They Are Two Prophets! (Deuteronomy 18-15-19)

7/26/2019 They Are Two Prophets! (Deuteronomy 18-15-19)

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EY ARE TWO PROPHETS! (Deuteronomy 18:15-19)

p://www.testimonios-de-un-discipulo.com/They-Are-Two-Prophets-Deuteronomy-18%2015-19.html[22/01/2015 10:02:41 p.m.]

THEY ARE TWO PROPHETS!

(Deuteronomy 18:15-19)

The Prophet like God(Deut. 18:15)

and The Prophet like Moses(Deut. 18:18)

- I -

He who has Understanding to Understand, let him Understand.

He who has Ears to Hear, let him Hear.

Almost everyone has interpreted that what is written in the

Book of Deuteronomy 18:15-19 refers to only one Prophet: a

Prophet like Moses or equal to Moses.





The fact that the promise that The Lord our Elohim (YHVH

ELOHIM) will raise up a Prophet is written twice is an allusion

to not only one Prophet, but to Two Prophets.

Many believe that our Lord Jesus The Christ is the Prophet

"equal to" Moses or "like Moses", but it is not so.

There is a great distinction between Jesus and Moses:

Jesus says:

"Do not think that I will accuse you before the

Father; there is one who accuses you, Moses, on

whom you have set your hope. For if you believed

Moses, you would believe me; for He wrote of me.

And if you do not believe his writings, how will you

believe my words?" (John 5:45.46).

Jesus clearly says that Moses wrote of Him, of Jesus The Christ

(Deuteronomy 18:15).

Jesus does not accuse "before the Father"; "who… accuses",

"before the Father" is "Moses".

And Jesus says that "He wrote" of Him (of Jesus The Christ,

and not of Moses) (in Deuteronomy 18:15).

For if it were interpreted that our Lord Jesus The Christ was also referring to Deuteronomy 18:18-19, He would be saying

that He was the Prophet "equal to" or "like" Moses.

However, while Jesus does not accuse "before the Father",

"who... accuses" "before the Father" is "Moses".

Jesus says, "It was not Moses who gave you the bread from

heaven; but my Father gives you the true bread from heaven" :

"So they said to him, Then what sign do you do, that

we may see and believe you? What work do you

perform? Our fathers ate the manna in the

wilderness, as it is written, He gave them bread

from heaven to eat. Jesus then said to them, Truly,

truly, I say to you, It was not Moses who gave you

the bread from heaven; but my Father gives you the

true bread from heaven. For the bread of God is he

who comes down from heaven and gives life to the

world [Ecclesiastes VII, 12]." (John 6: 30-33).

Our Lord Jesus The Christ refers to the Bread from Heaven

"from an even higher region, from the sphere of Wisdom..." ,





i.e. from the Sephirah CHOKMAH of the Tree of Life.

Whereas the Bread from Heaven which fed the Israelites in the

wilderness was from the Sephirah TIPHERETH:

"373. Rabbi Shimon said: Many people are

nourished from it today. And who are they? They

are the friends, who are occupied with Torah days

and nights. And if it you think that it was actually

the same food THAT THE CHILDREN OF

YISRAEL ATE IN THE WILDERNESS, it is not,

but it is very similar to that food, for it is worth

double THE MANNA THAT THE CHILDREN OF

YISRAEL ATE IN THE WILDERNESS."

"374. Come and behold: when Yisrael came and

cleaved unto the Holy King, they merited then to

eat a much higher bread because of the uncovering

of the holy sign OF THE CIRCUMCISED

ORGAN. Before, when they left Egypt, they came with bread called unleavened bread (Heb. Matzah),

WHICH IS MALCHUT. Now they merited to eat a

different, much higher bread, from a high place, as

is written: "Behold I will rain bread from the

heavens for you," actually from the heavens,

WHICH IS ZEIR ANPIN [TIPHERETH], and it

became available to Yisrael from this place at that

time. The friends who are occupied with Torah

are nourished from a higher place. What is it? It is as written: "Wisdom [CHOKMAH] gives life to

those who have it" (Kohelet [ECCLESIASTES]

7:12), which is a place far higher THAN ZEIR

ANPIN." (The Zohar).

Jesus The Christ our Lord is obviously DIFFERENT from the

Prophet Moses. The Prophet Moses is the Faithful Servant of

our Lord Jesus The Christ and His Faithful Shepherd.

In the light of this understanding, the correct interpretation of Deuteronomy 18:15-19 is to understand that it clearly speaks

of Two DIFFERENT Prophets: THE TWO COMFORTERS.

The Prophet of Deuteronomy 18:15 is the Prophet "equal to"

YHVH ELOHIM.

The Prophet of Deuteronomy 18:18-19 is the Prophet "equal to"

Moses.

"A prophet from among you, from your brothers, like me, ADONAI your God [The Lord your God]

will set up for you, you shall hearken to him.

According to all that you asked of Adonai your God





[The Lord your God] in Horeb, on the day of the

Assembly, saying, "Let me not continue to hear the

Voice of ADONAI my God [The Lord my God],

and let me no longer see this great fire, so that I will

not die." And ADONAI [The Lord] said to me,

"They have done well in what they have spoken, I

will set up a prophet for them from among their

brothers like YOU; and I will put My words into his mouth, and he will speak to them all that I

command him. And it will be that whoever does not

hearken to My Words -that he speaks in My name- I

will exact it of him." (Deuteronomy, 18:15-19).

It is the Lord our God (YHVH OUR ELOHIM) Who is

speaking to Moses:

"PROPHET from among you,...", "like Me", the Lord our God

says to Moses...

"A prophet from among you, from your brothers,

like me, ADONAI your God [The Lord your God]

will set up for you, you shall hearken to him."

- II -

"Listen to Him"

AT that time YHVH (IAO) The Holy One, Blessed Be He, the

Lord our True God, said to His Servant, His Faithful Shepherd,

Moses:

"YHVH your God will raise up for you a Prophet like Me from among you, from your brothers, you

shall listen to him..." (Deuteronomy 18:15).





"A Prophet from among you, from your brothers,

like me, ADONAY your God [the Lord your God]

will set up for you, you shall hearken to Him."

(Deuteronomy 18:15, "Torah").

"AND AFTER six days, Jesus took with him Peter

and James and John his brother, and led them up on

a high mountain apart: And he was transfigured

before them; and his face shone like the sun, and his

garments became as white as light. And behold,

there appeared to them Moses and Elijah, talking

with Him. And Peter answered and said to Jesus,

Lord, it is good for us to be here: if you wish, we

will make three booths here: one for you, and one

for Moses, and one for Elijah. He was still speaking

when, behold, a bright cloud overshadowed them;

and behold, a voice from the cloud said, This is my

beloved Son, with whom I am well pleased: listen to him." (Matthew 17: 1-5).

"And a cloud overshadowed them, and a voice came

out of the cloud, saying, This is my beloved Son:

listen to him." (Mark 9: 7).

The Lord our God, the Holy One, Blessed Be He, Announces to

His Servant Moses that He, the Lord our God, will Raise up A

Prophet "LIKE" HIM, Like The Lord Our God... And He

Commands: "... you shall listen to HIM ...", "... you shall

hearken to Him..."

In THE TRANSFIGURATION, and being The Prophet Moses:

THE LAW... The Prophet Elijah: THE PROPHETS and the

Three Apostles: James, Peter and John as witnesses TO OUR

LORD JESUS THE CHRIST, THE HEAVENLY FATHER'S

VOICE is Heard, is Listened to, Speaking in the Midst of THE

BRIGHT CLOUD OF THE SHEKINAH:

"This is My Beloved Son: listen to Him...", "… you

shall listen to Him", "... you shall hearken to

Him...", (Deuteronomy 18:15).

"... listen to Him..." (Matthew 17:15; Mark 9:7).

The first promise of the Prophet of Deuteronomy 18:15 which

says, "you shall listen to Him...", "you shall hearken to Him...",

is confirmed by the (Father's) Voice from the Cloud (of the

Shekinah) that in the Transfiguration says to Moses, Elijah, Peter, James and John about our Lord Jesus The Christ: "...

listen to Him...".





The coming of the Prophet "like" God of Deuteronomy 18:15

has already occurred with our Lord Jesus The Christ, the Son

of Man and the Heavenly Father's Only Begotten Son.

The coming of the Prophet "Like" Moses of Deuteronomy

18:18-19, the "other Comforter", "the Father's Holy Spirit" is

for these "final days".

- III -

The Prophet like God

and The Prophet like Moses

The common understanding of Deuteronomy 18:15-19 is that it

speaks as if it were only a Prophet, for it is believed that in

Deuteronomy 18:15, Moses is speaking in the first person; i.e.

of himself:

"A Prophet from among YOU, from YOUR

brothers, like me, YHVH your God will set up for

you, you shall hearken to him..."

But if we understand that He who says: "Prophet among YOU" is not Moses who is speaking of himself using "YOU", but it is

God who speaks through Moses' Mouth (*), the Prophet here is

the Prophet "like" God.

(*) "I will be with thy mouth, and teach thee what

thou shalt say..." (Exodus 4: 12).

"... the seed of the woman [Gen. 3:15] & the

Prophet [Deut. 18:15] & the Shiloh [Gen. 49:10;

Deut. 18:18-19] spoken of by Moses..." (Isaac Newton, "Our religion to Iesus Christ").

In Deuteronomy 18:15 it is God Who speaks through Moses'

Mouth, and (God) says: "Prophet ... like [or "equal to"] Me..." .

In Deuteronomy 18:18 it is God Who SPEAKS to Moses,

saying to him: "Prophet ... like [or "equal to"] you...".

When John the Baptist was asked whether he was "Elijah" or

"the Prophet" (of Deuteronomy 18:15), he replied saying: "No..." .

Our Lord Jesus The Christ bore witness that Prophet Elijah was





reincarnated in John the Baptist:

"And if you are willing to accept it, He [John the

Baptist] is the Elijah who was to come." (The Holy

Gospel According to St. Matthew 11:14).

The Prophet Elijah was indeed incarnated in John the Baptist.

But what spoke in John the Baptist when he was asked whether he was the Prophet Elijah was another Soul called "the Little

Iao" which along with Prophet Elijah's Soul were reincarnated

in him.

In "The Pistis Sophia" (which contains the Gnostic Esoteric

Teachings that our Lord The Christ entrusted to His Disciples

after the Resurrection), Jesus The Christ our Lord explains to

us the Mystery of the incarnation of John the Baptist:

"Of the incarnation of John the Baptist."

"Now it happened that when I came into the midst of

the archons of the Aeons, I looked down at the

world of mankind, at the command of the First

Mystery. I found Elisabeth, the mother of John the

Baptist, before she had conceived him, and I cast

into her the power which I had received from the

little IAO, the Good, who is in the midst, He who

has the power to preach before me and to prepare the way, and to baptise with water of

forgiveness of sins. That power is then in the body

of John."

"Moreover, in the region of the soul of the archons

which he was due to receive, I found the soul of

Elias in the Aeons of the sphere and I remove it

from there and receiving his soul again, I brought it

to the Virgin of light, and she gave it to her

receivers; they brought it to the sphere of the

archons and they cast it into the womb of Elisabeth.

Wherefore the power of the little IAO, he of the

midst, and the soul of the Prophet Elias were

bound in the body of John the Baptist. For this

cause you doubted at the time when I said to you

"John said, I am not the Christ", and you said to me,

"It is written that When the Christ shall come, there

will come Elias before Him, and he will prepare his

way". But when you said this to me, I replied to you, "Elias has indeed come, and he has prepared

all things, as it is written, and they did to Him as

they pleased". And when I knew that you did not





understand what I said to you concerning the soul of

Elias which is bound in John the Baptist, I answered

you openly and face to face, saying: "If it pleases

you to accept John the Baptist, He is Elias of whom

I have said that he will come"..." ("Pistis Sophia").

Th "Little IAO" within each of us is one of the Parts of the

Being.

But, in another meaning, the "Little Iao" is one of the "Seventy

Names" of Enoch-Metatron Sar haPanim, the "Prince of the"

Heavenly "Faces", the Angel of the Face of the Lord, who

prepared the Way of the Lord:

"As it is written in Isaiah the prophet: Behold, I send

my messenger [Angel] before your face, Who shall

prepare your way. The voice of one crying in the

wilderness: Prepare the way of the Lord, Make his paths straight. John baptised in the

wilderness and preached a baptism of repentance

for the forgiveness of sins." (Mark 1: 2,4).

"Then [the pharisees] said to him [to John the

Baptist], Who are you, so that we may give an

answer to those who sent us? What do you say

about yourself? He said, I am the voice of one

crying in the wilderness: Make straight the way

of the Lord, as the prophet Isaiah said. Now they had been sent from the Pharisees. They asked him,

and said to him, Then why are you baptising, if you

are neither the Christ, nor Elijah, nor the prophet?

John answered them saying: I baptise with water;

but among you stands one whom you do not know.

He is the one who comes after me: the thong of

whose sandal I am not worthy to untie. These things

took place in Bethany beyond the Jordan, where

John was baptising." (John 1:22-28).

When John the Baptist replied that he was not "Elijah" nor "the

Prophet", it was the part of the "Lesser Iao" reincarnated in

him that was answering, and not the Soul of the Prophet Elijah

who also was simultaneously incarnated in him along with the

portion of the "Little Iao".

In the "Hebrew Book of Enoch" or "Sefer Hekalot" Enoch-

Metatron (Matatron) is called the "little Iao":

"I have seventy names, corresponding to the seventy

tongues of the world, and all of them are based

upon the Name of my King, the Holy One, Blessed





be He, but my King calls me 'youth'... [...] the Holy

One, Blessed Be He,... called me the 'Little Iao' in

the presence of his whole household in the height,

as it is written: 'For My Name is in him'...". (Exodus

23, 21). ("Hebrew Book of Enoch", 12. 1, 5).

"... in the Zohar hakadosh in the Raayah Mihemnah

(Pinchas 219a): The neshamah of Moshe Rabeinu is

told that only he is permitted to employ Matatron

Sar HaPanim; for his name is alluded to by your

name."

It was the Voice of the Prophet Moses, "the voice of one crying

in the wilderness" and who prepares "the way of the Lord",

who Baptises with Water, the Angel of the Face of the Lord,

Enoch-Metatron, the Little Iao who, reincarnated in John the

Baptist, said that he was not the Prophet Elijah and "the

Prophet" either.

Obviously, John the Baptist did not say that he was not the

Prophet "like" Moses of Deuteronomy 18:18-19, but that he

was not "the Prophet" of Deuteronomy 18:15, the Prophet

"like" God.

John the Baptist confirmed that He was indeed "the voice of one

crying in the wilderness" , who makes straight "the way of the

Lord, as the prophet Isaiah said". And he who baptises "with

water...", as our Lord Jesus The Christ says in the "Pistis Sophia" that John the Baptist is "… the little IAO, the Good,

who is in the midst, He who has the power to preach before me

and to prepare the way, and to baptise with water of

forgiveness of sins. That power is then in the body of John..." ,

the power of the Prophet of Deuteronomy 18:18-19, the

Prophet like Moses.

It is written of the Prophet Moses:

"10 And there has not arisen a prophet since in

Israel like Moses, whom YHVH knew face to

face;..." (Deuteronomy 34:10). "... Moses, the

faithful prophet, the greatest of all the prophets..."

(The Zohar). And likewise, it is written of John the

Baptist that "there is not a greater prophet than

John the Baptist..." (Luke 7:28).

Our Lord Jesus The Christ says about the aspect of Moses'

Soul, the Little Iao, "He who has the power to preach before [Jesus The Christ] and to prepare the way", incarnated in John

the Baptist:

They Are Two Prophets! (Deuteronomy 18-15-19)

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