The “Quest for the Historical Jesus” that emerged from the Enlightenment biographies has...
-
Upload
dayna-lang -
Category
Documents
-
view
215 -
download
0
Transcript of The “Quest for the Historical Jesus” that emerged from the Enlightenment biographies has...
Jesus in Contemporary ScholarshipThe “Quest for the Historical Jesus” that
emerged from the Enlightenment biographies has declined in importance
The “Jesus Seminar” infamously rated the historicity of Gospel passages with a bead system—largely inactive since 2005
Decline of liberal Protestantism has reduced scholarly interest in a “churchless Jesus,” though the popularity of conspiracy theory fiction [DaVinci Code] indicates some popular interest
Reza Aslan’s current bestseller Zealot very similar to Schweitzer—will be a scholarly blip.
Scholarship is currently more interested in putting Jesus in wider theological context
N. T. Wright’s work emphasizes continuity between Jewish theology, Jesus and Paul
Canonical and literary criticism very popular—how Gospels were used by the church, Creed as a guiding source for interpretation
Jesus and Liturgical ReformRoman Catholic and Mainline Protestant Churches
shared in a liturgical reforms since 1962 that made common worship more Christocentric and focused attention on new themes in theology and the Christian life
The Paschal Mystery: Christ’s death, resurrection and living presence in the Church as the center of Christian life
Christ the High Priest: focus on worship as the center of Christian life, intersection of divine and human life that empowers God’s people for life in the world
Christ the Servant: ministry seen call of all Christians, emphasis on diverse ministries, service to the world
Baptism into Christ: greater focus on the vocation given in Baptism as a life-long pattern of conversion, faith and ministry
Sacramental Community: focus on regular reception of Eucharist and common worship as source of unity
Jesus and Popular Religion American Christianity is dominated by
evangelical Protestantism—public face of the faith
Emphasis on immanent, approachable Jesus—”personal relationship”
Contemporary Christian music—based on love song patterns—emotional focus
Pragmatic, optimistic faith—”What Would Jesus Do?” ethic
Public religiosity significant in some cultural sectors: politics, business, sports—emphasis often on Jesus as guide, inspiration, helper
Christianity and the Global SouthThe Church is growing very rapidly in the
Global South—by 2025, Asia and Africa will have largest Christian populations, and by 2050, a dominantly African faith
Global South Christian patterns will increasingly set the norm for faith expression
Strongly Biblical—many cultural continuities
Evangelistic—focus on spreading the faith
Charismatic--healing, exorcism, spiritual gifts
Contextualized/Syncretistic—many elements from pre-Christian cultures preserved
Church as Political Force—especially in conflict with radicalized Islam
Reading the Gospels in the Global South“Guatemala certainly feels Biblical. Sheep, swine, donkeys, serpents—these are everywhere, as are centurions, all manner of wandering false prophets, Pharisees, lepers and whores. The poor, rural, mainly Mayan landscape has an aura of the miraculous…[It] is the perfect backdrop for religious parables about fields both fertile and barren, fruits and harvests, hunger and plenty.” Francisco Goldman
Biblical stories have great power for Global South Christians because they come from societies whose cultural practices are closer to the Bible’s preindustrial worldFocus on the miraculous, confrontation with spiritual forcesExperience of poverty, dislocation, persecutionGreater emphasis on Old Testament—tribal divisions, sacrificial religion, holy places, taboos—can identify directly with Jesus’ engagement with his own culture
Pentecostalism and Global ChristianityPentecostalism has grown dramatically in
Global South—dominant faith, even within RC and mainline Protestant Churches—projected to become dominant worldwide by 2050
Movement began in US in 1906—marked by egalitarianism, emotional worship, direct experience of spiritual power
Dramatic growth in GS since 1970’s—widespread focus on healing, exorcism
Prosperity Gospel—focus on clean, disciplined living and connection between faith and wealth
Little central authority—leads to diverse, inculturated practice
More focused on Holy Spirit, less on Jesus