The Philosophy of Exotischism Losing Your Faith 1226 All of our lives we have heard that everyone is...

The Philosophy of Exotischism Losing Your Faith 1

All of our lives we have heard that everyone

is connected and that we are all part of a universal consciousness – kind of like

pieces in a puzzle. The Philosophy of

Exotischism embraces the idea that shortly after a child is born, they start

picking up subconscious spiritual thoughts and feelings from other people.

All of our lives we have heard that everyone

is connected and that we are all part of a universal consciousness – kind of like

pieces in a puzzle. The Philosophy of

Exotischism embraces the idea that shortly after a child is born, they start

picking up subconscious spiritual thoughts and feelings from other people.



Collective Subconscious of the Group


Group Member #1

Group Member #1

Group Member #2

Group Member #2

Group Member #3

Group Member #3

This spiritual information travels between our soul and the souls of other people in a manner that is similar to the way that radio, television, and cell

phone signals are sent. Our thoughts and feelings are constantly being exchanged with those of

other people through the Collective Subconscious.

This spiritual information travels between our soul and the souls of other people in a manner that is similar to the way that radio, television, and cell

phone signals are sent. Our thoughts and feelings are constantly being exchanged with those of

other people through the Collective Subconscious.



Most people are able to develop strong spiritual connections with other people. But there are some

people who are only able to develop limited spiritual connections with other people. This

might happen to a person whose birth takes place at a time when their family is going through a hard

time (such as a death in the family or a financial setback) and

their family decides to blame the new family member.

Most people are able to develop strong spiritual connections with other people. But there are some

people who are only able to develop limited spiritual connections with other people. This

might happen to a person whose birth takes place at a time when their family is going through a hard

time (such as a death in the family or a financial setback) and

their family decides to blame the new family member.



Group Member #1

Group Member #1

Group Member #2

Group Member #2

Group Member #3

Group Member #3



Because of the fact that the family decided to put the blame for its problems onto the new family

member, this person would develop a reputation in their community as being a person who liked to hurt other people because it was believed that their birth hurt their family. This reputation

(or spiritual branding) that was given to the new family member would follow them wherever they

went.

Because of the fact that the family decided to put the blame for its problems onto the new family

member, this person would develop a reputation in their community as being a person who liked to hurt other people because it was believed that their birth hurt their family. This reputation

(or spiritual branding) that was given to the new family member would follow them wherever they

went.



Group Member #1

Group Member #1

Group Member #2

Group Member #2

Group Member #3

Group Member #3



Things can start to get complicated when a person who has been spiritually branded as

someone who likes to hurt other people starts to develop relationships with other people. For

example, if they meet a person who likes to hurt other people, that person might start a

relationship with them based on that apparent mutual

characteristic.

Things can start to get complicated when a person who has been spiritually branded as

someone who likes to hurt other people starts to develop relationships with other people. For

example, if they meet a person who likes to hurt other people, that person might start a

relationship with them based on that apparent mutual

characteristic.



Group Member #1

Group Member #1

Group Member #2

Group Member #2

Group Member #3

Group Member #3



When this person ends their relationship with the individual who had been spiritually branded as someone who likes to hurt other people they

might add to the spiritual branding of the vulnerable person that in addition to hurting other people, he also likes to confuse other

people. They will think this because they are confused about why their relationship with the

vulnerable person failed.

When this person ends their relationship with the individual who had been spiritually branded as someone who likes to hurt other people they

might add to the spiritual branding of the vulnerable person that in addition to hurting other people, he also likes to confuse other

people. They will think this because they are confused about why their relationship with the

vulnerable person failed.



Group Member #1

Group Member #1

Group Member #2

Group Member #2

Group Member #3

Group Member #3



But before adding to the vulnerable individual’s spiritual branding that he likes to both hurt and confuse other people, that person might want to verify the original spiritual branding by going out

into the Collective Subconscious and trying to spiritually contact the family members who set

the stage for the vulnerable person being branded as someone who likes to hurt other

people.

But before adding to the vulnerable individual’s spiritual branding that he likes to both hurt and confuse other people, that person might want to verify the original spiritual branding by going out

into the Collective Subconscious and trying to spiritually contact the family members who set

the stage for the vulnerable person being branded as someone who likes to hurt other

people.



Even if the family members now live in different cities,

they might still be working together (through the Collective Subconscious) as a spiritual entity

whenever the question comes up as to whether or not the vulnerable person’s original spiritual

branding was correct.

Even if the family members now live in different cities,

they might still be working together (through the Collective Subconscious) as a spiritual entity

whenever the question comes up as to whether or not the vulnerable person’s original spiritual

branding was correct.


It is possible that the spiritual entity that makes up the family members might not want to

broadcast a more accurate version of the original spiritual branding when people might from time to time (through the Collective Subconscious) question

the spiritual branding of the vulnerable person.

It is possible that the spiritual entity that makes up the family members might not want to

broadcast a more accurate version of the original spiritual branding when people might from time to time (through the Collective Subconscious) question

the spiritual branding of the vulnerable person.


There is a danger that the spiritual entity that is made up of the family members of the vulnerable

person might not only refuse to start broadcasting a more accurate version of the

spiritual branding, but they might start broadcasting an even more inaccurate version of the spiritual branding when they realize that they

have the power to do that.

There is a danger that the spiritual entity that is made up of the family members of the vulnerable

person might not only refuse to start broadcasting a more accurate version of the

spiritual branding, but they might start broadcasting an even more inaccurate version of the spiritual branding when they realize that they

have the power to do that.


Imagine that in the illustration below there are actually four family members that make up the

spiritual entity that created the incorrect spiritual branding that was given to the spiritually and

psychologically vulnerable person. The fourth family member (the vulnerable

person) is a smaller part of the spiritual entity than the others are.

Imagine that in the illustration below there are actually four family members that make up the

spiritual entity that created the incorrect spiritual branding that was given to the spiritually and

psychologically vulnerable person. The fourth family member (the vulnerable

person) is a smaller part of the spiritual entity than the others are.

Number 4Number 4


The fourth family member will naturally try to subconsciously influence the other members of

the spiritual entity to change the incorrect spiritual branding

for him that the entity sends out to people who might (through the Collective Subconscious)

sometimes question the vulnerable person’s spiritual

branding.

The fourth family member will naturally try to subconsciously influence the other members of

the spiritual entity to change the incorrect spiritual branding

for him that the entity sends out to people who might (through the Collective Subconscious)

sometimes question the vulnerable person’s spiritual

branding.

Number 4Number 4


There is a danger that instead of honoring the vulnerable person’s request to correct the

incorrect spiritual branding where the vulnerable person was blamed for the family’s problems, they might say that the vulnerable person was actually given an equal role in their family from

the start. They might argue that he was given an even break right from the start and that he

destroyed his opportunity.

There is a danger that instead of honoring the vulnerable person’s request to correct the

incorrect spiritual branding where the vulnerable person was blamed for the family’s problems, they might say that the vulnerable person was actually given an equal role in their family from

the start. They might argue that he was given an even break right from the start and that he

destroyed his opportunity.

Number 4Number 4


If a family gives one of their members only a limited role in the spiritual entity that is made up of the family members (and takes away some of that individual’s spiritual energy), they might

also broadcast out a myth to the world that says that the vulnerable family member was given an

even break right from the start and that the vulnerable family member destroyed the opportunity that they had been given.

If a family gives one of their members only a limited role in the spiritual entity that is made up of the family members (and takes away some of that individual’s spiritual energy), they might

also broadcast out a myth to the world that says that the vulnerable family member was given an

even break right from the start and that the vulnerable family member destroyed the opportunity that they had been given.


When the vulnerable family member starts to develop relationships with people outside of their family, the people who they meet will sense only a small amount of spiritual energy coming into them from the vulnerable family member. For

this reason the people who meet the vulnerable person will only be able to form a practical,

limited type of a relationship with the vulnerable person.

When the vulnerable family member starts to develop relationships with people outside of their family, the people who they meet will sense only a small amount of spiritual energy coming into them from the vulnerable family member. For

this reason the people who meet the vulnerable person will only be able to form a practical,

limited type of a relationship with the vulnerable person.


Most people develop a deep set of emotions (the most important part of their soul) and a practical set of emotions (the day-to-day practical side of their soul). An example of a person using their practical emotions might be a high school girl merging the practical part of her soul with the souls of her fellow students for the purpose of

getting their votes when she is trying to become the president of her class.

Most people develop a deep set of emotions (the most important part of their soul) and a practical set of emotions (the day-to-day practical side of their soul). An example of a person using their practical emotions might be a high school girl merging the practical part of her soul with the souls of her fellow students for the purpose of

getting their votes when she is trying to become the president of her class.


A family that has given one of their members a limited role in the spiritual entity that is made up of the family members will probably be pleased

when they notice that the vulnerable family member is only able to form practical

relationships with people outside of the family. But they might be afraid that the vulnerable person will figure out how to develop deeper

relationships with other people.

A family that has given one of their members a limited role in the spiritual entity that is made up of the family members will probably be pleased

when they notice that the vulnerable family member is only able to form practical

relationships with people outside of the family. But they might be afraid that the vulnerable person will figure out how to develop deeper

relationships with other people.


For example, the family might fear that the vulnerable family member will realize that they

are exchanging spiritual energy with other people. Even though those exchanges of

spiritual energy are small compared to the exchanges of spiritual energy that most people experience, the vulnerable person might figure

out how to build upon those limited exchanges of spiritual energy.

For example, the family might fear that the vulnerable family member will realize that they

are exchanging spiritual energy with other people. Even though those exchanges of

spiritual energy are small compared to the exchanges of spiritual energy that most people experience, the vulnerable person might figure

out how to build upon those limited exchanges of spiritual energy.


At about the time that the vulnerable family member realizes that they are exchanging

spiritual energy with other people, the family members will create another myth about the

vulnerable person. The new myth that the family will broadcast out to the world will say that the vulnerable family member is capable of strong

exchanges of spiritual energy with people outside of their family.

At about the time that the vulnerable family member realizes that they are exchanging

spiritual energy with other people, the family members will create another myth about the

vulnerable person. The new myth that the family will broadcast out to the world will say that the vulnerable family member is capable of strong

exchanges of spiritual energy with people outside of their family.


After the family starts broadcasting out to the world the myth that the vulnerable family member is capable of strong exchanges of

spiritual energy with other people, it will be hard for the vulnerable person to build deep

relationships with other people. Other people will believe the family’s lie. They will believe the

myth that the vulnerable person is already capable of developing deep

relationships.

After the family starts broadcasting out to the world the myth that the vulnerable family member is capable of strong exchanges of

spiritual energy with other people, it will be hard for the vulnerable person to build deep

relationships with other people. Other people will believe the family’s lie. They will believe the

myth that the vulnerable person is already capable of developing deep

relationships.


Everyone begins the process of exchanging their subconscious spiritual thoughts and feelings with other people shortly after they are born. Some of the spiritual information (or spiritual energy) that they receive from other people early in life might contain cultural or religious myths that have no

basis in fact but they will allow those myths to go deep into their souls.

Everyone begins the process of exchanging their subconscious spiritual thoughts and feelings with other people shortly after they are born. Some of the spiritual information (or spiritual energy) that they receive from other people early in life might contain cultural or religious myths that have no

basis in fact but they will allow those myths to go deep into their souls.


They will allow those myths to go deep into their souls because the myths will come into them in a magical way (through the automatic exchange of subconscious spiritual energy with other people through the Collective Subconscious). For this

reason, if a vulnerable guy meets a woman who is only merging the practical

part of her soul with him, there will be quite a bit

going on.

They will allow those myths to go deep into their souls because the myths will come into them in a magical way (through the automatic exchange of subconscious spiritual energy with other people through the Collective Subconscious). For this

reason, if a vulnerable guy meets a woman who is only merging the practical

part of her soul with him, there will be quite a bit

going on.


The woman who the vulnerable guy meets is also exchanging her spiritual energy through the

Collective Subconscious with other people who she knows. A lot of spiritually and psychologically vulnerable guys might have gotten into a pattern where they interfacing with a woman (who we will call a “primary woman”) who is only merging the

practical part of her soul with the vulnerable guy.

The woman who the vulnerable guy meets is also exchanging her spiritual energy through the

Collective Subconscious with other people who she knows. A lot of spiritually and psychologically vulnerable guys might have gotten into a pattern where they interfacing with a woman (who we will call a “primary woman”) who is only merging the

practical part of her soul with the vulnerable guy.


The primary woman is relaying the spiritual energy that she picks up from the vulnerable guy to other women who she knows (who we will call

“secondary women”) through the Collective Subconscious. And the primary woman might also be relaying the spiritual energy of the secondary

women who she knows to the vulnerable guy through the Collective Subconscious.

The primary woman is relaying the spiritual energy that she picks up from the vulnerable guy to other women who she knows (who we will call

“secondary women”) through the Collective Subconscious. And the primary woman might also be relaying the spiritual energy of the secondary

women who she knows to the vulnerable guy through the Collective Subconscious.


The vulnerable guy might be picking some strong emotional feelings because he can sense that

there is a magical exchange of spiritual energy taking place between himself and the secondary women. The secondary women are receiving the

vulnerable guy’s spiritual energy and the vulnerable guy is receiving their spiritual energy.

The vulnerable guy might be picking some strong emotional feelings because he can sense that

there is a magical exchange of spiritual energy taking place between himself and the secondary women. The secondary women are receiving the

vulnerable guy’s spiritual energy and the vulnerable guy is receiving their spiritual energy.


In the illustration below a spiritually and psychologically vulnerable guy interfaces with two primary women. In the illustration that follows this

one, the two primary women relay the spiritual energy that has been sent to them by the

vulnerable guy to secondary women who they know through the Collective Subconscious.

In the illustration below a spiritually and psychologically vulnerable guy interfaces with two primary women. In the illustration that follows this

one, the two primary women relay the spiritual energy that has been sent to them by the

vulnerable guy to secondary women who they know through the Collective Subconscious.

Vulnerable Guy (A spiritually and psychologically vulnerable guy)

Vulnerable Guy (A spiritually and psychologically vulnerable guy)

Primary Woman #1 (Woman who

interfaces with the vulnerable guy)












Secondary Woman #1 (Subconsciously receives his spiritual energy from

the primary woman)


the primary woman)


the primary woman)


the primary woman)






the primary woman)


the primary woman)


the primary woman)


the primary woman)


The spiritually and psychologically vulnerable guy shown below (Number 4) has only limited

exchanges of spiritual energy with other people. For this reason the vulnerable guy is not usually aware of the exchanges of spiritual energy that go on between him and other people. But when

he meets a primary woman such as the one in the example given above, he is able to pick up

spiritual energy from her.

The spiritually and psychologically vulnerable guy shown below (Number 4) has only limited

exchanges of spiritual energy with other people. For this reason the vulnerable guy is not usually aware of the exchanges of spiritual energy that go on between him and other people. But when

he meets a primary woman such as the one in the example given above, he is able to pick up

spiritual energy from her.

Number 4Number 4


But he isn’t really impressed by the exchanges of spiritual energy between himself and the primary woman because he knows that she treats him in a very superficial sort of a manner (she treats him no differently than she treats most of the

other people who she knows). But he does sense that she is serving as a relay point between him and some of the women who the primary woman

is acquainted with.

But he isn’t really impressed by the exchanges of spiritual energy between himself and the primary woman because he knows that she treats him in a very superficial sort of a manner (she treats him no differently than she treats most of the

other people who she knows). But he does sense that she is serving as a relay point between him and some of the women who the primary woman

is acquainted with.

Number 4Number 4


The vulnerable guy can sense at a very deep level that there is something magical going on

between him and the women who the primary woman is sending his spiritual energy to. He

might know these secondary women personally or he might not, but he knows at a very deep

subconscious level that it is actually these secondary women who he is exchanging his

spiritual energy with.

The vulnerable guy can sense at a very deep level that there is something magical going on

between him and the women who the primary woman is sending his spiritual energy to. He

might know these secondary women personally or he might not, but he knows at a very deep

subconscious level that it is actually these secondary women who he is exchanging his

spiritual energy with.

Number 4Number 4


The problem that the vulnerable guy faces is that even though he is exchanging his spiritual energy

with these secondary women, he is not able to develop a relationship with any of the secondary

women directly. The vulnerable guy’s relationships with the secondary women are based on the fact that the primary woman is serving as a relay point between him and the

secondary women.

The problem that the vulnerable guy faces is that even though he is exchanging his spiritual energy

with these secondary women, he is not able to develop a relationship with any of the secondary

women directly. The vulnerable guy’s relationships with the secondary women are based on the fact that the primary woman is serving as a relay point between him and the

secondary women.

Number 4Number 4Number 4Number 4


The secondary women might become angry with him. They might think that he has started an emotional involvement with them and then

instead of trying to develop those emotional feelings, he is wasting his energy showing

interest in the primary woman. The secondary women do not realize that the vulnerable guy’s relationships with them require the involvement

of the primary woman.

The secondary women might become angry with him. They might think that he has started an emotional involvement with them and then

instead of trying to develop those emotional feelings, he is wasting his energy showing

interest in the primary woman. The secondary women do not realize that the vulnerable guy’s relationships with them require the involvement

of the primary woman.

Number 4Number 4


The emotional involvements that the vulnerable guy develops with the secondary women seem magical to him because he can sense that the primary woman is relaying his spiritual energy

through the Collective Subconscious to secondary women who she knows and that she is also

relaying the spiritual energy of the secondary women who she knows to him through the

Collective Subconscious.

The emotional involvements that the vulnerable guy develops with the secondary women seem magical to him because he can sense that the primary woman is relaying his spiritual energy

through the Collective Subconscious to secondary women who she knows and that she is also

relaying the spiritual energy of the secondary women who she knows to him through the

Collective Subconscious.

Number 4Number 4


Due to the fact that the vulnerable guy has never experienced strong exchanges of spiritual energy with other people, these exchanges of spiritual

energy seem to be magical to him. Other people can tell that the vulnerable guy is more involved

with the secondary women than he is with the primary woman, but they also believe

the myth that was created by the vulnerable guy’s family.

Due to the fact that the vulnerable guy has never experienced strong exchanges of spiritual energy with other people, these exchanges of spiritual

energy seem to be magical to him. Other people can tell that the vulnerable guy is more involved

with the secondary women than he is with the primary woman, but they also believe

the myth that was created by the vulnerable guy’s family.

Number 4Number 4


Because other people (including the primary woman and the secondary women) believe the

myth created by the vulnerable guy’s family that said that he was capable of developing deep relationships, they assume that he is being

foolish for not further developing the relationships that he has started with the

secondary women. But there are a few other people who understand what is going on.

Because other people (including the primary woman and the secondary women) believe the

myth created by the vulnerable guy’s family that said that he was capable of developing deep relationships, they assume that he is being

foolish for not further developing the relationships that he has started with the

secondary women. But there are a few other people who understand what is going on.

Number 4Number 4


There is an old saying that you reap what you sow. But there are a lot of people who don’t like the idea that you have to work at planting seeds

if you want to have a harvest. A lot of people prefer to reap where they don’t sow. Most

people will believe the myth about the vulnerable guy that was created by his family, but there

are some people who can see through the deception.

There is an old saying that you reap what you sow. But there are a lot of people who don’t like the idea that you have to work at planting seeds

if you want to have a harvest. A lot of people prefer to reap where they don’t sow. Most

people will believe the myth about the vulnerable guy that was created by his family, but there

are some people who can see through the deception.

Number 4Number 4


The ones who like to reap where they don’t sow know

that the vulnerable guy does not want to get into another situation where he gets to know a group of people and the end result is that the primary woman is mad because she thinks that he has

been leading her friends on emotionally and the secondary women are mad at the vulnerable guy because they feel that he had been leading them

on.

The ones who like to reap where they don’t sow know

that the vulnerable guy does not want to get into another situation where he gets to know a group of people and the end result is that the primary woman is mad because she thinks that he has

been leading her friends on emotionally and the secondary women are mad at the vulnerable guy because they feel that he had been leading them

on.

Number 4Number 4


The people who like to reap where they don’t sow know that the vulnerable guy’s emotions are not

strong, but they also know that he gets very nervous when he feels that he is getting involved

in a situation where a new primary woman is going to relay his emotions to secondary women who she knows and where the end result is going

to be that everybody will be upset with him.

The people who like to reap where they don’t sow know that the vulnerable guy’s emotions are not

strong, but they also know that he gets very nervous when he feels that he is getting involved

in a situation where a new primary woman is going to relay his emotions to secondary women who she knows and where the end result is going

to be that everybody will be upset with him.

Number 4Number 4


The vulnerable guy’s family created a myth that said the vulnerable guy’s emotions were stronger than they actually were. The people who like to

reap where they don’t sow will watch very carefully when the vulnerable guy starts to get to know a new group of people. They will see that the vulnerable guy is exchanging some spiritual

energy with the primary woman and with the secondary women.

The vulnerable guy’s family created a myth that said the vulnerable guy’s emotions were stronger than they actually were. The people who like to

reap where they don’t sow will watch very carefully when the vulnerable guy starts to get to know a new group of people. They will see that the vulnerable guy is exchanging some spiritual

energy with the primary woman and with the secondary women.

Number 4Number 4


The people who like to reap where they don’t sow might start a rumor saying that that the

vulnerable guy wants to get involved with the primary woman. The people who start this type

of a rumor know that it will make the primary woman angry and it will make the secondary women angry. The vulnerable guy will get

nervous when he senses that these people are becoming angry with him.

The people who like to reap where they don’t sow might start a rumor saying that that the

vulnerable guy wants to get involved with the primary woman. The people who start this type

of a rumor know that it will make the primary woman angry and it will make the secondary women angry. The vulnerable guy will get

nervous when he senses that these people are becoming angry with him.

Number 4Number 4


At this point the people who like to reap where they don’t sow will try to make everybody think

that the rumor is true by pointing out to everyone that the vulnerable guy’s face is

turning red. They will say that he is obviously embarrassed because what they said was true.

When this happens people will start to think that the rumor must be true. They will misinterpret

the vulnerable guy’s response.

At this point the people who like to reap where they don’t sow will try to make everybody think

that the rumor is true by pointing out to everyone that the vulnerable guy’s face is

turning red. They will say that he is obviously embarrassed because what they said was true.

When this happens people will start to think that the rumor must be true. They will misinterpret

the vulnerable guy’s response.

Number 4Number 4


When the people in the group see the vulnerable guy’s

face turn red they are seeing a combination of his weak emotions towards the various women

involved mixed with the feelings of frustration and panic that he feels whenever people try to create a myth about him that is not true. There are two reasons why the vulnerable guy panics

when he gets involved in this sort of a situation.

When the people in the group see the vulnerable guy’s

face turn red they are seeing a combination of his weak emotions towards the various women

involved mixed with the feelings of frustration and panic that he feels whenever people try to create a myth about him that is not true. There are two reasons why the vulnerable guy panics

when he gets involved in this sort of a situation.

Number 4Number 4


The first reason the vulnerable guy panics is that he knows that it is now going to be hard for him to make friends with this new group of people. Now that they believe something about him that is not true, it will be hard for him to form any genuine

relationships with these people. The second reason that he panics is that he realizes the same thing might happen with the next group of new

people that he meets.

The first reason the vulnerable guy panics is that he knows that it is now going to be hard for him to make friends with this new group of people. Now that they believe something about him that is not true, it will be hard for him to form any genuine

relationships with these people. The second reason that he panics is that he realizes the same thing might happen with the next group of new

people that he meets.

Number 4Number 4


The vulnerable guy is afraid that when he meets a new group of people in the future, there might

also be people in that group who like to reap where they don’t sow. In every group there seems to be at least one person who takes

pleasure in reaping a harvest from the seeds of spiritual and psychological vulnerability that are planted deep into the souls of vulnerable people

early in their lives.

The vulnerable guy is afraid that when he meets a new group of people in the future, there might

also be people in that group who like to reap where they don’t sow. In every group there seems to be at least one person who takes

pleasure in reaping a harvest from the seeds of spiritual and psychological vulnerability that are planted deep into the souls of vulnerable people

early in their lives.

Number 4Number 4


pThe people who like to reap where they don’t sow

(and who take advantage of people who are spiritually

and psychologically vulnerable) can become just as important (or maybe even more important) to

the spiritual and psychological development of the

vulnerable guy as the people who the vulnerable guy actually forms relationships with.

The people who like to reap where they don’t sow

(and who take advantage of people who are spiritually

and psychologically vulnerable) can become just as important (or maybe even more important) to

the spiritual and psychological development of the

vulnerable guy as the people who the vulnerable guy actually forms relationships with.



Group Member #1

Group Member #1

Group Member #2

Group Member #2

Group Member #3

Group Member #3





Group Member #1

Group Member #1

Group Member #2

Group Member #2

Group Member #3

Group Member #3

The vulnerable guy might eventually come to an awareness

that his relationships with secondary women are based on his interfacing with a primary woman who relays his

spiritual energy to secondary women who she knows. But the

vulnerable guy also needs to be aware that some of the secondary women who he meets might also be women

who like to reap where they don’t sow.

The vulnerable guy might eventually come to an awareness

that his relationships with secondary women are based on his interfacing with a primary woman who relays his

spiritual energy to secondary women who she knows. But the

vulnerable guy also needs to be aware that some of the secondary women who he meets might also be women

who like to reap where they don’t sow.





Group Member #1

Group Member #1

Group Member #2

Group Member #2

Group Member #3

Group Member #3

The problem that the vulnerable guy faces when he is dealing with secondary women who like to reap where

they don’t sow is that he can sense at a very deep level that there is a magical exchange of spiritual energy taking place between himself and these secondary

women. He will sense this exchange of spiritual energy because primary women relay spiritual energy between

him and the secondary women. It will be natural for him to think that he should be able to develop some

sort of a positive relationship with them.

The problem that the vulnerable guy faces when he is dealing with secondary women who like to reap where

they don’t sow is that he can sense at a very deep level that there is a magical exchange of spiritual energy taking place between himself and these secondary

women. He will sense this exchange of spiritual energy because primary women relay spiritual energy between

him and the secondary women. It will be natural for him to think that he should be able to develop some

sort of a positive relationship with them.





Group Member #1

Group Member #1

Group Member #2

Group Member #2

Group Member #3

Group Member #3

After a woman who likes to reap where she doesn’t sow (a rough woman) embarrasses the vulnerable guy in a group situation he might try to make friends with her hoping that by being nice to her he might be able to

prevent her from embarrassing him in the future. But he needs to realize that the secondary woman who likes

to reap where she doesn’t sow knows that the vulnerable guy’s relationship with her is based on a

primary woman relaying the vulnerable guy’s spiritual energy to her.

After a woman who likes to reap where she doesn’t sow (a rough woman) embarrasses the vulnerable guy in a group situation he might try to make friends with her hoping that by being nice to her he might be able to

prevent her from embarrassing him in the future. But he needs to realize that the secondary woman who likes

to reap where she doesn’t sow knows that the vulnerable guy’s relationship with her is based on a

primary woman relaying the vulnerable guy’s spiritual energy to her.





Group Member #1

Group Member #1

Group Member #2

Group Member #2

Group Member #3

Group Member #3

This secondary woman who likes to reap where she doesn’t sow knows that the vulnerable guy’s family

created a myth about him that said he was capable of normal spiritual exchanges with other people. When he gets to know her she will try to make him feel that

the myth that was created by the vulnerable guy’s family

was correct and that he really is capable of normal exchanges

of spiritual energy with other people. She will try to lead him

into thinking that she will not want to hurt him anymore because she and the vulnerable guy are now

spiritually connected.

This secondary woman who likes to reap where she doesn’t sow knows that the vulnerable guy’s family

created a myth about him that said he was capable of normal spiritual exchanges with other people. When he gets to know her she will try to make him feel that

the myth that was created by the vulnerable guy’s family

was correct and that he really is capable of normal exchanges

of spiritual energy with other people. She will try to lead him

into thinking that she will not want to hurt him anymore because she and the vulnerable guy are now

spiritually connected.


When this rough secondary woman who likes to reap where she doesn’t sow eventually embarrasses the vulnerable guy again in another group situation the vulnerable guy might start to think that there never was a spiritual connection between himself and the secondary woman who likes to reap where she don’t

sow. The vulnerable guy needs to realize that spiritual

connections do exist between himself and other people all of the

time.

When this rough secondary woman who likes to reap where she doesn’t sow eventually embarrasses the vulnerable guy again in another group situation the vulnerable guy might start to think that there never was a spiritual connection between himself and the secondary woman who likes to reap where she don’t

sow. The vulnerable guy needs to realize that spiritual

connections do exist between himself and other people all of the

time.



Group Member #1

Group Member #1

Group Member #2

Group Member #2

Group Member #3

Group Member #3





Group Member #1

Group Member #1

Group Member #2

Group Member #2

Group Member #3

Group Member #3

It might seem to the vulnerable guy that there are spiritual connections between himself and other people

when he is being taken advantage of and that there are no spiritual connections between himself and other people when he is not being taken advantage of. If the vulnerable guy could become aware that he is always spiritually connected to other people he might be able to start developing those connections and make them

stronger.

It might seem to the vulnerable guy that there are spiritual connections between himself and other people

when he is being taken advantage of and that there are no spiritual connections between himself and other people when he is not being taken advantage of. If the vulnerable guy could become aware that he is always spiritually connected to other people he might be able to start developing those connections and make them

stronger.


The vulnerable guy might have heard people talk about how they believe in God (or some sort of a Divine

being) but not really understand what those people were talking about. The vulnerable guy might not

understand how those people can think that they are praying to a real person when they are saying their prayers because he does not understand things of a

spiritual nature.

The vulnerable guy might have heard people talk about how they believe in God (or some sort of a Divine

being) but not really understand what those people were talking about. The vulnerable guy might not

understand how those people can think that they are praying to a real person when they are saying their prayers because he does not understand things of a

spiritual nature.


It might be useful for the vulnerable guy to try to picture in his mind what is happening when people in an ultra-conservative church group pray to their God. It seems that a lot of the people in church groups such as these still hold on to the imperialistic ideas of the 1800s. When these people pray to their God they are

picturing in their minds a “person” who was born in an upper middle class family in one of the developed

countries of the world.

It might be useful for the vulnerable guy to try to picture in his mind what is happening when people in an ultra-conservative church group pray to their God. It seems that a lot of the people in church groups such as these still hold on to the imperialistic ideas of the 1800s. When these people pray to their God they are

picturing in their minds a “person” who was born in an upper middle class family in one of the developed

countries of the world.


Is This “person”, who represents the combined spiritual

energy of all of the ultra-conservative church people who believe in God, had exchanges of spiritual energy with people early in their lives that cemented into their soul a firm

belief in the idea that “you should never give a sucker an even break” and

that you should make every effort you possibly can to break, crush, or destroy anybody who is a sucker and

anybody who is weak.

This “person”, who represents the combined spiritual energy of

all of the ultra-conservative church people who believe in God, had exchanges of spiritual energy with people early in their lives that cemented into their soul a firm

belief in the idea that “you should never give a sucker an even break” and

that you should make every effort you possibly can to break, crush, or destroy anybody who is a sucker and

anybody who is weak.


But of course this “person” who the ultra-conservative church people pray to is always careful to give other

people the impression that they are kind and compassionate

because they know that it is easier to trick other people if that person does not see who you really are. These church people have real friends in their life but when their friends are not around or when they are

under pressure they might seek comfort from their God “person”.

But of course this “person” who the ultra-conservative church people pray to is always careful to give other

people the impression that they are kind and compassionate

because they know that it is easier to trick other people if that person does not see who you really are. These church people have real friends in their life but when their friends are not around or when they are

under pressure they might seek comfort from their God “person”.


The vulnerable guy might have been confused at times when talking to someone from one of the ultra-

conservative churches. The church person might have told the vulnerable guy

that he was living in a dream world and was not able to face

reality. At the same time this church person was talking about God as if God was his best friend. The vulnerable guy

might think it odd that a church person would be lecturing somebody else about reality.

The vulnerable guy might have been confused at times when talking to someone from one of the ultra-

conservative churches. The church person might have told the vulnerable guy

that he was living in a dream world and was not able to face

reality. At the same time this church person was talking about God as if God was his best friend. The vulnerable guy

might think it odd that a church person would be lecturing somebody else about reality.


The vulnerable guy has weaker spiritual links with other people than most other people do. Because of this fact he does not know that he is in some ways

similar to the ultra-conservative church person. The vulnerable guy has real live friends and he also has

a spiritual friend that is similar to the church person’s “God”.

The vulnerable guy has weaker spiritual links with other people than most other people do. Because of this fact he does not know that he is in some ways

similar to the ultra-conservative church person. The vulnerable guy has real live friends and he also has

a spiritual friend that is similar to the church person’s “God”.


The difference is that the vulnerable guy’s “God” is not as real to him as the church person’s “God” is to them. The church person might be telling the vulnerable guy

that he is living in a dream world and is not facing reality not because the vulnerable guy is lost in a

spiritual oblivion but rather because the vulnerable guy

is not sufficiently aware of his spirituality.

The difference is that the vulnerable guy’s “God” is not as real to him as the church person’s “God” is to them. The church person might be telling the vulnerable guy

that he is living in a dream world and is not facing reality not because the vulnerable guy is lost in a

spiritual oblivion but rather because the vulnerable guy

is not sufficiently aware of his spirituality.


One of the side effects of the vulnerable guy’s lack of awareness

of his spirituality is that it is easy for people such as the rough woman mentioned earlier who likes to reap where

she doesn’t sow to embarrass him. The rough woman knows that people tend to transfer the exchanges of spiritual energy that they had with people who they

knew in the past to people who they know in the present.

One of the side effects of the vulnerable guy’s lack of awareness

of his spirituality is that it is easy for people such as the rough woman mentioned earlier who likes to reap where

she doesn’t sow to embarrass him. The rough woman knows that people tend to transfer the exchanges of spiritual energy that they had with people who they

knew in the past to people who they know in the present.


Y The rough woman also knows that people such as the

vulnerable guy also tend to transfer their exchanges of spiritual energy from people who they knew in the past

to people who they know in the present. When a vulnerable guy meets a rough woman who likes to reap

where she doesn’t sow he will transfer to her the spiritual energy exchanges that he had in the past with

other rough women.

The rough woman also knows that people such as the vulnerable guy also tend to transfer their exchanges of spiritual energy from people who they knew in the past

to people who they know in the present. When a vulnerable guy meets a rough woman who likes to reap

where she doesn’t sow he will transfer to her the spiritual energy exchanges that he had in the past with

other rough women.


The vulnerable guy might have developed a pattern of trying to

be nice to women who were mean to him to try to stop them

from hurting him. He might have met several woman during his life who pretended that they liked him for a

short period of time. These women would gain his confidence by being nice to him

for a short period of time and then would once again embarrass him in front of a group of other people.

The vulnerable guy might have developed a pattern of trying to

be nice to women who were mean to him to try to stop them

from hurting him. He might have met several woman during his life who pretended that they liked him for a

short period of time. These women would gain his confidence by being nice to him

for a short period of time and then would once again embarrass him in front of a group of other people.


During the period of time when the rough woman who likes to reap where she doesn’t sow is being nice to the vulnerable guy, the people who are observing what is happening will think that maybe the vulnerable guy

must be kind of rough too because the rough woman is acting as if she really likes the vulnerable guy. The people watching what is happening know that the

rough woman would not want to get involved with a guy who was not rough.

During the period of time when the rough woman who likes to reap where she doesn’t sow is being nice to the vulnerable guy, the people who are observing what is happening will think that maybe the vulnerable guy

must be kind of rough too because the rough woman is acting as if she really likes the vulnerable guy. The people watching what is happening know that the

rough woman would not want to get involved with a guy who was not rough.


The rough woman knows that the vulnerable guy has spiritual connections with other people and that he

also has a “God” type of spiritual connection. By being nice to him for a short period of time she helps him to develop the spiritual links that he has but that are too

weak for him to usually be aware of. But then just about the time that the vulnerable guy starts to

become aware of his spiritual links the rough woman stops being nice to him.

The rough woman knows that the vulnerable guy has spiritual connections with other people and that he

also has a “God” type of spiritual connection. By being nice to him for a short period of time she helps him to develop the spiritual links that he has but that are too

weak for him to usually be aware of. But then just about the time that the vulnerable guy starts to

become aware of his spiritual links the rough woman stops being nice to him.


The people who have been watching the situation will ask her why she stopped the relationship that

appeared to be developing between the rough woman and the vulnerable guy. The rough women will at this

point create a myth about the vulnerable guy that says that the vulnerable guy was too rough for her. She

gets away with this because when she was nice to the vulnerable guy, it made people think that the

vulnerable guy must be rough.

The people who have been watching the situation will ask her why she stopped the relationship that

appeared to be developing between the rough woman and the vulnerable guy. The rough women will at this

point create a myth about the vulnerable guy that says that the vulnerable guy was too rough for her. She

gets away with this because when she was nice to the vulnerable guy, it made people think that the

vulnerable guy must be rough.


Imagine that there was a primary woman (a woman who relays spiritual energy between vulnerable guys

and secondary women) in the group that was watching what happened when the rough woman was

temporarily being nice to the vulnerable guy. Throughout her life she had been in situations where a

rough woman was temporarily being nice to a vulnerable guy.

Imagine that there was a primary woman (a woman who relays spiritual energy between vulnerable guys

and secondary women) in the group that was watching what happened when the rough woman was

temporarily being nice to the vulnerable guy. Throughout her life she had been in situations where a

rough woman was temporarily being nice to a vulnerable guy.


Throughout the primary woman’s life, when she was in these situations where a rough woman was temporarily

being nice to a vulnerable guy, she had assumed that the rough

woman was attracted to the vulnerable guy’s roughness. The primary

woman had fantasized many times about how it might feel

to get deeply involved with one of these rough guys.

Throughout the primary woman’s life, when she was in these situations where a rough woman was temporarily

being nice to a vulnerable guy, she had assumed that the rough

woman was attracted to the vulnerable guy’s roughness. The primary

woman had fantasized many times about how it might feel

to get deeply involved with one of these rough guys.


So she decides to try to get to know him better. When she does all of those fantasies start coming back to

her. But as things get more serious she will be disappointed because he is not satisfying her need for a rough guy in the way that she thought that he would be able to do. She

can’t figure out why the passion died so quickly. The problem was that the

primary woman had based her fantasies on a myth, not on reality.

So she decides to try to get to know him better. When she does all of those fantasies start coming back to

her. But as things get more serious she will be disappointed because he is not satisfying her need for a rough guy in the way that she thought that he would be able to do. She

can’t figure out why the passion died so quickly. The problem was that the

primary woman had based her fantasies on a myth, not on reality.


The rough women who like to reap where they don’t sow enjoy being with vulnerable guys because they know that the false sense of security that they are

giving the vulnerable guy will hurt him when the rough woman eventually pulls the plug and starts

to embarrass him once again. Individuals who are spiritually weak

can easily become targets for rough women (and rough men)

who only pick fights with people who are weaker than them.

The rough women who like to reap where they don’t sow enjoy being with vulnerable guys because they know that the false sense of security that they are

giving the vulnerable guy will hurt him when the rough woman eventually pulls the plug and starts

to embarrass him once again. Individuals who are spiritually weak

can easily become targets for rough women (and rough men)

who only pick fights with people who are weaker than them.


It would be good for vulnerable people to realize that they are spiritually connected to real people who they know and that they are also spiritually connected to

people they might now know. The vulnerable person’s “God” may not seem as real

to them as another person’s “God” seems to the other person,

but we all have spiritual connections with other people.

It would be good for vulnerable people to realize that they are spiritually connected to real people who they know and that they are also spiritually connected to

people they might now know. The vulnerable person’s “God” may not seem as real

to them as another person’s “God” seems to the other person,

but we all have spiritual connections with other people.

Copyright 2011 Don Bergquist

The Philosophy of Exotischism Losing Your Faith 1226 All of our lives we have heard that everyone is...

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