December 23, 2012 Pastor David King

PART 5-CHRIST IN THE FLESHSo all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: “Behold, the virgin shall be with child, and bear a Son, and why shall call His name Immanuel,” which is translated, “God with us.” Matthew 1:22-23One of the greatest names for Jesus Christ is the title “Immanuel”, God with us. At Christmas we celebrate the most incredible and miraculous gift ever given, namely Jesus Christ the unique and only God-Man who came to earth as the perfect and final payment for the sin of all mankind. Approximately 800 years before the incarnation (the “in-flesh” birth of Christ) Jesus’ miraculous birth was precisely and perfectly prophesied in Isaiah 7.

BACKGROUND: A TROUBLING ALLIANCEISAIAH 7:1-9The year was 734 BC and Israel and Aram had forged an alliance to overtake Judah and set up a puppet king in place of the Ahaz the king of Judah. This alliance pitted brother against brother and God’s people against God’s people.

Isaiah 7:1–9 – TROUBLE IN JERUSALEM1 Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Syria and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to make war against it, but could not prevail against it. 2 And it was told to the house of David, saying, “Syria’s forces are deployed in Ephraim.” So his heart and the heart of his people were moved as the trees of the woods are moved with the wind. 3 Then the LORD said to Isaiah, “Go out now to meet Ahaz, you and Shear-Jashub your son, at the end of the aqueduct from the upper pool, on the highway to the Fuller’s Field, 4 and say to him: ‘Take heed, and be quiet; do not fear or be fainthearted for these two stubs of smoking firebrands, for the fierce anger of Rezin and Syria, and the son of Remaliah. 5 Because Syria, Ephraim, and the son of Remaliah have plotted evil against you, saying, 6 “Let us go up against Judah and trouble it, and let us make a gap in its wall for ourselves, and set a king over them, the son of Tabel”— 7 thus says the Lord GOD: “It shall not stand, Nor shall it come to pass. 8 For the head of Syria is Damascus, And the head of Damascus is Rezin. Within sixty-five years Ephraim will be broken, So that it will not be a people. 9 The head of Ephraim is Samaria, And the head of Samaria is Remaliah’s son. If you will not believe, Surely you shall not be established.” ’ ”

Both Rezin and Pekah would die two years laters in 732 BC, thus they were “two stubs of smoking firebrands.”

7:1-2. Rezin, king of Aram, northeast of Israel, and Pekah … king of Israel (752-732) had made an alliance. Rezin may have usurped the throne of Aram, and Pekah was a usurper. Rezin was Aram’s last king, and Pekah was Israel’s next-to-last king. After Jeroboam II (793-753) of Israel died, the Northern Kingdom became increasingly weak. Rezin convinced Pekah to join him against Pekah’s southern neighbor Judah (2 Kings 15:37; 16:5). They threatened to replace Judah’s King Ahaz with a puppet king, “the son of Tabeel” (Isa. 7:6). Perhaps Tabeel was a district or a person in Aram. The prospect of such formidable enemies as Aram and Israel caused the People of Judah to be afraid. . The prospect of such formidable enemies as Aram and Israel caused the People of Judah to be afraid. The house of David (v. 2) refers to King . 2) refers to King Ahaz who was of that

kingly line. Hearing of the Aram-Israel alliance Ahaz was terrified. Ephraim, Israel’s largest tribe, represented the entire nation, as is also the case in the Book of Hosea (see, e.g., Hosea 4:17; 5:3, 5, 9-14). This was in the year 734 ., Hosea 4:17; 5:3, 5, 9-14). This was in the year 734 B.C. Perhaps Ahaz thought he could call on the Assyrian King Tiglath-Pileser III (745-727) to come to his aid and attack the Aram-Israel confederacy.i

7:3. God told Isaiah to go with his son … to meet King Ahaz at the end of the aqueduct of the Upper Pool. This pool was a reservoir that held water from the Gihon Spring near Jerusalem. (Isa. 22:9 refers to a Lower Pool.) perhaps Ahaz was there to inspect the city’s water supply in anticipation of an attack by Aram and Israel. The aqueduct was near the road to the Washerman’s Field, just outside Jerusalem’s city walls. This was the place where, about 33 years later, Sennacherib’s spokesman would hurl his challenge to the Jerusalemites (36:2). The name of Isaiah’s son, Shear-Jashub (which means “a remnant will return”; cf. 10:21) illustrated the prophet’s message. 10:21) illustrated the prophet’s message. The nation of Judah would not be destroyed by the Aram-Israel alliance.ii

He ordered him to take his little son with him, because he carried a sermon in his name, Shear-jashub—A remnant shall return. The prophets sometimes recorded what they preached in the significant names of their children (as Hos. 1:4, 6, 9); therefore Isaiah’s children are said to be for signs, ch.8:18. This son was so called for the encouragement of those of God’s people who were carried captive, assuring them that they should return, at least a remnant of them, which was more than they could pretend to merit; yet at this time God was better than his word; for he took care not only that a remnant should return, but the whole number of those whom the confederate forces of Syria and Israel had taken prisoners, 2 Chr. 28:15.iii

In fact Isaiah made the startling prophecy that within 65 years Israel would no longer even be a people because they would be so shattered (7:8). Isaiah gave this prophecy in 734 B.C., so 65 years later was 669. When Assyria conquered Israel in 722, many Israelites were deported to other lands by Assyria and foreigners were brought into Samaria (2 Kings 17:24). However, in 669 many more foreigners were transferred to Samaria by Ashurbanipal (Ezra 4:10), king of Assyria (669-626). This “shattered” Israel, making it impossible for her to unite as a nation (“a people”).iv

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AHAZ was a wicked King, but at the beginning of his reign, God reached out to him and offered salvation, but instead of trusting and believing God He rejected Him. He

sought the help of the King of Assyria (2 Chron. 28:16-27) by giving him the treasures from the temple. Tiglath-Pileser king of Assyria offered him no assistance. 2 Chronicles records the depth of Ahaz’s wickedness:

“Now in the time of his distress King Ahaz became increasingly unfaithful to the LORD. This is that King Ahaz. 23 For he sacrificed to the gods of Damascus which had defeated him, saying, “Because the gods of the kings of Syria help them, I will sacrifice to them that they may help me.” But they were the ruin of him and of all Israel. 24 So Ahaz gathered the articles of the house of God, cut in pieces the articles of the house of God, shut up the doors of the house of the LORD, and made for himself altars in every corner of Jerusalem. 25 And in every single city of Judah he made high places to burn incense to other gods, and provoked to anger the LORD God of his fathers. 26 Now the rest of his acts and all his ways, from first to last, indeed they are written in the book of the kings of Judah and Israel. 27 So Ahaz rested with his fathers, and they buried him in the city, in Jerusalem; but they did not bring him into the tombs of the kings of Israel. Then Hezekiah his son reigned in his place.”

Yet, because of our God’s faithfulness to His promise and to His glory, He provided a remnant from Jerusalem, and He offered to Ahaz a better way!

PROPHESY: A TERRIFIC ANNOUNCEMENT ISAIAH 7:10-14

Isaiah came to Ahaz informing him that both Israel and Aram would be thwarted in their plans to destroy Judah. Ahaz was then asked to request a sign from God as proof that he believed, but Ahaz refused and God offered up a sign of His own. This sign was the child Immanuel, “God With Us.”

Isaiah 7:10–25 10 Moreover the LORD spoke again to Ahaz, saying, 11 “Ask a sign for yourself from the LORD your God; ask it either in the depth or in the height above.” 12 But Ahaz said, “I will not ask, nor will I test the LORD!” 13 Then he said, “Hear now, O house of David! Is it a small thing for you to weary men, but will you weary my God also? 14 Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.

But Ahaz refused to request a sign, saying he would not … test God (cf. Deut. 6:16). This answer sounded pious but probably the way he said it showed he . Deut. 6:16). This answer sounded pious but probably the way he said it showed he was not believing Isaiah. Perhaps he did not want to believe Isaiah, who had been prophesying about the eventual destruction of Judah if her people did not return to the LORD.v

3 Views on the Immanuel Prophecy:

1) The son would be born to Isaiah, however Isaiah’s wife already had a child and their next child was not named Emmanuel

2) The prophecy is strictly Messianic with no fulfillment during the time of Ahaz

3) A third view, a combination of the first two, sees the prophecy as directed primarily to Ahaz regarding the breaking of the alliance. The ‘almâh was a virgin when Isaiah spoke his message, but then she would marry and have a baby. When the Aram-Israel alliance was broken the boy would still be young. Centuries later the Holy Spirit led Matthew to quote Isaiah 7:14 as a statement that was also true of a virgin birth (i.e., a birth to a woman who was still a virgin). This is the first of many prophecies about the Messiah given by Isaiah.., a birth to a woman who was still a virgin). This is the first of many prophecies about the Messiah given by Isaiah.

The sign must have had some significance for the historical situation in which it was given. The sign involved not only the birth and the boy’s name (Immanuel, “God [is] with us,” would assure the people of God’s presence), but also a designated length of time: before the boy knows enough to reject the wrong and choose the right, the land of the two kings … will be laid waste.

FULFILLMENT: A TWO-FOLD ANSWERAnswer #1: A child is born to a young lady and his birth sets in motion the fall of two kings (Isaiah 70:15-25)

15 Curds and honey He shall eat, that He may know to refuse the evil and choose the good. 16 For before the Child shall know to refuse the evil and choose the good, the land that you dread will be forsaken by both her kings. 17 The LORD will bring the king of Assyria upon you and your people and your father’s house—days that have not come since the day that Ephraim departed from Judah.” 18 And it shall come to pass in that day That the LORD will whistle for the fly That is in the farthest part of the rivers of Egypt, And for the bee that is in the land of Assyria. 19 They will come, and all of them will rest In the desolate valleys and in the clefts of the rocks, And on all thorns and in all pastures. 20 In the same day the Lord will shave with a hired razor, With those from beyond the River, with the king of Assyria, The head and the hair of the legs, And will also remove the beard. 21 It shall be in that day That a man will keep alive a young cow and two sheep; 22 So it shall be, from the abundance of milk they give, That he will eat curds; For curds and honey everyone will eat who is left in the land. 23 It shall happen in that day, That wherever there could be a thousand vines Worth a thousand shekels of silver, It will be for briers and thorns. 24 With arrows and bows men will come there, Because all the land will become briers and thorns. 25

And to any hill which could be dug with the hoe, You will not go there for fear of briers and thorns; But it will become a range for oxen And a place for sheep to roam.

Within about three years (nine months for the pregnancy and two or three years until the boy would know the difference between good and evil) the alliance would be broken. It was broken in 732 B.C. when Tiglath-Pileser III destroyed Damascus. After Tiglath-Pileser had defeated Aram and put Rezin to death Ahaz went to Damascus to meet the Assyrian monarch (2 Kings 16:7-10). Ahaz liked an altar he saw in Damascus, and had a sketch of it drawn so a similar altar could be set up in Jerusalem. No wonder Isaiah and God were angry with Ahaz. Even after the alliance had been broken by Tiglath-Pileser Judah had no peace. Though Assyria did not defeat Judah, she had to pay Assyria a heavy tribute. Isaiah foretold the consequences of Ahaz’s attitude (Isa. 7:17-25).vi

7:17-19. God said He would send the king of Assyria to Judah. These would be the worst enemy attacks since the 10 Northern tribes (here called Ephraim; see comments on v. 2) . 2) broke … from the 2 Southern tribes in 931 B.C. From Ahaz’s day on, Judah was troubled by the Assyrian Empire, to which it had to pay a large tribute. Ahaz called on Tiglath-Pileser to rescue him from Aram and Israel, which the Assyrian king gladly did. However, Tiglath-Pileser gave Ahaz trouble, not help (2 Chron. 28:20-21). Then in Hezekiah’s reign Sennacherib, king of Assyria, invaded Judah, who had asked for help from Egypt (Isa. 30:1-5), and was about to take it when, in 701 B.C., God miraculously delivered Jerusalem (chaps. 36-37). God’s hand was in all this for He would . 36-37). God’s hand was in all this for He would whistle for flies from Egypt (i.e., Egyptian soldiers were as numerous and bothersome as flies) ., Egyptian soldiers were as numerous and bothersome as flies) and for bees from … Assyria (i.e., Assyrian soldiers who were vicious as bees).., Assyrian soldiers who were vicious as bees).vii

7:20-25. Judah would experience deprivation and humiliation. Assyria, like a razor, would shave Judah’s hair. In the ancient Near East shaving one’s hair and beard was a sign of humiliation or deep distress (cf. Job 1:20; Isa. 15:2; Jer. 47:5; 48:37; Ezek. 7:18; Amos 8:10; Micah 1:16). . Job 1:20; Isa. 15:2; Jer. 47:5; 48:37; Ezek. 7:18; Amos 8:10; Micah 1:16). The abundance of … milk was a distressful factor, not a good one. With many animals dying, a farmer’s young cow and two goats would have no young to nurse, and so the milk (and curds from it) would be plentiful for the people. Honey would also be abundant because wild flowers would grow in the desolate fields and bee swarms would be more plentiful. All this would fulfill the sign given Ahaz by Isaiah (Isa. 7:15): he will eat curds and honey. Also the farmers would have no crops because of the ruined farmland. The vineyards would be ruined along with the cultivated land, and only briers and thorns (mentioned three times in vv. 23-25) would grow. The land would be good only for grazing by . 23-25) would grow. The land would be good only for grazing by cattle and sheep.viii

Answer #2: A child is born to a virgin and His birth set in motion the salvation of all who will believe (Luke 1:26-38; 2:1-20; Matt. 1:18-25)

Luke 1:26–38 26 Now in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28 And having come in, the angel said to her, “Rejoice, highly favored one, the Lord is with you; blessed are you among women!” 29 But when she saw him, she was troubled at his saying, and considered what manner of greeting this was. 30 Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bring forth a Son, and shall call His name JESUS. 32 He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. 33 And He will reign over the house of Jacob forever, and of His kingdom there will be no end.” 34 Then Mary said to the angel, “How can this be, since I do not know a man?” 35 And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God. 36 Now indeed, Elizabeth your relative has also conceived a son in her old age; and this is now the sixth month for her who was called barren. 37 For with God nothing will be impossible.” 38 Then Mary said, “Behold the maidservant of the Lord! Let it be to me according to your word.” And the angel departed from her.

Luke 2:1–20 1 And it came to pass in those days that a decree went out from Caesar Augustus that all the world should be registered. 2 This census first took place while Quirinius was governing Syria. 3 So all went to be registered, everyone to his own city. 4 Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed wife, who was with child. 6 So it was, that while they were there, the days were completed for her to be delivered. 7 And she brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn. 8 Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. 9 And behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid. 10 Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. 11 For there is born to you this day in the city of David a Savior, who is Christ the Lord. 12 And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying: 14 “Glory to God in the highest, And on

earth peace, goodwill toward men!” 15 So it was, when the angels had gone away from them into heaven, that the shepherds said to one another, “Let us now go to Bethlehem and see this thing that has come to pass, which the Lord has made known to us.” 16 And they came with haste and found Mary and Joseph, and the Babe lying in a manger. 17 Now when they had seen Him, they made widely known the saying which was told them concerning this Child. 18 And all those who heard it marveled at those things which were told them by the shepherds. 19 But Mary kept all these things and pondered them in her heart. 20 Then the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them.

Matthew 1:18–25 18 Now the birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit. 19 Then Joseph her husband, being a just man, and not wanting to make her a public example, was minded to put her away secretly. 20 But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. 21 And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins.” 22 So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: 23 “Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,” which is translated, “God with us.” 24 Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife, 25 and did not know her till she had brought forth her firstborn Son. And he called His name JESUS.

In Christ’s incarnation we learn how God would act if He were in our shoes. In Jesus we get a front row seat to perfect love, perfect relationships, perfect anger and perfect humanity. Jesus is God in the flesh and our perfect example for every decision in life. He is much more than just our perfect example He is God’s perfect gift for our sin. John 3 puts it plainly, “For God so loved the world that He gave His only begotten Son that whoever believes in Him will not perish but have everlasting life.”

BIG IDEA: JESUS IS GOD WITH SKIN ON HIM

BACKGROUND TO AHAZ’S KINGSHIP

2 Chronicles 28:16–27

16 At the same time King Ahaz sent to the kings of Assyria to help him. 17 For again the Edomites had come, attacked Judah, and carried away captives. 18 The Philistines also had invaded the cities of the lowland and of the South of Judah, and had taken Beth Shemesh, Aijalon, Gederoth, Sochoh with its villages, Timnah with its villages, and Gimzo with its villages; and they dwelt there. 19 For the LORD brought Judah low because of Ahaz king of Israel, for he had encouraged moral decline in Judah and had been continually unfaithful to the LORD. 20 Also Tiglath-Pileser king of Assyria came to him and distressed him, and did not assist him. 21 For Ahaz took part of the treasures from the house of the LORD, from the house of the king, and from the leaders, and he gave it to the king of Assyria; but he did not help him. 22 Now in the time of his distress King Ahaz became increasingly unfaithful to the LORD. This is that King Ahaz. 23 For he sacrificed to the gods of Damascus which had defeated him, saying, “Because the gods of the kings of Syria help them, I will sacrifice to them that they may help me.” But they were the ruin of him and of all Israel. 24 So Ahaz gathered the articles of the house of God, cut in pieces the articles of the house of God, shut up the doors of the house of the LORD, and made for himself altars in every corner of Jerusalem. 25 And in every single city of Judah he made high places to burn incense to other gods, and provoked to anger the LORD God of his fathers. 26 Now the rest of his acts and all his ways, from first to last, indeed they are written in the book of the kings of Judah and Israel. 27 So Ahaz rested with his fathers, and they buried him in the city, in Jerusalem; but they did not bring him into the tombs of the kings of Israel. Then Hezekiah his son reigned in his place.

2 Kings 16:1–20

1 In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began to reign. 2 Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem; and he did not do what was right in the sight of the LORD his God, as his father David had done. 3 But he walked in the way of the kings of Israel; indeed he made his son pass through the fire, according to the abominations of the nations whom the LORD had cast out from before the children of Israel. 4 And he sacrificed and burned incense on the high places, on the hills, and under every green tree. 5 Then Rezin king of Syria and Pekah the son of Remaliah, king of Israel, came up to Jerusalem to make war; and they besieged Ahaz but could not overcome him. 6 At that time Rezin king of Syria captured Elath for Syria, and drove the men of Judah from Elath. Then the Edomites went to Elath, and dwell there to this day. 7 So Ahaz sent messengers to Tiglath-Pileser king of Assyria, saying, “I am your servant and your son. Come up and save me from the hand of the king of Syria and from the hand of the king of Israel, who rise up against me.” 8 And Ahaz took the silver and gold that was found in the house of the LORD, and in the treasuries of the king’s house, and sent it as a present to the king of Assyria. 9 So the king of Assyria heeded him; for the

king of Assyria went up against Damascus and took it, carried its people captive to Kir, and killed Rezin. 10 Now King Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria, and saw an altar that was at Damascus; and King Ahaz sent to Urijah the priest the design of the altar and its pattern, according to all its workmanship. 11 Then Urijah the priest built an altar according to all that King Ahaz had sent from Damascus. So Urijah the priest made it before King Ahaz came back from Damascus. 12 And when the king came back from Damascus, the king saw the altar; and the king approached the altar and made offerings on it. 13 So he burned his burnt offering and his grain offering; and he poured his drink offering and sprinkled the blood of his peace offerings on the altar. 14 He also brought the bronze altar which was before the LORD, from the front of the temple—from between the new altar and the house of the LORD—and put it on the north side of the new altar. 15 Then King Ahaz commanded Urijah the priest, saying, “On the great new altar burn the morning burnt offering, the evening grain offering, the king’s burnt sacrifice, and his grain offering, with the burnt offering of all the people of the land, their grain offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering and all the blood of the sacrifice. And the bronze altar shall be for me to inquire by.” 16 Thus did Urijah the priest, according to all that King Ahaz commanded. 17 And King Ahaz cut off the panels of the carts, and removed the lavers from them; and he took down the Sea from the bronze oxen that were under it, and put it on a pavement of stones. 18 Also he removed the Sabbath pavilion which they had built in the temple, and he removed the king’s outer entrance from the house of the LORD, on account of the king of Assyria. 19 Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah? 20 So Ahaz rested with his fathers, and was buried with his fathers in the City of David. Then Hezekiah his son reigned in his place.

. The prospect of such formidable enemies as Aram and Israel caused the People of Judah to be afraid. Aram. Aramaic

. 2) refers to King v. verse

., Hosea 4:17; 5:3, 5, 9-14). This was in the year 734 e.g. exempli gratia, for examplei John F. Walvoord, Roy B. Zuck and Dallas Theological Seminary, The Bible Knowledge Commentary: An Exposition of the Scriptures (Wheaton, IL: Victor Books, 1985), Is 7:1–2.. 10:21) illustrated the prophet’s messagecf. confer, compareii John F. Walvoord, Roy B. Zuck and Dallas Theological Seminary, The Bible Knowledge Commentary: An Exposition of the Scriptures (Wheaton, IL: Victor Books, 1985), Is 7:3.iii Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994), Is 7:1–9.iv John F. Walvoord, Roy B. Zuck and Dallas Theological Seminary, The Bible Knowledge Commentary: An Exposition of the Scriptures (Wheaton, IL: Victor Books, 1985), Is 7:7–9.. Deut. 6:16). This answer sounded pious but probably the way he said it showed he cf. confer, comparev John F. Walvoord, Roy B. Zuck and Dallas Theological Seminary, The Bible Knowledge Commentary: An Exposition of the Scriptures (Wheaton, IL: Victor Books, 1985), Is 7:10–12.., a birth to a woman who was still a virgin). This is the first of many prophecies about the Messiah given by Isaiah.i.e. id est, that isvi John F. Walvoord, Roy B. Zuck and Dallas Theological Seminary, The Bible Knowledge Commentary: An Exposition of the Scriptures (Wheaton, IL: Victor Books, 1985), Is 7:14–16.. 2) v. verse. 36-37). God’s hand was in all this for He would chaps. chapters., Egyptian soldiers were as numerous and bothersome as flies) i.e. id est, that is., Assyrian soldiers who were vicious as bees).i.e. id est, that isvii John F. Walvoord, Roy B. Zuck and Dallas Theological Seminary, The Bible Knowledge Commentary: An Exposition of the Scriptures (Wheaton, IL: Victor Books, 1985), Is 7:17–19.. Job 1:20; Isa. 15:2; Jer. 47:5; 48:37; Ezek. 7:18; Amos 8:10; Micah 1:16). cf. confer, compare. 23-25) would grow. The land would be good only for grazing by vv. versesviii John F. Walvoord, Roy B. Zuck and Dallas Theological Seminary, The Bible Knowledge Commentary: An Exposition of the Scriptures (Wheaton, IL: Victor Books, 1985), Is 7:20–25.