchânâ´n 4:6.

We are from YHWH the one acknowledging YHWH hears us, but he

that is not from YHWH does not hear us. From these things we

recognize the Raukh (Spirit) of the Truth and the Raukh (Spirit) of the

fraud!

2 Qorinthíym 13:5

Test ye yourselves if ye are within the persuasion: prove your selves!

Or don’t ye acknowledge yourselves that YâHuWsHúa ` is the Anointed

One within you?

If not, ye are rejected!

Instead therefore of your sitting in judgment, and passing unrighteous

censures upon us, as though there were no proof of YâHuWsHúa ’’s

speaking in me,

2 Qorinthíym 13:3.

Since ye seek a proof of the Anointed speaking within me, who is not

weak among you, rather is forceful within you,

The power of his word must be at work in our hearts that enables us to

touch the hearts and lives of the people.

[Know that] he is not weak toward you but strong within you.

Or in my dear associates, look into your own hearts and ways, and bring

them to the touchstone of the word of YHWH; and, in carefully

comparing them with that infallible standard, make close inquiry

whether ye yourselves have believed to the saving of your souls, and

have a real and evident interest in “YâHuWsHúa ,” through faith in

him: pursue the diligent search, by divine assistance, till you have

brought this important point to an issue, and have the clearest proof in

yourselves, whether you be sincere believers, and whether faith be the

governing principle in your own hearts, or not: What! are ye strangers

to the transactions that have passed between YHWH and your own

souls, and to your own state and condition, way and walk before him, as

some of you seem to be, by your contentions and disorders, and various

provocations, and by your unworthy treatment of me, and of the gospel

of YâHuWsHúa , as delivered in my ministry? It is a sin and a shame

for you to be ignorant how things are with you: and, do not you know

that YâHuWsHúa, the only Saviour, dwells in your hearts by faith, with

powerful influence and dominion there? You surely, in the light of the

Raukh (Spirit), may arrive at some satisfaction about this; unless, after

all your high pretenses, and flourishing gifts, there be something very

disallowable

(ει μη τι αδοκιμοι εστε )

and much amiss in you; or you be really disapproved of YHWH, as

hypocrites." Prove your own selves,

Romans 8:9.

But ye are not in the flesh, rather in the Raukh (Spirit), if indeed a

Raukh (Spirit) of YHWH dwells in you

1 Yâhuwchânâ´n 4: 1-2

But if anyone does not hold the Raukh (Spirit) of the Anointed, this

one is not His.

Romans 8:10.

Yet if the Anointed is held in you, the body indeed is held dead on

account of sin, but the Raukh (Spirit) holds life through rectification!(

righteousness)

“Many sincere people are yet spiritually under Yâhuwchânâ´n the

Immerser ministry of repentance. Their state is practically that of the

struggle of Romans Seven, where neither YâHuWsHúa ,” nor the Raukh

HaQodesh is mentioned, but only a quickened but undelivered soul in

struggle under a sense of ‘duty,’ not a sense of full acceptance in

YâHuWsHúa and sealing by the Raukh HaQodesh.

Romans 8:11.

So if the Raukh (Spirit )of the raised-up YâHuWsHúa ` from among

the dead dwells in you, He Who raised up the Anointed from among the

dead will make also your mortal bodies to live through the indwelling

Raukh (Spirit) of His in you.

How do you know you are being led by the Raukh HaQodesh

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full

of darkness. Therefore see whether the light that is in you isn’t

darkness. If therefore your whole body is full of Light, having no part

dark, it shall be wholly full of Light, as when the Lamp with its bright

shining gives you Light.”

Has the Raukh led you to YHWH?

· Has the Raukh put in you the desire to honor Yâ-hwuah?

· Is the Raukh leading you to WALK more in “THE WAY” of

YâHuWsHúa `

· Is the Raukh at work in your heart?

Are you keeping the Sabbath?

Romans 8:12.

So then, my brothers, debtors we are, but not to the flesh to walk by

the flesh,

Romans 8:13.

For if ye live in the flesh, ye are about to die.

But if by the Raukh (Spirit) ye put to death the practices of the body,

ye will live!

Gal. 2:20,

So I have been hanged on a gallows-tree with the Anointed – now I live

no longer, but the Anointed lives within me! And now that [life] which I

live in flesh, I live in persuasion: that of the Son of the mighty One,

Who affectionately loved me and gave His Self over for me!

“For I through the law died to the law that I might live to YHWH I

have been crucified with YâHuWsHúa `; it is no longer I who live, but

YâHuWsHúa lives in me; and the life which I now live in the flesh I live

by faith in the Son of YHWH, who loved me and gave Himself for me.”

Romans 6:23.

For the wages of sin is death; but the free gift of the Mighty One is

endless life in the Anointed YâHuWsHúa, our Sovereign.

Romans 6:13.

Neither be yielding your members as instruments to sin. Instead yield

your selves to YHWH as ones alive from the dead, and yield your

members as instruments of righteousness to Yâ-hwuah.

Notice that it isn’t the law that is dead. The law reflects, in its

context, the Sacred heart and character of YHWH There was nothing

wrong with the law. It isn’t the law that died, but Paul died to the law.

WALK in the LIGHT of the TORAH

We speak of a spiritual law governing a spiritual heart unto a spiritual

YHWH, our flesh and blood cannot hope to keep his law, and hence we

are all condemned in our sins, who will rescue me from this sinful body,

not just me but all have fallen short of the glory of YHWH His law is

not done away with,

Eph. 3:17,

The Anointed will dwell in your hearts through the persuasion, being

rooted and founded in affectionate love ,

There is an inner man just as real as our physical body. We all

understand the importance of strength in our physical body, but many

are exceedingly weak in the inner man.

Do we so easily forget YâHuWsHúa `promise

YâHuWsHúa ` responded and said to him: He who affectionately loves

Me will keep My Word [YâHuWsHúa `], and My Father will love him,

and We will come to him and will make Our place to live with him.

The glory of the indwelling YâHuWsHúa ` is something for us to know,

and to know by faith. It is there for us, but must be taken hold of

through faith. “You have your Scripture, and you have your knees; use

them.

Col. 1:27,

To whom YHWH did wish to make known this secret of what the

abundance of the praise is among the heathen masses, which is the

Anointed YâHuWsHúa ` (YHWH is deliverance/wealth) being within

you, the hope of your praise,

1 Yâhuwchânâ´n 4:4.

But ye are from YHWH little children, and ye have overcome them,

because greater is He Who is in you than he who is within the world!

2 Qorinthíym 13:6.

Yet I hope that ye will recognize that we are not rejected.

2 Qorinthíym 13:7.

And I pray to YHWH that ye may do nothing evil: not in order that we

may appear approved, rather in order that ye may do what is right,

though we may appear as rejected.

2 Qorinthíym 13:8.

For we do not have any force against the Truth, instead, for the Truth!

2 Qorinthíym 13:9.

For we rejoice when we may be weak, and when ye may be full of force!

So this we also pray for: your thorough equipment.

2 Qorinthíym 13:10.

Due to this, I write these things being absent in order that, being

present, I may not employ abruptness according to the authority that

YHWH gave me, for edification and not for demolition.

2 Qorinthíym 13:11.

The rest, brothers, is to be glad, be thoroughly complete, be

encouraged, have the same opinion, be at peace; and the mighty One of

affectionate love and peace shall be with you.

And finally

“If anyone thirsts, let him come to Me; and let him drink, He who puts

his trust in Me; as the scripture said, torrents of living water shall

flow from his interior!”

But He said this about the Raukh, which those putting their trust in

Him were about to receive; for the Raukh had not yet been given

because YâHuWsHúa ` was not yet honored.

2 Qorinthíym 13:12.

Bid one another peace with a pure kiss. All the pure ones bid you

peace!

2 Qorinthíym 13:13.

The favor of our Sovereign YâHuWsHúa ` the Anointed, and the

affectionate love of the mighty One, and the sharing of the Raukh of

the Pure One be with all of you, âmë´n (certainly).

In His Name

Blessed be, in His name

YHWH be with you.' and they answered him, YHWH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard

that YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O

YHWH, [thou] Ben David. An YâHuWsHúa` stood still, and called them,

and said, what will ye that I shall do unto you they say unto Him,

YHWH, that our eyes may be opened. So YâHuWsHúa` had compassion

[on them], and touched their eyes: and immediately their eyes received

sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of YHWH

GO I

KeiYAH

nätzräya

Remember me and pray for me that YHWH will be gracious unto me and

be merciful unto my sins which I have sinned against him. Peace be to

them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel

Vineyard, though worthy of his Comfortable support while in the work.

Should never preach for hire, or make a secular traffic of the Raukh

(Raukhual work): what a scandal is it for a man to traffic with gifts

which he pretends, at least, to have received from the Raukh

HaQodesh, of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most

infamous sacrilege