The transformation of American life

in the 1970s

Interpreting the ’70s

• The weakening of American power• The paradoxical legacy of the ’60s• The “Southernisation” of America

National Malaise: The end of the boom years & American power questioned

Inflation (CPI) 1950-2000

0

2

4

6

8

10

12

14

16

Top rate federal income tax, 1936-2001

1978 Camp David Accords

http://www.nmajh.org/exhibitions/bee/bee16.htm

Iranian hostage crisis 1979-1980

The Legacy of the 60s:Consolidation, transformation, repudiation

Noraid (top left)

Jewish Defense League (above)

Ethnicity as destiny: The Godfather

The battle for the ERA

Roe v Wade (1973) The right to privacy, drawing on the 9th amendment: “the enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people” and explicitly ruling that the “persons” mentioned in the 14th amendment’s equal protection clause “did not include the unborn.”

Backlash:Phyllis

Schlafly

Jerry Falwell Oral Roberts

Jim and Tammy Faye Bakker

“If my heart really, honestly desires a nice Cadillac … would there be something terribly wrong with me saying, 'Lord, it is the desire of my heart to have a nice car … and I'll use it for your glory?' I think I could do that and in time, as I walked in obedience with God, I believe I'd have it.”Paul Crouch

Dixie Rising:The Southernisation of America

The “sunbelt”

Dixie Rising:

• nascar racing in 1976 (top)

• Dallas (premiered 1978)

“Malaise” speech, 1979

All the legislation in the world can’t fix what’s wrong with America… the threat is nearly invisible in ordinary ways. It is a crisis of confidence. It is a crisis that strikes at the very heart and soul and spirit of our national will. We see this crisis in the growing doubts about the meaning of our own lives and in the loss of unity of purpose for our Nation…

…too many of us now tend to worship self-indulgence and consumption. Human identity is no longer defined by what one does, but by what one owns. But we've discovered that owning things and consuming things does not satisfy our longing for meaning. We've learned that piling up material goods cannot fill the emptiness of lives which have no confidence or purpose.