Triskel Christchurch
-
Upload
peter-murray -
Category
Documents
-
view
213 -
download
1
Transcript of Triskel Christchurch
Irish Arts Review
Triskel ChristchurchAuthor(s): Peter MurraySource: Irish Arts Review (2002-), Vol. 28, No. 3 (AUTUMN [SEPTEMBER - NOVEMBER 2011]),pp. 120-123Published by: Irish Arts ReviewStable URL: http://www.jstor.org/stable/23049511 .
Accessed: 16/06/2014 01:14
Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at .http://www.jstor.org/page/info/about/policies/terms.jsp
.JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range ofcontent in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new formsof scholarship. For more information about JSTOR, please contact [email protected].
.
Irish Arts Review is collaborating with JSTOR to digitize, preserve and extend access to Irish Arts Review(2002-).
http://www.jstor.org
This content downloaded from 62.122.76.45 on Mon, 16 Jun 2014 01:14:17 AMAll use subject to JSTOR Terms and Conditions
ARCHITECTURE TRISKEL CHRISTCHURCH
Triskel
Christchurch
1 Restored light leaded window and window seat
2 First-floor glazed link to Triskel Arts Centre
3 Detail from the 16th-century chimneypiece now in the Crawford Collection. Photo: Dara McGrath
U Main entrance from South Main Street
5 Restored decorative plaster ceiling supported by twelve Ionic scagliola columns, above the refurbished pews
120 IRISH ARTS REVIEW I AUTUMN 2011
Peter Murray traces the evolution of Christchurch in Cork, from an
historic parish church to its latest incarnation as a venue for the arts
Standing
about fifty metres west of Grand
Parade, a broad thoroughfare in Cork's city cen
tre, the historic building known as Christchurch
has just been given a new lease of life, having become
an integral part of the lively Triskel Arts Centre (Fig
4). Originally built as a place of worship, and for
many years used as a less-than-suitable repository for
3 municipal archives, Christchurch has now benefitted
from a detailed architectural renovation programme, led by project architect Helen
Devitt. Originally known as the church of the Holy Trinity, Christchurch is at the
heart of the medieval city, on a site used for religious services for many centuries.
Excavations carried out in nearby Christchurch Lane have uncovered fragments of
green-glazed English pottery, dating from the 15th century. At that time, Cork was
a mercantile colonial settlement with close trading links to Bristol. However, the
original church on the site may well have been much older, and was perhaps
founded by Viking settlers in the 11th century. The first documentary evidence for
the church dates from 1199, when Pope
Innocent III, in a decretal letter, referred
to several churches in the South of
Ireland, including Christchurch. James
Ware records one Bishop Selhaic (perhaps
Reynolds) in 1199 obtaining confirma tion from Pope Innocent, of all the 'pos
sessions of the see of Cork, whereof we
have a catalogue in the decretal epistles of
the same Innocent."
During the Anglo-Norman invasion,
Henry II reserved Cork as a royal city, t
Triskel
Christchurch
Peter Murray
1 Restored light leaded window and window seat
2 First-floor glazed link to Triskel Arts Centre
3 Detail from the 16th-century chimneypiece now in the Crawford Collection. Photo: Dara McGrath
U Main entrance from South Main Street
5 Restored decorative plaster ceiling supported by twelve Ionic scagliola columns, above the refurbished pews
This content downloaded from 62.122.76.45 on Mon, 16 Jun 2014 01:14:17 AMAll use subject to JSTOR Terms and Conditions
AUTUMN 2011 I IRISH ARTS REVIEW 121
This content downloaded from 62.122.76.45 on Mon, 16 Jun 2014 01:14:17 AMAll use subject to JSTOR Terms and Conditions
ARCHITECTURE TRISKEL CHRISTCHURCH
and, notwithstanding its paying
dues to Rome, Christchurch was
considered a 'free royal' church, and
was known as the King's Chapel,
with the English crown retaining the
right to appoint its clergy. The most
important of the two parish
churches in Cork (the other being St
Peter's), Christchurch was used for
civic thanksgiving ceremonies, mar
riages and funerals. According to
tradition it was even used for a
'coronation' ceremony, when Perkin
Warbeck, a pretender to the English
throne, was pronounced Richard IV
of England. A native of the
Netherlands, the seventeen-year-old
Warbeck, who styled himself Duke of York, had been brought
to Cork in 1491 by a Breton merchant, to learn English. The
merchants of Cork, who supported the house of York, were
delighted with this arrival and encouraged him to seek to over
throw the King. Warbeck was later hanged, in London, after
an unsuccessful attempt to lead a rebellion in Cornwall.
Many of the prominent families of mercantile Cork wor
shipped and were buried at Christchurch, among them
Skiddys, Hodders, Coppingers, Whites, Galways, Roches,
Ronans and Fagans. The best-known tombstone within the
church is called 'The Modest Man' and is inscribed with the
name of Thomas Ronan, who served as mayor in 1537 and
again in 1549. Depicting a skeletal figure within a shroud, the
tomb dates from 1554. There were probably two side chapels
at Christchurch, a Lady Chapel dating from the 15th century,
to the north, and another, dating from a century later and ded
icated to St James, to the south. Both are mentioned in the will
of a Cork merchant John de Wynchedon in 1306, but nothing
remains of them today and the only part of the building that
pre-dates the 18th century, is likely the extensive crypt.
Wynchedon left money so that each year 'a representation of
the Crucifixion in wax, gilt, and five pounds in weight, should
be provided for the church, and two candlesticks for the great
altar.' According to tradition, the poet Edmund Spenser (1552
1599) married Elizabeth Boyle here on 11 June, Midsummer
Day, in 1594, a union recorded in passionate lines in his
Amoretti and Epithalamion of 1595. In this long poem, based
on the Classical form of the 'epithalamium', praising a bride on
her wedding day, Spenser goes on to describe the church:
Open the temple gates unto my love,
Open them wide that she may enter in,
And all the postes adorne as doth behove,
And all the pillours deck with girlands trim, For to receyve this Saynt with honour dew,
That commeth in to you.
Although Spenser's description of the garlanded pillars, organ
and choristers, gives a vivid picture of the marriage ceremony,
there are only fleeting records of how Christchurch appeared
during this period. In 1665, the craftsman John Poynts was
paid fifteen pounds for painting the Ten Commandments in
the church, with 'effigies of Moses and Aaron', and for also
painting the rails and coat of arms. However none of this dec
orative painting work now survives, apart from a coat of
arms, which is probably later.2 Alongside the church stood a
college, which has also long since disappeared, although the
chimneypiece from the college, carved with figures and bear
ing the date 1585 was transferred, in the early 20th century,
to the Crawford Art Gallery (Fig 3). Along with representa
tions of trumpeters and roses, and apple, laurel and oak trees,
the chimneypiece bears the inscription 'soli deo honor et glo
ria amen'. This is the motto of the Huddleston family, who
protected Mary I of England (1553-1558) during her re
establishment of Roman Catholicism, and who were also
associated with Cork. However, it is not known if the chim
neypiece, or indeed the college, was endowed by the
Huddleston family. The rose symbolizes the reuniting of the
houses of York and Lancaster after the Wars of the Roses.
During the 1690 siege of Cork, Protestants were impris
oned in Christchurch, and after the defeat of the Jacobite
defenders of the city, several hundred Roman Catholics were
in turn imprisoned within its walls. However, the fabric of the
building had been badly damaged by cannon balls, so much
so that in 1716 it was finally demolished. Not long after
wards it was replaced by a fine Classical structure, built of
Cork's characteristic white limestone. The foundation stone
of the new church, designed by John Coltsman, was laid in
1718, and the new church was completed eight years later.
The rebuilding was overseen by Rector Philip Townsend and
funding was provided by a city tax, imposed by the
122 IRISH ARTS REVIEW I AUTUMN 2011
This content downloaded from 62.122.76.45 on Mon, 16 Jun 2014 01:14:17 AMAll use subject to JSTOR Terms and Conditions
as designed by Coltsman in the early 18th century. These
oval windows have now been restored and on the north side
have become internal architectural features within the new
glazed structure connecting the Triskel Arts Centre and
Christchurch (Fig 2). Above the oval windows, a line of large
round-headed windows provides light to the upper galleries
and nave (Fig 6). A talented stone-mason and builder, John
Coltsman also designed the North and South Gate bridges
and prisons in Cork. Although the former has disappeared,
the South Gate bridge, built in 1713 with three arches, still
carries traffic over a branch of the river Lee.' In 1740,
Coltsman also designed the nearby Corn Market, a building
with Classical arcading, the first storey of which still sur
vives. Perhaps the most famous landmark building associ
ated with Coltsman is the church of St Anne's Shandon,
which was completed in 1722. Coltman's entrepreneurial
activities brought him wealth and it is likely that it was his descendant John Coltsman who had lands in the 19th cen
tury at Glenfesk in Kerry and also in Portugal.
Christchurch ceased to function as a place of worship in
1978 and the building was acquired a year later by Cork
City Council. Occupied by the Cork Archives Institute until
2005, it remained unoccupied until the refurbishment pro
gramme was initiated three years later by Cork City Council,
with assistance from EU funding Structural Funds Programme.
Cork City Council was awarded €2.18 million under the
National Spatial Strategy Gateways and Hubs European
Regional Development Fund. The Triskel Arts Centre is now
an architectural ensemble of very high quality, comprising
the original art centre, housed in an 18th-century mill build
ing, and now connected to Christchurch via a glass and steel
link building with lifts and staircases. A viewing window on
the ground floor enables visitors to see into the old crypt. Up
to recent years the vaults were full of ancient moldering
leather-bound coffins, but they have now been sanitized and
cleaned up, and the remains of Cork's once good and great
have been transferred to more suitable accommodations.
The complex of buildings now providing a home for Plugd
In Records, Corcadorca Theatre Company as well as exhibi
tion galleries and a cinema run by the Irish Film Institute.
The main body of the church, with its 19th-century pews
still in place, makes an excellent auditorium, and where the
high altar once stood, there is now a stage for choirs and
musicians (Fig 5). The completion of the renovation pro
gramme was celebrated in March 2011 with a specially com
missioned work by composer John Gibson, while an
exhibition of glass sculptures by Vivienne Roche captured
the light flooding into Christchurch and ushering in a new
and exciting phase in this building's long history. ■
Photography by Helen Devitt.
Peter Murray is the Director of the Crawford Art Gallery, Cork
1 James Ware The Antiquities and History of Ireland, p. 32 2 The Register of the Parish Church of the Holy Trinity (Christ Church) Cork. 3 Cork Corporation Council Minutes 21 October 1710 to 28 September 1732.
THE MAIN PART OF THE BUILDING, DISTINGUISHED BY LINES OF EIGHT OVAL WINDOWS ALONG EACH SIDE, IS STILL VERY MUCH AS DESIGNED BY COLTSMAN IN THE EARLY 18TH CENTURY
Parliamentary Coal Act of 1719. Coltsman's design included
a tower at the western end of the church, but as this began to
sink due to the marshy ground below the foundations, it was
eventually removed in 1820. At this time also, the western
end of Christchurch was affected by an outbreak of dry rot and
was replaced. The new facade, designed by George Richard
Pain, was completed by 1828, and the panelled interiors also
mainly date from this period, or shortly afterwards. The apse,
pulpit and organ date from a later renovation, in 1878.
However the main part of the building, distinguished by
lines of eight oval windows along each side, is still very much
6 South elevation showing new storm glazing to restored lead windows
7 Restored decorative plaster ceiling supported by twelve ionic scagliola columns, above the refurbished pews
8 Restored light leaded windows flank the side aisles to the original nave and refurbished timber pews
AUTUMN 2011 I IRISH ARTS REVIEW 123
6 South elevation showing new storm glazing to restored lead windows
7 Restored decorative plaster ceiling supported by twelve ionic scagliola columns, above the refurbished pews
8 Restored light leaded windows flank the side aisles to the original nave and refurbished timber pews
1 James Ware The Antiquities and History of Ireland, p. 32 2 The Register of the Parish Church of the Holy Trinity (Christ Church) Cork. 3 Cork Corporation Council Minutes 21 October 1710 to 28 September 1732.
This content downloaded from 62.122.76.45 on Mon, 16 Jun 2014 01:14:17 AMAll use subject to JSTOR Terms and Conditions