We have heard that aluahiym is with you
Transcript of We have heard that aluahiym is with you
Sola scriptura
ב
Zekeniam Y’Ishra’al
Sherut haRitztzuy
(the ministry of reconciliation)
by whom we have now received the
( Atonement)
Reconciliation of the Dvar HaRitztzuy
Let this day be a day of reconciliation and regeneration
(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).
ב
ב
There seems to be some confusion with my spelling of
Y’Ishra‘al, in the believe that al stands for Allah, if you
look at the word Y’Ishra’al ; The Y is the stick pictured
at the beginning and represents the House of Yosef and
the house of YahuwDah; The ISH is the name for man
who’s Covenant is with Ra ( God) who is Al ( aleph)
( I AM HE)
YaHuWaH ב
Devarim 6:4
Hear, Y’Ishra'al: YHWH is our Aluahiym! YHWH Is One!
Devarim 6:5
And you shall love [long for] ALuaHiYM with
all your heart, and with all your being, and with all your might. (me'ode)
ב
My Memorial for generation after generation.”
Shemot 3:13-16
This is MY NAME for ever,
Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob
[Jacob], has sent me to you. This is my name forever, and this is my
memorial for generation to generation." and I appeared to Abraham, to
Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name,
was not well known (famous) to them.
ב
The ministry of reconciliation
Message of Reconciliation
Torah sh’Bichtav
(Written Torah)
Who hath ears to hear, let him hear?
“Sola Scriptura”
(the Scriptures alone is authoritative for faith)
ב
(in His Name)
[Yah -hoo-Wah]
is the Name of the Creator.
ב
(YâHuWsHúa`) is His Son
[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"
Means Set-apart, Pure.
(Qodesh) also means "Set-apart"
Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured
as the Counselor, Helper, and Advocate, the One Who "proceeds from
the Father"
Tehillim 27:5
For in the day of trouble He will keep me secretly in His booth. In the
covering of His Tent He will hide me. On a Rock He raises me up.
is for you too!
Scripture speaks of a secret place where we can simply go, be alone, be
protected, pray,
and hear from
ב YâHuWsHúa.
Knowing there is such a place is a matter of faith. Going back time and
again, that's a matter of building a relationship. You need not have an
advanced degree in any subject, need not have memorized Scripture
from beginning to end, but instead
be aware the
Of Y’Ishra’al
Has a place for each Jew and Gentile who will open their minds and
hearts to Him.
Mt 6:5-8
When you pray, you shall not be as the role-fakers, for they love to
stand and pray in the synagogues and in the corners of the streets,
that they may be seen by men. Most certainly, I tell you, they have
received their reward. But you, when you pray, enter into your inner
chamber, and having shut your door, pray to your Father Who is in
secret, and your Father Who sees in secret shall reward you openly. In
praying, don’t use vain repetitions, as the Gentiles do; for they think
that they shall be heard for their much speaking. Therefore don’t be
like them, don't you see that your Father knows what things you need
before you ask Him.
The truth in reality is visited in this secret place AND must be shared
by those who will live or else ... they will perish ... in darkness.
It is written
Lu 11:33
“No one, when he has lit a Lamp, puts it in a cellar or under a basket,
but on a stand, that those who come in may see the Light.
Tehillim. 119:105
Your Word is a Lamp to my feet, and a Light (aur) for my path.
The lamp of the body is the eye. Therefore when your eye is good, your whole
body is also full of Light; but when it is evil, your body also is full of
darkness. Therefore see whether the light that is in you isn’t darkness.
If therefore your whole body is full of Light, having no part dark, it
shall be wholly full of Light, as when the Lamp with its bright shining
gives you Light.”
ב
With this in mind, heart soul and strength let us study together in the
Raukh
And now brothers and sisters
Come out of the secret place bearing light!
Who see it from afar? The Secret Place, here, shines a bit of light so
many can see from afar. The topics we have chosen are addressed to
Jew and Gentile together. We do this because that is what the Bible
does. This opens the window to make more sense of what Scripture
tells us!
In the secret place is plain language, something simple to read. This is a
mere starting place for deeper consideration.
If the Raukh of
Has moved your Raukh to seek out his word
www.slideshare.net/Keiyah
Before the study I wish to point out that only the WORD is the
TRUTH, be it days, months, years, hence the calendar is “sola
Scriptura” based.
http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-
updated
Dan_7:25
And it shall speak words opposing the Most High, and it will wear
down the pure ones of the Most High Ones, and it will try to change set
times (Festivals) and Law, (Lawlessness) and they shall be granted into
its hand for a time and times and half of a time.
And then I will profess to them,
‘Never did I acknowledge you: even if you are on My lap and do not do
the will of My Father Who is in heaven, out of My lap will I cast you
away! Depart from Me, all ye workers of Lawlessness!’
So that in them is fulfilled the prediction of Yshá`Yâhuw, which says:
“You shall surely hear, but you shall not understand; and you shall
surely see, but you shall not perceive! For the heart of this people has
grown thick, and they do hardly hear with the ears, and they have shut
their eyes, lest they should see with their eyes, and with their ears
they should hear, and their heart should understand, and they should
return to Me and I should cure them.
The Hebrew Bible is fully aware of that. Deuteronomy declares the
worship of sun, moon,
and stars as allotted by
that is to all the other peoples
Dev 4:19.
And lest thou lift up thine eyes unto Shomayim, and when thou seest
the
Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va
HaShomayim, shouldest be driven to hishtachaveh (bow down, worship)
them, and serve them which Hashem Aloheicha hath divided unto kol
HaGoyim under kol HaShomayim.
Duet 4:19
"or lest you lift up your eyes to the heavens and see the sun, the
moon, the stars, and all the armies of heaven, you should be impelled
to bow down to them or enslave yourselves to these [things] that
has apportioned to all the nations under the whole heaven;
Anyone can see the heavenly bodies, but we have heard from
There is no “hard copy” of Him! People want something they can
identify with, which is what makes the “god-man” concept so attractive,
because it makes them think they can be gods too. We can only
understand what
Allows us to know about Himself, and we cannot control what we cannot
comprehend. Apportioned: divided, assigned, distributed; Aramaic,
"designated to serve". I.e., He gave them to all the nations and they
are common (contrast v. 20).
But none of them is to be identified specifically with
Dev 4:20
But Hashem hath taken you, and brought you forth
Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am
Nachalah (a people of inheritance), as ye are yom hazeh.
"But
has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are His own] prized
possession, just as [is the case] today."
Any wood placed into a furnace for smelting iron would be consumed
immediately. Egypt completely used them up, while feeding them—like
pack animals. Even the products forged of iron there—chariots—were
used to kill them. Now they were going to a place that would serve
them rather than consuming them. Nothing in the Tabernacle was
made of iron;
Had no use for it at this point. Prized possession: How awesome! Why
throw away such a rare privilege and settle for something that the
nations all stoop to--nations that He considered a mere drop in the
bucket in comparison
Yeshayah40:15?
Surely the Goyim are like a drop in a bucket, and are accounted as dust
of the scales; surely He taketh up the iyim (islands) like fine dust.
Isa 40:15
See, nations are as a drop in a bucket, and are reckoned as dust on the
balance. See, He lifts up isles as fine dust.
Today we see the illegitimate worship of these celestial bodies, within
those who claim to WORSHIP
How many more times will Y’Ishra’al turned to
HIS CREATION and not their CREATOR
Melachim Bais 23:5,
And he did away with hakemarim (the idol priests), whom the Melachim
of YahuwDah had ordained to burn ketoret in the high places in the
towns of YahuwDah, and in the places around Yerushalayim; them also
that
Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to
the mazalot (constellations) and to all the Tzeva HaShomayim.
2 kgs 23:5
And he put down the black-robed priests whom the sovereigns of
YahuwDah had appointed to burn incense on the high places in the
cities of YahuwDah and in the places all around Yerushalayim, and those
who burned incense to Baʽal, to the sun, and to the moon, and to the
constellations, and to all the host of the heavens
Melachim Bais 23:11
And he took away the susim that the Melachim of YahuwDah had
dedicated to the shemesh, at the entrance of the Beis Hashem, by the
chamber of Natan-Melech the saris, which was in the colonnades, and
set eish to merkevot
Hashemesh.
2 Ki 23:11
And he did away with the horses that the sovereigns of YahuwDah had
given to the sun, at the entrance to the House of
By the room of Nathan-Melek ̱ the eunuch, that were in the court. And
he burned the chariots of the sun with fire.
Yirmeyah 8:2
And they shall spread them out before the shemesh, and the yarei'ach,
and all the tz'va haShomayim, whom they have loved, and whom they
have served, and after whom they have walked, and whom they have
consulted, and whom they have worshiped; they shall not be gathered
up, nor be buried in a kever; they shall be like domen upon the surface
of ha'Âthâ´m ah.
Yirmeyah 8:2 ;( modern version)
And shall spread them before the sun and the moon and all the host of
the heavens, which they have loved and which they have served and
after which they have walked, which they have sought, and to which
they have bowed themselves. They shall not be gathered nor buried;
they shall be for dung on the face of the earth.
And He brought me into the khatzer Beis Hashem hapenimit [i.e., the
Court of the Kohanim], and, hinnei, at the petach (entrance) of the
Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five
and twenty ish, with their backs toward the Heikhal Hashem, and their
faces toward the east; and they bowing down toward the east
worshiping the sun.
Ezek 8:16
And He brought me into the inner court of the
House of
And there, at the door of the
Hĕk ̱al of
Between the porch and the altar, were about twenty-five men with
their backs toward the
Hĕk ̱al of
And their faces toward the east, and they were bowing themselves
eastward to the sun.
Yet in the creation story these celestial elements are simply taken as
creatures like any others
Any word Highlighted is a point to ponder the treasure hidden in
scripture
We are standing before a drought not of physical proportions but of
Biblical
Amoz 8:11
“See, days are coming,” declares the Master YHWH, “that I shall send
a hunger in the land, not a hunger for bread, nor a thirst for water, but
for hearing the Words of YHWH
This shall be the bitterness at the end;
You who have reject the warnings of the prophets now will forsake the
Word of YHWH and the light of his teaching shall fail and darkness
will surround you. When the light of YHWH’s revelation is withdrawn,
the longing for the Word, however sore and great, shall remain
unsatisfied, like that of Saul
1 Sam 28:6
And Sha’ul inquired of YHWH, but YHWH did not answer him, either by
dreams or by Urim or by the prophets.
Today it is more fashionable to seek out clairvoyant,
Yet you who turn to them bring punishment upon your heads
Lev 20:6
“If a person turns to mediums and necromancers, whoring after them,
I will set my face against that person and will cut him off from among
his people.
"‘And the person who turns to those who have familiar spirits, and to
the soothsayers, in order to follow them to commit prostitution, I will
concentrate My attention against that person, and cut him off from
among his people.
It is human nature to want to know what is ahead and around the
corner so that we can have the upper hand when it comes, but we are
not even promised tomorrow; we have not even finished carrying out
the orders He has given, so why are we concerned to take on a
responsibility that He has not yet given? Tomorrow belongs to Him,
not to you, and He counts it tantamount to prostitution when we seek
information about from another source when He has not chosen to
reveal it. These sources are unauthorized. Going to another spiritual
advisor when YHWH has put you under a different authority is making
light of one’s spiritual parents. (See v. 9.) Seeking an inside track on
tomorrow from another source than YHWH is nothing less serious than
“sleeping around“ on Him.
Deu 18:10 “
Let no one be found among you who makes his son or his daughter pass
through the fire, or one who practices divination, or a user of magic, or
one who interprets omens or a sorcerer,
Pass through the fire: that is, to Molekh
Lev. 18:21,
'Now, you must never cause any of your seed to pass through [the fire]
for Molekh and [thus] profane the name of your Äluahiym. I am YHWH.
Notice the similarity in wording to
v. 20:
'Nor shall you give your copulation-seed to your neighbor's wife,
becoming defiled by her.
in one case the seed is given to another family than one's own; in the
second case, to another deity, which YHWH also regards as adultery.
Molekh was a Kanaanite deity to whom people
sacrificed their children. Archaeology has
turned up urns filled with infants’ bones
on which “to Molekh” is inscribed, and
the names of those offering them had names
ending in “-yah”; showing that they were Y’Ishra’alites. This was done
in the Hinnom Valley outside Yerushalayim, and because this custom
was so sickening to YHWH, the righteous king Yoshiyahu changed it to
a dumping ground where garbage was burned, since it was no longer fit
for any nobler use. (2 Kings 23:10) Few modern people would fail to be
horrified by such a practice. So how does this apply to us now?
Molekh means “the one who rules”. “Fire” is only implied because of
historical knowledge; the actual text is really telling us not to turn our
children over to the one that rules, and people today do this in many
ways—the “prettier form of child abuse”: by making them give up their
childhood so their parents can become wealthy by capitalizing on their
children’s talents, or, on the other hand, by giving them too much of
what they want. We must not let our children think they are the ones
that rule. Such spoiling makes them demanding little brats who think
they are royalty; even David’s own children (who really were royal)
turned out. Letting them whine and complain only makes them useless
to the community. The learned and wise—those who know how to
serve—are to be the ones that rule. Why should a farmer cultivate his
crops, only to let them rot? YHWH weighs us by our fruit, and how our
children turn out is a large part of this; our flaws usually become
theirs. Profane the Name: treat Him as if He were just one among
many equals. If concern for our children stands in the way of
obedience to YHWH, we are still offering them to idols, no matter how
much we may be sacrificing for them.
Divination: literally, distribution, as in playing the odds, looking at the
things they roll, such as dice, to see what the "future" holds--i.e.,
gambling on which number to pick, but YHWH has told as not to
worship the numbers.
Yeshayahu 65:11
But ye are the ones who forsake YHWH, the ones misplacing the
mountain of My pureness, the ones lining up unto the “God” [ַדּג Fortune
(distributor)], a meal, and the ones pouring out a drink offering for the
“Money” [ִינְמ Fate (Apportioner) or Luck], wine with preservatives: [
Tâ’ówm 72,
A [man said] to Him,“Speak to my brothers to divide my father’s
possessions with me.”
He said to him,
Yâhuwthâ´h 16,
16.These are grumblers, blamers of Fate , walking according to their
lusts, and their mouth speaks overbearing words, admiring mere
appearances to favor their advantage!
1 Qorinthíym 10: 21
Ye cannot drink the cup of our Sovereign and a cup of gods (fortune-
distributors)! Ye cannot partake of YHWH’s table and of a table of
gods (fortune-distributors)!
Soothsayer: literally, one who observes or produces clouds--and indeed
much of what they do is really only "smoke and mirrors", but the lesson
that is closer to home may be related to clouding the issues. When
Scripture is clear about something, one should not bring up other
considerations. One can control people by building "straw men" and
destroying them, appearing to have actually accomplished something.
Monks copied the Scriptures, but did not give them to the people,
because they could not have retained power or gotten away with
teaching their doctrines if they had. This is not to be the case in
Y’Ishra’al. Whisperer: one who conjures spells or tells fortunes by
observing omens, but also a gossip, who produces unfounded rumors
that take on a life of their own. There is something "forbidden" about
whispering that attracts us in a seductive sort of way that is even
more powerful than a shout. It undermines respect for our brothers,
and there should be no such witchcraft in Y’Ishra’al. Sorcerer: one who
casts a spell--i.e., uses any means other than obedience to YHWH to
get where he wants to go.
Deu 18:11
or one who conjures spells, or a medium, or a spirits’, or one who calls
up the dead.
Ties magic charms: LXX, "employing incantation"; the root word
means to fascinate, and one can gain influence over people by putting on
the best show, or become wealthy by teaching Scripture as “hype”.
Familiar spirits: the word is based on the word for "ancestor", and as
such it is a warning to remember that our fathers did inherit lies
Yirm. 16:19
O YHWH, my strength, my stronghold, and My refuge in the day of
distress, to you [swarms of] Gentiles will come from the ends of the
earth and say, “Truly our parents have inherited falsehood—a vapor, in
which there is no benefit!”
Ends of the earth: can also mean “final [days] of the earth”. Falsehood:
includes the sense of being a disappointment. Vapor: a breath, or
vanity—something of no substance. Gentiles: By the first century, Jews
spoke of only fellow Jews as “men”; other were counted on the same level
as dogs. But this presented one problem: they could not relegate their
exiled relatives, the other tribes, to this category, so they spoke of
them as “Gentiles” since they had become like a mixture between man
and animal. Everything the Apostles wrote about the “Gentiles“ must
therefore be taken in this context. The second sentence (not being a
people), which was not doubled (as in v. 18), but extended sevenfold (Lev.
26:24) to 2,730 years, is now at an end, and many who thought we were
Gentiles are realizing that though YHWH allowed us some degree of
mercy through Yahshua, have still been understanding YHWH in many
wrong ways, and are now being called to jettison many theological
concepts and rediscover what it means to be Y’Ishra’al and to know
YHWH (v. 21) as YHWH and not as anyone else. No benefit: something
you cannot “cash in”, but at the root, something by which you cannot
ascend; they keep us on the same level where we are. Falsehood: a sham,
something meant to deceive. What our parents DID give us served to
obscure what they did NOT give us—the Torah, which they said would
kill us! So to ascend again, we must call on the merits of our fathers’
fathers, to whom it was given, since we want to be more like them than
our immediate ancestors.
We should not inquire from our leaders on an issue on which the Torah
and the prophets have already spoken. YHWH will not tell us something
different from what He told Moshe. There is nothing left to ask; just
obey! But do not inquire of the early Church fathers or the rabbis who
lived centuries ago on aspects of the Torah for which there needs to be
a fluidity, as each generation has different needs. Wizard: literally, a
"knower". This might be a psychic hotline, scientist, or any “expert” who
claims to “know” something that disagrees with what YHWH has said.
One who enquires of the dead: whether a spirit guide or a crucifix. .
The Envoys warned YaHuWsHua followers from the start not to seek
the living among the dead.
Luwqá’ 24:5
And becoming terrorized, they bowed their faces unto the earth. And
they said to them: “Why do ye seek the Living among the dead?
Be thankful for his death and resurrection, but move on and accomplish
what he died and rose to make possible.
Deu 18:12
“For whoever does these are an abomination to YHWH, and because of
these abominations YHWH your Äluahiym drivest hem out from before
you.
Abhorred by YHWH: He is disgusted with these people, destroying the
myth that He "loves everyone". These people all focus on spiritual
things—“secrets from the other side”, while the priests live a physical
life of Torah right in front of us as examples to us. The Torah is about
what we have our hands on, what we wear, what is on our plate. All of
these other things emphasize knowing about tomorrow, and in the
process we lose today—the only day we actually have, for it is never
tomorrow, and even if there were it is not guaranteed us. (This is not
meant in the hedonistic sense of forfeiting the benefit of later
generations so we can have immediate gratification, but living out the
Torah now rather than procrastinating.)
Today people are still fascinated by horoscopes, fortune-telling,
witchcraft, and bizarre cults. Often their interest comes from a
desire to know and control the future. But Satan is no less dangerous
today than he was in Moses' time. In the Scriptures, YHWH tells us all
we need to know about what is going to happen. The information Satan
offers is likely to be distorted or completely false. With the
trustworthy guidance of the Raukh HaQodesh through the scriptures
and the assembly, we don't need to turn to occult sources for faulty
information
Amoz 7:12.
So Amatzyah said to Amos, “O clairvoyant, go, hurry for your own
[sake] to the land of Yehudah, and eat bread there and you can
prophesy there,
They may grieve like the psalmist, "We see not our signs; there is no
more any prophet; neither is there among us any that knoweth how
long"
Tehillim 74:9
We do not see any signs of YHWH’s presence; there are no longer any
prophet and we have no one to tell us how long this will last. But it will
be in vain
These days are upon us who seek the truth in righteousness, in an
uncertain world, that wobbles at its very core
Bread symbolizes community
1 Qorinthíym. 10:17
Because like one loaf, we the many ones are one body, for we all
partake from the one loaf.
and water,
(Teaching of the Torah.)
There is plenty of instruction available, so people think they are well-
watered. There are plenty of congregations to choose from, but there
is no real obedience to YHWH’s commands, so it is all out of context.
LISTEN
1 Qorinthíym. 10:16.
The cup of the blessing which we bless, isn’t it participation in the
blood of the Anointed One? The bread which we break, isn’t it
participation in the body of the Anointed One?
Set Apart means to be anointed, are you?
1 Qorinthíym. 10:18.
Look ye at Y’Ishra’al according to the flesh [“Christians”]: aren’t those
eating the offerings participants of the altar?
Christians are the spiritual nation of Y’Ishra’al since they fill
Yshá`Yâhuw 43:10’s
Be ye witnesses of Me, and I shall be a Witness,”
This agrees with Yâhuwshúa` predictions that His breath speaks
through us when we testify of Him.
Ye are the witnesses of the declaration of YHWH and My Servant
Whom I chose, in order that you shall acknowledge [Remnant] and you
shall believe Me [1st Resurrection], and you shall discern [2nd
Resurrection] that
Before Me there was no mighty one formed, nor after Me shall there
be!
Being His witnesses ( his name)that He is His Servant; however,
Christians by not accepting His name are not spiritual and are carnal.
1 Qorinthíym. 10:19.
What am I saying then? That a worshipped image means anything? Or
that what is offered to a worshipped image means anything?
1 Qorinthíym. 10:20.
Instead, I am saying that whatever the heathen masses offer, they
offer to gods (fortune-distributors), and not to YHWH, and I do not
wish you to be co-participants of the gods (fortune-distributors)
1 Qorinthíym. 10:21.
Ye cannot drink the cup of our Sovereign and a cup of gods (fortune-
distributors)! Ye cannot partake of YHWH’s table and of a table of
gods (fortune-distributors)!
Yshá`Yâhuw 65:11
11. "But you are those who desert YHWH, who forget My Sacred
mountain--who set a table for Fortune, and who fill [an offering of]
mixed wine to Destiny.
Fortune: or luck; LXX, the devil, who is indeed called Lucifer; Heb.,
Gad, pronounced just like "God", and YHWH says we are not to have
the names of pagan deities in our mouths. (Shemot. 23:13) This would
be reason enough not to call YHWH "God", even if it were a mere
translation. But it is not; "God" was a localized Norse-Germanic deity,
so we must not substitute YHWH's true name with his. Destiny: or
fate, based on the word for a number, hinting at the concept of
gambling, and relating to the word-play on "counting" ("assign" is the
root word for destiny) in v. 12. The concepts of luck and destiny also
reflect a belief in chance and happenstance, which is diametrically
opposed to those who trust YHWH to keep His promises. We must
never give them the least bit of credit. Moreover, the feast days for
these two deities were December 24 and 25, so we must do all we can
to avoid making these into any type of special days unto YHWH, so
there is no association in anyone's minds.
Yshá`Yâhuw 65: 12.
"So I will assign you to the sword, and all of you will bend over to be
slaughtered, because I called and you did not answer Me; I spoke and
you did not listen, but did what was evil in My eyes, and chose what I
did not take any pleasure in."
Assign you to: or number you for. I spoke: the Aramaic has "sent My
prophets". We, too, are the voices by which He is speaking today,
calling people away from the celebration of Christmas, etc., and back to
the days He has commanded.
1 Qorinthíym. 10:22.
Or do we provoke YHWH to jealousy?
Deuteronomy 32: 21
21. "'They have excited My jealousy with a "non-El"; they have
provoked Me to anger with what is nothing. So I will excite them to
jealousy by a "non-people", and provoke them to anger with a senseless
nation,
We wanted what other nations had, but the problem was that what they
had was not YHWH. We are now entering the section of the covenant
that lists the penalties if we do not uphold it. A non-people: to pay us
back for following a “non-Äl”--someone who is unreal. He does not
specify who this refers to, because it was a recurring theme; at
different times, there were different “non-nations” to make them
jealous. Sometimes it was the Filistines (not one of the original 70
nations, but a hybrid). YaHuWsHua himself used the Samaritans, a
conglomeration of people settled in northern Y’Ishra’al by the Assyrians,
to make YahuwDah jealous because they did end up with a reasonably
strong Torah-based practice nonetheless. Rome was a mixture of Edom
and Kittim, and it was succeeded by Christianity, which never wanted to
identify itself as one nation. But since for 2,000 years, the only
identifiable part of Y’Ishra’al was YahuwDah and the northern Kingdom
was called "not My people", it can also fulfill this role of provoking to
jealousy those in YahuwDah who do not recognize YHWH. Senseless:
calling a man (a “non-El”) an Elohim does make YHWH. And maybe He will
use a non-nation that claims to be a nation, the Palestinians, to vex
Y’Ishra’al by their foolishness, paying grand sums of money to families
who will set their women and children in the front lines of fire to become
martyrs with false hopes of going to Paradise thereby, in a staged-for-
TV ploy to make the world think the Isra’alis are the aggressors. And
the United Nations is not a nation. What is nothing: or "their vanities"-
-one of YHWH's epithets for idols. They exist only in men's minds.
Are we stronger than He?
12. “And they will wander from sea to sea, and from the north all the
way to the sunrise; they will run to and fro to search for a word [from]
YHWH, but they will not be able to find [one].
Deeds 13:26.
Men, our brothers, sons of the Seed of ’Avrâhâ´m, even those among
you fearing YHWH: for you was the Word of this deliverance sent
forth,
Zec. 8:2.
“This is what YHWH [Commander] of Armies says: ‘I have been jealous
for Tzion with a great jealousy, and was zealous for her with great
heat.’
The days are upon us who seek HIS TRUTH, HIS RIGHTEOUSNESS,
and HIS KINGDOM, has our HOME
Zec. 8:23
“In those days, ten men from all languages and nations will take firm
hold of one Yehudi by the hem* of his robe and say, ‘Let us go with you,
because we have heard that Aluahiym is with you.’”
*(hem, or tsitsith, tassels)
Ten men: a minyan (quorum) for a congregation to be considered
complete. According to Asquith Michael, it was with this intent in mind
that King Shlomoh married 700 wives—ten from each of the 70
nations—to have a son with each so that this remnant could be ready in
all nations when the right time came. A Jewish man: perhaps not
exclusively, but especially YaHuWsHua HaMeshiakh. Corner of the
garment: where the tzitzit (identifying fringe-tassel with a thread of
blue) is to be worn, reminding Y’Ishra’alites of who we are and who we
are to obey.
Num. 15:38
"Speak to the descendants of YIshra’al, and tell them that they are to
make for themselves braided tassels on the extremities of their
garments throughout their generations, and place in the tassel at
[each] corner a twisted thread of [wool dyed] sky-blue.
Braided tassels: or "fringes". The Hebrew word is tzitzith.
Extremities: or "corners"; literally "wings", because the garment
spoken of here is a square outer garment that fits over the other
clothing so that the tassels hang conspicuously below it. Twisted
thread: tied in with other threads. Sky blue: to remind one of
YHWH's heavenly throne, and identify us as belonging to Him. Yet this
very command was set aside. Rabbinic rulers decided that if the
ancient source of the dye was not known, it was better to wear only
white tzitziyoth! Now, though two sources have been found, the
excuse is that they are not sure which one is correct--but any blue is
closer than white, which was never commanded.
In all my time in Germany I have met only two brothers of Y’Ishra’al,
who wear the tzitzith of YHWH on the 4 corners of their tunics, these
are those who carry his name,
These are those who carry YHWH Aluahiym with themselves, In this
the assembly of (Aluahiym) we are part of the Raukhual assembly, upon
the repentance, from belief, we were immersed into the assembly of
Aluahiym, through the continuing of the laying on of hands;
.
In His Name
Blessed be, in His name
YHWH be with you.' and they answered him, YHWH bless you.' "
Be not blind to the truth
And, hinnei, two blind men sitting by the way side, when they heard
that YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O
YHWH, [thou] Ben David. An YâHuWsHúa` stood still, and called them,
and said, what will ye that I shall do unto you they say unto Him,
YHWH, that our eyes may be opened. So YâHuWsHúa` had compassion
[on them], and touched their eyes: and immediately their eyes received
sight, and they followed him.
His servant and yours
shalowm in Righteousness
by the GRACE of YHWH
GO I
keiYAH
nätzräya
Remember me and pray for me that YHWH will be gracious unto me and
be merciful unto my sins which I have sinned against him. Peace be to
them that read and that hear these things and to their servants:
Amein and Amein
Freely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel
Vineyard, though worthy of his Comfortable support while in the work.
Should never preach for hire, or make a secular traffic of the Raukh
(Raukhual work): what a scandal is it for a man to traffic with gifts
which he pretends, at least, to have received from the Raukh
HaQodesh, of which he is not the master, but the dispenser. He who
preaches to get a living, or make a fortune, is guilty of the most
infamous sacrilege