WANAMAG (We Are the New Africa Magazine)
Transcript of WANAMAG (We Are the New Africa Magazine)
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Wisdomis like abaobabtree; no one individual can
embrace it. ~ Akan proverb
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Edito 3
Politcs 4
Artist of the month:
Linda Merimbe 8
Gusto 10
Cinema 13
Wana People 14
Social Issue 18
Musique 21
Fashion 22
High - Tech 24
Dcouverte 26
Short story 28
Summer is the season by excellencewhere any fantasy is allowed. From anexotic holiday destination, what about aFabulous shisha bar in Casablanca orSouth Africa, as in this issue we explorethe pros and cons of shisha Bar. A sum-mer flirt also could be an approach withour new and vibrant Mohawk or in adining table with the most diverse anddelicious African dishes or Style experi-mentation with a Linmir Olivia Head-band for Sassiness.
Everything is permitted and no one will judge you. It is the best sea-son to Dream and Dare to leave your dreams with Safety.
Enjoy your Summer Holidays
Ahmed Sallaheddine
EDITOCONTENTS
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Few days ago, the Heads of Africans States were in
Addis Ababa to celebrate the 50th
anniversary of the
African Union. We were astonished to see how happy
and proud they were, as a builder who has done a
great job, and looks his masterwork with pride. But the
point is that no one is seeing his masterwork except
him, merely because there is no masterwork around. In
fact, there is nothing but the rocks.
Actually, seeing the African Union as a failure today is
tough. Tough because at the roots, this project owned
everything to be successful. Indeed, during the 60th
,
when independences fathers thought not about the
African Union, but the United States of Africa, we are
deeply convinced that their dreams and ambitions for
the continent were bigger than this poor result in front
of our eyes.
Those over-ambitious young men such as Garvey,
W.E.B Dubois, Padmore, Ken-
yatta, Nkrumah, Um Nyob ,
Lumumba, Nasser and the
others who have fought had
huge dreams. So huge that
some of them gave their life
to ensure to the posterity
freedom and bequeath to us a
wealthy and prosperous continent.
But the fact is that African Union today is a wreck. And
for this reason, we must ask ourselves one question:
Do we really think that this AU is the one in Marcus
Garveys mind, when he spoke about an Africa strong,
united and flourishing?
African Union, from dream tonightmare. (Part I)
By Lionel SOPPO
POLITICS
Kwame Nkrumah and Gamal AbdelNasser
Ruben Um Nyobe
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No one can explain how this almost born project during
the 5th
Panafricanist congress in Manchester in 1945 -
when Dubois, Lumumba, Kenyatta, Padmore and
Nkrumah have made a decisive step toward the crea-
tion of United States of Africa by coming to an agree-
ment about setting up a Federal African State - could
still be today in embryonic stages.
We are wondering about knowing why did this noble
idea fail? What did really happen?
Because we are panafricanist from the bottom of our
heart, and we truly believe that its not too late to re-
vive the dream of Panafricanisms fathers, we have at-
tempted to figure out which kind of hurdles have led
the project of such brilliants minds to failure.
Nevertheless, complaining its not the aim, but find out
and understand the mistakes of the past, to avoid mak-
ing the same in the future.
After deep thought, we finally figured out some rea-
sons of this failure.
Indeed, after making the resolution about creating an
African Federal State, Nkrumah and the others decided
to share their thoughts and their wisdom with their
counterparts, because they were deeply convinced
that they would give their support at this project.
In fact, how could they picture that Africas sons would
be the one to set hindrance on their way?
How could they picture only one second that their
main foes would be their own brothers?
In fact, when they shared this great African project to
their counterparts, instead of being excited about it,
they strongly disagreed and were fiercely against it.
Among those dissidents, Senghor the Senegalese head
of State, followed by Nigeria, Liberia, Ethiopia, and nu-
merous formers French colonies.
Patrice Lumumba
G. Padmore M. Garvey
P. Lumumba and K. Nkrumah
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Surprisingly, they asserted that it was too early to build an
union, they added that union had to begin through an eco-
nomic cooperation.
Consequently, Kwame Nkrumah from Ghana, Gamal Abdel-
Nasser from Egypt, Sekou Toure from Guinea and many
panafricanist leaders, totally stunned and shocked about this
stance, decided to create a group named The Casablanca
Group
Members of this group were Ghana, Egypt, Mali, Guinea,
Libya and Morocco. The opposite group was The Monrovia
Group. Within it, Senegal, Nigeria, Liberia, Ethiopia and
most of former French colonies.
Voila! Africa was split!
Although the situation was becoming more and more com-
plicated to accomplish the build of the USA (United States of
Africa), panafricanist leaders still had hope to see their
brothers make up their minds, and act in the interest of
the continent.
Therefore, when in 1963, the Ethiopian Emperor Haile
Selassie the 1st
invited both parties in Addis Ababa, the
Casablanca Group accepted to negotiate with the Mon-
rovia Group in order to find a common ground. Thus they
made a compromise, and agreed to merge with the Mon-
rovia Group to create the same year the Organization of
African Unity (OAU).
However, it is important to point out that if Nkrumah and his
friends agreed to merge with those disagreed with their pro-
ject, it is merely because they strongly believed that they will
at the end won their counterparts over, and the latter would
finally come around and see the soundness of their proposi-
tion.
In fact, they were too far from the truth, because the idea of
having in front of them a mob of selfish people, totally rot-
ten to the core never crossed their minds. Unquestionably,
they could not know that OAU was just a trap, with main
goal the immobilization of the continent and its effective
separation. They could not know that many of the Mon-
rovia Group members, because they were first in European
parliament as deputies, felt themselves more European than
African. Thus, more disposed to protect Europeans interests.
Since then, OAU turned into African Union (AU). The former
was lackluster, weak and useless, the new one too, without
any authority and credibility.
Lastly, it is important to highlight that those men had noble
heart, and it was primordial to underline all efforts they
made to try building a strong and great Africa. But regretta-
bly, some Africans just concerned about their own interests,
made hindrance and impeached them to reach their goals.Following of this analysis in the next WANAMAG issue.
(French version of this analysis on facebook: Rising Africa by
Lionel SOPPO)
Gamal Abdel-Nasser
Sekou Toure
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Lagos by night.
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MONTH
Linda MIREMBE,Stylist
By Cecile ESSONO
Ms Linda Mirembe,Uganda born designer is thefounder and award-winner of LinmiR Millinery.Which two years ago, launched her very firstcommercial ready-to-wear LinmiR Olivia Head-band as well as showcasing the entire 2013 col-lection to an exclusive audience on 11th April2013 at The Nile Bar. The Uganda High Com-mission in London was proud to be part if thisexclusive audience to enjoy LinmiRs designs up-close.
The LinmiR Olivia Headband Launch and 2013Collection Showcase was the first of its kind by aUgandan designer in UK. The designer show-
cased the different designs of the LinmiR OliviaHeadband and her entire 2013 collection.
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Ms Mirembe has won the Designer of the Year
BEFFTA (Black Entertainment Film Fashion TV
Awards) and taken part in Young Designers
Awards Radical Awards. She has also showcased
at a number of both UK and international fashionevents including London Fashion Weeks Fashion
Finest, Mahogany Bridal Show, Maryland Fashion
Week USA, Out of Africa (Dublin)Ireland, 50
Years of Fashion at Ug@50, UK to celebrate 50
years of Ugandas independence, and dressed up
Miss Uganda UK 2012 contestants. The Ugandan
creative hat designer has made an appearance in
the Hat Stand of British Vogue April issue.
So,as black we are proud to see one of us putting
a real mark in the world of fashion which is not
an easy territory for African in Europe.Hopefully
in the years to come we will have many more.
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Afrique du Nord : Le couscous
LAfrique du Nord est renomme pour son cous-
cous. Ce plat est lambassadeur de lAfrique de
Nord et la quintessence de la finesse de lart culi-
naire nord-africain. Ce plat est fait base de se-moule de bl dur, agrment de pois chiches, etselon les gouts de chacun, de raisins secs. La pr-paration est relativement simple : de la semoule,du jus de cuisson (de lgumes, viande ou poissonselon de choix daccompagnement), des pois chi-
ches et des raisins (pas forcement dans cet or-dre) et hop, le tour est jou. Au poisson ou auxlgumes, au buf ou au mouton, le couscous fait
beaucoup plus que ravir les palais, il nous trans-porte en Afrique du Nord de par la varit deses pices.
LAfrique est un continent riche de couleurs, de sons divers et de fumets tous aussi va-
ris que dlicieux. Non seulement dlicieux mais aussi riches en nutriments et terrible-
ment nourrissants.
Aujourdhui nous vous proposons de dcouvrir lAfrique en saveurs, mets typiques par
rgion, du nord au sud de lAfrique.
Par Alice-Malle K.
GUSTO
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Afrique Centrale : Ndol
Le trs clbre lgume amer gnralement est retrouv ettrs largement consomme au Nigeria (bitter leaf ou OfeOnugbu) et au Cameroun (Ndol). Cest une plante lgu-
mire amre dont les feuilles sont consommes vertes ou
sches. Le Ndol (prononcez Ndo-Lai) est un plat tradi-tionnel, pas du tout amer malgr lamertume naturelle des
feuilles fraichement cueillies. Il provient principalement de laprovince du Littoral du Cameroun. Il se consomme dans unesauce faite base darachide dite blanche, de viande de buf
et de crevettes fraiches et accompagne de banane-plantain(ou aloco), de miondo (bton de manioc) ou tout autre fcu-
lent selon le gout de chacun. Le Ndol aurait aussi des ver-tus thrapeutiques.
Afrique de lOuest : Le
Thieboudienne
Cest la rgion de lAfrique o le Thieboudienne (ouTchep) est roi. Le Thieboudienne (mot wolof) est unmet constitu principalement de riz et de poisson,avec quelques lgumes tels que carottes, aubergines,tomates et du manioc comme unique tubercule du re-pas. Il est largement rpandu en Afrique de lOuest et
communment appel Riz Sngalais ou RizGras . Ce plat est excellent et plein de lgumes (grosplus pour une bonne sant). Faites donc un tour dansle restaurant ouest-africain le plus proche et vous
men direz des nouvelles.
Afrique de lEst : Ugali et
Nyama Choma
La cuisine de lAfrique orientale est majoritairementcaractrise par les influences de lInde, lAngleterre,
le Liban de par son ouverture au ct oriental dumonde. Nanmoins, le plat le plus consomm danscette rgion est lugali, Couscous base de farine de
mas, et le Nyama Choma qui nest rien dautre que
de la viande (buf, porc, mouton, ou autres viandes
de chasse) grille.
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Afrique de Sud :
Pap et Wors et Bobotjie
Le Pap and wors (prononcez pap and Vors) est ce met traditionnel de lAfrique australe est trslargement consomme dans la rgion, quelle que soit la classe sociale. Le pap nest autre que du cous-
cous (ou ugali en Afrique orientale). Le pap est donc accompagn de wors (ou boerewors), des saucis-ses de viande de buf, porc ou mouton assaisonnes et grilles, le tout rehauss dune sauce de lgu-
mes (petits pois, tomates, mas doux, oignons) appele Chakalaka . Mais encore plus populaire, cestle bobotjie (prononcez bo-bow-tie). Le bobotjie est un plat traditionnel cuisin depuis le 17 mesicle.
Cest un plat gratin au four qui lpoque
se mangeait avec du porc ou du moutonmais maintenant plutt avec de la viande de
buf ou de lagneau hache et agrmentede poudre de curry, du sambal ou du chut-ney, du gingembre, de la marjolaine, du zes-
te de citron, des oignons, des fruits secscomme des abricots ou des raisins secs avecune garniture faite base dufs et de pain.
Ce plat saccompagne gnralement avec du
riz basmati. Au vue des nombreuses pices,il semblerait quil soit inspir de la cuisine
des Indes orientales principalement du Bo-botok indonsien et se consomme en Zam-bie, Zimbabwe, Botswana, Afrique du Sud,
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CINEMA
ATTALAKU, de Dieudo HAMADI (sortieMars 2013)
La veille des lections prsidentielles de 2011 enRpublique Dmocratique du Congo, un pasteur
sans-le-sou vend ses services d'animateur derue au candidat le plus offrant devenantAttalaku, crieur en Lingala. Ici est mises en exergue laforce de cet tonnant mode de communicationet son influence sur la population qui, au final estla seule dtentrice de pouvoir dans un tat d-mocratique.
W.A.K.A, de Franoise ELLONG (sortie 2013)
Cest lhistoire touchante de Mathilde, mre dun petit garon conu dansdes circonstances barbares, se battant bec et ongles contre les alas de lavie pour le bonheur de son fils. Au chmage, elle opte alors pour la prosti-tution pour subvenir leurs besoins. Et cest avec la tte haute, elle fera
preuve de sa force et de son combat face cette descente aux enfers. Labrillante Franco-Camerounaise du haut de ses 25ans, ralise l une petitemerveille, gratifie dune projection de la premire version du film au 66e
Festival de Cannes de mai dernier. A laide de fonds collects, Franoise
Ellong met sur pied ce qui ntait au dpart quun projet dans le but dillus-
trer lamour dune mre pour son enfant en ce temps de crise et dinscu-rit.
Quand la fiction reflte la ralit
Elections, galres, jeunesse, rbellion, sacrifice, ces quelques ingrdients pour concocter des uvres illustrant au mieux
la ralit vcue dans les contres africaines. Par Kate
Mouliom
LE PRESIDENT,
de Jean-Pierre BEKOLO(sortie 2013)
Aprs luvre controverse,
Les Saignantes , le ralisa-teur Bekolo nous revient avecce film qui amne nous ques-tionner sur le rgime prsiden-tiel dun pays, prsent depuisplus de 40 ans. Sont alors misen scne une population qui su-bit linjustice dun dirigeant fati-gu mais qui senracine sans ver-
gogne sur son trne, une jeunesse rvolte qui esprent envain dtre coute et bien dautres acteurs tels que la presse,
le gouvernement en place Ce film politique rvle une rali-
t qui perdure malgr la mondialisation et la lutte pour la d-mocratisation des pays encore sous le rgne de dictateurs in-diffrents la souffrance de leurs peuples.
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WANA
NELSON OBy Abel
I did not understand the seriousness of the African-
American struggle until I migrated to the United States.
Racism is everywhere. The effects of slavery still linger-
ing. This is evident if you have settled in and lived here for
a while. The shock from the formal education system isinevitable. Its challenging enough adapting to multi-
theoretical approaches of learning. In school, I had to deal
with good-intentioned classmates that were clueless
about the African culture. I had a few peers wonder in dis-
believe when I informed them it was my first time seeing a
lion in person while we visited the zoo on a pre-college
school trip. Financial challenges came from being ill-
informed about scholarship and sponsorship opportunities
for minorities, which are now readily accessible to stu-dents who engage in extracurricular activities on campus.
Most of my challenges came from adapting to a mostly
contrasting culture, as well as adapting to new ways of ex-
celling in school. Through socialization with people of
varying cultures, I have bridged gap and campaign against
stereotyping. The African youth is responsible for uphold-
ing the African culture while being open-minded to other
cultures.
What misconceptions would you like to change and how?
The misconception about Africa being a country, rather
than a continent is pathetic. Africa is made up of several
countries, each housing several states; and each state
housing several tribes with diverse cultures. They need to
be taught that the African culture is unique in its ability to
unite multi-tribes. In addition, people have a severe mis-
conception that Africa is such a poor continent made up of
a series of small huts, dry deserts, loose wild animals, and
starvation. Its my hope that the African youth, through
WANA Mag: What are some challenges you faced as an
nternational student, how did you overcome these chal-
enges?
Nelson Omoragbon: As an international student
an immigrant), I experienced cultural shocks! I was
o afraid of losing my African identity. I still wanted
o be able to keep my accent. I wanted to be able to
walk down on Flatlands, Fulton, Flatbush, Jamaica
nd Myrtle Avenues; and see hard-working, yet
heerful people gyrating on street corners. It was dif-
erent. I noticed an individualistic society. I couldnt
et accustomed to the fact that there were actual
an-handlers in America.
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EOPLE
ORAGBON
ommunity engagements across cultures, spread the
eauty of the motherland. Africa is a rich continent with
urplus natural resources, uninterested in hand-outs. The
Africa that I know is filled with hard-working people full of
fe. Africa is vulnerable to exploitation from self-
roclaimed international charitable organizations; and
hese methods should be discouraged. The African Youths
nd its leaders, if held accountable, can solve its own prob-
ems
During college were you involved in any cultural groups, what
ole did you have?
N. O: During College, I was actively involved in several cul-
ural student groups. I had executive board as well as ac-
ive membership roles. In my roles as an active member,
Vice President, or President of the West African Student
Association at Brooklyn College, we created a force to be
eckoned with on campus while fostering unity amongst
tudents of African descents. . The African youths on cam-us were inspired and together we drove the African cul-
ure throughout campus.
In my roles as active member and supporter of the
Haitian American Students Association at Brooklyn
College, we strived to display the similarities be-
tween the West Indian, Caribbean, and African cul-
tures. The African and Haitian cultural student clubs
continue to be family. In my role as pioneer and coor-
dinator of CUNY-ASA, we have fostered unity and
created a support system amongst college students
of African descents from various college campuses
via social-educational and charitable engagements.
How can the youths of Africa and African Diaspora be-
come more involved and passionate about their culture?
First, there has to be willingness and interest on thepart of the youths of Africa and African Diaspora with
regards to becoming more involved and passionate
with their culture. I recommend researching about
and attending local community cultural events, be-
coming an active member of African Youth Move-
ments, attending local college African Student Asso-
ciation meetings and events, attending African pic-
nics and similar events, and involvement in events
whose aim include African cultural awareness as wellas unification of people of the African descent. The
youth of Africa in Diaspora can become passionate
about the African culture if his/her willingness and
interests are encouraged and nurtured by other exist-
ing African Youth leaders.
How do you envision Africa to be in ten to twenty years?
I envision that most African youths will work to-
gether to ensure a technologically-advanced conti-
nent.
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The race to stabilize electricity would be achieved
in most parts of Africa. Africans will become self-
sufficient of its natural resources and engage in
more revenue generating exports. The African
currencies will be matched 1-to-1 unit with the top
currencies of its day. The African entertainment
affairs will cross-over into mainstream entertain-
ment. African fabrics will be sorted-after more
than the continent has ever experienced. Most
African youths will relocate back to Africa with
aims of creating businesses and employment op-
portunities for the Youth of Africa. Africa will no
longer be referred to as a third-world nation.
What improvements would you like to see occur in
your life time?
In my lifetime, I would like to see great improve-
ments in attaining a United States of Africa. I
would like to see a system of government that
succeeds in uniting all African countries into a sin-
gle umbrella nation, regardless of language barri-
ers and conflict of interest. It has to be a peaceful
transition. Leaders have to be elected by charac-
ter.
What makes you so passionate about your culture?
Its almost impossible for an African immigrant
not to appreciate and be passionate about the Af-rican culture. It comes natural. I embrace the Afri-
can culture because its the best culture I have
known thats reflected in my aura.
What country are you representing? What are you
most proud of about your country ?
I represent Nigeria, a country in the Western part
of Africa. I love the cultural diversity that exists
within. I am excited that Nigeria is recognized as acountry that takes on leadership roles in affairs
that affects Africa. I am mostly proud of the Nige-
rian youths educational and professional achieve-
ments around the world.
Are you currently involved in an organization that fo-
cuses on the empowerment and improvement of life
for our youths?
I am actively involved and render support within
my capability to a host of organizations whose
aim involves empowerment, improvement of life,
and unification of the African youths in Diaspora.
What is the name of this organization and what is the
goal of this organization?
Several organizations come to mind. I am actively
involved in the affairs ofCUNY-ASA, an organiza-tion comprised of youths of African descent.
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CUNY-ASA continues in its goal of creating a net-
working platform for African Student Associations
and its members. The platform has been success-
ful in empowering youths, preparing members for
young African leadership roles, as well as unifica-tion of African youths. I am a strong advocate as
well as supporter of the Edo Youth Movement, an
organization that focuses on empowering the Edo
youths (of Nigeria), in Diaspora, with resources
necessary to thrive amongst other cultures while
show-casing the rich culture of the Edo people. In
this process, great attempts are made towards
unification of the Edo youths. Other organizations
such as B-Side Boyz and Edo Boyz aim to create anetworking platform and improvement of life for
the younger adult males of Edo origin.
Are you an entrepreneur?
I am involved in organizing, operating, and engag-
ing in risk-taking business ventures with an ulti-
mate goal of bringing the African youths together
in social gatherings. I have been for several years. I
have no idea how I got into entrepreneurship!
However, legacies are being led; and the profits
involved exceed risks taken, each time.
What is the name of your company? Was your com-
pany influenced by African culture?
Flashy Entertainment! Flashy Entertainment is an
event consultant company, operating out of New
York City. The African culture includes entertain-ment. It also includes collectively dancing to Afri-
can music. Flashy Entertainment is deeply rooted
in the African culture. It is entrusted with the re-
sponsibility of uniting the African youth by orga-
nizing events that create platforms for network-
ing.
What are your wishes for WANA Magazine?
I wish WANA magazine many successful years in
your endeavors to present culture through media.
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Il ya quelques semaines, j'ai voyag au Cameroun pour lapremire fois en 12 ans que j'ai quitt pour les tats-Unis .Parmi les nombreuses choses que je voulais fairetait la ncessit de se replonger dans le cinma afro-centrique. La premire chose que j'ai faite l'arrive,tait de demander mes cousins s'il y avait des films ca-
merounais qui sont sorti rcemment que je pouvais re-garder. Avec beaucoup d'enthousiasme, j'ai demand,tout le monde m'a dit de regarder "Le blanc D'eyenga",que jaimerai. J'ai effectivement regard le film mais je
n'tais pas du tout aussi excit ce sujet que tout lemonde avait t. Pour moi, Le blanc d'Eyenga" a eu unimmense potentiel qu'il n'a pas russi essayer, passantd'un commentaire social important sur un grand probl-me au Cameroun, pour devenir une occasion manquepour enseigner au public une leon prcieuse.
Voici un petit retour en arrire sur le film. Le blanc
d'Eyenga pourrait tre appel la refonte du film "Paris Tout Prix", un film camerounais ralis sept annes plustt touchante sur le mme sujet des jeunes Camerou-nais qui font tout ce qu'ils peuvent pour un billet horsdu Cameroun vers l'Europe, o ils esprer trouver pros-prit. La diffrence est que "Le blanc d'Eyenga" nousprsente la nouvelle mthode utilise pour sortir dupays. Aujourd'hui, les jeunes Camerounais investissent
du temps dans les cybercafs, dans l'espoir de sduire unhomme blanc dont les promesses du mariage est leurbillet de sortie. Le film fait un excellent travail dpein-dre les ralits du phnomne, en nous montrant jus-qu'o une femme est prte aller afin d'obtenir del'homme, ainsi que les dceptions qui pourraient rsul-ter de cyber amant. Eyenga qui est l'hrone du film, estmontr en prenant des photos de nu en dsespoir decause parce que tout ce qu'elle a essay jusqu'ici n'a pas
fonctionn.
Elle n'a finalement atterrir un homme blanc qui, aprsquelques semaines de flirt internet, dcide de venir auCameroun afin qu'ils puissent s'pouser et revenir Pa-ris. Ds son arrive, elle est due quand l'aroport,elle se rend compte qu'il est handicap, ce qu'il n'a ja-mais mentionn sur Internet. Toujours Eyenga est prtea le garder parce que la rcompense ultime est d'arriver Paris qu'importe qu'il aurait omis ce petit dtail?
Aprs quelques jours, l'homme dEyenga (Jean-Franois)
SOCIALISSUE LEBLANCDEYENGA ,parDanyIsab
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admet enfin que, en fait, il n'est pas bon du tout. Iltait ingnieur en France, mais il a perdu son em-ploi et napas d'argent du tout et qu'il esprait
qu'il ne pouvait pas rester au Cameroun avecEyenga et de construire une vie ensemble. Fu-rieux, Eyenga le frappe quand elle se rend compteque son rve de l'Europe vient de glisser hors desa main en quelques secondes. La tante de Eyengale prend dans et prend soin de lui, souvent en leprenant sur le march avec elle o elle vend dupoisson grill. Ils finissent par tomber en amouravec l'autre, ce qui nous amne au dnouementdu film. Il s'avre que Jean-Franois tait en fait unhomme riche blanc qui est tomb en amour avecEyenga. Cependant, aprs avoir entendu parler duphnomne des femmes camerounaises qui sdui-sent les hommes blancs que pour obtenir la natio-nalit franaise, il voulait tre sr qu'elle l'aimaitvraiment en mentant au sujet d'tre au chmage
et de la dette. Maintenant que la tante dEyengaest celle qui se souciait de lui, malgr tout cela,c'est elle qui a peut se rendre Paris. Le film setermine avec Jean Franois et sa nouvelle femme,tout habill en partance sur Paris. Eyenga est l pleurer et supplier de la reprendre. Il en va deson homme blanc, il y va de son rve, et il en vade sa chance de vivre une belle vie Paris.
Bien qu' premire vue la ralisation du film a tbien fait, nous devons parler de la leon qu'il nousenseigne. Ce que j'ai appris du film est que si vous
tes une bonne femme africaine, vous serez r-compens par un chevalier blanc en armure quiviendra vous prendre l'Europe o vous pourrezvivre heureux pour toujours briller. Ce qui estproblmatique sur cette moral est qu'il crase
l'objectif de tout le film. Pourquoi parler du pro-blme social des femmes qui font tout ce qu'ellespeuvent pour aller en Europe, si la fin vous per-ptrer l'illusion d'un messie blanc? N'tait-ce pasla racine du problme en premier lieu? Ce film aeu la chance d'exposer un point de vue plus afri-cain typique dans laquelle nous nous rendonscompte que l'homme blanc n'tait pas la solutionmagique, que l'Europe n'est pas le paradis Eyenga
avait rv. Il aurait t plus raliste, il s'est avrtre vrai que Jean-Franois a t battu et a vouluvenir sjourner au Cameroun pour reconstruiresa vie. Ce n'est pas du tout une ide farfeluecompte tenu de la rcente flambe des fuyantseuropens de la rcession en se dplaant vers
l'Afrique ou l'Amrique du Sud. Combien plusintressant serait le film aurait t si ils ont russi dpeindre cette dichotomie camerounaise es-sayant dsesprment d'atteindre le rve euro-pen, alors que les Europens o quitter leurpays pour trouver des dbouchs dans les paysmergents?
MASADO
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Certes, on pourrait se dire que le film n'est pas si grave, ce n'est pas une grosse affaire. Ce-pendant, je pense que c'est effectivement un gros problme. Nous sous-estimons la puissancedu cinma. Vous rappelez-vous la monte des enfants a appel Brandon et Brenda suite lapopularit de Beverly Hills? Vous souvenez-vous de la popularit des vtements avec Mari-mar sur elle suite la popularit des missions de tlvision espagnoles? Et combien de per-sonnes connaissez-vous qui rvait d'Amrique en raison de ce qu'ils avaient vu la tl? Sinous prenons le cinma au srieux comme il doit tre pris, nous ralisons quel point il taitimportant pour "Le Blanc D'Eyenga" d'avoir un meilleur message son auditoire que de glori-
fier les blancs comme nos sauveurs. Dans notre qute pour lever notre pays, pour levernotre continent, nous devons tre hyper conscients de tout ce que nous faisons dans notrereprsentation de l'Afrique. Nous devons tre fiers de qui nous sommes, suffisant pour reje-ter l'ide selon laquelle un messie blanc enlverait nos problmes, il suffit de croire en notrecapacit faonner notre propre avenir. Si ce message afrocentrisme l'amour de soi ne vientpas de moi diaspora, prendre en exemple, Bousso Dram une femme qui vit au Sngal, ellea eu l'occasion de voyager en France aprs avoir remport un concours, mais a rejet le visa cause de sa fiert d'son hritage africain, sa noirceur, son amour pour les gens qui ont sou-vent t traits comme des moins que rien. Essayons de garder nos Valeurs, notre Orgueil
et produisons des produits qui reprsenteront Notre Afrique, y compris le cinma africain.
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[21]
Styles musicaux africains: Les jeunes
ont pris la relve !
Quand tu coutes le Makossa, le soukouss, le mapouka, le ndombolo et que tu es empli de nostalgie, sache
que cest normal! Maintenant tu bouges sans retenue sous l Azonto, le Kpankaka, le loko loko ou encore
la Naja music, eh bien cest parce que tu fais partie de la nouvelle gnration de mlomanes friands de nou-
veaut et doriginalit! Par Kate Mouliom
Ces cinq dernires annes, on a t tmoin de lvolution des styles
musicaux africains qui ne cessent de nous entrainer dans une frn-sie hors-norme. En 2012, on dcouvre timidement ce style frais ve-nu tout droit du Ghana, connu sous le nom deAzonto, inspir desdanses traditionnelles du pays. Pass non-stop dans les botes cana-diennes, allemandes en passant par Londres, les jeunes adhrent !Les artistes tels que Sarkodie, E.L, Fuse, Gasmilla ou encore lasulfureuse Tiffany sont dj considrs comme les symboles de cenouveau style.
Par contre, un style qui nous est familier, cest bien la Naja Musicqui ne cesse de progresser lchelle internationale. P Square,Wizkid,DBanjsont ces artistes phares qui ont dj inscrites surleur CV de nombreuses collaborations avec de grosses pointuresdu Hip Hop US. Ils semblent ne pas avoir peur des limites quant ilsagit de nous surprendre et de nous faire bouger.
Enfin, comment ne pourrait-on pas parler de la musique du pays deDouk Saga et de son poulain Serge Beynaud ? Avec son tube Loko Loko , ce jeune artiste ivorien nous prouve une fois de plusque depuis le succs du Coup Dcal , la Cte dIvoire a bien unstyle musical qui volue au fil du temps et ce style reste incontesta-blement celui de lambiance et lanimation. On ne sen lasse pas. Ces
jeunes qui ont pris la relve, veulent nous faire comprendre, com-me diraient nos cousins les ricains, que: Sky Is My Limit
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Origins:Today the Mohawk hairstyle is loosely associated
with people who listen to punk music. However, the history
of this hairstyle delves far back into history, transcending dif-
ferent cultures and times. The name of this style originates
from the Mohawk tribe of the Iroquois nation, who were the
indigenous people of the northeastern part of North Amer-
ica. This tribes men were known to pull the hair out of the
head until only a small square was left at the back crown ofthe head.
Progress: American jazz culture began to embrace the
style during the 1950s as a visual statement against confor-
mity. However, until punk music gain popularity in the late
1970s only a very small portion of the American population
was even aware of the Mohawk. By the 1980s, it was not
uncommon for celebrities outside of the punk genre to sport
the style bringing it to the attention of the entire population.
MohawkHairstyle isin !By Kwin Valencia
FASHION
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Women: Most of the hairstyles for black women are
created to mean something and they do send a powerful
message to the world. One of the most popular hair-
styles for African American ladies is mohawk hairstyles
for black women. There are many different styles and
techniques in which you can get a Mohawk hairstyle. But
what do these types of hairstyles for black women
mean? For starters, we could say that a Mohawk looks
very powerful and it is usually worn by women who have
strong personality, who are confident, decisive, inde-
pendent These hairstyles are designed for women
who are true fighters. Who would say that mohawk
hairstyles for black women can mean that much?
Women likeRihanna, Cassie, Alicia Keys, Jill Scott
and more adopted the style and made it popular to
young women in the society.
Show Business: I am sure most of you have noticed
how much celebrities love to rock the mohawk hairstyle
in their movies, videos and even some cartoon charac-
ters like Gael from Street fighters, Barth Simpson and
Titeuf to only name a few.
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[24]
History
Cisco Systems Inc. is an American-based corporation that
creates and sells mainly networking and communicationtechnologies. Its main headquarters is in San Jose, Califor-nia. It employs more than 65,000 people worldwide and itearns over $40 billion a year. It is listed on the Dow Jones,S&P 500, NASDAQ and other capital market indexes.
Cisco as a company was started in 1984 by Len Bosack andSandy Lerner. They were a married couple who were for-mer computer operations staff at Stanford University. Theywere later joined by Richard Troiano. Sandy Lerner moved
on to direct computer services at Schlumberger but re-turned full time to Cisco in 1987. Cisco's first product wasan adapted multiple-protocol router, originally designed in1981 by an American engineer named William Yeager. Thecompany's first CEO was Bill Graves (19871988), fol-lowed by John Morgridge (19881995) and finally suc-ceeded by John Chambers in 1995 who is still the currentCEO.
Ciscos predecessors
While Cisco was one of the first to successfully sell com-
mercial routers, they were not the first tomake them. As mentioned earlier, WilliamYeager wrote the software for multipleprotocol routers in 1981. In the sameyear, a company called Bridge Communi-cations Inc. was started by Judy Estrin(current CEO of JLabs LLC) and Bill Car-
rico (former President/CEO of 3COM,now with Packet Design LLC) and wasbased in Mountain View, California. Theymade computer network bridges, routers,servers, etc. and they were experts invarious kinds of networks. Bridge Com-munications was eventually purchased by3COM on September 30, 1987.
Cisco had beaten all their forerunners in the computer net-
working field by making numerous acquisitions over theyears. Every company they bought made an additional con-tribution to their suite of products and services. One of thefirst companies acquired was StrataCom in 1996. Strata-Com Inc. was a company from Cupertino, California andthey were one of the first developers of the ATM(Asynchronous Transfer Mode) networking technology, aconnection-oriented methodology which provided band-width for high speed services across fiber-optic cables. In1999, Cisco acquired the Cerent Corporation, a company
from Petaluma, California that specialized in making fiberoptical switches and other optical equipment. In 2006,Cisco acquired Scientific Atlanta, a Georgia, USA basedcompany which made equipment for cable television,broadband and telecommunications. Their creations madepossible the existence of high-speed services such as Videoon Demand, Voice over IP and high speed internet. Last butnot least, Cisco purchased Linksys in 2003. Linksys manu-factured an array of networking products such as; broad-band and wireless routers, Ethernet switches, VoIP equip-
ment, network storage devices, etc.
CISCO Systems: The Rise and Future
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HIGH-TECH
The acquisition of all these companies helped Cisco to de-velop multi-billion dollar business units that operate in therealms of Enterprise VoIP, Home Networking, Optical Net-working, LAN Switching, etc.
How does Cisco make money?
Cisco earns their revenue from the array of networkingproducts and software that they create and sell. Among theproducts they sell are; routers, switches, network adaptercards, wireless access points, software for network manage-ment and security, network access storage devices, bladeservers, rack mount servers, etc. Cisco also provides arange of networking solutions for home owners, small busi-nesses and organizations, government institutions, health-care providers, manufacturers, etc.
Furthermore, Cisco offers IT Professional certifications totrain people to become experts of Cisco products. The cer-tification exams are administered by Pearson VUE, an elec-tronic testing company that conducts academic and profes-sional exams such as GMAT, NCLEX, CompTIA, etc.
Cisco was once solely a manufacturer of router products,but now they make so many other things. They make soft-ware-based products such as the CISCO IOS (InternetworkOperating System), a package used to manage routing,
switching and internetworking functions on a Cisco basednetwork. They also made CiscoWorks, a web based suite oftools written with Java programming and used for LANmanagement. Recently, one of Ciscos subsidiaries, Pure
Digital Technologies, made the Flip Video, a camcorder
that records digital video in high definition. Videos are re-corded at 1280x720 resolution and compressed with H.264and AAC audio/video codecs. With this product, Ciscohoped to enter the digital video market in a bid to furtherexpand its operations. Another interesting product from
Cisco is the Telepresence, an advanced video conferenc-ing technology which provides high definition video with 3D
audio and sets up two separate rooms to look as if they areone conference room or boardroom.
The Future of Cisco
Cisco has quite a few new innovations on the horizon forthe next few years. First of all they have begun experiment-
ing in the realm of advanced computing, especially in regardsto Artificial Intelligence. One of Ciscos new advancements
that are being developed is an internet-based AI known asthe Virtual Assistant. This AI can perform functions such
as opening and closing doors and turning on lights, all initi-ated by voice commands. Also, based on voice queries, theAI can even access the internet or any other network toaccess databases and other repositories in order to retrieveand display information. For example, a doctor in a hospitalcould ask Virtual Assistant to pull up the lab results for a
particular patient over the last two weeks.
One more innovation that is also being developed by Ciscois a touchscreen table which is based on Microsoft Surfacetechnology. Objects or containers that have a chip tag onthe bottom surface can be placed on the table and based onthe information of the tag, the table can tell what the con-tents of the container are and provide other information.For example, a man can go to a pharmacy and place a bottleof pills on the counter (which is a touch-screen) and it will
tell him if he is due for a refill or not. If you put 2 bottles onthe counter which have different medication, the touch-screen will warn you that there is a drug interaction andyou should consult your pharmacist or doctor. Also youcant buy any drugs unless you place your ID card (drivers
license) on the table so that the pharmacy touch-screencomputer can confirm your identification.
The future is looking bright for Cisco Systems and as theyears go by there will be even more innovations and ad-
vancements that will carry people to even higher levels ofnetworking and computer technology.
By Patrick Ofonagoro
f a Networking Giant
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DECOUVERTE
Phnomne Chicha en AfriquePar Hannan
La chicha encore appele Narguil et baptise diffremment selon les rgions est unesorte de grande pipe eau d'origine persane utilise principalement dans le monde arabe et en
Iran pour fumer le tabac. Cest une pipe orientale long tuyau, quipe d'un petit rservoir d'eau
parfume travers par la fume lors de l'aspiration. La chicha permet donc de fumer une prpara-tion base de tabac nature ou aromatise aux fruits.
Origine Les traces les plus anciennes de narguil ont t trouves au sud ou l'est de l'Afrique.
L'mergence plus grande chelle de son utilisation dans la socit semble tre simultane
l'apparition des cafs publics et l'arrive du tabac au Moyen-Orient.
A son apparition, la Chicha ntait utilise que dans le monde arabe ; au moyen orient etc.
Mais depuis peu,on constate que le nombre de fumeurs augmente,en mme temps que le nom-
bre de caf ou de salons chicha comme cela a t dit plus haut . Nous avons donc plusieurs
modles de chicha savoir: le modle indien;le modle gyptien (qui est beaucoup plus r-
pandu);le narguil rotatif;le nouveau genre et les multi-tuyaux. Cependant il existe des chicha
sans charbon.
Avantages : Incroyable mais vrai : Cette nouvelle forme de fumer n'a pas tellement d'avan-
tages,si ce n'est qu'elle permet juste de se rassembler dans un caf de la place et discuter. Passer
un bon moment entre amis au tour d'une chicha bien parfume est devenu un hobby,le passe
temps favoris des adolescents. C'est presque devenu une mode. Aussi,avec une chicha,nous
avons une dure d'inhalation plus longue et une rduction du gout du charbon. Sur certaines,on
peut trouver des filtres anti nicotine. La fume de chicha ne contient pas plus de substances
toxiques que la fume du tabac,mais le volume de fume y est beaucoup plus important.
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Inconvnients : Le tabac chicha constitue un rel dan-
ger pour la sant. Beaucoup de jeunes pensent que la
fume du narguil n'est pas nocive.Pourtant, les tests sci-
entifiques prouvent sans aucun contrast que l'eau con-
tenue dans le vase ne filtre pas les substances nocives de
la fume du tabac. En comparaison,un fumeur de narguilfume pendant 20 80 minutes et inhale entre 50 et 200
bouffes de 0,15 1 litre chacun. Une sance de narguil
expose donc un volume moyen de fume correspondant
100 cigarettes ou plus.Ceci dit, une bouffe de narguil
serait gale 1 paquet de cigarettes.Cette fume p-
ntrant les poumons ont alors des effet cancrignes et
pourraient tuer prs d'un consommateur sur deux avant
l'ge de 60 ans. S'agissant des tuyaux,ils doivent tre
changs rgulirement,pour ainsi viter les risques de
maladies tel que : l'herps,l'hpatite,la tuberculose. C'est
la raison pour laquelle de nos jours on a des pipettes qui
sont servis avec la chicha.
La chicha ou narguil ou encore la pipe eau sduit de plus en plus de jeunes dans le monde,
surtout en Afrique. Mal inform des risques de cette pratique,ils y trouvent un agrable plaisir
du fait de la fume parfume.Certains dclarent mme que le narguil permet de dcouvrir
de nouvelles sensations;de nouveaux gouts,en laissant place un rel moment de dtente
conviviale.
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SHORT STORYTogether alone
By Jane M.O.
So we got married. Or I got married. Its all done. A new beginning, a new
life, like we all dream of. The chance to do it all better, to prove to yourself
that you can do it.
A new challenge, in sum.
This is me, this is my story. Its not going to be a we story as it has to be in
a marriage. This time, it is a me story.
In the beginning, it seems that nothing has changed. I am the same person I
was before the W-day: a calm, lovely girl that is attracted to people, to
laughter and a very determinate as my friends would say.
The only detail that would change my life after all, is that little ring that has
to be attached to the fourth finger of my left hand forever, no matter what.
That little ring, I have to say has a great power, little, almost invisible some-
times, but yes, very very loud and significative. But that, we have to see la-
ter.
For now on, I have to get used to a new status, a new name and everything
else that the ring brings in with. It is not easy at all. I must tell you, I havent
been the lovely lady in the mirror who was looking at herself and repeating
to self Mrs X or Mrs Y. No, I havent done that. Perhaps I should have, or
not. I dont know.
I remember the first time I heard someone calling me with my new name.
-Mrs Lusseny Joyce, will you please sign here?
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I almost didnt recognize she was talking tome first, and then second mistake, with the
pen in my hand, I signed with my maiden
name. That was an awkward moment!! But
I have to be honest and let you know how I
felt at that moment. It seemed to me I was
betraying my family, giving up on their na-
me and taking a new one as easy as it
sounds. God knows how long I have been
thinking on taking up the new name or not,keeping mine and add his, or just keep mi-
ne. Wow!! Hell yea, it was a lot to think
about and finally I decided to keep both,
just to remember that I do have my family
too.
My decision did not please to the Sir I l
married of course. He thought that it was a
kind of a rejection. He did not understand,and I did not want him too anyways. On
that point, I was being very selfish, but that
I could not do otherwise. Someone used to
say that you have to be selfish witz you
from time to time; it was the moment for
me. I have always been there for people,
sacrificing my own happiness to please the
other. Seeing people happy because of me
was at some point a great reward for me.And then you realize that people do not
really care about your happiness in the
other way round. So you have to make
them happy, and make yourself happy too.
It is complicated and that is the simple na-
ture I was made of.
You see, a great contradiction was coming
out. Marriage is about looking in the samedirection, as they say, being one and every-
thing else, but for me it was different. So-
mething was definitely wrong if I was
seeing marriage as the beginning of an af-
firmation of my alone identity. Together
alone, as I resume it. Nothing comes as ea-
sy I know, and I have to work it out. As
much I like being unique in the way I think, I
also feel the urge to belong to a group, tothe society without they enquiring about
me.
There were loads of choices you have to
make when being married; Thinking for
two, or even for three or four is not so evi-
dent. Abstraction is a possibility, and a pos-
sibility is still a dream until you turn it into
reality. Reality on the other hand, is myfield. I am not a dreamer; I see things,
touch things, feel things and make things. I
dont do dreaming, I am not a hoper mind.
Yes, marriage is about choices, remember
that every time and every day when you
wake up. Are you ready to choose the right
thing for them first; are you ready to giving
up on your freedom and your real choices?
Nobody tells you that before, and you justlearn it the hard way.
As I finish writing that first piece, the song
learning the hard of way of the second
album of Brandy is thundering in my mind,
and I have to hum it cause the song is ap-
pealing. For now on, I have to go..
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WANAMAG TEAM
Founder and Director of publication
Ahmed Sallaheddine
Co-Founder and Editor in chief
Cedrick Yonta
Artistic Director
Harold Gnowa
Artistic Designer
Kate Mouliom
Writers
Lionel Soppo - Politics
Cecile Essono - Interviwer
Abel Belema - Interviewer
Hannan - Dcouverte
Alice Malle Kamgang N. - Gusto
Dany Isabelle MASADO - Social Issue
Kate Mouliom - Cinema & Musique
Kwin Valencia - Fashion
Patrick Ofonagoro - High-Tech
Jane M.O. - Short story
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FOLLOW US
http://www.facebook.com/wanamag
@wanamag
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