The Secret Relationship between Blacks and Jews, Volume 2, Book Review

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The Secret Relationship BetweenBlacks & Jews, Volume 2 BookReviewBY ASHAHED M. MUHAMMAD -ASST. EDITOR- | LAST UPDATED: JUN 28, 2010 - 9:51:24 PM

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How Jews Gained Control of the Black American Economy

Purchase The Secret Relationship Between Blacks and Jews"

(FinalCall.com) - The mercantile exploits

of the Jewish people are legend. Their

extensive commercial influence is

undeniable, however, the Nation of

Islam, in a seminal and groundbreaking

work The Secret Relationship Between

Blacks and Jews, Volume One (1991,

Latimer Associates) presented a multi-

layered and detailed research study of

the methods by which this dominance

was established and its connections

with the Black community.

BOOK REVIEW

Its publication set off ideological tremors

resulting in denunciations, and chaotic

scrambles into the archives of Jewish

historical literature by those hoping to

debunk its claims. They were

unsuccessful, and quietly, the

assertions that Jews were merely co-sufferers or innocent by-standers in the trans-Atlantic slave

trade have been silenced.

The Nation of Islam's Historical Research Department has followed up with the highly anticipated

Volume 2 in a series of scholarly volumes, this one under the subtitle How Jews Gained Control of

the Black American Economy.

In 512-pages with thousands of footnotes, replete with charts, diagrams and even more Jewish

scholarly sources, the Nation of Islam's research has shown that far from an accidental

circumstance of history, Jewish business owners using the guidance contained within the Talmud,

established an extensive structure of economic control while exercising considerable influence in

the development of the architecture of the system of White Supremacy. The devastating effects of

which are still felt in the Black community today.

The book begins dealing with an historical reality, which shows that even though the Honorable

Elijah Muhammad was never accused of being anti-Semitic, he and the Nation of Islam were feared

by Jewish organizations and leaders. Those same organizational leaders in modern times

predictably hurl the dastardly appellation of anti-Semite at anyone who would dare to act as a

Black advocate for justice.

As an example of this unfortunate reality, in the preface, the authors forthrightly deal with the 2008

presidential campaign of then-Senator Barack H. Obama and the Rev. Jeremiah Wright/Louis

Farrakhan media created nexus and contrived controversy, which dominated the airwaves.

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The Michael Eric Dyson Show

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The horror and neo-slavery of

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Dr. Laura will be back, radio host predicts

Anti- Islam lies and the loss of rights in

America

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No more mosques in America?

If it Sounds Like Racism and Acts Like

Racism, Then it Probably is Racism

The Light of Allah

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Min. Farrakhan uncovers truth of Black-Jewish relations during June

26 Atlanta address. Photo: Andrea Muhammad

'The fact is that many of the largest andmost successful Jewish businesseswere founded and developed into major

operations in the South, under the mostracially hostile conditions that have everexisted. (p.173)'

It has reached the point today that any Black person rising to national prominence must first

declare publicly his or her galactic distance from Black leaders branded with the Jewish scarlet letter

before any other issue can be addressed In this extraordinary exercise of raw Jewish political

intimidation, a fabricated threat of black Anti-Semitism' was elevated in importance above two wars,

a crashing economy, the health care crisis, home foreclosures, education reform, drug violence,

rising unemployment, and many other serious concerns, in order to upbraid the Black man of ever

thinking about a relationship with those Black leaders unacceptable to the Jewish people. (p. ix)

In Chapter One titled Blacks and Jews in the Jim Crow South, the writers begin to outline the

process by which slavery and White Supremacy became ironclad cultural realities. Throughout the

book, it is shown that Jews in America consistently used the Talmud, their holy book of rabbinical

wisdom, as an ideological tether as they sought to expand their cultural penetration and commercial

presence.

Researchers found that liens, sharecropping and the characteristics of the entire agricultural

economy established in the South are found in the Talmudic textsostensibly acting as a business

manual for the Jewish people. The success of its implementation led to explosive monetary growth,

allowing them to graft themselves onto a host in order to become financially stronger in a symbiotic

yet parasitic relationship to all those with whom they came into contact. Many Jews even obtained

prominent political positions, detailed in the chapter Jewish Political Power in the Apartheid South.

The Nation of Islam uncovered

documents showing Jews built massive

cotton marketing businesses owning

thousands of acres of plantations.

Indeed, much of the slave-picked cotton

produced in the Mississippi Delta region

was marketed internationally by Jewish

merchants. Indisputably, Blacks picked

the cotton. Jews simultaneously

established their dominance in the

needle trades or textiles industry, the

banking industry as well as a significant

even if little knownrole in the

formation of labor unions, which allowed

them to exercise control over jobs and

contracts.

After reading this detailed research it is

clear why the prominent Jewish writer

David L. Cohn would write that cotton

was a form of mysticism a religion

and a way of life omnipresent hereas a god is omnipresent. (p. 197) It is

also clear why the Museum of the

Southern Jewish Experience in

Jackson, Miss., could not ignore the cotton factor when speaking about the history of Jews in the

south, along with the Jewish role in the Confederacy. These facts have remained virtually unknown

to the general public.

In the chapter Forty Acres & the Jews: Heirs to the Slave Baron readers will be floored by the

extensive and seemingly ubiquitous network of Jewish bankers that was established across the

South in a relatively short amount of time.

This Jewish banking network was certainly not limited to the South, but existed in every area of the

continent where Jews settled and opened businesses. This study focuses on the Jewish bankers of

the south because of their direct impact on the fortunes of the Southern Black population. (p.165)

Serving as a case in point, this led B'nai B'rith organizer Charles Wessolowsky to write the followingin 1878:

We find here [in Houston] Jewish bankers, lawyers, and merchants doing extensive and large

business in all branches of commerce.(p. 171)

Several pages of charts detailing their banking connections in 14 southern states are listed. Truly

diligent researchers who want to go even further will be inspired to connect the dots between

those bankers, their banks, and the family ties of their modern day manifestations. Some of the

dots are connected for you, for example the recently collapsed investment banking goliath Lehman

Brothers. A 23-year old German immigrant named Henry Lehman opened a tiny general store in

Montgomery, Ala., in 1844. (p.206) Within six years, his two brothers joined him, creating what

would become Lehman Brothers, all starting from that small store, which opened directly across

from the town's main slave trading block.

Predictably, as with Volume One, some critics will claim quotes and information is used in the book

devoid of context, but what can possibly be out of context about the most prominent Jew in Americaat that time financing the Ku Klux Klan? In fact, Judah P. Benjamin, a noted KKK financier was the

leader of the Louisiana Democratic Party (p. 122). What is out of context about the top rabbis

claiming Blacks are cursed sons of Ham which incidentally became the foundation of the White


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Supremacist doctrine? How does one explain the fact that Jewish business owners not only

survived but thrived in the Jim Crow South when the Ku Klux Klanbasically the military arm of

White Supremacylynched and murdered Blacks with impunity.

The fact is that many of the largest and most successful Jewish businesses were founded and

developed into major operations in the South, under the most racially hostile conditions that have

ever existed.(p.173)

The accepted historical narrative is that Jews faced persecution on par with Blacks during that time.

According to the research, this appears to be at variance with the facts recorded in writings by their

own Jewish scholars. In fact, historical (and documented) Jewish support for the KKK in very real

and, in modern terms, is tantamount to what is commonly called material support for terrorism perthe Patriot Act.

During a time of bloody and paralyzing violence in the South, led by the KKK, Jews erected ornate

synagogues while holding interchangeable racial views and a deep bond of freemasonry, even

participating in some of the anti-Black mob violence. Again, these are not opinions. The Nation of

Islam, using reputable Jewish sources, compiled this information.

Jewish American historian Philip S. Foner in his 1975 work titled Black-Jewish Relations in the

Opening Years of the Twentieth Century wrote:

Unfortunately, little aid came from the Jewish community or press as blacks continued to be

legally disenfranchised, pushed more deeply into a segregated society, and met by an orgy of

lynchings and anti-Negro riots in the South (and sometimes even in the North) when they

protested.(p. 406)

The research has shown that even in areas where Jews were prominent religious and political

leaders, violent attacks on Blacks still took place, without any words of condemnation recorded in

the Jewish press. Some would find this to be quiet complicity, others may see this as tacit approval.

Regardless, these are all topics that must be honestly discussed. The questions raised in this

volume must be answered. Much of this information would never have been known, were it not for

the research of the Nation of Islam. Many will embrace the book, others will condemn it, but one

thing is for sure, its presence will not be met with silence. The question is, what will journalists,

politicians, entertainers, professors, business owners, students and scholars do once they know the

truth?

(Click here to purchase The Secret Relationship Between Blacks and Jews Volumes One and

Two, or call The Final Call at 1.866.602.1230 ext. 200.)

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