The Rain Child Margaret Laurence. Introduction (Stephanie) ◎ Margaret Laurence Born in Neepawa,...
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Transcript of The Rain Child Margaret Laurence. Introduction (Stephanie) ◎ Margaret Laurence Born in Neepawa,...
![Page 1: The Rain Child Margaret Laurence. Introduction (Stephanie) ◎ Margaret Laurence Born in Neepawa, Manitoba on July 18 1926 1944took a scholarship at Winnipeg’s.](https://reader036.fdocuments.in/reader036/viewer/2022082417/56649ed85503460f94be699e/html5/thumbnails/1.jpg)
The Rain Child
Margaret Laurence
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Introduction (Stephanie)
◎Margaret Laurence
Born in Neepawa, Manitoba on July 18 1926
1944 took a scholarship at Winnipeg’s United College
1947 married Jack Lawrence
1950 move to Africa
1957 Gold Coast received its independence as the State of Ghana
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◎Margaret Laurence
* Her early work revolved around her African experience
E.g.
1963 The Prophet’s Camel Bell
1963 The Tomorrow Tamer
1960 This Side Jordan
1945 A Tree For Poverty
* 1964 The first Book of the Manawaka series was published
* Recurrent themes in Lawrence’s earlier African stories:
1. Recognizing the power of tradition 2. Examining the nature of change
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◎ Ghana
* The major ethnic groups in Ghana include the Akan, Ewe, Mole-Dagbane, Gune, and Ga-Adangbe. The shared attributes contributed to state formation in the precolonial period.
* Ethnicity is one of the most potent factors affecting political behavior In Ghana.
* No part of Ghana is ethnically homogeneous. a. Urban centers-ethnically mixed b. Rural areas-traditional population distribution South: Money economy Western education , Christianity North: Islamic influence
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Theme (Phyllis)
◎Migration
* Differences in culture, language, identity Diaspora
* Rain Child 1. Origin 2. Meaning
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First Generation (I) (Karina)
◎ Hilda Povey* Contrast to Nedden Fail to adapt herself to Africa, remains English-centered in her mind→ Outsider
E.g. -- African parents unenlightened to her (273) -- angry about Nedden’s turning to teach Akan poetry (274) -- growing zinnia in her garden (276) -- not allow students join Odwira (284)
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◎ Violet Nedden* More open-minded than Povey in some way -- give up teaching Daffodils and turn to teach Akan poetry (274) -- growing jungle lily in her garden (276) -- go along with the girls to join Odwira (284)
* Her English-identity does not disappear from her mind -- the garden chair→ sign of Sceptre→ King / Queen -- sense of superiority over Africans
* Her relation with the Children -- Ruth -- Kwaale -- Ayesha & Yindo
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First Generation (II) (Lynx)
◎ Clare Mackie vs. Miss Nedden
* Physical difference Quick / efficient (282) vs. Slow / lame
* Position difference Manager vs. Missionary
* Psychological difference Colonizer vs. Diaspora
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◎ Dr. Quansah
* Double (split) identity
Western — food, dress (274), language (279~280) African — resents Europeans’ racism (283)
* Diaspora 1. In London (283) 2. Returning home (284) 3. Anywhere hereafter (288)
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Second Generation (I) (Sheena)
◎ Ruth -- In class -- Her relationship with classmates -- The transfer of power (ex: toffee) -- Ruth’s changes from the beginning to the end -- Ruth in Bible
◎ Yindo -- Background -- Chameleon (280) -- Helpless (287)
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Second Generation (II) (Cicily) ◎ David
David – Ruth (relationship) (282~283) David – first person David’s denial (286)
◎ Ayesha -- Diaspora (in Africa) -- Experience (279) -- Self –protection (278) -- Ayesha & Yindo (language) (280) -- The search of Ruth (286~287)
Kwaale◎ -- influence from first generation father (277) -- ritual (285)
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Conclusion (Dana)
Q1 Compare Abeng and “Sugar Cane Alley” with The Rain Child.
Q2 What does the last sentence “…I think of that island of grey rain where I must go as a stranger, when the time comes, while others much remain as strangers here.” mean?