The Sovereignty and Providence of God
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Transcript of The Sovereignty and Providence of God
The Sovereignty and Providence of GodBy Richard Veach
Many have written regarding the doctrine of sovereignty and as well as the doctrine
of God’s providence. There has been a great deal of disagreement among
Christians ever since the early history of the church. I believe much confusion and
uncertainty exists throughout the body of Christ in regard to God’s sovereignty and
providence and continues to be an unresolved issue to this present day.
Let us begin with some definitions, first from Webster’s Dictionary, then from
Strong’s Concordance. Webster defines sovereignty as, supreme excellence,
supreme power esp. over a body politic: dominion, freedom from external control:
autonomy, one that is sovereign, an autonomous state. The word sovereign is not
found in Strong’s Concordance because it is not found in the King James Bible. It is
found in the NIV, but the NIV is a paraphrased version and not a literal translation.
The Hebrew word that is translated sovereign Lord in the NIV is literally Lord יהןה
(YHVH), Yahweh. However, there is a footnote in the New King James Bible for
the word potentate found in 1Timothy 6:15 stating that potentate could be translated
sovereign. Strong’s definition of potentate is #1413 dunastes, a ruler or officer, of
great authority, mighty, potentate. Strong’s definition of providence is #4307
pronoia, forethought, provident care or supply, providence, provision. It is found in
Acts 24:2, referring to Felix, a Roman procurator of Judea and in Romans 13:14
translated provision.
Acts 24:2-3
2 And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,3 We accept it always, and in all places, most noble Felix, with all thankfulness. (KJV)
Webster defines providence as, divine guidance or care, God conceived as the
power sustaining and guiding human destiny, the quality of state of being
provident. Providence, then, is God’s loving care and provision where as
sovereignty is His supreme power and authority over His creation. We need
not worry about what to wear or what to eat or any other need that we might
have, because the Lord is watching over us and knows what we have need of
before we even ask.
Rom 13:14“ But put you on the Lord Jesus Christ, and make not provision for the flesh, to fulfill it’s lusts.” (NKJV)
Probably everyone who believes that God exists believes that He is eternal, all
powerful, all knowing, the creator of everything that exists in the material and
spiritual world in which we live and can do anything that He chooses. However,
there are some things that God cannot do.
According toTitus1:2, Nu.23:19, Heb.6:18, God cannot lie.
Let’s look at Heb. 6:18, “that by two immutable things, in which it is impossible for
God to lie, we may have a strong consolation, who have fled for refuge to lay hold
of the hope set before us.” (NKJV)
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The two immutable things are His promise and His oath. He cannot do anything
contrary to His word or His character. Since God has promised He must keep His
word, otherwise, not kept, it would be a lie about the future. Therefore, His
promises are trustworthy.
The question is how much choice do we have in governing our own lives or how
much, if any, control does God assume in our lives? Does God intervene in our life
to limit our freedom of choice, to impose His will over ours to prevent us from
making a wrong choice? Some believe that everything that happens to them or for
them, both good and bad is God’s will. They think He is allowing some decease or
tragedy in their life to continue in order to accomplish some ultimate good for them.
God involves Himself and is more concerned with each person’s life than anyone
can imagine because He loves us more than we are able to comprehend. God has
ways to influence our decisions without violating our freedom of choice some of
which I will address later on in this article.
He gave choice to man in the beginning. The freedom to choose began with Adam
and Eve and the same runs like a thread through the entire Bible. God gave Adam
and Eve a choice. They made the wrong choice. They ate of the tree of the
knowledge of good and evil, the only tree from which they were not to eat. In Deut
30:19 God shows another example of giving men choices, He says, “I call heaven
and earth to record this day against you, that I have set before you life and death,
blessing and cursing: therefore choose life that both you and your seed may live”.
Many of the undesirable things that enter our lives are because we have made
wrong choices and we are reaping what we sow according to Gal 6:7-8, “Do not be 3
deceived, God is not mocked; for whatever a man sows, that he will also reap. For
he that sows to his flesh shall of the flesh reap corruption; but he that sows to the
Spirit shall of the Spirit reap life everlasting.”
Contrarily, there are those who believe God has allowed some terrible sickness or
tragedy in their life in order to perfect some flaw in their character or for some other
purpose. Yet these same individuals, who think it is God’s doing that allows them
to suffer some disease, will go to the doctor seeking treatment or take medicine to
try to get rid of it. It seems that if that is what one believes, he would be resisting
what God is attempting to work in him. Rather than resist God they should let the
disease run its full course so that they will reap the full benefit of God’s doing. We
are to resist the devil, but never God. James 4:7 admonishes us to, “Submit
yourselves therefore to God. Resist the devil and he will flee from you”. 2Cor 4:3-
4 states, “But if our gospel be hid, it is hid to them that are lost: In whom the god
of this world has blinded the minds of them which believe not, lest the light of the
glorious gospel of Christ, who is the image of God, should shine unto them”. The
devil is the god of this world and he goes about seeking whom he may devour.
1Peter 5:8,“Be sober, be vigilant; because your adversary the devil, as a roaring
lion, walks about, seeking whom he may devour.” The scripture assures us that all
who live a godly life will suffer, but the only suffering promised is persecution.
“Yea, and all that will live godly in Christ Jesus shall suffer persecution”, 2 Tim
3:12. Disease and persecution come from the devil because of the curse.
Jesus came to give life and life more abundantly as the scripture says in John 10:10,
“The thief comes not, but for to steal, and to kill, and to destroy: I am come that
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they might have life and that they might have it more abundantly”. Eph 1:3 assures
us that He has blessed us with all spiritual blessings, “Blessed be the God and
Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in
heavenly places in Christ”. Deuteronomy 28 is a list of blessings and curses.
Sickness is never counted a blessing, it is a curse. A curse came upon Israel
because of their disobedience and their unbelief. The entire generation that came
out of Egypt, with the exception of Joshua and Caleb, perished in the wilderness.
God did use sickness to punish His people for disobedience under the Old
Covenant. In Deut. 28 the Lord says that if the Israelites are not careful to observe
all the word of this law that He will put on them all the plagues, sicknesses, and
diseases that He put on the Egyptians. Deut.28:58, 59 says, “the Lord will bring
upon you and your descendants extraordinary plagues….serious and prolonged
sicknesses. Moreover He will bring back on you all the diseases of Egypt.”
The blood of bulls and goats could never take away sin. Hebrews 10:4, “For it is
not possible that the blood of bulls and of goats should take away sins”. Jesus
became the perfect sacrifice and took sin upon Himself and offered His blood once
for all. “Neither by the blood of goats and calves, but by his own blood he entered
in once into the holy place, having obtained eternal redemption for us”, Heb 9:12.
“For by one offering he has perfected for ever them that are sanctified”, Heb
10:14. After Jesus offered His blood once for all the way in which God dealt with
sin changed as is stated in 2Cor5:19, “God was in Christ reconciling the world to
Himself, not imputing their trespasses to them, and has committed to us the word of
reconciliation”. We are no longer under a curse because of sin, our sins are not
imputed to us and if we sin there is forgiveness readily available to us, “if we 5
confess our sins He is faithful and just to forgive us our sins and to cleanse us from
all unrighteousness”, 1John 1:9. “For he has made him to be sin for us, who knew
no sin; that we might be made the righteousness of God in him”, 2 Cor. 5:21.
Jesus became a curse for us that the blessings of Abraham might come upon us.
“Christ hath redeemed us from the curse of the law, being made a curse for us: for
it is written, Cursed is every one that hangs on a tree: That the blessing of
Abraham might come on the Gentiles through Jesus Christ; that we might receive
the promise of the Spirit through faith”, Gal 3:13-14, (KJV).
Sickness, disease, and tragedy are never God’s will for our lives as is evidenced in
the prayer that Jesus gave to us. The Lord’s Prayer begins with, “Our Father in
heaven, Hallowed be Your name. Your kingdom come. Your will be done on earth
as it is in heaven”. Jesus told us to pray that God’s will would be done on earth as
it is in heaven. Is it God’s will that there be sickness and tragedy in heaven? No,
everyone knows that there will not be sickness and tragedy in heaven. So if it is not
God’s will to experience these things on earth, why does God allow it to happen to
us? Well, men do not always do God’s will on this earth. It is not God’s will that
any should perish, yet many have perished and will perish to eternal damnation.
As we can plainly see by referencing 2 Pet 3:9, “The Lord is not slack concerning
his promise, as some men count slackness; but is long suffering to us-ward, not
willing that any should perish, but that all should come to repentance”. Jesus said
in Matthew 7: 13 and 14, “Enter by the narrow gate; for wide is the gate and broad
is the way that leads to destruction and there are many who go in by it. Because
narrow is the gate and difficult is the way which leads to life, and there are few who 6
find it”. There will be few who find the way that leads to life, but most will not. It
is not God’s will for men to miss the way that leads to eternal life, He is not willing
that any should perish. The way to eternal life is not hidden, only narrow and it is
your choice whether or not to seek it. Jesus said, “I am the way, the truth, and the
life, no one comes to the Father except through Me.” (John 14:6) So we conclude,
it is not God’s will that any should perish, yet many have perished and will perish,
eternally damned.
If we really do have the freedom of choice, then God will allow whatever we allow
even allowing one to choose to reject Christ and to suffer eternal damnation. With
the exception of suffering persecution for righteousness sake, it is never God’s will
that we should suffer sickness and tragedy. The devil is the god of this world and
ultimately he is the cause of these things. The scripture states in Acts 10:38 that
those that Jesus healed were oppressed by the devil, “God anointed Jesus of
Nazareth with the Holy Spirit and with power, who went about doing good and
healing all who were oppressed by the devil, for God was with Him”.
Healing was promised under the Old Covenant, “Bless the Lord, O my soul and
forget not all His benefits: Who forgives all your iniquities, Who heals all your
diseases, Who redeems your life from destruction”, Ps. 103:3. Isaiah 53:4, 5 was
fulfilled in the life of Jesus and is quoted in the gospel of Matthew, “Surely He has
borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by
God, and afflicted. But He was wounded for our transgressions. He was bruised
for our iniquities; the chastisement for our peace was upon Him, and by His stripes
we are healed”.
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We are now under a new and better covenant and healing is part of Jesus’
atonement that has been paid for by His shed blood. “When evening had come, they
brought to Him many who were demon-possessed. And He cast out the spirits with
a word, and healed all who were sick, that it might be fulfilled which was spoken by
Isaiah the prophet, saying: “He himself took our infirmities and bore our
sicknesses, Matthew 8:16, 17.
To further address the question posed earlier the scripture reveals that the Lord has
given us freedom to choose life or death, right or wrong, and He will never take that
freedom away from us. God is a spirit and communicates with us by His Spirit
through our own spirit. He reveals His will for our lives through His word. His
word is spirit and life, He communicates with us by that still small voice that is
known by an impression in our spirit rather than by an audible voice. Although,
there are times when we can hear His voice, most often we are led by an absolute
knowing, a check, or lack of peace or uneasiness in our spirit that we know is from
God.
How does God intervene in our lives to deter us from making a wrong choice or to
guide us in a way that is not specifically addressed in His word? One possible way
is for God to speak a word, suggest a thought, or an idea in a way that will help us
respond appropriately without taking away our freedom to choose.
I can cite a recent example in my own life; after moving to another state I lost
contact with a former Pastor and his wife with whom my wife and I had been
friends. I had not communicated with them in over 30yrs., but recently while going
about my daily routine the name of my former Pastor kept running through my 8
mind. This continued for about two months or more before it finally occurred to me
that perhaps God was trying to suggest to me that I should attempt to locate them. I
searched the Internet and found that they, too, had moved to the state where I now
live and were just a few miles up the road from me. I was able to contact them and
we have renewed our friendship. I could have chosen to ignore God's promptings,
but why would I, if I desire to walk with God?
God is able to influence our will without interfering with our choice of action.
Examples in scripture illustrate how God influenced a man’s decision in accordance
with His purpose. For example look at God's influence with Cyrus, King of Persia.
“Now in the first year of Cyrus king of Persia, that the word of the LORD spoken by
the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of
Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and
put it also in writing, saying, “Now in the first year of Cyrus king of Persia, that the
word of the LORD spoken by the mouth of Jeremiah might be accomplished, the
LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation
throughout all his kingdom, and put it also in writing, saying, Thus saith Cyrus king
of Persia, All the kingdoms of the earth has the LORD God of heaven given me; and
he has charged me to build him a house in Jerusalem, which is in Judah. Who is
there among you of all his people? The LORD his God be with him, and let him go
up”, 2 Chr. 36:22-23. This is a fulfillment of a prophecy found in Isaiah. “Thus
says the Lord of Cyrus, He is my shepherd, and shall perform all my pleasure: even
saying to Jerusalem, you shall be built; and to the temple, your foundation shall be
laid,” Isa 44:28.
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“The king's heart is in the hand of the Lord. Like the rivers of water He turns it
wherever He wishes”, Pr.21:1. After reading this proverb we might think King
Cyrus did not have a choice in the matter, of allowing the building of the Lord's
house in Jerusalem, but God is able to make the choice that He desires one to make
appear to be most appealing and logical. Cyrus the King of Persia was a pagan king
who worshiped many gods and extended religious tolerance throughout his
kingdom. The idea being that if he pleased all of the gods including the God of
Israel the gods would look down on him favorably and he would have peace
throughout his kingdom because people would have no cause for rebellion.
“Cyrus II, the Great, founder of the Persian empire. Ruled from559 to 530 B.C.
And his empire flourished until its conquest by Alexander the Great in 331 B.C.”
“He proclaimed himself to be, Cyrus, king of world, legitimate king, king of
Babylon, king of Sumer and Akkad, king of the four rims (of the earth)... whose
rule Bel and Nebo [the Babylonian deities] love, whom they want as king to please
their hearts”. Quoted from the International Standard Bible Encyclopedia, vol.1, pp.
845 and 847.
An example of God’s correction that would lead to repentance can be found in
2Samuel chapter 12. “And the LORD sent Nathan unto David. And he came unto
him, and said unto him, there were two men in one city; the one rich, and the other
poor. The rich man had exceeding many flocks and herds: But the poor man had
nothing, save one little ewe lamb, which he had bought and nourished up: and it
grew up together with him, and with his children; it did eat of his own meat, and
drank of his own cup, and lay in his bosom, and was unto him as a daughter. And
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there came a traveler unto the rich man, and he spared to take of his own flock and
of his own herd, to dress for the wayfaring man that was come unto him; but took
the poor man's lamb, and dressed it for the man that was come to him.”
“And David's anger was greatly kindled against the man; and he said to Nathan, As
the LORD liveth, the man that hath done this thing shall surely die: And he shall
restore the lamb fourfold, because he did this thing, and because he had no pity.”
“And Nathan said to David, Thou art the man. Thus saith the LORD God of Israel,
I anointed thee king over Israel, and I delivered thee out of the hand of Saul; And I
gave thee thy master's house, and thy master's wives into thy bosom, and gave thee
the house of Israel and of Judah; and if that had been too little, I would moreover
have given unto thee such and such things. Wherefore hast thou despised the
commandment of the LORD, to do evil in his sight? Thou hast killed Uriah the
Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him
with the sword of the children of Ammon. Now therefore the sword shall never
depart from thine house; because thou hast despised me, and hast taken the wife of
Uriah the Hittite to be thy wife.”
“Thus saith the LORD, Behold, I will raise up evil against thee out of thine own
house, and I will take thy wives before thine eyes, and give them unto thy neighbor,
and he shall lie with thy wives in the sight of this sun. For thou didst it secretly: but
I will do this thing before all Israel, and before the sun. And David said unto
Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD
also hath put away thy sin; thou shalt not die”, 2Sam12:1-13 (KJV).
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Scripture abounds with many additional examples that I could cite, but I would like
to move on to another question which is sure to arise. How and why does a holy
God allow sin and evil to persist in the world? From the beginning there has always
been the choice to obey or rebel, to choose good or evil, life or death, why? God
could have created us to be perfect and without a sin nature as He did Adam and
Eve. Had God not given them the ability to obey or disobey, and if none of their
offspring had the ability to disobey they would have lived forever. We too, would
be living in a perfect world with no tendency to disobey, having no knowledge of
sin.
However, we live in a fallen world and there is sin and temptation in the world,
but the Lord has given us the power to resist temptation. “God is faithful, who will
not allow you to be tempted beyond what you are able, but with the temptation will
also make the way of escape, that you may be able to bear it”, 1Cor.10:13b.
God’s word is spirit and life and gives us power over the fallen world when we
walk in the spirit and the knowledge of His word. “His word is a lamp unto my feet
and a light to my path”, Ps.119:105. Pr.3:5, 6 says, “Trust in the Lord with all your
heart and lean not on your own understanding; in all your ways acknowledge Him
and He shall direct your paths”. I know that the Lord desires that we learn to live
by faith “for without faith it is impossible to please God,” Hebrews 11:16. The
scripture says that the just “shall live by faith.” It also says, “For therein is the
righteousness of God revealed from faith to faith: as it is written, the just shall live
by faith”, Rom 1:17. 12
God desires to raise up a people that will choose to love and obey Him of their own
free will and that is why we are given a choice. Learning to live a life of faith and
faithfulness and to love and trust God is a lifelong walk in which God will continue
to perfect us until the day of His coming. “He who has begun a good work in you
will complete it until the day of Jesus Christ”, Phil.1:6 (NKJV).
With faith there is nothing that is impossible to us. When Jesus’ disciples asked
Him why they could not cast out a demon He answered, “because of your unbelief;
for assuredly, I say to you, if you have faith as a mustard seed, you will say to this
mountain, move from here to there and it will move; and nothing will be impossible
to you”, Matthew 17:20. Even Jesus could not do many mighty works in His own
home town because of their unbelief. “Now He did not do many mighty works
there because of their unbelief”, Matthew 13:58.
Faith, hope, and love are eternal attributes in which we will continue to learn and
grow and be perfected. “And now abide faith, hope, and love, these three; but the
greatest of these is love”, 1Cor.13:13. We grow in faith through knowing and
trusting in the Lord and we accomplish that through studying His word with
purpose of knowing God more than just to gain knowledge about the scriptures in
order to prepare a teaching or a sermon. Having right motives is an important key
to growing in faith and knowing God. “How can you believe, who receive honor
from one another and not seek the honor that comes from the only God”? John
5:44. “Seek first the kingdom of God and His righteousness and all these things
will be added unto you”, Matt. 6:33.
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No one on this earth has perfect faith all of the time. It is something that we must
learn as we walk together with Him, study His word, and have fellowship with like-
minded believers. Faith works by love (“For in Jesus Christ neither circumcision
avails anything, nor uncircumcision; but faith which works by love”, Gal 5:6). We
must learn to love God, but we cannot truly love Him until we learn to love each
other. 1John 4:20 says, “If someone says, I love God, and hates his brother, he is a
liar: for he that loves not his brother whom he has seen, how can he love God
whom he has not seen”? This is why I think it is so important to meet in groups
small enough to develop lasting relationships around the study of God’s word.
We can be confident that the Lord is able to communicate His will to us, to lead us,
and guide us into all truth. God loves us and always has our best interest in mind.
It is His desire that we are always ready for every good work, be in good health, and
that we prosper in everything that we put our hand to. “Beloved, I wish above all
things that you may prosper and be in health, even as your soul prospers”, 3 Jn.1:2.
He rewards those who diligently seek Him as it says in Hebrews 11:6, “But without
faith it is impossible to please him: for he that comes to God must believe that he is,
and that he is a rewarder of them that diligently seek him.”
God is all powerful, all knowing, omnipresent, and is ultimately sovereign over all.
However, He relates to mankind within the framework of His covenants and in ac-
cordance with His written word. God’s promises are trustworthy; He keeps His
word and cannot lie; God keeps covenant and is faithful even when we are not faith-
ful. God’s providence is His care and provision for us; He is our provider, has sup-
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plied our every need, has seated us in heavenly places, and granted us every spiri-
tual blessing. He gave man the freedom to choose from the beginning and will
never violate that freedom. Sickness, disease, and tragedy, are part of the curse that
resulted from the fall of man and ultimately come from the devil who is the god of
this world. Because of God’s great love and compassion He sent Jesus who took
the curse and became sin for us suffering the wrath of God in our place. God is able
to influence our will without interfering with our freedom of choice; we always
have the freedom to refuse to obey God or to obey. If we choose not to obey God
and to sin there are consequences and we will reap what we have sown. God gives
us power over the fallen world and victory over all the devices of the devil.
“For your obedience has become known to all. Therefore I am glad on your behalf;
but I want you to be wise in what is good, and simple concerning evil. And the God
of peace will crush Satan under your feet shortly”, Romans 16:19-20.
“….He is able to do exceedingly abundantly above all that we ask or think accord-
ing to the power that works in us”, Eph 3:20.
“Every good gift and every perfect gift is from above, and comes down from the
Father of lights, with whom is no variableness, neither shadow of turning”, James
1:17. The Lord God abides by the covenants that He has made with mankind and
will never go back on His word. “Now thanks be to God who always leads us in
triumph in Christ, and through us diffuses the fragrance of His knowledge in every
place”, 2Cr 2:14.
Scripture references are quoted from:15
The New King James Version, Thomas Nelson Publishers, Inc., Nashville,
Tennessee.
The King James Version, World Bible Publishers, Inc.
The New International Version, Zondervan, Grand Rapids, Mi.
Other reference sources:
Webster’s Seventh New Collegiate Dictionary, G. & C. Merriam Company
Publishers, Springfield, Massachusetts.
Strong’s Exhaustive Concordance of the Bible, Crusade Bible Publishers, Inc.,
Nashville, Tennessee.
The International Standard Bible Encyclopedia, William B. Eerdmans Publishing
Company, Grand Rapids, Michigan.
Copyright © 2009 Richard P. Veach
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