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2017:03 http://topics.maydaygroup.org ISSN: 2469-4681 TOPICS for Music Education Praxis Article URL: http://topics.maydaygroup.org/2017/Robinson_2017.pdf © 2017, Deejay Robinson A Labor of Love: A Rationale and Second Grade Music Curriculum for a More Just and Equitable World Deejay Robinson Boston University ABSTRACT American music education systematically discriminates against Blacks and other minorities. Scholars have suggested practices for diversifying pre-service programs and higher education faculty; however, little literature focuses on race, power, and privilege in K-12 classrooms. Less literature exists by minorities reporting effects of Eurocentric music teaching on minority students, even though psychology, sociology, and education researchers have published numerous studies on the phenomenon. The purpose of this article is to offer a new teaching model for music educators in a second grade general music classroom. The curriculum aims to use music as a tool to develop critical learners who engage in dismantling systems of hegemony that permeate the field. Moreover, this curriculum seeks to give voice to the silenced and marginalized experiences of People of Color in the field and to implore others to tell their stories. Paulo Freire’s (1970) Pedagogy of the Oppressed is used as a theoretical framework to defend the author’s ideals. Keywords: blackness, curriculum, hegemony, lived experiences, love, music education, power, privilege, racism Freedom! Freedom! I can’t move Freedom, cut me loose! Singing’, freedom! Freedom! Where are you? Cause I need freedom too! I break chains all by myself, wont let my freedom rot in hell, I’ma keep running cause a winner don’t quit on themselves. (Beyoncé, 2016)

Transcript of TOPICS Music Education Praxis 2017:03

Page 1: TOPICS Music Education Praxis 2017:03

2017:03http://topics.maydaygroup.org

ISSN: 2469-4681

TOPICS for Music Education Praxis

Article URL: http://topics.maydaygroup.org/2017/Robinson_2017.pdf © 2017, Deejay Robinson

ALaborofLove:ARationaleandSecondGradeMusicCurriculum

foraMoreJustandEquitableWorld

DeejayRobinson

BostonUniversity

ABSTRACTAmericanmusiceducationsystematicallydiscriminatesagainstBlacksandotherminorities.Scholarshavesuggestedpracticesfordiversifyingpre-serviceprogramsandhighereducationfaculty;however,littleliteraturefocusesonrace,power,andprivilegeinK-12classrooms.LessliteratureexistsbyminoritiesreportingeffectsofEurocentricmusicteachingonminoritystudents,eventhoughpsychology,sociology,andeducationresearchers havepublishednumerousstudiesonthephenomenon.Thepurposeofthisarticleistoofferanewteachingmodelformusiceducatorsinasecondgradegeneralmusicclassroom.Thecurriculumaimstousemusicasatooltodevelopcriticallearnerswhoengageindismantlingsystemsofhegemonythatpermeatethefield.Moreover,thiscurriculumseekstogivevoicetothesilencedandmarginalizedexperiencesofPeopleofColorinthefieldandtoimploreotherstotelltheirstories.PauloFreire’s(1970)PedagogyoftheOppressedisusedasatheoreticalframeworktodefendtheauthor’sideals.

Keywords:blackness,curriculum,hegemony,livedexperiences,love,musiceducation,power,privilege,racism

Freedom!Freedom!Ican’tmoveFreedom,cutmeloose!Singing’,freedom!Freedom!Whereareyou?CauseIneedfreedomtoo!Ibreakchainsallbymyself,wontletmyfreedomrotinhell,I’makeeprunningcauseawinnerdon’tquitonthemselves.

(Beyoncé,2016)

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“Hello,mynameisRebecca.”wroteastrangerinCincinnati,Ohio.Shesentme

apersonalmessageonFacebookregardingmypost(Robinson,2016;seealso

Zubrzycki,2016).AtthistimeMichaelButera,then CEOoftheNationalAssociation

forMusicEducation(NAfME)said,“BlacksandLatinoslackthekeyboardskills

neededforthisfield”and“musictheoryistoodifficultorthemasanareaof

study”(McCord,2016;Rosen;2016).InadditiontolabelingLatino/asandBlacksas

musicallyinept,ButeraalsoattributedtheoverrepresentationofWhitesinmusic

educationtounderperformingandunderservedpublicschools.Rebeccacontinued:

IsawyourpostregardingtheimmenselyignorantcommentgivenbyMichaelButera.Icouldn'tcommentonyourspecificpostbecausewe'renotFacebook"friends"butIjustwantedtoapplaudyouforbringingthistolight.Mysonis9yearsoldheisLatinoandAfricanAmerican.He’sinthe4thgradeatDunbarSchoolforCreativeandPerformingArts.Hehasplayedtheviolinsincehewas4yearsold.Inthefallof2014whenhewas7yearsold,hedecidedthathewantedtoplaypiano,sohetaughthimselftoplay.Thefollowingsummer,lessthanoneyearafterhebeganteachinghimself,heauditionedinto4thgradewithadoublemusicmajor,pianoandorchestra.Heisnowplayingwithmiddleandhighschoolstudentsathisschool.Heistheonlyelementarystudentinhispianoclass.Histalenthasproventobenatural.Yet,accordingtoMr.Butera,helackstheskillstobeasuccessfulmusician.Thiskindofcommentiswhatkeepsouryoungboysandgirlsofcolorfrombelievinginthemselves.Ithindersthemfrombeingtheirbest.Thisangersmebutmoreimportantlyitsaddensme.Ourchildrenareintelligentandtheyaremorethancapable!Thanksagainforyourpost!

JasonAlexanderHolmes(2016)fromRochester,NewYorkwrote:

4. TherearethosewhobelieveNAfMEanditsstateorganizationsmosteasilyserveprimarilywhite,suburbanpopulations.Frommyobservations,thisbeliefissupportedbypolicieswithintheseorganizations.5. "Weservemusiceducation"isverydifferentfrom"weservemusiceducationwhenitlookslikex"or"weservetomakemusiceducationlooklikex."(wherexisoftenreferredtoas"quality"or"bestinstructionalpractices,"butisnarrowlydefined)6. Havinghadablackleaderdoesnotmakeone'sorganizationdiverseor

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inclusive.(KindalikehavingablackPresidenthasn'tmadeourcountryonebitlessracist)7. "It'stheschools'fault,"doesnotanswerthequestion,"Whatareyoudoingtoworkthroughthischallenge?"....9. Isitpossiblethatthelackofdiversityinmembership(andteachercandidatesofcolor)pointstoanarrowviewofwhatourstudentsneedfromtheirteachers?Areweprovidingsuchterribleexperiencestoourstudentsofcolorasawhole,thatwedrivethem(us)awayfromwantinganythingtodowithschool?....11. I'mblackandIplaythepianoquitewell.Icanalsobeatheorybeast(onlywhennecessary).12. IalsohavemusicalskillsotherthankeyboardtechniqueandtheorythatIlearnedasakidmusicianinchurch.Iusetheseskillsevery dayinmyteachingandinmyworkoutsidetheclassroom(workthatinformsandguidesmyteaching).

Intheabsenceofsocialmediaasanidentifieroftwenty-firstcenturyglobalization,

onemightconcludethatButera’scommentsandthepublic’soutrageoccurredin

BullConnor’s“JimCrow"Alabama.

TextbookstoriesaboutBlacklifeintheAmericanSouthdescribetheJim

CroweraasatimeinhistorywhereBlackswererelegated (often subrogated)to

second-classcitizenship.LawsinstitutionalizedWhitesuperiorityandBlack

inferiority.Divisionbaseduponracewasbrazenlydisplayedinrestrooms,

restaurants,schools,stores,andchurchesallovertheAmericanSouth.While

prosaicstockstoriesofhistorywhitewashesthecomplexitiesofinstitutionalized

racism,counter-narrativeshavedocumentedhowcurrentstereotypesofBlack

musiciansandBlackentertainmentarevestigesofWhiteappropriationofslave

cultureduringtheearlynineteenthcentury(Abrahams,1992;Radano,2003).

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In1828,ThomasD.Rice,aWhitecomedian,createdthefictionalcharacter

JimCrowafterwatchingaBlackgroomdanceathiswedding.Ricecoveredhisface

inmake-updarkastar,overexaggeratedhisnose,eyes,andmouth,and“dance

gesturesthatmayhavebeendictatedbythegroom’sphysicaldisabilities”

(Abrahams,1992,p.140).Theseappropriatedperformancesofslavecultureand

entertainmentbecameknownasminstrelshows.Minstrelshowsaimedtoimitate

slaves’“speechmaking,singinganddancingstyles,andanenactmentoftheirmost

privatescenesofcourtshipandthebreakingupoftheirfamilies”(Abrahams,1992,

p. 145).Duetothepopularityofminstrelshows,Whitepoliticiansdoubled-downon

thefictionalcharacterofJimCrowbycampaigningandlegislatingasetofcodesand

lawsdeliberatelydesignedtokeepthedescendantsofnewlyfreedslavesinastate

ofperpetualinferiority.InhisbookLyingupaNation:RaceandBlackMusic,Ronaldo

Radano(2003)wrote:

Blackmusic…becamesuchapowerfulandurgentculturalforcebecauseitservedtoheightenbothspecificityofracialdifferenceandtheinterruptionofthatdifference.Whileblackmusicrosefromacross-racialinterplay--fromtheengagementsofblackandwhitethatconstitutedmodernracialform--itwouldalwaysbeactualizedthroughperformancesbyAfrican-Americans.Thecontinuingactivitiesofwhitesinblackface(andincreasinglyblacksinblackface)thatenduredwellintothetwentiethcenturymighthavecalledattentiontotheartificeofmusic’sracialcategories,butthatartificialitywouldexistincontradiction,bothchallengingandreinforcingideologicalcommitmentstotheauthenticityofblacknessassuch.Nomatterthesound,theterm“Negromusic”correspondeddirectlywiththeracialidentificationoftheperformer;whatlimitedAfrican-Americanstotheperformanceofexpressionsofquestionableartisticvaluesalsosuppliedthenaturalismcrucialtoauthenticity.(p.257)

RadanoexplainsthatstereotypesofBlacksaslackingintellectualabilitiesandthe

promulgationofBlackartistsandentertainmentasdangerous,exotic,overtlysexual

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andviolent,likelybeganasagrosslyexaggeratedandinaccuratere-creationofa

slave'swedding.Thomasandothercomediansprofitedfromtheracializedshowsby

employingBlacksastheperformersintheirownplight.

Baldwin(1963)inanopenlettertohisnephewwrote:

Thisinnocentcountrysetyoudowninaghettoinwhich,infact,itintendedthatyoushouldperish.LetmespelloutpreciselywhatImeanbythatfortheheartofthematterishereand [is at]thecruxofmydisputewithmycountry.Youwerebornwhereyouwerebornandfacedthefuturethatyoufacedbecauseyouwereblackandfornootherreason.Thelimitstoyourambitionwerethusexpectedtobesettled.Youwerebornintoasocietywhichspelledoutwithbrutalclarityandinasmanywaysaspossiblethatyouwereaworthlesshumanbeing.Youwerenotexpectedtoaspiretoexcellence.Youwereexpectedtomakepeacewithmediocrity.Whereveryouhaveturned,James,inyourshorttimeonthisearth,youhavebeentoldwhereyoucouldgoandwhatyoucoulddoandhowyoucoulddoit,whereyoucouldliveandwhomyoucouldmarry.

IknowyourcountrymendonotagreewithmehereandIhearthemsaying,"Youexaggerate."TheydonotknowHarlemandIdo.Sodoyou.Takenoone'swordforanything,includingmine,buttrustyourexperience.Knowwhenceyoucame.Ifyouknowwhenceyoucame,thereisreallynolimittowhereyoucango.Thedetailsandsymbolsofyourlifehavebeendeliberatelyconstructedtomakeyoubelievewhatwhitepeoplesayaboutyou.Pleasetrytorememberthatwhattheybelieve,aswellaswhattheydoandcauseyoutoendure,doesnottestifytoyourinferiority,buttotheirinhumanityandfear.Pleasetrytobeclear,dearJames,throughthestormwhichragesaboutyouryouthfulheadtoday,abouttherealitywhichliesbehindthewords"acceptance"and"integration."Thereisnoreasonforyoutotrytobecomelikewhitemenandthereisnobasiswhateverfortheirimpertinentassumptionthattheymustacceptyou.(p.21)

LikeBaldwin,intimesofbigotryandmisery,Ifindrefugeinre-discoveringthe

beautyofBlacknessthatmyancestorsdancedandmarched,sangandmoaned,

wrote,andconcealedwithinthepagesofhistory.Icontinuallyreturntothe

question,howIcanusemusiceducationasaconduittoensurethatregimesof

racismandbigotryarenotwhitewashedasnationalanachronisms;yet,encourage

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youngmindstoempathizeandsympathizeandthusworktobuildamorejustand

equitableworld?

Inthisarticle,Iaimtoofferacurriculumthatcountersthemaskednarrative

ofBlackandLatina/oinvisibilityinAmericanmusiceducationby(a)re-telling

storiesofracialmarginalization,(b)situatingthestoriesinBlackstudiesliterature

andresearch,and(c)mergingthelivedexperiencesofBlackandLatino/a

marginalizationwithquantitativeandqualitativeresearchsupportingevidenceof

racialbiasesinourfield.PauloFreire’s(1970)PedagogyoftheOppressedteaches

thatifeducatorswanttocreateabetterworld,thenteachingandlearningmust

“perceivesocial,political,andeconomiccontradictions,andtotakeactionsagainst

theoppressiveelementsofreality.”(p.17)AligningmybeliefswithFreire,Ibelieve

thatmusiceducatorswantingtochangethestatusquomustemploymusic

educationasaconduitfordismantlinghegemonicstructuresthatpermeateourfield

andengageothersintakingupthemantleforequityinoursociety.

Baldwinwhilereminiscingonhisbrother’sjazzconcertdemandedthatBlack

peopletellourstorybecause,“thereisn’tanyothertaletotell,it’stheonlylight

we’vegotinallthisdarkness.”Hecontinued,“Andthistale,accordingtothatface,

thatbody,thosestronghandsonthosestrings,hasanotheraspectineverycountry,

andanewdepthineverygeneration.”(1957,p.20)Thetimeisnowandthecasefor

justiceandequityinAmericanmusiceducationistoourgenttowait!

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KnowWhenceYouCame

TheAmericanmusiceducationprofessionprotectsWhite-malehegemony(Elpus,

2014,2015;Elpus&Abril,2011;Rickels,etal.,2013;).PembrookandCraig(2002)

estimatedthatoutof119,000musicteachersintheUnitedStates,60%aremales

and40%arefemales.Racially,musicteachersintheU.S.were94%White,3%

Black,1%Hispanic,and2%Other.Elpus(2015)furtherexposedtheraceand

genderinequalitywithinmusiceducationthroughacomprehensiveanalysisofthe

demographicprofilesofpre-servicemusicteacherPraxisIIscoresintheUnited

States.Elpusanalyzed20,521PraxisIItestscoresfrom2007through2012.Test

scoreswerefirstseparatedintotwodatasets:passandfail.ThenElpuscompared

theresultstotheentirepopulationofteachersintheUnitedStatesaswellasU.S.

populationasawhole.ElpusfoundthatfemalecandidatesandBlackcandidatesare

morelikelytofailthetestwhencomparedtotheirmaleandWhitecounterparts.

(2015,p.16)

Elpus(2015)alsofoundracedivisionsinK-12musicclassrooms.When

controllingforhighschoolseniorswithfourormoreyearsofcourseworkinmusic

whothenenrollinpre-servicemusiceducationprograms,Elpusfounda16.07%

increaseforWhites,5.48%decreaseforBlacks,6.59%decreaseforHispanics,and a

5.43%decreaseamongAsians.Elpuspostulatedthattheremaybea“leakypipeline”

tomusicteacherlicensurethatexcludespotentialmusicteachersbyraceand

gender.(p.4)Theresearcherremarkedthatthoughtherehavebeenstudies

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examiningtheunderrepresentationofminoritiesinPraxisexams,“noempirical

workonthisissueinmusiceducationhasbeenconductedtodate.”(p.5)

Suggestingthatbeliefsandlivedexperiencesinfluenceteachingand

learning,datafromquantitativestudieshavebeenusedtoconductqualitative

researchseekingtouncovertheeffectsofinstitutionalbiasesonminoritiesinmusic

education(Fitzpatricketal.,2014;McKoy,2013;Kendall-Smithetal.,201l;Talbot,

submitted).Otherscholarshaveexaminedinstitutionalracismbyreviewing

admissionrequirementsandschoolmusiccurricula.Theresearchrevealedthat

universityandschoolofmusicadmissionpoliciesandcourseworkprivileged

affluentWhitestudentsandsimultaneouslyexcludeothercultures’musicsand

traditions.(Bradley,2006;Bradleyetal.,2007;Hess,2013,2014,2015;Koza,2008)

Researcherswhostudycognitivebiases,individualschemas,andstereotype

threathavedemonstratedthatconsciousandunconsciousbiasesarepresenteven

whenthereisnointenttomarginalizeormakeothersfeelinferior.(Brannonetal.,

2015;Logeletal.,2008;Markus,1977;Steele,2010)BlackDiasporaandAfrican-

Americanscholarshaveassertedthatracismandbigotryarenotconfinedtospecific

timesorplaces, nor are theyreservedforindividualexpressionsofhate.

(Desmond&Emirbayer,2009;Coates,2013;Lewis,2003;Omi&Winant,1999)

MichelleAlexander(2012),theauthorofTheNewJimCrow,contendedthatracism

mustbeviewedasanatural,invisible(andsometimesgenuinelybenign)institution

embeddedinthestructureofasocialsystem.(p.108)Musicisasocialactivityand

musiceducationisasystemofteachingandlearningmusic.(Koza,2006;Myers,

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2007;Regelski,2006;Small,1995)Therefore,musiceducationisasocialsystem

thatisnotimmunetoinstitutionalracism.

Mis-Education,Empowerment,andLove:PedagogyoftheOppressed

Educationwaselevatedasanimportantvalueinmychildhood.Mygrandmother

recited,“Educationisthekeytoabetterlife!”Myfamilyinsistedthatbehaving

cooperativelyinschool,listeningtomyteachers,anddoingmyworkwouldputme

aheadofmypeersandopenendlessdoorsofpossibilities.Yet,whenIbecamea

teacherIlearnedofadifferentnarrative,acounter-narrativeexposing

institutionalizededucationalinjusticesthatinfiltrateschoolssystemsacrossthe

country.(Piller,2016;Reardon&Owens,2014)Isoonlearnedthattheingredients

foraBlackboy'ssuccess,asdescribedbymygrandparents,wasonly3/5ofthe

recipe.Myeldersforgot(orchosenottomention)thatnomatterhowhardIwork,

thereisalwayssomeone—usuallyaWhiteperson—whowillbegivenmore,praised

more,andadvancedmorethanme.Teachingawakenedmetoorganizedsystemic

racismthattoldBlackandBrownboysthattheireducationalattainmentwould

comelasttoWhitesandAsians.

TheBostonPublicSchoolscommissionedaresearchstudyaimedat

examiningtheopportunityandequityofBlackandLatinostudentsinthedistrict.

Thestudyconcluded,“acrossallindicators,BlackandLatinomales,whomakeup

almostfour-fifthsofallmales,donothavethesameaccesstoeducational

opportunitiesastheirWhiteandAsiancounterparts.”(Mirandaetal.,2014,p.10)

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Theconclusionreachedbytheinvestigatorswasangeringaswellasconfounding.I

wonderedhowwasitpossiblethatapublicschooldistrictcouldsucceedin

educatingtheWhiteandAsianminorityandfailedtoprovideaccesstoquality

educationtothemajorityBlackandBrownstudents,wholooklikeme.Thefindings

reachedbyMirandaandhercolleaguesechoaperspectivethatmusiceducationand

generaleducationhaveconsciouslyandunconsciouslymiseducatedPeopleofColor

bydenyingBlacksandLatino/astheirrighttofullyandfreelypursuealifeofliberty

andhappinessthatisequaltotheirWhitecounterparts.Inessence,thereisa

severedlineinthetheoryofeducationasupwardmobilityforallandthepracticeof

educationasadiscriminatoryprotectorandperpetratorofprivilege.

PauloFreire(1970)wrote:

Itisonlywhentheoppressedfindtheoppressoroutandbecomeinvolvedintheorganizedstrugglefortheirliberationthattheybegintobelieveinthemselves.Thisdiscoverycannotbepurelyintellectualbutmustinvolveaction;norcanitbelimitedtomereactivism,butmustincludeseriousreflection:onlythenwillitbeapraxis.(p.52)

Jorgensen(2005)characterizedFreire’sdispositionofpraxisinmusiceducationas

intentionallycreatingmusiccurriculumsthatframemusicinsocietal,cultural,and

globalcontexts.(Barrett,2002;Jorgensen,2005)Broadeningachild’sperspectiveto

considertheworldsituatesthecurriculumintherealmofglobaleducation.(Apple,

1988;Ho&Law,2009;Jones,2007;Mansfield,2004;Papstephanou,2005)The

framingofmusicinsocialcontextscloselyalignswiththeworkofmanyscholars

whocallforamoreglobalalternativetothedominanceofWhiteEuropeanclassical

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musicthatoverwhelminglymarginalizesandsilencesthemusicofothercultures.

(Alperson,1991;Elliott,2005;Regelski,2006;Small,2011)

RobinsonandHendricks(submitted)describedmyexperienceasaBlack

manfromtheSouthwhoencounteredandwrestledwithmyblacknesswhile

studyingandteachingWesternEuropeanclassicalmusic.Thenarrativeresonated

withresearchrevealingthatmusicandnon-musicstudentsfacebarriersupon

admissionsintomusiceducationclassesand/orprograms,andoftenleavebefore

completion.(Butler,Lind,&McKoy,2007;Fitzpatricketal.,2014;McPherson&

Hendricks,2010;Teachout&McKoy,2010;)

Mypersonalexperienceinmusicisdifferentfromthelivedexperiencesmy

studentsbringtotheclassroom.ItwouldbeunethicalifIignorethepossibilitythat

mycurricularchoicescanre-createfeelingsofisolationandmarginalizationthatare

familiartome.Itwouldbecounterproductivetocreatingamorejustandequitable

worldifI,aBlack-male,usemyauthorityasamusicteachertoreversepower

dynamicsandforcemyperspectiveontostudents.Itwouldbewrongandunethical

formetoproclaimthatwhitenessissynonymoustooppressionjustasitiswrong

forblacknesstobesynonymouswithmusicineptitude.Icannotforceanyonetopull

backone'sveilofprivilege.Norisitmyobjectivetomakeanyonefeelembarrassed

orguiltysimplybecausetheywerebornintoprivilege.Itismyaimtospreadlove

andtoseekunderstanding,notonlyunderstandingofmystudentsandtheirlived

experiences,butalsoforstudentstoseekunderstandingofselfandothers.

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OnApril4,1968,thenightoftheassassinationoftheReverendDr.Martin

LutherKing,Jr.,thenDemocraticpresidentialcandidateBobbyKennedysaid:

WhatweneedintheUnitedStatesisnotdivision;whatweneedintheUnitedStatesisnothatred;whatweneedintheUnitedStatesisnotviolenceandlawlessness,butloveandwisdomtowardoneanother,andafeelingofjusticetowardthosewhostillsufferwithinourcountry,whethertheybewhiteorwhethertheybeblack.(inSchlesinger,2012,p.875)

Freire(1970)declaredthatthetaskoftheoppressedmustbetoliberateselfand

theoppressorsthroughlove.(p.29)Thelossofinnocentyoungliveswhetherat16th

StreetBaptistChurchinBirmingham,Alabama;ColumbineHighSchoolin

Columbine,Colorado;SandyHookElementarySchoolinNewtown,Connecticut;or

PulseNightclubinOrlando,Florida.Wehavetimeandagainbeenremindedjust

howpreciouseachandeverylifeis—andhowquicklyviolenceandhatredcan

snatchitaway.InanotherletterBaldwindeclared,“IfIloveyou,Ihavetomakeyou

consciousofthethingsyoudon’tsee.”(BlackScholar,1973/74,p.42.)Ibelievemy

curriculumwillcreateconsciouscitizenswhoengageineradicatingsystemsof

oppression,onlyifthedesignandimplementationisdeliveredasalaboroflove.

TheCurriculum:ScopeandSequenceofCriticalSocialJusticeinaSecondGradeMusic

Thecurriculummap(AppendixA)isorganizedintoninesections:

• Themes:theoverarchingbigideastobeexplored.Eachthemeservesasa

lensoraframeworktoconceptualizeeachlessonofaunit.Allactivitiesmust

bedirectlylinkedtothetheme.

• Months:AcademicschoolyearfromSeptember-June.

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• Guidingquestions:thoughtsandinquiriestobeanalyzed,critiqued,and/or

discussed.Guidingquestionscanbebothexplicitandimplicitinquiries.

Teachercandirectlyaskquestionstostudentsorsuggest questionsto serve

asthoughts fortheteacherandstudenttoponderandwrestleover

throughoutthe developmentofalessonand/orunit.

• Voicefromthemarginsliterature:children’sbooksaboutmarginalized

musicians

• Repertoire:vocalandinstrumentalworkstobestudiedand/orperformed

• Singingandplaying:musicandnon-musicactivitiesincludingbutnot

limitedtoplayinginstruments,singingsongs,playingsinginggames,dancing,

teambuildingactivities

• Criticalsocialjusticerelatedactivities:specificandintentionalactivities to

engagestudentsincritiquinghegemonicprivilegesinmusiceducationand in

Americansociety

• Musiccommunication:toolsexploredthathelpstudentslisten,write,read,

andperformmusic

• Compositionprojects:projectsdesignedforstudentstocreatemusicby

usingavarietyoftoolstoread,write,andperformmusicworkswrittenby

selfandothers

Attemptingtoanalyzethecurriculumintwodiscretecategoriesa)musicandb)

cultural/politicaliscounterproductivetohowmusicandsocietyareintertwined.

Therefore,lessonsincludebothmusicandcultural/politicalactivities(AppendixB).

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Guidingquestions,singingandplaying,musiccommunication,andcomposition

projectsarelikelytoremainthesame;yet,repertoire,voicesfromthemargins

literature,andcriticalsocialjusticeactivitiesaremoretransient.Thelatterare

transientbecauseissuesofsocialjusticearenotconfinedtoaspecifictime,place,

and/orcontextandthusaresubjecttochangeassocial,political,andstudent

demographicsshift.

CurricularContentintheCurriculumMap

Themainrepertoirestudiedduringunitoneis“SoGood,TheBostonSong.”As

teacher,Iamresponsibleforteachingthesongfocusingonstyle,vocaltechnique,

phrasing,vowelmodifications,andotherperformancepracticeaspects.Asstudents

becamefamiliarwiththesong,Iposequestionsabouthowstudentsidentifyand

knowBoston:

• Wholivesinthecity?

• Whohaspoliticalpowerinthecity?

• Whoseemstobeintheupper,middle,andlowersocio-economiclevelsof

status?

• WhathistoricaleventshavehelpedshapeBoston’sheritageandlegacy?

Next,studentsinterrogatetheirbiasesbyanalyzingfourdifferentmapsofthecity

andchartingtheirresponses(AppendixD).StudentsreadLarryGetsLostinBoston,

astoryaboutadogwhoislostinthecity.Next,studentsengageinresearchprojects

wheretheyexamineBoston’snumerouscommunities,neighborhoods,cultures,and

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traditions.Duringtheprojectphasemyroleasteachershiftstofacilitator,giving

studentsthepowertoresearch,converse,andproblem-solveinpeergroups.

Learning(s)fromtheprojectsarethenconnectedbacktotherepertoire.InOctober

orNovember,studentstakeafieldtripandtourBostonendingwithaninformal

streetperformanceof“SoGood,TheBostonSong.”Oncebackoncampusstudents

reflectupontheentirelearningexperience.Studentslovethisunit!All40second

gradersrankedlearningtheBostonSongaseitherfirstorsecondtocomposition

projectsinanendoftheyearreflection.Unitonelaysthefoundationforthe

curriculumbyestablishingafluidityofteacherandstudentinteractions,critical

conversationsthatleadandsequenceinstructionalflow,performanceopportunities,

andreflection.

Thecaseforsecondgrade.Whysecondgrade?Howdoesoneappropriately

introduceandcontinuallyscaffoldcomplexthemessuchaswhiteprivilege,racism,

andmarginalizationonsevenandeightyearolds?HowardGardnerarguedthat

humandevelopmentfromagetwotoseven“harborsmoreofthesecretsandpower

ofhumangrowththananyothercomparablephaseofgrowth.”(2011,p.88)Byage

seventhe“symboliccompetence[is]mastered.Habitsofbodyandmindareset.

Artistryandcreativityingeneralareunleashed-orblocked.”(p.88)Hecontinued:

Atthistime,however,thechildisattemptingtomakeoverallsenseoftheworld;sheisseekingtointegratethewaves,streams,andchannelsofherowncomplexofintelligencesintoacomprehensiveversionofhumanlifethatencompassesthebehaviorofobjects,interactionswithotherhumanbeings,andanincipientviewofherself.Sheisstronglyconstrainedtocarryoutthisintegration,forsurvivalcouldnottakeplaceintheabsenceofsomecoherentversionoftheworld.(p.88)

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Gardnerconcludedthatbysecondgrade,sevenyearoldsareinadevelopmental

sweetspotwheretheytrytounderstandandcategorizethecomplexitiesofthe

worldandsimultaneouslyunleashtheirartistryandcreativity.Theconclusion

reachedbyGardnerandhisresearchteamatProjectZerorevealedthatsecond

gradecanbeasafe,nurturing,andcreativeopportunitytousemusicasaconduit

forinterrogatinginstitutionalandsocietalbiases.Next,Iwillexaminethe

curriculummaponamacro-level(unitsofstudy)andamicro-level(weekly

lessons).

Thecaseforchildren’sbooks.Iteachgeneralmusicatanindependentdayschool

inMassachusetts.MassachusettsishometoHarvardUniversityandMassachusetts

InstituteofTechnology,twoofAmerica’smostprestigiousinstitutionsofhigher

learning.Of thestudentsatthisprivateschool 69%areWhite.Tuitionpackagesfor

prekindergartenbeginat$31,820andgrowto$43,970forgrades9-12.Inessence,I

teachsomeofthemostaffluentandprivilegedstudentsofAmericansociety.

Thecurriculumcreatesanintentionalandsafespaceforthestudentsto

conceptualize,address,anddismantleissuesofrace,power,andprivilegeinmusic

educationbypositioningchildren’sliteratureasasirentoamplifythevoicesof

musiciansthatareabsentfromtraditionalmusiceducationtexts.Eachstorychosen

mustfulfilltworequirements:(1)doesitconnecttothelessonandlearningtargets

tobeassessed,and(2)willthestoryallowforstudentstoappropriatelyengagein

conversationsthatlinkitscontenttocurrentcontexts?

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CriticsmayarguethatIamneglectingtheneedsofmymajorityWhite

classroombyonlypresentingstoriesaboutdemographicswhoareonthemargins.

However,studentsofcolor,“deserveacurriculumthatmirrorstheirown

experiencebacktothem.”(Style,1988,n.p.)Style’spositiondefendstheargument

thatstudentsofcolorhavetherightandshouldfeelrepresented,recognized,

legitimized,validated,andcelebratedincurricula.Stylecontinued,“Butcurriculum

mustalsoinsistuponthefreshairofwindowsintotheexperienceof

others.”(Style,1988,n.p.)Here,sherecognizesthemajoritybyencouraging

teacherstocultivateempathy.

KathleenHorning(2016)andhercolleaguesattheCooperativeChildren’s

BookCenter(CCBC)attheUniversityofWisconsin-Madisonfoundthatoutofthe

3,200children’sbookpublishedin2015intheUnitedStates,326werewrittenby

minorityauthorsandonly456wereaboutminorities.Theiranalysiscorroborates

WalterDeanMyers(2014)NewYorkTimeseditorial.Dean,whileinschooland

wrestlingwithitmeanstobeablackteenagerinawhite-dominatedworldwrote,

“WhatIwanted,neededreally,wastobecomeanintegralandvaluedpartofthe

mosaicthatIsawaroundme.”(p.2)Readingstoriesaboutmarginalizedmusicians

providesopportunitiesforstudentsto“empathizewithotherpeopleorimagine

whatit'sliketobeintheirposition.”(Lund&Evans(2006)p.65)Connecting

counter-narrativesandtheartsinantiracistteaching(Bell,2010)cultivatescritical

socialjusticelearnerswhowillhaveopportunitiestoencounterexperiencesand

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perspectivesthataredifferentthantheirs.Areferencelistofbooksinmyclassroom

islocatedinAppendixC.

Assessingstudentlearning.Abrahams(2006)contendedthatassessmentand

evaluationinanycriticaleducationprogramshouldbeongoing.Mystudentsare

assessedinformallyandformally.Informalassessmentsor“TicketstoLeave”are

dailyandoccurattheendofclass(AppendixB).Beforelining-up,eachstudent

individuallydemonstratesaparticularskill-setbeingexplored(e.g.,improvisingon

anon-sensesyllable).Theprocessisthesamefortheformalassessment,exceptI

recordanumberof1-4inmygrade-book:1-needssupport,2-approaching

standard,3-meetsstandard,and4-exceedsstandard.

Improvisationasameansofmusicplay.Scholarshaveadvocatedfor

improvisationtobeatthecenterofmusicteachingandlearningforitsinherent

musicalandnon-musicalaesthetics.(Higgins&Mantie,2013)Kanellopoulos

(2007)postulatedthatimprovisationcouldbeawayof“transformingthemusic

classroomintoademocraticrealminthepursuitoffreedom.”(p.114)Theauthor’s

analysisconcludedthatimprovisation(1)isamodelofbeingandplayingtogether

thatallowschildrentobeinthemomentand(2)enablestudentstocreateand

recreatemeaningfulrelationshipstotheirmusic.(pp.114-115)

Improvisationactivitiesoccurdailyintheformofdoorgreetings,question

andanswervocalises,vocaland/orinstrumentalcallandresponses.‘Improvisation

onScat’and‘ImprovisationonRap’aretwoactivitiesinthe‘SingingandPlaying’

sectionofthecurriculummapwherestudentsareformallyassessed.Studentsfirst

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improviseonnon-sensesyllables(scatting)afterlearningaboutjazzandconnecting

jazztolesser-knownjazzmusicians(e.g.,MelbaDorettaListon,TroyAndrews).

Studentsalsocontextualizejazzinthepoliticalandsocietalstructuresof1940-60’s

Americansociety.Improvisingonwordlessmelodiessequencestostudents

improvisingspokenword/rapsinthespring.Theprocessisessentiallythesame:

studentstraceandconnecttherootsofrapbacktojazzandblues.Thenstudents

connecttheirlearningtoastory(e.g.,HipHopDog)andcontextualizerapasan

exampleofacommunityofmarginalizedartistsexpressinglivedexperiences.

Studentsdemonstratetheirlearning(s)bywritingpoemsaboutsomethingof

importancetotheirlivesandthenimprovisethosepoemsoverasimpleYouTube

beattrackinfrontoftheclass.

Musiccommunicationvs.musicliteracy.“Literacyisfunctionalwhenitsserves

theproductivepurposes(i.e.,maintainingthestatusquo)ofthedominantinterests

insociety.”(Gutstien,2006,p.5)Maintainingthestatusquointraditionalmusic

educationmeansproducingstudentsthatcanreadandwritemusicwithinthe

narrowconstraintsofWesternEuropeanclassicaltraditions.Aimingformusic

literacyhasthepotentialtodividestudentsintotwogroups:thosewhoareliterate

inWesternEuropeanmusictheoryandthosewhoareilliterateinWestern

Europeanmusictheoryandnotation.Mycurriculumseekstodismantlethestatus

quobyNOTelevatingWesternEuropeanmusictheoryasthestandardbarrierfor

deemingstudentscompetentmusicians.Instead,Iaimtogivestudentstoolsto

communicatemusictoothersinawaythatismeaningfultothem.MarieOsaidit

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best,“Musicnotationcomesinmanystyles,butallnotationisdoingis

communicatingthemusicfromcomposertoperformer.”(inBenedict,2012, p. 154).

IfindthatJohnFeierabend’s(2001)ConversationalSolfegebestbolstersmy

objectiveofprovidingstudentswithtoolstocommunicatemusicthoughtsand

ideas.Feierabend’smethodstructurestheacquisitionofmusicsoundstothatof

learningalanguage.“Oneshouldlearnwithhis/herearsbeforelearningwith

his/hereyes.”(Feierabend,2001,p.9)Whenlessonplanning,Ichoosefourtofive

musicactivitiesperlessonfollowingthesequencingofprocessesandstepsoutlined

inFeierabend’sLevel1teacher’smanual.Thereare2formalassessmentsof

students’abilitytocommunicatemusic:Teacher-directedpartnercompositions(in

whichIwillshortentoTDPC)andstudent-directedbands.

InthefallIorganizestudentsintopartnersfortheTDPC.Partnersare

groupedbasedonindividualgrowthoninformalassessmentsandmyobservations

ofhowstudentssociallyinteractduringtheclass.Thegoalistopairstudentsbased

ontheirZonesofProximalDevelopment.(Vygotsky,1967)Eachpaircomposesa

30-secondpiecetobeperformedonthesopranoglockenspiel.Studentsmonitor

howwelltheyareworkingwithothersbyperiodicallycompletingself- andpartner

evaluations.Iusestudentandpartnerevaluationstomonitorsocialdevelopments

andconferencewithpartnersthatareexperiencingchallenges.Intentionally

scaffoldingTDPCwithheavyteacherinterventionsequencestostudentorganized

anddirectedbandsinthespring.Eachbandoutlinesnormsandworktogetherto

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composea#1hitforanalbumreleaseparty.StudentschoosefromavarietyofOrff

instrumentsincludingone'svoice.Eachbandperformstheirhitpieceattheendof

theunit.Performancesarerecordedandpostedtotheschool'sinternalinternet

platform.

Opportunitiesforself-reflectionandassessment.Musiceducatorsmustequip

studentswiththeabilityto“expresstheirownthoughtsandfeelingsandinteract

musicallywithothersusingtheirownmusicalvoices.”(Jones,2007,p.6)Iprovide

opportunitiesforstudentexpressionthroughverbal/aural(respondingbyspeaking

andwriting),kinesthetically(respondingthroughmovement),visually(responding

throughdrawing/coloring),andmusically(respondingbysingingandplaying

instruments).

Studentsvisuallyself-reflectbyimaginingabetterworldanddrawinga

picturewhilelisteningtoarecordingofLouisArmstrong’s“WhatAWonderful

World.”Anartifactoftwostudents’beautifulreflectionscanbefoundinAppendixE.

Teacherreflectionisalsoessential.Teacherreflectionenablesonetocontinually

revisethecurriculumtoaccommodatedifferencesandmakenewchoicestobetter

servetheindividualandcollectiveuniqueneedsofstudents.Myreflectionsarein

theformofjournalingand/orimmediatelywritingdownnotesinorderto

implementchangesforthenextclass.Writingcriticalsocialjusticeunitsand

engagingstudentsinthestruggleforliberation“cannotbepurelyintellectualbut

mustinvolveaction;norcanitbelimitedtomereactivism,butmustincludeserious

reflection.”(Freire,1970,p.52)

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Thecaseforpublicschoolmusicclassrooms.Iamaformerurbanpublicschool

generalmusicteacher;thus,Iamawareofmycurrentprivilegeasamusicteacher

inanaffluenturbanprivateschool.(Robinson,2014)Asapublicschoolteacher,I

taughtgeneralmusicacrosssevendifferentgrades(PreK-5)andfourdifferent

strands(generaleducation,advancedwork,studentswithlearning/emotional

disabilitiesandimpairments,andEnglishlanguagelearners).Oneschoolyear,I

taughtover500elementarystudentsaweek infiveunequallydividedclassesaday.

Iknowthedemands,lackofresources,feelingsofisolation,pressedfortime,and

purelove,joy,andhappinessthatpublicschoolmusicteachingbrings.Ialsocannot

ignorethefactthatmycurrentpositionaffordsmemoremeansandresources.

However,theseedsofmycurriculumwereplantedandnourishedbytherainand

sunofmypublicschoolteachingterrain.Ihungpostersofminoritymusiciansand

displayedbooksofvaryingdifficulty,eventhoughIknewIwouldnothavetimeto

readthem.Imonitoredlocalandnationaleventsandusedmusicasatooltoengage

studentsincriticalandcompassionateconversations,eveniftheobjectivedidnot

involvecritiquingracialbiases(AppendixF).Icontinuallysearchedfor

opportunitiestobuildbridgesconnectingeducatorsandcommunity/political

leadersbyinvitingleadersintotheclassroom.(Miller,2014;Jones,2006,2007)

Teacherswhofindthemselvespressedfortimecanchooseonechildren’sbook

(AppendixC)pertermandcraftalessonaroundthecontextandcontentofthe

story.

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Freirecontendedthatcriticalteachingandlearningenablesteachersand

studentstobothbesubjects,“notonlyinthetaskofunveilingthatreality,and

therebycomingtoknowitcritically,butinthetaskofre-creatingthatknowledge…

knowledgeofrealitythroughcommonreflectionandaction.”(1970,p.51)This

rationaleisanamalgamofmylivedexperiencesasaBlackmaleinthecontextof

Americanmusiceducation.Itisthehopethatthisrationalandresourcesherein,will

serveaslaunchpadforindividualinvestigationaswellasamodelforprecedence.

Beyourownexampleinthestruggleforjustice.Shareyourstorywithloving

kindnessandteachyourstudentshowtodothesame.

Conclusion:BeYourOwnExampleintheStruggle

TannerandTanner(1994)stated,“[the]schoolthatholdsitselfobliviousto

problemsandissuesincontemporarylifeisdenyingitsstudentslearning

experiencesthatareessentialtothebuildingofabettersociety.”(p.151)The

whiteningofAmericanmusiceducationagainstthebrowningofAmericansocietyis

anissuethatmusiceducationmustaddress.Iarguethatanymusiccurriculum—

studio,classroom,lecturehall,andtheboardroom—thatholdsitselfobliviousto

theracedisparitiesinAmerican(music)societyisdenyingstudentslearning

experiencesthatareessentialtobuildingadiversefieldandabetterworld.Inmy

currentteachingcontextwherethemajorityofstudentsareWhite,IbelieveIhave

acrucialobligationtoengenderaspiritofcriticalsocialjustice.Iwantfuture

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generationsofAmericanstobeequippedwiththeknowledgeofhowpowerand

privilegecanbuildwallsaswellasbreakbarriers.

Intentionallyrestructuringone'scurriculummayseemlikeadauntingtask;

however,changesinmusiceducationarenecessary.Theremustbeanadoptionof

methodsinthepresenttoshapethefuture.(Palmer,2010,p.320)Minorityand/or

criticalsocialjust-mindedteacherscanengageinthestruggleforequityinmany

ways.Mid-careerandveteranteachersshouldcontactlocalschoolsofferingmusic

educationprogramsandasktomentorpre-serviceandnovicemusicstudentsin

exchangeforuniversityandschoolofmusiccoursevouchers.Offeringcourse

voucherswithinandoutsideoftheschoolofmusic,acknowledgesthatmusic

educationcannotoperateinavacuumandmustbe interdisciplinary.In-service

teachersshouldvolunteertopresentworkatschool,district,state,andnational

professionaldevelopmentforums.Itisnotunlikelythatmanyin-serviceteachers

areunawareofprofessionalnetworkingopportunitiesduetothedemandsofthe

schoolyear.Inthiscase,musiceducationprofessorscanleadthewaybyseekingout

minoritymusicteachersintheircommunities.Outreachcanestablishaclassroom-

to-lecture-hallpipeline.Suchongoingandfrequentexchangesbetweenpracticing

teachersanduniversityprofessorsmayrevealthevariedanduniqueteaching

modelsthatwillabatethegapbetweentheoryandpractice.Teacherpreparation

programsshouldholdnetworkingeventsconnectingtheirstudentstopracticing

teachers.Networkingeventsshouldbeheldatthebeginningoftheyearand

studentscouldfindateacherandbegintodevelopanapprenticeshipstarting

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freshmenyear.Thesesuggestionsandallotherscannotbeviewedasaloopholeto

escape thoroughcurriculumrestructuring.Anyandallinnovationsmustbedonein

tandemwithcriticalanalysisandredesigningoftraditionalhegemonicmusic

educationcurriculaonalllevels.

TheheartandbeautyofPedagogyoftheOppressedliesistheabilityofthe

oppressedto“betheirownexampleinthestrugglefortheirredemption.”(Freire,

1970,p.39)Therefore,mymessagetoallmusicprofessionals—publicandprivate,

generaleducationandhighereducation,principalsofficetoexecutivesuites—must

be: first,reflectonwhoyouare;second,knowyourpast;andthird,envisiona

betterfuture.However,thinkingmustbematchedwithaction.Actiondemands

intentionalanddeliberatedeedsthatexamineandseektodismantleinstitutional

racism.EmpoweringstudentstointerrogateinequalitiesinAmericansocietyandin

musiceducationistedious;but,very,veryjoyouswork.Ifthefieldofmusic

educationistoabatetheracialabyss,then,musicteachersmustbewillingto

rethinkhegemoniccurriculumsanddesignanewmodelofteachingthatseeksto

empowerstudentstobuildabetterworldnotonlyforthemselves,butforallwhom

comeafter:

I'm telling these tears, "Go and fall away, fall away" Maythelastoneburnintoflames.Freedom!Freedom!Ican'tmoveFreedom,cutmeloose!Freedom!Freedom!Whereareyou?CauseIneedfreedomtoo!IbreakchainsallbymyselfWon'tletmyfreedomrotinhellHey!I'makeeprunningCauseawinnerdon'tquitonthemselves!

(Beyoncé,2016,excerptfromverse2)

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response  to  the  National  Association  for  Music  Education.  Alternate  Roots.  Retrieved  from  https://alternateroots.org/why-­‐‑we-­‐‑must-­‐‑have-­‐‑inclusion-­‐‑diversity-­‐‑and-­‐‑equity-­‐‑in-­‐‑the-­‐‑arts-­‐‑a-­‐‑response-­‐‑to-­‐‑the-­‐‑national-­‐‑association-­‐‑for-­‐‑music-­‐‑education/  

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teachers’  self  reported  cross-­‐‑cultural  competence.  Journal  of  Research  in  Music  Education  60(4),  375-­‐‑394.  doi:10.1777/0022429412463398  

 McLaren,  P.  (2011).  Radical  negativity:  Music  education  for  social  justice.  Action,  

Criticism,  and  Theory  for  Music  Education,  10(1),  131-­‐‑147.    McPherson,  G.  E.,  &  Hendricks,  K.  S.  (2010).  Students’  motivation  to  study  music:  The  

United  States  of  America.  Research  Studies  in  Music  Education,  32(3),  201-­‐‑213.  doi:  10.1177/1321103X10384200  

 Miller,  J.  (2014,  Jan  06).    Gubernatorial  hopeful  Juliette  Kayyem  released  education  

plam,  visits  Brighton  public  school.  The  Boston  Globe.  Retrieved  from  http://archive.boston.com/politicalintelligence/2014/01/06/gubernatorial-­‐‑hopeful-­‐‑juliette-­‐‑kayyem-­‐‑releases-­‐‑education-­‐‑plan-­‐‑visits-­‐‑brighton-­‐‑public-­‐‑school/PmolPpgND6rgOAZvm8yYsJ/story.html  

 Miranda,  H.,  Mokhta,  C.  Tung,  R.,  Ward,  R.,  French,  D.,  McAlister,  S.,  &  Marshall,  A.  

(2014).  Opportunity  and  equity:  Enrollment  and  outcomes  of  Blacks  and  Latino  males  in  the  Boston  Public  Schools  (Center  for  Collaborative  Education,  Anneberg  Institute  for  School  Reform  at  Brown  University).  Retrieved  from  http://www.bostonpublicschools.org/cms/lib07/MA01906464/Centricity/Domain/24/Executive%20Summary_final_pages.pdf    

 Myers,  W.  D.  (2014,  March  15).  Where  are  the  people  of  color  in  children’s  books?  

The  New  York  Times.  Retrieved  from  

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http://www.nytimes.com/2014/03/16/opinion/sunday/where-­‐‑are-­‐‑the-­‐‑people-­‐‑of-­‐‑color-­‐‑in-­‐‑childrens-­‐‑books.html?_r=0  

 Omi,  M.  &  Winant,  H.  (1999).  Racial  formations.  In  C.  Gallagher.  Editor  (Eds.),  

Rethinking  Race  and  Ethnicity  (pp.9-­‐‑17).  New  York:  McGraw-­‐‑Hill.      Palmer  C.  M.  (2010).  Review  of  Music  education  for  changing  times:  Guiding  visions  

for  practice,  T.  A.  Regelski  &  J.  T.  Gates,  eds.  British  Journal  of  Music  Education,  27(3),  319-­‐‑321.  doi:  10.1017/S0265051710000264  

 Papastephanou,  M.  (2005).  Globalisation,  globalism  and  cosmopolitanism  as  an  

educational  ideal.  Educational  Philosophy  and  Theory,  37(4),  533-­‐‑551.  doi:  10.1111/j.1469-­‐‑5812.2005.00139.x  

 Pembrook,  R.  G.,  &  Craig,  C.  (2002).  Teaching  as  a  profession:  Two  variations  on  a  

theme.  In  The  new  handbook  of  research  on  music  teaching  and  learning:  A  project  of  the  music  educators  national  conference  (pp.  786-­‐‑817).  Oxford  University  Press.  

 Piller,  A.  (2016,  February  16).  I’m  a  New  York  City  school  administrator.  Here’s  how  

segregation  lives  on.  Vox.  Retrieved  from  http://www.vox.com/2016/2/16/10980856/new-­‐‑york-­‐‑city-­‐‑schools-­‐‑segregation  

 Radano,  R.  (2003).  Lying  up  a  nation:  Race  and  black  music.  Chicago,  IL:  The  

University  of  Chicago  Press.      Reardon,  S.  F.  &  Owens,  A.  (2014).  60  years  after  Brown:  Trends  and  consequences  

of  school  segregation.  Annual  Review  of  Sociology,  40(1),  199-­‐‑218.  doi:  10.1146/annurev-­‐‑soc-­‐‑071913-­‐‑043152  

 Regelski,  T.  A.  (2006).  Reconnecting  music  education  with  society.  Action,  Criticism  

&  Theory  for  Music  Education,  5(2),  2-­‐‑20.    Regelski,  T.  A.,  &  Gates,  J.  T.  (Eds.).  (2009).  Music  education  for  changing  times:  

Guiding  visions  for  practice  (Vol.  7).  Springer  Science  &  Business  Media.    Rickels,  D.  A.,  Brewer,  W.  D.,  Councill,  K.  H.,  Fredrickson,  W.  E.,  Hairston,  M.,  Perry,  D.  

L.,  &  Schmidt,  M.  (2013).  Career  influences  of  music  education  audition  candidates.  Journal  of  Research  in  Music  Education,  61(1),  115–134.  doi:10.1177/0022429412474896  

 Robinson,  D.  W.  (2014,  February).  A  more  diverse  repertoire  [Editiorial].  Teaching  

Music,  7.    

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   Robinson,  D.  W.  [Deejay].  (2016,  May  6).  Earlier  today,  Michael  Butera,  the  CEO  

of  #NAfME,  the  National  Association  of  Music  Education  said  “Blacks  and  Latinos  lack  the  keyboard  skills  needed  for  this  field  (music  education).”  Mr.  Butera  believes  this  is  because,  music  theory  is  too  difficult  for  [Facebook  status  update].  Retrieved  from  https://www.facebook.com/photo.php?fbid=10100190932896228&set=a.630478324708.2083426.48701092&type=3&theater  

 Robinson,  D.  W.  &  Hendricks,  K.  S.  (Submitted).  Black  keys  on  a  white  piano:  A  Negro  

narrative  of  double-­‐‑consciousness  in  American  music  education.  Submitted,  2016,  Talbot,  B.  (Ed.),  Marginalized  Voices  in  Music  Education.  

 Rosen,  J.  (2016).  League  president  and  CEO  comments  on  recent  controversy  

surrounding  diversity  meeting  .  League  of  American  Orchestras.  Retrieved  from  http://americanorchestras.org/news-­‐‑publications/public-­‐‑statements/league-­‐‑president-­‐‑comments-­‐‑on-­‐‑diversity-­‐‑discussion.html  

 Sensoy,  O.  &  DiAngelo,  R.  (2012).  Is  everyone  really  equal?  An  introduction  to  key  

concepts  in  social  justice  education.  New  York,  NY:  Teachers  College  Press.      Schlesinger,  A.  M.  (2012).  Robert  Kennedy  and  his  times.  Boston:  Houghton  Mifflin.    Small,  C.  (2011).  Musicking:  The  meanings  of  performing  and  listening.  Hanover,  NH:  

Wesleyan  University  Press.    Steele,  C.  M.  (2010).  Whistling  Vivaldi:  How  stereotypes  affect  us  and  what  we  can  do.         NewYork,  NY:  Norton  &  Co.      Style,  E.  (n.d.).  Curriculum  as  window  and  mirror.  The  national  SEED  project.  

Retrieved  from  http://nationalseedproject.org/about-­‐‑us/timeline/26-­‐‑latest-­‐‑articles/41-­‐‑curriculum-­‐‑as-­‐‑window-­‐‑and-­‐‑mirror.    

 Talbot,  B.  C.  (submitted).  Marginalized  voices  in  music  education.  New  York,  NY:  

Routledge.      Tanner,  D.  &  Tanner,  L.  (2007).  Curriculum  Development:  Theory  into  Practice.  4th  ed  

Chapters  5  and  7.  Upper  Saddle  River,  NJ:  Pearson.      Teachout,  D.,  &  McKoy,  C.  (2010).  The  effects  of  teacher  role  development  training  

on  undergraduate  music  educations      

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Vygotsky,  L.  S.  (1967).  Play  and  its  role  in  the  mental  development  of  the  child.  Soviet  Psychology,  5(3),  6-­‐‑18.  

Zubrzycki,  J.  (2016,  May  9).  After  music  association  leader’s  diversity  comments,  calls  for  resignation.[blog  post].  Education  Week.  Retrieved  from    http://blogs.edweek.org/edweek/curriculum/2016/05/music_asssociation_leaders_comm.html  

About  the  Author:  Deejay  Robinson  is  an  early  childhood  general  music  teacher  at  an  independent  day  school  in  Cambridge,  Massachusetts.  Deejay  taught  general  music  in  the  Boston  Public  Schools  prior  to  being  a  private  school  music  teacher.  Deejay  has  authored  two  editorials  and  co-­‐‑authored  two  chapters.  He  is  currently  engaged  in  a  large-­‐‑scale  research  project.  The  project  hopes  to  reveal  the  ways  in  which  Black  and  Latino/a  music  teachers  have  dealt  with  and  overcome  issues  of  social/educational  marginalization  in  music  and  music  education  because  of  race.  Deejay  has  written  curriculums  for  Boston’s  Handel  and  Haydn  Society  and  the  Massachusetts  Department  of  Elementary  and  Secondary  Education.  Deejay  has  degrees  in  vocal  performance  from  Millikn  University  (B.M.),  Longy  School  of  Music  of  Bard  College  (M.M.),  and  a  (Ed.M.)  in  music  education  from  Boston  University.  He  can  be  reached  at  [email protected]  

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Themes Ethnography (Self)

Ethnography(Others) Ethnography(Community)

PerformancePracticeandReflection

ConsciousandUnconsciousBiasesinMusicEducation

MusicasaSocialRitual Praxis:TheMakingofaBetterWorld

Performance Practice and Reflection Revisited

Months September October November December January February/March April May/June

GuidingQuestions Who am I? - Where am I? - How do I know? - What can I do?

- Who am I? - Where am I? - How do I know? - What can I do? - Who are others around me? - What music is important to them and why?

- How and to what extent is music the same and different in in our community? -How and to what extent is music the same and different in the world?

-Howdoperformerandaudienceexpectationschangedependingoncontext?-Whataretheperformanceexpectationsinourcommunity?

-Whataremybiasesaboutmusicdifferentthanmyown?-Whydopeoplemakemusic?-Whyaresomemusiciansforgottenandothersremembered?

-Howandtowhatextentismusicusedinsocialsettings?-Inwhatwaysdoesmusicilluminateculture?

-Howhasmusicbeenusedtocreateamorejustandequalworld?-Whatcanwedo?

-Howandtowhatextenthavewegrownasperformers?

VoicesfromtheMarginsLiterature

-LarryGetsLostinBoston

LittleMelbaandHerBigTrombone

-DancingtheRingShout-OfftotheSweetShoresofAfrica-Music,MusicforEveryone

-Elijah’sAngel -BeforeTherewasMozart-TheStoryofMariaMozart-HildegardSings

-WhentheBeatwasBorn-HipHopDog

-LouisTaughtMeScat

Repertoire “SoGood–TheBostonSong”

-“AutumnLeaves”-ConcertSongs

ConcertSongs ConcertSongs -JosephBoulogne,ChevalierdeSaint-GeorgeL’amantanonyme(1780)Balletno.1-African-Americanspirituals-MusicoftheCivilRightsMovement

-“ParentsJustDon’tUnderstand”byWillSmithandJazzyJeff-ConcertSongs

-“Whatawonderfulworld”byLouisArmstrong-“Wearetheworld”byMichaelJackson-ConcertSongs

ConcertSongs

Singing/Playing -Rulesandroutines-Ice-breakersandteambuilders

Improvisingscat(Vocal)

Improvisingonsopranoglockenspiel(instrumental)

Concertrehearsals Improvisationonsopranoglockenspiel(instrumental)

Improviserap(vocal) Studentbandpractices Concertrehearsalandperformance

CriticalSocialJusticeActivities

-Mostamazinginstrument-Bostonmapping

Peerevaluationsandteacherconferencesongroupprojects

School-widecommunityserviceproject

-Reflections-Assessments

-MyFriendMartin-WhoseMusicIsitAnyway?

-Rappingoriginalstudentnarratives

-“WhataWonderfulWorld”drawing

-Letterstofirstgradestudents-Reflections-Assessments

MusicCommunication Rote,decodingfamiliarmelodiesandrhythms

Decodingunfamiliarmelodicandrhythms,readingandwritingmusic

-Reading,writingandcreatingmusic-ThanksgivingComposition

ConcertPrep -Rote,decodingfamiliarmelodiesandrhythms

Decodingunfamiliarmelodiesandrhythms,readingandwritingmusic

Reading,writing,andcreatingmusic

Reading,writing,andcreatingmusic

CompositionProjects Teacher-directedPartnerComposition-commontime-quarter,eighth,rests-60secondsinlength-playedonthesopranoglockenspiel-performancebeforeholidaybreak

Student-directedBands-studentchoiceofusingtraditionalnotationorcreatetheirownsystem-studentchooseinstruments-performedinmid-lateMay

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AppendixBSampleLessonPlan

2ndGradeClassObjective:Repeatrhythmicandtonalexercisebyrotewith80%accuracy. Time

I.WarmUp/DoNowa)BodyWarm-Up

1. Stretches2. ShakeDown3. Breathing(hissing,counting,studentfeedback)

b)VocalWarm-Up1. Sirens2. Liptrills3. Solfege:DO-RE-MI(PatternSet4A)4. 5vowels:AH-EH-EE-OH-OOO

c)RulesChant-ReinforceII.Rote-Readiness:Rhythm

EchoMe

Speakrhythmicpatternsonaneutralsyllable(BA)andhavestudentsrepeatthepatternwiththesameneutralsyllable.

EchotheInstrumentPlayrhythmicpatternsonaninstrumentandthestudentsSPEAKthepatternwithaneutralsyllable.

LearningtheSongSingYankeeDoodle(whole-part-whole)andhavestudentsrepeatthesong.SingClosetKey(whole-part-whole)andhavestudentsrepeatthesong.

KnowingWhenNottoSpeakAsktheclasstostand.Tellthestudentsthatyouaregoingtosaythespecialpatternandhavethestudentsrepeatthepattern.Tellthestudentsthatthespecialisnevertobespoken.Inotherwords,studentsaretosayallpatternexceptthespecialone.Studentswhorepeatthespecialpatternaretositdown.Theonlystudentleftstandingisthewinner.

10minutes10minutes

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III.MovementActivity:WatchMeWhip/NaeNaeFocusonthebeginningofthesongbybreakingdownthemovements.

1. Watchmewhip2. Watchmenae/nae3. Watchme4. StinkyLeg

Havestudentsdotheentiredance,checkingforaccuracyonthefoursteps.IV.MusicinSocietyandCultureTellthestudentstheyaregoingtowatchashortinterviewandthemakingofSilento’smusicvideo.Thestudentsshouldhavethesequestionsinmindwhilewatchingthevideo:

1. WhendidSilentomakethesong?2. WhatwasSilento’sprocesstocreatingthesong?3. WhydidSilentodecidetomakeamusicvideo?4. WhatcanwelearnfromSilento?

https://www.youtube.com/watch?v=XxX00aE5QmsHavestudentsengageinaTurnandTalktoanswerthequestions.Shareoutanswers.V.TickettoLeave-ClosingAssessmentHavestudentslineupbyimprovisingashortpatternusinganeutralsyllable.

5minutes15minutes2minutes

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AppendixCChildren’sBooksforMarginalizedVoicesinMusicEducation

African-AmericanVoicesAndrews,T.(2015).Tromboneshorty.NewYork,NY:AbramsBooks.Barrett,M.(1994).Singtothestars.LittleBrown&Company.Canada.Dillon,L.,&DillonD.(2002).Rapataptap:Here’sBojangles-thinkofthat.NewYork,

NY:BlueSkyPress.Giovanni,N.(2008).Hip-hopspeakstochildren:Acelebrationofpoetrywithabeat.

Naperville,IL:Sourcebooks.Hill,L.(2013).Whenthebeatwasborn:DJKoolHercandthecreationofhiphop.New

York,NY:RoaringBookPress.Pahahi,H.L.(2005).Bebopexpress.NewYork,NY:LauraGreingerBooks.Ransome,L.,&Ransome,J.(2011).BeforetherewasMozart:ThestoryofJospeh

Boulonge,ChevalierdeSaintGeorge.NewYork,NY:Schwartz&WadeBooks.Raschka,C.(1992).CharlieParkerplayedbepbop.NewYork,NY:OrchardBooks.Raschka,C.(2010).Hip-hopdog.NewYork,NY:HarperCollinsChildrensBooks.Siegelson,K.(2003).Dancingtheringshout.NewYork,NY:HyperionBooksfor

Children.Smith,C.(2002).Perfectharmony:AmusicaljourneywiththeBoysChoirofHarlem.

NewYork,NY:HyperionBooksforChildren.Walter,P.(1980).Ty’sone-manband.NewYork,NY:ScholasticInc.Weinstein,M.(2008).WhenLouisArmstrongtaughtmescat.SanFrancisco,CA:

ChronicleBooks.Wood,M.(1998).Iseetherhythm.SanFrancisco,CA:Children’sBookPress.

Latino/aVoicesBallard,R.(1995).Carnival.NewYork,NY:GreenwillowBooks.Burgie,I.(1992).Caribbeancarnival:SongsoftheWestIndies.NewYork,NY:

TambourineBooks.

MulticulturalVoicesBalough,K.(1999).Listentothestoryteller:Atrioofmusicaltalesfromaroundthe

world.NewYork,NY:PenguinGroup.

SpecialNeedsVoicesRosenstock,B.(2014).Thenoisypaintbox:ThecolorsandsoundsofKandinsky’s

abstractart.NewYork,NY:RandomHouse.

WomenVoicesRusch,E.(2011).Fortheloveofmusic:TheremarkablestoryofMariaMozart.New

York,NY:TricyclePress.

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Russell-Brown,K.(2014).LittleMelbaandherbigtrombone.NewYork,NY:Lee&LowBooks,Inc.

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AppendixDExampleofStudentWork

“SoGood,TheBostonSong”GroupMappingActivity

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AppendixEExamplesofStudentWork

“WonderfulWorld”Reflections

-

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AppendixF

5thGradeSpecialLesson:DeathofaPresident(mid-November)5thGradeSpecialLesson:DeathofaPresidentNovember13,2013 RobinsonClassObjective:Studentswillbeabletoidentify,discuss,andsharehowmusiccanplayaroleinmonumentalmoments.Standards Procedure TimeMusicStandards8b:Identifywaysinwhichtheprinciplesandsubjectmatteroftheotherdisciplinestaughtinschoolareinterrelatedwiththoseofmusic.9a:Identify,bygenre,style,auralexamplesofmusicfromvarioushistoricalperiodsandculture.9c:Identifyvarioususesofmusicintheirdailyexperiencesanddescribecharacteristicssuitableforeachuse.

I.IntroductionQuestionstobeasked:- Raiseyourhandifyouhaveexperienced

atragedy- Raiseyouhandifyouhavelostsomeone

thatisveryclosetoyou- DoesanyoneknowwhyNovember22,

1963isaverysaddayinAmericanHistory?

TellthestudentsthatonNovember22,1963,rightattheSymphonyHallinBoston,theBostonSymphonyOrchestrawasgivingaconcertandthisiswhathappened:II.PlaytherecordingPlaytheaudiorecordingofwhattheconductorsaidattheconcert.https://www.youtube.com/watch?v=IVNKNz-lc6kQuestionstobeasked:- IfyouweresittinginSymphonyHallon

thatday,howwouldyoureact?- Howwouldyoudescribethefirstgaspof

theaudience?- Howwouldyoudescribethesecond

grasp?TellthestudentsthatconductorEnrichLeinsdorfwasspeakingofPresidentJohnF.Kennedy.ShowapictureofPresidentKennedyTellthestudentsthatonthisdayin1963,whilePresidentKennedywasridinginhismotorcadeinDallas,Texas,agunmanbythenameofLeeHarveyOswaldshotPresidentKennedyinthehead.Alsotellthestudentsthattherearedifferentconspiracytheoriesorideasastowhoandwhythepresidentwasassassinated.Taketimetofieldquestionsifstudentshaveany.(Continuedonnextpage.)

10minutes

10minutes

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MAELAFrameworkStandardsAnchor:SpeakingandListening

Standard:ComprehensionandCollaboration1. Prepareforand

participateeffectivelyinarangeofconversationsandcollaborationswithdiversepartners,buildingonothers’ideasandexpressingtheirownclearlyandpersuasively.

Integrateandevaluateinformationpresentedinadiversemediaformats,includingvisually,quantitatively,andorally.

III. ASilentConversationwithMusic:BeethovenFuneralMarchExplaintothestudentsthatonthatdayinSymphonyHall,theconductordecidedthathewasgoingtohavetheorchestraplayBeethoven’sFuneralMarch,Iwasremindedof…”

Tellstudentsthateachstudentwillgettwostickynotes.OnthePINKstickynote,thestudentsshouldidentifywhatthemusicremindedthemof.Oncestudentshaveidentifiedthememory,theyaretoplacethestickyontheboard.TheYELLOWstickynoteisforstudentstorespondtosomeoneelse’smemory.

Reinforcethatthisisasilentconversationandthatstudentsshouldletwhatotherswriteandthemusicguidetheirthoughts.

Questionstobeasked:- Whatdidyouhearinthemusicthat

informedyourreflections?- Didyoufindithardtothoughtfully

respondtoanotherstudent’spointofview?Ifso,whatexactlydidyoufindhardaboutit?

- DoyouthinkthemusicwassuccessfulinmakingtheaudiencefeelbetteraboutthedeathofPresidentKennedy?

10minutes

Exampleofstudentworkfromthisproject.