The Truth About Shia

8/11/2019 The Truth About Shia

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The Truth about Shi'ism (Part 1)

Introduction Shi'ism? Who are the Shias?

Shiisms fundamental basisthe cornerstone of its religionis its principle of reviling, abusingand rejecting the Sahabah of Rasulullah (sallallahu alayhi wasallam). he murderers of !adhrat"thmaan (Radiallahu #nhu) reali$ed that their politically and nafsaani inspired movement cannever be successful as long as the authority of Rasulullah (sallallahu alayhi wasallams)Sahaabah is retained. hey had, therefore, no alternative other than raising the structure of Shiism on the basis of opinion which necessitated the denial of the authority of the %ompanionsof Rasulullah (sallallahu alayhi wasallam). hey thus propagated the doctrine of the rejection of the Sahaabah with brutal blasphemy, conspiracy, murder, fraud and fabrication of statementswhich they shamelessly attributed to Rasulullah (sallallahu alayhi wasallam). heir religion is

based on the villification of those whom Rasulullah (sallallahu alayhi wasallam) loved so dearly

and whose authority is established, not on the basis of opinion and love, but on the basis of &ivine &irective. 'ithout the Sahaabah there can be no slam, no uraan, no Sunnah, noShariah, no maan. he &een of #llah aala came to us and to all and will continue to travel tothe end of time by means of *a+l (authoritative and authenic narration), the first lin in the chainof narration and transmission joining us with Rasulullah (sallallahu alayhi wasallam) being thenoble Sahaabah. -ut, Shiism has bro en that very first and bital lin with *abi e /areem. heythus have no Shari authority and no Shari proof for their beliefs of the nafs. he way they havesought to overcome this hurdle is by their doctrine of fabricating ahadith to substantiate their claims.

*ifaa+ or hypocrisy is a principle of the Shi Religion. hey technically term such hypocrisy as

ta+iyah which means the permissibility to conceal ones true beliefs for the sa e of anye0pedience. hus they attribute even such hypocrisy to !adhrat #li (Radiallahu #nhu). t is theShi belief that although !adhrat #li (Radiallahu #nhu) believed that !adhrat #bu -a r and!adhrat "mar (Radiallahu #nhuma) usurped the /hilafat and deliberately betrayed Rasulullah(sallallahu alayhi wasallam), he nevertheless pledged loyalty to these senior Sahaabah onaccount of some political e0pediency. his blatant baatil and blasphemy attributed to !adhrat #li(Radiallahu #nhu) e0hibits the croo edness of Shi mentality.

he Shiahs who have gone out of their way to belittle the Sahaabah and to drop them from the pedestal of authority which the Shariah assigns to them can never be the lovers of Rasulullah(sallallahu alayhi wasallam) nor can Rasulullah (sallallahu alayhi wasallam) have love for suchmiscreants of belief. #bout such hatred for his Sahaabah, Rasulullah (sallallahu alayhi wasallam)said1 2 hose who hate the Sahaabah, hate them because (in reality) they hate me.2

t is a Shi contention that the great Sahaabah, especially !adhrat #bu -a er, "mar, "thmaan,etc. (Radiallahu #nhum) did not understand the teachings of *abi e /areem (sallallahu alayhiwasallam). hey further shamelessly and blasphemously assert that these illustrious /hulafa


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2 he slamic and non slamic powers of the world will not admit our power till such time that weestablish our hold over 7a ah and 7adinah because these are the centers and citadels of slam.!ence our domination over these places in an essential re+uirement=when as a con+ueror willenter 7a ah and 7adinah, the first thing to be done at that time by me would be to dig out twoidols (#bu -a r and "mar) lying by the side of the >rophets grave.2

(#yatullah /homeini of ran, while addressing a message for a youth rally).

/homeinism and slam, page ?

-y #bu Rehan :aroo+i

his statement mirrors the attitude of hatred and contempt which /homeini and his Shiahssherish in particular for #meerul 7umineen Sayyidina #bu -a r and #meerul 7umineenSayyiduna "mat (Radiallahu #nhuma), and about all the Sahabah (Radiallahu #nhum) in

general. 'hile this is the vile and abominable attitude of /homeini towards the illustriousSahabah (Radiallahu #nhum) of Rasulullah (sallallahu alayhi wasallam), the uran e /areemstates the attitude of maan in the following words1

27uhammad is the Rasool of #llah, and those who are with him(i.e. the Sahabah) are strewnagainst the uffar and tender among themselves. @ou will see them (the Sahabah) in Ru u andSajadah searching for the grace of #llah and (!is) >leasure. heir sign is on their faces becauseof the impression of (abundance of) Sajdah=2 (Surah :ath).

7ost certainly, #llah was well pleased with the 7umineen (i.e. the Sahaba) when they too theoath of allegiance to you (5 7uhammadA) under the tree=(Surah :ath)

2#nd the early ones, the first one among the 7uhajireen and #nsar and those who follow them(the 7uhajireen and #nsar) in virtue, #llah is well pleased with them and they are well pleasedwith !im. #llah has prepared for them gardens beneath which flow riversB therein will theydwell forever. ndeed, that is the great victory.2 (Surah aubah)

his is what the uran says regarding the Sahabah, but the Shiah priests brand the 7uhajireenand #nsar as afir, murtad and munafi+A *authubillahA

#nd, Rasulullah (sallallahu alayhi wasallam) said about the Sahabah1 2:ear #llahA :ear #llahregarding my Sahabah. hus, whoever loves them, does so because of my loveB whoever hatesthem, does so because of my hatred.2

t is thus abundantly clear that /homeini cherishes a disli e, an aversion, a hatred for theSahabah because of his hatred for Rasulullah (sallallahu alahyi wasallam). he closer a Sahabiwas to Rasulullah (sallallahu alayhi wasallam,) the viler the abuse and the greater the enmity theShiahs demonstrate for him.

he noble sahabah (Radiallahu #nhum) are the foundation and the pivots of slam. he entire


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basis and superstructure of slam have been magnificently raised on the teachings, e0planationsand e0positions of the Sahabah (Radiallahu #nhum). he uran 7ajeed itself has beenauthentically and authoritatively transmitted to the "mmah down the centuries in the form

presented by the illustrious Sahabah C by #bu -a r, "mbr and "thman (Radiallahu #nhum), the prime targets of Shi anc /homeini vituperation.

#n abundance of shii propaganda on the instructions of homeini is being churned out buy ran.Such propaganda conducted under hollow and hypocritical slogans such as

( here is no Shiism and no Sunnism), is designed to mislead the "mmah of slam intoacceptance of the Shi3 religion. gnorance of what shiism is, has constrained many 7uslims toincline towards /homeini and Shiism. -ut, it shall, nsha #llah, be shown that the vociferous2 slamic2 slogans trumpeted by /homeini and the Shi priests are mere outer and superficialfacades behind which lur the dar ness of ufr. n fact, the intensity of /homeinis and Shiah

ufr is worse than the ufr of the adianis and other baatil sects since the Shi religion is rearedon hatred for the Sahabah (Radiallahu #nhum). 'ithout such hatred, there is no Shiism. !atred

for the Sahabah, which is an overt and conspectus us facet of Shiism, is a doctrine of fundamental importance in the Shiah religion. t is inconceivable to be a Shiah withoutsubscribing to the doctrine of aversion for and vituperation of the noble Sahabah (Radiallahu#nhum) of Rasulullah (sallallahu alayhi wasallam).

o open the eyes of the Sunni bretheren of ours, who have been deceived by /homeinis propaganda machinery, we shall present here the views of the Shi religion C views andstatements e0tracted from the authoritative boo s of theology of the shi religion.

SHI SIM $N! THE S$H$&$H

he most authentic boo of theology of Shiism is #l 6amiul /afi. n this boo in the section,/itabur Raudha, the following narration is attributed to the fifth shi, mam1

2#fter Rasulullah (sallallahu alayhi wasallam) all people became murtads (reneged from slam)e0cept three persons C 7i+dad -in #swad, #bu harr Dhifari and Salman :arsi Radiallahu#nhum wabara atuhum.2

n the Shi boo , /itabur Raudhah, the following narration is attributed to mam -a+ir whoallegedly made the statement in reply to his disciple who had sought the mams opinionregarding !adhrat #bu -a r and !adhrat "mar (Radiallahu #nhuma)

2'hat are you as ing me about them (#bu -a r and "mar); 'hoever among us (i.e. the #hle-ait or the progeny of Rasulullah (sallallahu alayhi wasallam) departed from this world, departedin state of e0treme displeasure with them. he elders among us admonished the younger ones to

perpetuate it (i.e. this displeasure with #bu -a r and "mar), Eerily, the two of them haveunjustly usurped our right. -y #llahA hese two were the first to settle on our nec s (i.e. thenec s of the #hle -ait). herefore, may the lanat (curse) of #llah, the 7alai ah and of man ind

be on the two of them.2 (/itabur Raudhah, >age FFG)


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n the same boo , on the same page appears the following1

2Eerily, these two elders (#bu -a r and "mar) departed from this world without having madetaubah for what they had perpetrated against #meerul 7umineen #layhis Salaam. n fact, they

did not even thin of us (of their wrongs against !a$rat #li). herefore, the lanat of #llah, the7alai ah and of man ind be on them.2

n the Shiah boo , Rijal /ashi, !adhrat #bu -a r and !adhrat "mar (Radiallahu #nhuma) aredenigrated in the following narration attributed to mam -a+ir1

2'hatever murder is committed in slamB whatever unlawful wealth is earned and whatever adultery is committed until the appearance of our mam 7ahdi C the sinof all this is on the nec sof the two (i.e. #bu -a r and "mar).2 (Rijal /ashi, page F9G)

n itabur Raudhah on pages FGHIFJK, the Shiahs attribute a narration to !adhrat Salman :arsi

(Radiallahu #nhu) in which it is claimed that on the occasion when the oath of allegiance wasgiven to !adhrat #bu -a r (Radiallahu #nhu), the first person to swear allagince to him was anold man who stepped forward crying1

2#ll praise to #llah who has not caused me to die yet, enabling me to see you on this pedestal.Stretch your hand.2 hus he (#bu -a r) stretched his hand and the old man too the oath of alleginace (at his hand).2

#ccording to the narration, when !adhrat #li (Radiallahu #nhu) heard this from !adhrat Salman(Radiallahu #nhu), he as ed1

2&o you now who he (the old man who too the oath of alleginace) is;2

when Salman (Radiallahu #nhu) replied in the negative, !adhrat #li (Radiallahu #nhu)allegedly said1

2 hat was blees, #llah has cursed him.2

hus, according to Shisim, the first being who accepted the following the /hilafat of !adhrat#bu -a r (Radiallahu #nhu) was blees who placed his hand in the hand of !adhrat #bu -a r (Radiallahu #nhu)

#t the end of this narration in /itabur Raudhah, the following words are attributed by the Shi priests to Rasulullah (sallallahu alayhi wasallam).

2 hen, they (a group of the sa+eefah -ani Saidah) will come to the 7usjid (i.e. 7usjid e *abawi) and the first to swear allegiance to him (i.e. #bu -a r) on my 7imbar will be blees,the Lanat of #llah on him. blees will appear (on that occasion) in the form of an old man andsay so (i.e. what Salman :aarsi has allegedly said).2


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7ullah -a+ir 7ajlisi is a renowned personality in Shiah circles. !e is regarded as a top ran ing7uhaddith. !e flourished in the FKth century of the !ijri era. he Shi clergy has accorded himthe title, /hatamul 7uhadditheen (the seal of the 7uhadditheen). !is wor s are regarded ashighly authoritative by the Shiah priest, in his boo s, writes the following statements whenever he writings. his Shi priest, in his boo s, writes the following statements whenever he

mentions the name of !adhrat "mar (Radiallahu #nhu)

2"mar -in /hattab C on him be lanat (curse) and athab (punishment).2

his, then is the Shi attitude towards the beloved Sahabah of Rasulullah (sallallahu alayhiwasallam).

his 7ullah -a+ir 7ajlisi has mentioned in his boo , 4adul 7aad, numerous virtues ande0cellences of the Hth of Rabiul #wwal. #ccording to -a+ir 7ajlisi, the significance ande0cellence of Hth Rabiul #wwal are because 2"mar, the enemy of Rasulullah (sallallahu alahyiwasallam) and enemy of the #hle -ait2 will be illed on the Hth Rabiul #wwal. t is for thisreason that the Hth of Rabiul #wwal should be observed as a great occasion of happiness andfestivity according to Shiism. he relevant part of this fabricated narration attributed by theShiah to the famous Sahabi, !adhrat !u$aifah (Radiallahu #nhu) is as follows1

2!u$aifah -in @aman narrates1 5nce on the Hth of Rabiul #wwal wint to Rasulullah . saw#meerul 7umineen #li 7urta$a, mam !asan and mam !usain also there. #ll were busyeating. Rasulullah amiling in great happiness said to !asan and !usain1 MSons, today is the dayon which #llah will destroy your enemy and the enemy of your grandfather, and #llah willaccept the curse of your mother (:atimah). Nat sons, eatA oday is the day that #llah accepts thedeeds of your Shiah(partisans), and beloved. Nat sons, eatA oday is the day when the power of your enemy and the enemy of your grandfather will be bro en and annihilated in the dust. Natsons, eatA oday is the day whin :iron to my #hle -ait, the one who will oppress and persecutethem and who will usurp their rights, will be destroyed.

!u$aifah said1 eOclaimed1 M5 RasulullahA 'ill there be such an evil person in your "mmah,who will poerpetrate such villainy;

Rasulullah replied1 M5 !u$aifahA

#mong the munafi+s (hypocrites) there will be one idol who will be the leader of the group of munafi+een. !e will carry in his hand the whip of cruelty and injusticeB he will prevent peoplefrom the >ath of truthB he will alter the uran he will change my Sunnah and my waysB he willoppress my 'asi (#ppointee), #li -in #bi alib and he will deprive my daughter, :atimah of her rights. 7y daughter will then curse him. #llah aala will accept her lanat (curse) and prayers.!u$aifah then said1 M5 RasulullahA 'hy do you not supplicate to #llah to destroy this :ir on andoppressor in your very lifetime;


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Rasulullah replied1 M5 !u$aifahA do not regard it proper to interfere in the decisions of #llahaala to grant e0cellence and superiority to that day when that oppressor and :iron is

despatched to 6ahannum (i.e. when he is destroyed). hat day should be decreed superior to allother days so that honouring of that day becomes a Sunnah for my Shiane #hle -ait (i.e.

partisans of my family). #llah aala then sent this 'ahi (revelation)1

M t has already been decreed in 7y Nternal /nowledge that the usurping 7unafi+s will persecuteyou and your family. hey will inflict many hardships on you and your family. 5 7uhammadA#li has been awarded your ran because of these (impending) hardships which will be

perpetrated on him by the usurper of his rights and the :iron of this "mmah. have commandedthe angles of the seven heavens to rejoice and celebrate Nid on the day he (i.e. !adhrat "mar) is

illed C this is for the sa e of the partisans and lovers of the #hle -ait. have commanded therecording #ngels to cease recording the sins of 7y servants for three days from that day. his isin honour of that day (on which !adhrat "mar will be murdered). 5 7uhammadA hree daysgrace and permission in general to commit sings have been given in your honour and in honour of your appointee (#li)=Nvery year on this day, will free from 6ahannam thousands of your

Shiahs. !u$aifah says1 M#fter Rasulullah said this, he arose and left the room and went to thehouse of "mme Salmah. #fter having heard this tal of Rasulullah was convinced of "marsufr. here remained no doubt in this. :inally, after the demise of Rasulullah, witnessed the

fitnah which he ("mar) created. !e e0hibited the ufr which was concealed in him. !e renegedfrom slam and usurped the mamate and /hilafate. o achieve this end he adopted the mostshameless methods. !e altered the uran and burnt the holy house of Rasulullah. !e pleasedthe 6ews, %hristians and the 7agians and displeased :atimah and the entire #hle -ait, and heconspired to have #meerul 7umeen (i.e. !adhrat #li) murdered. !e made haram what #llahhad made halal and legali$ed what #llah had made unlawful. !e slammed the door against theface and stomach of :atimah #layhis Salaam. !u$aifah then said1

M:inally #llah aala accepted the curses of !is !oly *abi and his daughter in regard to this7unafi+ (i.e. !adhrat "mar) and had him illed at the hands of his iller (#bu Lulu rani).7ay there be the Rahmat (7ercy) of #llah on his ("mars) iller.2

(4adul 7aad C >ages P99 P9J)

*eedless to say, this whole narration, from beginning to end, is a colossal fabrication of theShiah enemies of the #ahabah in general, and of the first three /hulafa (#bu -a r, "mar and"thman) in particular. Shi priests are notorious for the fabrication of narrations which theyimpute to such great men of slam, whom they describe as their 2 maams2 , when in actual fact,they (the so called maams of the Shiahs) were august personalities of the #hl e Sunnah wal6amat.

he salient features of batil stated in the aforementioned fabrication are1

F. !adhrat "mar (Radiallahu #nhu), the second /halifah of Rasulullah (sallallahu alayhiwasallam) was a afir.


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he Shi priest 7uhammad -a+ir Sadr writes about the Sahabah in general and !adhrat "mar (Radiallahu #nhu) in particular1

2=we find that it is necessary to accept the e0istance of a large trend, from the very lifetime of the >rophet, who inclined towards proposing the use of ijihad and circumstantial considerations

in determining their interests, above strict adherence to the religious te0ts.2

2 his trend was represented by a daring group of important companions li e, "mar bin al/hattab, who disputed with the 7essenger and made judgements contradicting the te0t in manysubjects, believing that he had the right to do so.2

he type of Mijtihad which the Shiahs attribute to !adhrat "mar (Radiallahu #nhu), in particular,and to other Sahaabah, in general, is described in the following statement of -a+ir Sadr1

2=we mean by Mijtihad the ma ing of judgements in contradiction to the te0t or acceptance of such a judgment.2

# ing who pillages and plunders the wealth of a nation is supposed to lead a life of lu0uryliving in palatial mansions and palacesB rela0ing in gardens and orchardsB adorning himself ingarments of sil , velvet and brocadeB indulging in sumptuous feasts and e0travagance. -uthistory bears loud testimony to the austere, simple, in fact, life of e0treme poverty led by our #meerul 7u,mineen, Sayyidina "mar :aroo+ (Radiallahu #nhu). # do$en patches adorned his

urtah of coarse cloth. he frugality and austerity of !adhrat "mar (Radiallahu #nhu) havealready attained proverbial significance. he most ardent Sunni sympathiser of /homeini willnot fail in ac nowledging this glaring historical fact. @et the Shi priests accuse a Saint of suchhigh, faultless and sterling attributes of having pillaged and plundered the wealth of the "mmahA

!a++ul @a+een is another very highly placed boo of Shi theology. he author of !a++ul@a+een is the same 7ullah -a+ir 7ajlisi, author of 4adul 7aad from which the lenghtyfabricated narration (mentioned earlier) has been cited. n his boo !a++ul @a+een, -a+i 7ajlisicites a very lengthy narration in which !adhrat #bu -a r and !adhrat "mar (Radiallahu#nhuma) are subjected to e0treme villification. Some e0cerpts from this fabricated narration of villification are reproduced here.

2#fter 7a ah 7ua$$amah, mam 7ehdi will proceed to 7adinah, the city of our grandfather,Rasulullah. #t madinah, he ( mam 7ehdi) will demonstrate an astonishing act which will be acause of great happiness for the 7umineen and a cause of disgrace for the uffar andmunafi+een='hen imam 7ehdi will reach the grave of Rasulullah, he will as the people1 25

people will say C 2@es, this is his grave.2 mam 7ehidi will then as 12

2'ho are these persons who have been buried alongside our grandfatherA2

he people will say1 2 hey are #bu -a r and "mar, the closest companions of RasulullahA2mam 7ehdi (inspite of nowing everything) will say1

2'ho was #bu -a r; #nd, who was "mar; 'hat was their e0cellence which necessitated their


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burial alongside our grandfather;2=

2#fter three days, Sahibul #mr (the Shi title for mam 7ehdi) will order the walls to be bro enand their bodies e0humed=#fter the e0humation of their bodies, he will order their afan to beremoved and their bodies will be hung up on a dried out tree=2

mam 7ehdi will command a dar storm to destroy those who loved them ( i. e. #bu -a r and"mar). mam 7ehdi will then order that the bodies be ta en down from the tree. 'ith the power of #llah, mam 7ehidi will restore them to life. !e will order all man ind to gather. hen thesetwo will be held liable for the sin of all opression and ufr which occurred from the beginning of the world. hey will be held responsible for all such sin ===

he sin of every murder committed, of every act of adultery committed, of every act of riba, of every act of haram wealth and injustice perpetrated until the advent of mam 7ehdisappearance, will plead guilty to all these crimes=Sahibul #mr will then command that they behanged on a tree. !e will command a fire to rise from the earth and devour them. # fire will

(miraculously) rise and reduce them (#bu -a r and "mar) and the tree to ashes..227uhammad Rasulullah, #meerul 7umineen ( i.e. !adgrat #li), :atimah 4ahra, !asan7ujtaba, !usain Shaheed, and all the sinless maams will come to life. #ll 7umins and all

afirs will also come to life.2

2= he two (#bu -a r and "mar) will then be punished so much, that daily, in one day and onenight, they will be illed and restored to life a thousand times. #fter this, #llah will ta e themaway to wherever !e desires and continue punishing them as long as !e desires.2

his, then are /homeinis beliefs and attitude in regard to the two highest %ompanions of Rasulullah (sallallahu alayhi wasallam). his is the official teaching of the Shiah religion. n his

boo /ashful #srar on page F


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#mong the honourable wives of Rasulullah (saliallahu alayhi wasallam), !adhrat #ishah(Radiallahu #nha) and !adhrat !afsah (Radiallahu#nha) are special targets for Shi abuse,slander and villification . his is because they are the daughters of !adhrat #bu -a r and!adhrat "mar(Radiallahu #nhuma) respectively. he same degree of hatred cherished by Shiahsfor Shai hain ( .e #bu -a r and "mar (Radiallahu #nhuma )is gorged out against !adhrat

#ishah and !adhrat !afsah (Radiallahu #nhuma). Shi narrations shamelessly describe theseillustrious and noble wives of Rasulullah (sallallahu alayhi wasallam) as afir, munafi+, etc. heworst of slanders and calumnies are levelled against them.

7ullah -a+ir 7ajlisi , in his boo , ahyatul uloob one ob the most authoritative boo s of theShiah religion C repeatedly described !adhrat #ishah and !adhrat !afsah (Radiallahu #nhuma )as munafi+s (hypocrites).

n this boo , -a+ir also alleges1

2#ishah and !afsah martyred Rasulullah by giving him poison.2 (vol.


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and $indee+. /homeini states1

2:rom the e0amples of #bu -a rs and "mars opposition to the uran, cited by us, it is clear that contradiciting the uran publicly and adopting actions in violation of the uran were notregarded as a serious matter by these two. he 7uslims of that time ( vi$. he Sahabah ) either

joined their (#bu -a rs and "mars) >arty in the +uest for political leadership which was their goal, or if they did not join their party because of not fully supporting them, they never said aword in opposition to those unjust, oppressors and powerful munafi+s (referring to !adhrats#bu -a r, and "mar). hey lac ed the courage for this=

#bu -a r who had plotted the whole conspiracy would have fabricated a hadith in contradictionto the uran just as he had done for depriving !adhrat :atimah of her share of inheritance in theestate of Rasulullah (sallallahu alayhi wasallam). #nd "mar C it is entirely to be e0pected that hewould have said that either #llah !imself erred in revealing this ayat or 6ibraeel or Rasulullah(sallallahu alayhi wasallam) erred in its delivery. #t that time Sunnis would also have supportedhim and would have aided him in opposition to the command of #llah=just as is their attitude in

all these alterations which "mar effected in the &een of slam and its teachings. n all these( alterations of "mar ) the Sunnis accorded priority to the statements of "mar in opposition touranic ayat and statements of the Rasool of #llah and that is e0actly what they (Sunnis) are

following.2

hese are the claims and allegations of /homeini who vociferously and deceityfully, raises theslogan1 2 here is no Sunnism and no Shiism.2 n the above e0tract from his boo , /ashful#srar, it is abundantly clear that /homeini is echoing the following Shi beliefs1

Q hat !adhrat #bu -a r, "mar and the entire body of the Sahabah were murtads and munafi+s.

Q hat !adhrat #bu -a r and "mar interpolated in the uran, changing and deleting to suit their whims and desires. hey fabricated and forged ahadith in conflict with the uran.

he logical conclusion emanating from these Shiah beliefs is that the uran which we have withus today is not authentic since it was the compilation of these very Sahabah who are regarded asmunafi+s by Shiism. -esides this fact stemming as the logical conclusion from Shiah beliefs,the highest boo ss of the Shiah religion categorically assert the falsity of the present uran.

nsha#llah, this claim will be described later.

#bu !urairah (Radiallahu #nhu) is a famous name. his illustrius Sahabi of Rasulullah(sallallahu alayhi wasallam) is well nown for his copious narration of ahadith. Rasulullah(sallallahu alayhi wasallam) made special dua for !adhrat #bu !urairah (Radiallahu #nhu), but/homeini has the following to say about this eminent Sahabi and 7uhaddith1

2Dod M nows what misfortunes slam has suffered from its inception down to the present at thehands of these evil Mulama. #bu !urairah was one of the fu+aha, but #llah nows what

judgments he falsified for 7uaawiya and others li e him, and what damage he inflicted uponslam. -ut when a fa+ih li e #bu !urairah or a judge li e Shurayh joins such a government, he

improves its standing while besmirching the reputation of slam.2


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%ommenting on this statement of /homeini, !amid #lgar the compiler of /homeinis writingsand declarations, states1

2Shi scholars have regarded him as unreliable and even dishonest.2

-ut, Rasulullah (sallallahu alayhi wasallam) made special dua for #bu !urairah, in respect of aarration of ahadith, hence we observe the ahadith in abundance narrated by him. he followingstatement bears out the love which Rasulullah (sallallahu alayhi wasallam) had for !adhrat #bu!urairah (Radiallahu #nhu).

25 #llahA Nndear this, your servant (#bu !urairah) and his mother to your believing servantsand endear the believers to them.2 (7uslim)

hus those who are -elievers love #bu !urairah (Radiallahu #nhu). hose who are unbelieversdetest !adhrat #bu !urairah (Radiallahu #nhu).

/homeini, slandering the eminent Sahaabi, !adhrat Samura -in 6undub (Radiallahu #nhu) says1

2&issemination of the ordinances of slam, as well as the teaching and insturction of the people,is the duty of the fu+aha who are just. :or if they are not just, they will be li e those who forgedtraditions harmful to slam, li e Samura ibn 6andab, who forged traditions hostile to the%ommander of the :aithful.2

SHI I #IES* S#$N!E% $N! $& SE

*ahjul -alaaghah, one of the highest boo s of Shiah theology has the following abuse andvituperation for the /hulafa e Rashideen and the illustrious Sahaba of Rasulullah (sallallahualayhi wasallam)B this scurrilous attac and abuse is ascribed by the Shiahs to !adhrat #li(Radiallahu #nhu).

2#t last the first %aliph died, but while going, he appointed another to fill his vacancy. t is notastonishing that during his lifetime he was always badly in need of the help of others tocompensate for his imperfections and defects and to cover his faults and failures, but at the timeof his death he thought himself to be wise and learned enough to fi0 and appoint somebody tocarry on the duties at which he was a complete failure himself.2

2-oldly and unscrupulously he and his successor (a reference to !adhrat "mar), each in trun, pillaged and plundered the wealth of the community leaving the state in such sadly injuredcondition that the passage of time was increasing the intensity of the injury=-ut it was carriedon under the guise of law and order and many unacceptable e0cuses were offered to justify theseirreligious and ungodly arrogations and many more will be repeated in the furture.

%onse+uently the third ( i.e. !adhrat "thmaan ) proudly too charge of the caliphate, as if it wasa private gra$ing ground, and with bloated stomachs he and members of his clan ( -ani "mayya)started plundering the wealth of the 7uslim world in the same rec less gluttonous manner which


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characteri$es a camel when it devours harvest grass. !owever, this man met an untimely death.he greed of his clan was the cause of his undoing.2 (*ahjul -alaaghah)

#nother lie which the Shiahs attribute to !adhrat #li (Radiallahu #nhu) is the following

statement1

2@ou now very well that #mr ibn #as himself is an inveterate liar, he usually lies, he ma es promises without intention of fulfilling them=!e habitually breads his pledges, never eeps a promise and is un ind and unmerciful. n the battlefield before the swords are drawn and fight begins, he is usually very bold in giving orders and very consipicuous in pretension of leadingthe armyB but when the fight actually begins, his greatest tactic is to show his opponents hisna ed buttoc s.2 (*ahjul -alaaghah)

#meerul 7umineen !adhrat #li (Radiallahu #nhu) never uttered such falsehood, slander,abuse, insult and vulgarity. Such abuse and vituperation are the stoc weapons of Shiism.

!adhrat #li (Radiallahu #nhu) had the utmost respect and honour for !adhrat #bu -a r,!adhrat "mar and !adhrat "thmaan (Radiallahu #nhum). n fact, !adhrat #li (Radiallahu#nhu) too the oath of allegience (bayt) on the hands of the first three /hulafa Raashideen.:urthemore, !adhrat #li (Radiallahu #nhu) could never have spo en so disparagingly of thegreat %on+ueror of slam, vi$., !adhrat #mr bn #as (Radiallahu #nhu) who was among the topran ing %ompanions of *abi e /areem (sallallahu alayhi wasallam).

*o 7umin and no person of any imani intelligence can ever accept that !adhrat #li (Radiallahu#nhu) was capable of uttering such profanity as the Shiah ascribe to him. 7orever, the absurdityof attributing this torrent of abuse to !adhrat #li (Radiallahu #nhu) becomes more glaring by thefact that !adhrat #li (radiallahu #nhu) gave his eldest daughter, "mme /ulthoom (radiallahu#nha) in marriage to hadhrat "mar (Radiallahu #nhu). "mme /ulthum (Radiallahu #nha) wasthe eldest daughter of !adhrat :atimah (Radiallahu #nha).

his act of !adhrat #li (Radiallahu #nhu) completely confuses the Shias and entirely repudiatesthe Shiah doctrine of hatres for the Sahabah in general and of !adhrat "mer (Raadiallahu #nhu)in particular . Shiah priets are at pains and to this day remain in the grip of mental labour painsattempting to e0plain away and misinterpret this act of !adhrat #li (Rasiallahu #nhu).

Shiahs, unanimously reard !adhrat #li as the first and highest of their maams. Some regard himeven as Dod. he main branch od Shiism, vi$. he thna #shris to which /homeini belongs,claims !adhrat #li (Radiallahu #nhu) to be on the same ran as Rasulullah (sallallahu alayhiwasallam) as well as being higher than even other #mbiya #.S. hus, /homeini states1

2 t is one of the essential beliefs of our Shi school that no one can attain the spiritual status of the maam, not even the cherubim or the prophets.2

('ritings and &eclaratons of /homeini)

he Shiah boo , "sool e /afi states1 2 he laws brought by #li=.!is ran is li e the ran of


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7uhammad.2

his being the Shi belief regarding hadhrat #li (Radiallahu #nhu), they have been thrown intototal disarray and confusion by the marriage of !adhrat #lis daugher to !adhrat "mer. nstruggling to e0plain away this indictment against Shiism, the Shiah priests resort to a variety of

a+iyah ric s. -ut, far from satisfactorily e0plaining this truth, they only succeed insompounding their confusion and e0hibiting their mental absurdity.

!ow was it possible for !adhrat #li (Radiallahu #nhu) to have consented to his daughter marrying !adhrat "mar (Radiallahu #nhu) whom Shiism unanimously brands as munafi+,

afir, murtad, murderer, oppressor and a multitude of other vile epithets; ndeed, this holymarriage is perpetually dangling on te nec s of the Shiah priests li e a dead albatross which theyare unable to shed off C with which they have to live and be haunted.

#mong the most ludicrous e0planations fabricated by the Shiahs to argue away this historicalfact, Rawindi, the 3Mutubul #+tab of the Shiahs claims that when !adhrat "mar (Radiallahu

#nhu) pressuri$ed and threatened !adhrat #li (Radiallahu #nhu) to consent to this marriage with"mme /ulthum, he (#li) miraculously transformed a female 6inn into the form and appearanceof /ulthum. hus, !adhrat "mar (Radiallahu #nhu) married this femal 6inn while the real"mme /ulthum remaained in concealment. 5nly plunderers of man could fabricate suchnonsensical absurdity. his alleged miraculous transformation of the female 6inn is described indetail in the Shiah boo , 7awai$ e !usainiyah.

Regarding this marriage, #bu 6afar @aub /aleeni, claims in his boo :uroo/afi (anauthoritative boo of the Shiahs) that !adhrat "mar (Radiallahu #nhu) did not marry "mme/ulthum, but abducted her by force. #ccording to these miserable Shiah slanderers, !adhrat"mar captured her by force and fornicated with her (*authubillahA) and ept her in captivityagainst her wishes and without having performed ni ah with her. hus, then, is the reasoning of minds impregnated with /ufr.

he Shiah mujtahid, 7uhammad !ussain &a oo states in his boo , ajalliat e Sada+at1

2'hile the Sunnis consider them (#bu -a r, "mar and "thman) to be the noblest after Rasulullah (sallallahu alayhi wasallam) we (Shiahs) firmly believe that they were bereft of thewealth of maan and hlas.2 ( >age age age HG)

2'e do not deny the first part of the Sunni claim that #ishah (Radiallahu #nha) being the wife of Rasulullah (sallallahu alayhi wasallam) is the mother of the 7uslims. -ut we do not hold theview that she was a believer. o be a mother is one thing and to be a 7uminah (-eliever) isanother thing.2 (>age P8?)


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Nvery 7uslim nows that !adhrat /halid /halid -in 'alid (Radiallahu #nhu) has been giventhe title, Saifullah (the Sword of #llah) by Rasulullah (sallallahu alayhi wasallam). -ut, theShiah priests offer the following vituperation1

2 yrant /halid beheaded 7ali and two leaders of his tribe. heir heads were put in the oven in

which food was coo ed for the feast of 'alimah. n this way, the walimah of $ina (adultery) was prepared and /halid himself ate therefrom and served it to his soldiers as well.2

(>age FKK, the Shiah boo by !ussain -u sh 6ara, 7una$arah -aghdad).

he Shiah priest Dhulam !usain *ajfi wrote in his boo , :i jawab1

*i ah "mme /ulthoom1

2"mar did not believe in the uran.2 (>age Page P9K)

hose are just a few statements cited from the of this immoral and bestial Shi unbeliever. hereare many other statements of e0treme filth which these Shi hoodlum priests gorge out against!adhrat "mar and "thman (Radiallahu #nhu). -ut we feel too ashamed to record and toodifficult to write the filthy words of vulgarity and immorality which the priests of Shiism soshamelessly and mercilessly direct against the most illustrious Shabah of Rasulullah (sallallahualayhi wasallam). he filthiest charges of moral debasement are hurled at #meerul 7umineen!adhrat "thman about whom Rsulullah (sallallahu alahyi wasallam) spo e so glowingly. !ismodesty and shame were of such a lofty degree that, according to Rasulullah (sallallahu alayhiwasallam), even the 7alai ah felt shy for him. t is only Shi renegades and unbelievers who

possess sufficient audacity and shamelessness to besmirch such a paragon of virtue and modestywith the vilest charges of immorality and moral debasement. 7ay #llah aala eliminate thesevile priests of blasphemy, slander, scandal and ufr.

SHI$H S#O+$N O $#SEHOO!

/homeinis popular slogan is1 2*5 S"** S7 #*& *5 S! S72. his overt call of theShi priests is designed for the consumption of Sunni 7uslims who constitute the "mmah of Rasulullah (sallallahu alayhi wasallam).

!owever, li e numerous verbal professions of the Shi priests are based on their doctrine of a+iyah, so too, is this vociferous slogan of 2*o Sunniism and *o Shiism.2 ( a+iyah is the

Shiah doctrine of holy hypocrisy by which it is permissible for them to conceal their true beliefsand profess verbally what they do not believe). !ow is it possible for there not to be Sunniism;#nd, how is it possible for there not to be Shiism; he foundation on which Sunniism is rearedis Love for the Sahaabah of Rasulullah (sallallahu alayhi wasallam) while the cornerstone of


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Shiism is !atred for the Shaabah. he two religions, vi$., slam and Shiism are irreconcilableopposites. he one repels the other. he slogan of /homeini is nothing other than a piece of

political tric ery to gain the support of the #hle Sunnah for the fulfilment of his despicablemotives of political power. # group which pours out such e0treme hatred for the Sahaabah of

*abi e /areem (sallallahu alayhi wasallam) as the Shiah sect, can never stand on the same

platform as those whose article of faith includes Love and respect for all the Sahaabah. Shiahswho proclaim that the highest among the Sahaabah were murtads and aafirs can never themselves be 7uslims. Such vile claimants can never be the friends of those who follow the>ath of the Sunnah, the >ath of Rasulullah (sallallahu alayhi wasallam) and the illustriousSahaabah.

/homeini stated in a message for a youth rally1

2 he slamic and non slamic powers of the world will not admit our power till such time that weestablish our hold over 7a ah and 7adinah because these are the centres and citadels of slam.!ence our domination over these places is an essential re+uirement=when as a con+ueror will

enter 7a ah and 7adinah, the first thing to be done at that time by me would be to dig out twoidols (i.e. !adhrat #bu -a r and !adhrat "mar ) lying by the side of the >rophts grave.2(/homeinism and slam by #bu Rehan :aroo+i).

his attitute of /homeini is not only his personal belief and personal hatred for the greatestSahaabah, but it mirrors the belief of Shiism regarding !adhrat #bu -a r Siddi+ue and !adhrat"mar (Radiallahu #nhu). n the boo s of Shi theology, the following no0ious beliefs are

propagated1

Q 'hen maam 7ahdi appears, he will order the e0humation of the bodies of !adhrat #bu -a r and !adhrat "mar. heir bodies will be hung on a tree for public show. heir bodies which evenaccording to Shisim have not decomposed, will be stripped of their afan. hus, the nude bodiesof these noble Sahaabah will be put up for a disgraceful show.

Q mmam 7ahdi will restore !adhrat #bu -a r and !adhrat "mar to life.

Q he sins of entire man ind,right from the inception of the world until the time of maam7ahdis appearance, collectively devolves on these two noble Sahaabah. !ence, maam 7ahdiwill put them to death. hey will then be revived and death will continuously be inflicted onthem a thousand times daily, forever and ever. hese corrupt and vile allegations are stated in theShi boo , !a++ul @a+een, the author of which is among the highest Shiah theologians, 7ullah-a+ir who is also the author of another boo 4aadul 7aaad which li wise contains many vile of fabrications about the Sahabah. n his boo , 4aadul 7aaad, 7ullah -a+ir asserts that1

Q !adhrat "mar, the second /halifah of Rasulullah (sallallahu alayhi wasallam), was aafir.(*authubillaahA) *ot only a aafir, but the leader of the munaafi+een.

Q Rasulullah (sallallahu alayhi wasallam) had cursed !adhrat "mar and had prayed for hisdestruction. #s a result of the lanat (curse) which Rasulullah (sallallahu alayhi wasallam) and!adhrat :aatimah (Radiallahu #nhu) invo ed on "mar (Radiallahu #nhu) he was murdered by


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the aafir >ersian, Lulu.

Q he murderer of !adhrat "mar (Radiallahu #nhu), by virtue of having murdered !adhrat"mar, deserved the mercy of #llah, hence, !adhrat !u$aifah (according to Shi falsehood)

prayed for #llahs Rahmat to be on the aafir, Lulu, the murderer of !adhrat "mar (Radiallahu

#nhu).

Q he most auspicious day in the year is the day !adhrat "mar (Radiallahu #nhu) was murderedand the virtues and e0cellences of this day stem from the murder of "mar. n honour of Rasulullah (sallallahu alahyi wasallam) and !adhrat #li (Radiallahu #nhu), #llah aala annually grants Shiahs three consecutive days in which they are permitted to sin freely. heRecording #ngles are instructed to cease recording sins on these three days commencing on theday &adhrat "mar (Radiallahu #nhu) was murdered. hree free days of sinning are among theways of rejoicing the murder of "mar (Radiallahu #nhu).

Q !adhrat "mar (Radiallahu #nhu) altered the uraan Shareef and prevented others from slam.

hese corruptions as well as many other falsehoods are imputed by the Shiahs to !adhrat "mar,the man about whom Rasulullah (sallallahu alayhi wasallam) said1 2 f after me there had to be a

*abi, it would have been "mar,2 2the most resolute in the Law of #llah is "mar.2 -ut, Shi priests shout1 2*o Sunniism and *o Shiism.2

7uslim should not allow themselves to be deluded by the slogans of the Shi priests. Suchslogans are motivated by a lust for political power. n his futile attempts to see fulfilment of hisdreams to rule the 'orld of slam, /homeini strives to lure and dupe Sunni 7uslims into hiscomp, for he is fully aware of the fact that minus Sunnis there is no "mmah, no slam and no

slamic history. #ll 7uslim lands barring ran, are Sunni lands. 'ithout Shiahs, slam e0its,since Shiism is a religion at variance with slam. -ut, without Sunnis there is no slam, for theonly true slam is the &een followed by the #hle Sunnah 'al 6ama. /homeini understands thismuch, hence he see s to woo the #hle Sunnah by means of his hollow and insincere slogans of 2*o S! S7 and no S"** S7. -ut this slogan is raised under cover of the confoundedShiah doctrine of a+iyah (holy fraud and holy hypocrisy).

&%OTHE%S?

Some misguided elements, ostensibly members of the Sunni "mmah, are feverishly propagatingthe falsehood that the differences between the Shiha and Sunnis are slight and of a technicalnature. hey are arduously labouring to create the belief that Shiahs and Sunnis are brotherswhen in all truth they are enemies. hese arrant porpagandists and unoffical agents of Shiism,enamoured by the e0ternal fa ade of slam rigged up by the present Shi clergy of ran, areta ing umbrage at the e0posure of Shiism by the "lama of the #hle Sunnah 'al jama. -ut,they must get the message clear and loud that all their howlings and epithets against the "lamae ha++ will not prevent the ufr and villainy of Shiism being laid bare. t devolves upon the"lama of the #hle Sunnah to e0pose the no0ious and anti slamic beliefs and teachings of Shiism so that 7uslims are not deluded into supporting the enemies of Rasulullah (sallallahu


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"nity with such Shi blasphemers C and /homeini is one of them C is in conceivable. he #hleSunnah and the Shiahs are trodding divergent and opposite paths. /ufr and maan cannot meet or compromise.

7embers of the #hle Sunnah, i.e. the "mmah of slam, should not be misled by the vociferous

and overt pious and brotherly slogans which /homeini and the Shi clergy raise. heir calls andslogans of unity, brotherhood and slam are all fraudulent and hypocritical since these are basedon the Shiah &octrine of !oly !ypocrisy /nown as a+iyah. he purpose of those holyhypocritical calls is to deceive 7ulsims C to ensnare 7uslims C to secure the support of 7uslimsfor the pernicious political motives of /homeini. 7ay #llah aala protect our maan.

I%%E"ON"I#$E WITH S NN$H

7uhammad -a+ir Sadr, a leading Shi theologian states1 2 he Shiah believed that #li shouldhave ruled instead of thesethree %aliphs, and should have assumed the %aliphate immediatelyafter the >rophet (sallallahu alayhi wasallam).2

#ccording to Shi belief the Sahaaba in general and !adhrat #bu -a r and !adhrat "mar (Radiallahu #nhuma) in particular, defied Rasulullah (sallallahu alayhi wasallam) rejected hisappointment of !adhrat #li (Radiallahu #nhu) as the /halifah after him. !ence, the Shiahsrevile, abuse and slander these great %ompanions of *abi e /areem (sallallahu alayhi wasallam)on the basis of the fallacy concocted by the murderers of #meerul 7umineen Sayyidina"thmaan (Radiallahu #nhu). he actual founders of the Shiah sect were the murderers of !adhrat "thman (Radiallahu #nhu).

Khomeini s "riticism

2# certain person as ed the %aliph (#bu -a r) a point of law and he was unable to answerB hewas therefore unfit for the position of a leader and successor to the >rophet. 5r again, a certainact he persormed was contrary to the laws of slamB hence he was unworthy of his high post.2('riting and &eclarations of /homeini)

n an annotation on this statement, !amid #lgar, the compiler of /homeinis writings andspeeches, says1

2 he reference here is to certain shortcomings Shias have traditionally perceived in the e0erciseof rule by #bu -a r.2

he Shi theologian, abatabai, accusing !adhrat #bu -a r (Radiallahu #nhu) of having greater concern for 4a aat than the institution of /hilaafat, says1

2Surely the problem of the legitimate caliphate was more important and significant than tithes(Sa aat), and Shiism believers that the same principle applied by the first caliph to this matter should have been applied by the whole early community to the problem of succession to the!oly >rophet.2


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his reflects the Shi belief that !adhrat #bu -a r and !adhrat "mar along with the general body of Sahabah (Radiallahu #nhum) usurped the /hilaafat which according to the religion of the Shias was the inherent and divine right of !adhrat #li (Radiallahu #nhu). !ere the Shi

priest, abatabai accuses !adhrat #bu -a r of having denied !adhrat #li his legitimate rights.!e further alleges that !adhrat #bu -a r and the Sahaabah (Radiallahu #nhum). #ccorded no

concern to the +uestion of the appointment of the /halifah and that they violated the Shariah ininstalling !adhrat #bu -a r (Radiallahu #nhu). he Shi belief in regard to the /hilaafat after Rasulullah (sallallahu alahyi wasallam) is that the Sahaabah failed in applying the principle of Mtruth and justice because they accepted !adhrat #bu -a r (Radiallahu #nhu) as the /halifah of Rasulullah (sallallahu alayhi wasallam).

$#SE $##E+$TION

n another crude aspersion cast against the mission of Rasulullah (sallallahu alayhi wasallam),the Shi priest, -a+ir Sadr states1

2Nverything that has gone before proves that the instruction given by the >rophet (sallallahualahyi wasallam) to the 7uhajirun and the #nsar did not reach a level which would have beennecessitated by the conscious, intellectual and political preparation re+uired to guide the future

path of the &awa and the process of change which had been instigated by the >rophet (sallallahualayhi wasallam).

"ontem,t -or The Sahaabah

he Shiahs in the introduction of *ahjul -alaaghah revile the eminent Sahaabi, !adhrat #bu7usaa #shari (Radiallahu #nhu) in the following way1

2# wea and old man, named #bu 7oosa #shari, who was also secretly hostile to hadhrt #li benominated as the arbitrator from this side (i.e. the side of !adhrat #li).2

2=those arbitrators (i.e. #bu 7usaa #shari and #mr bn #as) sold the cause of slam alongwith their souls to the &evil.2

2#bu 7oosa e #sharee, was a man with wea faith, more inclined to loo after his worldlyinterest than the cause of religion.2

-ut, Rasulullah (sallallahu alayhi wasallam) spi e in glowing terms of even the members of #bu7usaa #sharis tribe, leave alone the great Sahaabi nown as #bu 7usaa #shari. Said *abi e/areem (sallallahu alayhi wasallam)1

2 hey (i.e. the tribe members of #bu 7usaa #shari) are of me and am of them.2 (-u hri)

E.i/ "ondemnation

he attribution of deviation and gross error to the /hulafa Raashideen is part of Shi belief.%ritici$ing #meerul 7umineen !adhrat "mar (Radiallahu #nhu) the Shi priest 7uhammad


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-a+ir Sadr writes1

2=we find that it is necessary to accept the e0istance of a large trend, from the very lifetime of the >rophet who inclined towards proposing the use of ijtihad and circumstancial considerationsin determining their interests, above strict adherence to the religious te0ts.2

2 his trend was represented by a daring group of important %ompanions li e, "mar b al/hattab, who disputed with the 7essanger (sallallahu alahyi wasallam) and made judgementscontradicting the te0t in many subjects, believing that he had the right to do so.2

he type of Mijtihad which the Shiahs attribute to !adhrat "mar (Radiallahu #nhu), inparticular,and to other Sahaabah, in heneral, is discribed in the following statement of -a+ir Sadr1

2=we mean by Mijtihad the ma ing of judements in contradiction to the ne0t or acceptance of such a judgement.2

>ublished -y1@5"*D 7N*S 7"SL 7 #SS5% # 5*

>.5. -o0 GK9JB -ennoni South, FGK

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