Thoughts on the Quran
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Transcript of Thoughts on the Quran
Brian Jones
Thoughts on the Qur’an
After reading the first nine surahs of the Qur’an, I’m
not quite sure what my opinion is of it. Islam appears to be
very faith-based. I say this in the sense that it allows for
some sin, saying that the believers will be forgiven. For
example, it is plainly stated that some divorce is
acceptable; despite it being a sin. God allows it because he
forgives the sinner. On the other hand, the forgiveness is
not very wide-spread, as the Qur’an is filled with
condemnation for evil-doers.
The ideas presented in the Qur’an appear to be a
combination of ideas in both the Torah and the Gospels. For
example, God is presented as both wrathful (like how God is
viewed by many readers of the Old Testament), and kind and
merciful (like how he is viewed by many in the New
Testament). One could argue that the Qur’an really does have
the appearance of being the next step past the Gospels. In
the Old Testament, the Jews regulate every aspect of their
lives with the law. In the New Testament, Christians wipe
out the Mosaic laws and make decisions out of faith, even
though they also have their own set of rules as well. The
Qur’an is forgiving of things that Christianity fully
opposes, like divorce and murder. However, this is strange,
because Islam still has its own rules. It even seems quite
ritualistic, like Judaism, despite Islam’s supposed basis of
faith and not deeds.
Perhaps Islam isn’t the next step past Christianity,
but rather on the same level – just in a different
direction. It has the same basic ideas of Christianity –
allowing for some things and forbidding others – but allows
and forbids different things.
One could argue that the Qur’an is filled with paradox,
instead of contradiction; instead of two opposite commands
canceling each other out, they simply take a middle ground;
in doing so, Islam serves as a moderate religion. It says
that you should love your wife, but also says that if
necessary, you should hit your wife. Is this really
feasible? One could say yes, because it is only in extreme
cases, meaning that it’s still acceptable.
The Qur’an claims that it is accepting of “People of
the Book” (Jews and Christians), but only those with sincere
hearts. At the same time, it accuses many of hypocrisy,
among both People of the Book and Islam. Does the fact that
Islam notes hypocrisy among its own followers make it more
reasonable and realistic than other religions? I would argue
that it doesn’t, because at least both Judaism and
Christianity both openly condemn false believers in their
midst.
The Qur’an clearly explains the importance of the
Gospels and the Torah. In fact, most of its content is the
retelling of Old Testament stories. One could argue that
this is the opposite of how many Christians view the Bible,
ignoring the importance of the Old Testament, and how the
foundation of Christianity is based in Judaism. It also
focuses largely on monotheism, strongly opposing the
Trinity. It is interesting, then, that it frequently uses
the majestic pronoun “We,” which actually sounds slightly
Trinitarian.
I can understand how some people believe in Islam; on
the other hand, I can see how others don’t. It probably
depends on one’s previous bias. After all, it opposes some
of Christianity, like how Jesus calls himself a servant of
God (the Qur’an says that no one is a “servant” of God).
Many questions can arise for a Christian when reading
something like this. Does Islam believe that Jesus was
making a mistake, or does it believe that it was recorded
incorrectly? If it is the latter, then obviously it’s just a
problem with Christianity. If it is the former, however,
could Jesus lie if he was a true prophet? If not, then would
that not mean that God said one thing at one time, and then
contradicted it at a later time? If that is the case, then
wouldn’t that mean that God changes over time? The Bible
says God does not. Does Islam think otherwise? If not, do
they think God gave Jesus the wrong message? Of course, they
probably just blame these kinds of questions on Christians
misunderstanding Jesus’ message, not on Jesus, and
especially not on God.
I suppose the bottom line really depends on if one
believes God sent down the Qur’an to Mohammad. That’s what
it really all comes down to. One could argue that, assuming
that God is all-righteous and would not lie, and that the
Qur’an is indeed divinely inspired, then it is the truth.