THROUGH NAVAJO EYES: Sol Worth: Bibliography

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ACHTENBERG,BEN1967. Ma ki ng Not Much To Do: an ex perim ent in the use of docum en-tary f i lmm aking as a tool in com mun icat ion research. Unpublishedmasters thesis, Ann enbe rg School of Com mu nicat ions, Universi tyof Pennsylvania.1944. T h e Navajo and Pueblo si lversmiths. No rm an : Universi ty ofOklahoma Press.1949. Navajo and Z un i veterans. Am erican Anthropo logist 51: 547-561.1956. T h e classification of values: a m ethod and illus trati on . A m eri-can Anthropologist 58: 221-248.1969. A F I Ne ws letter I(S & 6).1950. T h e conce pt of mo tion as the psychological leitmotif ofNavah o l ife and l i terature . Jou rnal of Am eri can Fo lkl ore 63:45-56.1953. Inno vation : the basis of cultural change. N e w York: M cG rawHill .BIRDWHISTELL,R A YL.1952. In tro du cti on to kinesics. Louisville, Ke ntuck y: U niv ers ity ofKentucky Press.1970. Kinesics and context . Philadelphia: Universi ty of Pennsyl-vania Press.

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1956. Emotion and meaning in music. Chicago: University ofChicago Press.

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1959. Navajo a rt and culture. T he Taylor Museum of the ColoradoSprings Fine Arts Centre.1966. Dimensionality for the semantic space for communicationvia facial expressions. Paper presented at Michigan State Univer-sity.1939. Studies in iconology. London: Oxford University Press.1969. Cinema from the slums. Cineaste 3(z).1914. The Moving Picture World. July 11 .1950. Navaho religion: a study of symbolism. Bollingen Series 18.New York: Pantheon.1966. Film making as a youth program tool. Richmond, California:Neighborhood House, mimeo.

1955. Cin6ma dexploration et ethnographe. Connaissance duMonde 1:69-78.1942. Navaho texts. (Supplementary texts by Harry Hoijer). H.Hoijer, ed. Linguistic Society of America. Iowa City: University ofIowa Press.1970. Toward a self-reflective anthropology: an introduction withsome examples. Paper presented to the ISA Research Committeeon the Sociology of Knowledge, 7th World Congress of Sociology,Varna, Bulgaria, September.1957. Verbal behavior. New York: Appleton-Century Crofts.1966. The study of child behavior and development in primitivecultures. Pediatrics 37(1,pt. 2 ) .1957. Mythology and values; an analysis of Navaho chantwaymyths. Memoirs of the American Folklore Society, 48. Philadel-phia: American Folklore Society.

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1952.Human problems in technologial change. New York: RussellSage Foundation.1961. Perspectives in American Indian culture change. Chicago:University of Chicago Press.1955.So cioc ultura l an d psychological processes in M eno m ini accul-turation. Berkeley: University of California Press.1965. Movies students make. Harpers 231:66-72.1967. Not much to do. Concern May-June.1961.Navajo. In Perspectives in American Indian culture change.E.H. Spicer, ed. Chicago: University of Chicago Press. 278-336.1952. Collected papers on metalinguistics. Washington, D.C.: De-partment of State, Foreign Service Institute.1957.Movies. Glencoe, Illinois: Glencoe Free Press.1963.Student f i lm workshop. Fi lm Comment (Summer).1965. Film communications-a stu dy of th e reactions to some stu-dent fi lms. Screen Education July-August.1968. Cognitive Aspects of Sequence in Visual Communication.Audio Visual Communication Review 16(2):1-25.1969.T h e D ev elo p men t of a Sem iotic of Film . Semiotica 1(3):282-321.1969.The Navaho as f i lmmaker: a brief repor+ on some recentresearch in the cros s-cu ltural aspects of fi lm communication.American Anthropologist 69:76-78.1970.Navajo f ilmmakers. Am er ic m A nthropologist 72(1):~34.1972.Toward an Anthropological Polit ics of Symbolic Form. InReinventing Anthropology. D. Hymes, ed. New York City: Pan-theon.

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