THE NGAI TAHU MAGAZINE · structure lor athousand years, yet some people claim that Urban Maori...

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Transcript of THE NGAI TAHU MAGAZINE · structure lor athousand years, yet some people claim that Urban Maori...

  • ]

    THE NGAI TAHU MAGAZINEKoangaiSpring 1997

    EDITOR Gabrielle Huria

    CONTRIBUTORS Trudie Allan

    Te Maire Tau

    Russell Caldwell

    Suzanne Ellison

    Matiu Payne

    Ray LilleyMoana Tipa

    Maria Tait

    Claire Te Raki-White

    Jimmy Hills

    DESIGN Yellow Pencil

    PRINTING Liaise on Print

    PUBLISHER Ngai Tahu Publications Ltd

    PO Box 13046

    Christchurch

    Phone: 03-3664344

    Fax: 03-365 4424

    Contributions and letters to the Editor should be

    sent to:

    TEKARAKA

    The Editor

    Ngai Tahu Group ManagementPO Box 13046

    Christchurch

    ©1995 The entire contents of Te Karaka are copyright

    and may not be reproduced in any form either in part or in

    whole without the written permission of the publisher. All

    letters addressed to Te Karaka will be assumed intended

    for publication unless clearly marked "Not for Publication".

    Opinions expressed in Te Karaka are those of the writers

    and are not necessarily endorsed by Te RLinanga 0 Ngai

    Tahu.

    Issue 6 published September 1997

    © Ngai Tahu Publications Limited

    ISSN no. 1173/6011

    editorialGABRIELLE HURIA

    Welcome to the Spring edition of Te Karaka. As the season isone of great purpose and change, so too is our life in the tribe.

    With the Heads of Agreement signed last October and the Deedof Settlement soon to be initialled, we possibly face the greatestperiod of change we have experienced this century.

    It is a good time to reflect on those who spent their lives seekingjustice for Te Kereme. Without their tireless efforts we wouldnot be in such a dynamic position to make a decision about ourfuture.

    The Ngai Tahu A, Band C teams have been working hard toreach a Deed of Settlement. The task is all - consuming and inmany ways the teams have put aside their lives to get the jobdone.

    The initialled Deed will constitute the formal offer of settlementfrom the Crown to Ngai Tahu. Our aim is to provide as muchopportunity as possible for you to fully understand the implicationsof the decision you are being asked to make.

    As soon as the drafting of the Deed is complete, the followingprocess will take place:

    • The Deed will be initialled.

    • A "Special Edition" of Te Karaka outlining the Deed willbe sent to all registered beneficiaries over the age of 18.The Special Edition pack will also contain the ballot paperthat you will need to fill out and return.

    • Roadshow hui will take place throughout the North andSouth Islands. Beneficiaries will have the opportunity toask any questions that they may have to members of thenegotiating teams. Hui venues and details will beadvertised in the public notices of your local paper.

    • There will also be an 0800 number available for you toask questions if you cannot attend any of the hui.

    • After the ballot closure, an independant audit companywill count the votes and report the results to Te ROnangao Ngai Tahu who will then make their decision. All ballotdetails will be kept absoloutely confidential.

    • If the decision is to accept the Crown's formal offer, theDeed will then go through the Parliamentary process.

    • If legislation is passed, the Act will come back to TeROnanga for final verification before it finally comesinto effect.

    The months ahead will be busy, so in the meantime, read andenjoy.

    nga/Spring 1997 TE KARAKA 1

    ]

    THE NGAI TAHU MAGAZINEKoangaiSpring 1997

    EDITOR Gabrielle Huria

    CONTRIBUTORS Trudie Allan

    Te Maire Tau

    Russell Caldwell

    Suzanne Ellison

    Matiu Payne

    Ray LilleyMoana Tipa

    Maria Tait

    Claire Te Raki-White

    Jimmy Hills

    DESIGN Yellow Pencil

    PRINTING Liaise on Print

    PUBLISHER Ngai Tahu Publications Ltd

    PO Box 13046

    Christchurch

    Phone: 03-3664344

    Fax: 03-365 4424

    Contributions and letters to the Editor should be

    sent to:

    TEKARAKA

    The Editor

    Ngai Tahu Group ManagementPO Box 13046

    Christchurch

    ©1995 The entire contents of Te Karaka are copyright

    and may not be reproduced in any form either in part or in

    whole without the written permission of the publisher. All

    letters addressed to Te Karaka will be assumed intended

    for publication unless clearly marked "Not for Publication".

    Opinions expressed in Te Karaka are those of the writers

    and are not necessarily endorsed by Te RLinanga 0 Ngai

    Tahu.

    Issue 6 published September 1997

    © Ngai Tahu Publications Limited

    ISSN no. 1173/6011

    editorialGABRIELLE HURIA

    Welcome to the Spring edition of Te Karaka. As the season isone of great purpose and change, so too is our life in the tribe.

    With the Heads of Agreement signed last October and the Deedof Settlement soon to be initialled, we possibly face the greatestperiod of change we have experienced this century.

    It is a good time to reflect on those who spent their lives seekingjustice for Te Kereme. Without their tireless efforts we wouldnot be in such a dynamic position to make a decision about ourfuture.

    The Ngai Tahu A, Band C teams have been working hard toreach a Deed of Settlement. The task is all - consuming and inmany ways the teams have put aside their lives to get the jobdone.

    The initialled Deed will constitute the formal offer of settlementfrom the Crown to Ngai Tahu. Our aim is to provide as muchopportunity as possible for you to fully understand the implicationsof the decision you are being asked to make.

    As soon as the drafting of the Deed is complete, the followingprocess will take place:

    • The Deed will be initialled.

    • A "Special Edition" of Te Karaka outlining the Deed willbe sent to all registered beneficiaries over the age of 18.The Special Edition pack will also contain the ballot paperthat you will need to fill out and return.

    • Roadshow hui will take place throughout the North andSouth Islands. Beneficiaries will have the opportunity toask any questions that they may have to members of thenegotiating teams. Hui venues and details will beadvertised in the public notices of your local paper.

    • There will also be an 0800 number available for you toask questions if you cannot attend any of the hui.

    • After the ballot closure, an independant audit companywill count the votes and report the results to Te ROnangao Ngai Tahu who will then make their decision. All ballotdetails will be kept absoloutely confidential.

    • If the decision is to accept the Crown's formal offer, theDeed will then go through the Parliamentary process.

    • If legislation is passed, the Act will come back to TeROnanga for final verification before it finally comesinto effect.

    The months ahead will be busy, so in the meantime, read andenjoy.

    nga/Spring 1997 TE KARAKA 1

  • GABRIELLE HURIA

    editorial

    • The Deed will be initialled.

    • A "Special Edition" of Te Karaka outlining the Deed willbe sent to all registered beneficiaries over the age of 18.The Special Edition pack will also contain the ballot paperthat you will need to fill out and return.

    • Roadshow hui will take place throughout the North andSouth Islands. Beneficiaries will have the opportunity toask any questions that they may have to members of thenegotiating teams. Hui venues and details will beadvertised in the public notices of your local paper.

    • There will also be an 0800 number available for you toask questions if you cannot attend any of the hui.

    • After the ballot closure, an independant audit companywill count the votes and report the results to Te ROnangao Ngai Tahu who will then make their decision. All ballotdetails will be kept absoloutely confidential.

    • If the decision is to accept the Crown's formal offer, theDeed will then go through the Parliamentary process.

    • If legislation is passed, the Act will come back to TeROnanga for final verification before it finally comesinto effect.

    Welcome to the Spring edition of Te Karaka. As the season isone of great purpose and change, so too is our life in the tribe.

    With the Heads of Agreement signed last October and the Deedof Settlement soon to be initialled, we possibly face the greatestperiod of change we have experienced this century.

    It is a good time to reflect on those who spent their lives seekingjustice for Te Kereme. Without their tireless efforts we wouldnot be in such a dynamic position to make a decision about ourfuture.

    The Ngai Tahu A, Band C teams have been working hard toreach a Deed of Settlement. The task is all - consuming and inmany ways the teams have put aside their lives to get the jobdone.

    The initialled Deed will constitute the formal offer of settlementfrom the Crown to Ngai Tahu. Our aim is to provide as muchopportunity as possible for you to fully understand the implicationsof the decision you are being asked to make.

    As soon as the drafting of the Deed is complete, the followingprocess will take place:

    The months ahead will be busy, so in the meantime, read andenjoy.

    -

    elaraka

    Issue 6 pUblished September 1997

    © Ngai Tahu Publications Limited

    TE KARAKA

    The Editor

    Ngai Tahu Group Management

    PO Box 13 046

    Christchurch

    PUBLISHER Ngai Tahu Publications Ltd

    PO Box 13046

    Christchurch

    Phone: 03-366 4344

    Fax: 03-365 4424

    PRINTING Liaise on Print

    DESIGN Yellow Pencil

    EDITOR Gabrielle Huria

    THE NGAI TAHU MAGAZINEKoanga/Spring 1997

    ISSN no. 1173/6011

    CONTRIBUTORS Trudie Allan

    Te Maire Tau

    Russell Caldwell

    Suzanne Ellison

    Matiu Payne

    Ray Lilley

    Moana Tipa

    Maria Tait

    Claire Te Raki-White

    Jimmy Hills

    Contributions and letters to the Editor should be

    sent to:

    ©1995 The entire contents of Te Karaka are copyright

    and may not be reproduced in any form either in part or in

    whole without the written permission of the publisher. All

    letters addressed to Te Karaka will be assumed intended

    . for publication unless clearly marked "Not for Publication".

    Opinions expressed in Te Karaka are those of the writers

    and are not necessarily endorsed by Te ROnanga 0 Ngai

    Tahu.

    E kimi ana i te mate 0 te motu

    i nga waniwani a Mua a Weka

    Nana i whakapiki ka reo 0 te tini

    o te iwi 0 te ao 0 0 0

    i au u u u

    Haere ra whatu karokaro i te Tahu

    e karo tonu atu koe i au

    Haere ra e hine i te ara whanui e rori

    Ka tika ia Hinetitama i a Tahu Kumea i

    a Tahu Whakairo

    Ka tika ara ki te mate

    Huaparaunoa e Tane ki te whai

    No hea e mou mai koi ana i tapoko atu ai

    ki roto 0 te tatau 0 te whare 0

    Pohutukawa

    Ko pou tere Rangi e oti tonu atu koe te

    tahu e e e

    Hoki kau mai nei e Tane ki te ao

    Ko miro kino ai tana kakau penei me

    E tira ka huri kino koe

    Waiho kia mate ana te tangata

    tuarua tia nei e koe te mamae ki au

    aue

    Mo motu kino nei

    Taku manawa ki a koe e te Tahu e

    Whakapiki te haere a Tahu ki te Rangi

    i a Rehua i runga

    Whakapiki te haere a Tahu ki te Rangi

    i a Tama-i-waho

    Whakapiki titahi te haere a Tama ki te

    rangi i a Te-Rangi

    Whakaupoko i runga ka tuturu ana te

    Kahui Ariki

    Ke e te motu ngi hene (Kei te mutuka heke)

    iho nei a e Tane ki te whenua

    Ka tipu e tangata ei noho

    i te ao

    Marama e.

    poroporoaki

    He apakura, he poroporoaki mo ratou,nga marl 0 Tangaroa, kua weke atu ra i tua 0 te arai

    nga/Spring 1997 TE KARAKA 1

    GABRIELLE HURIA

    editorial

    • The Deed will be initialled.

    • A "Special Edition" of Te Karaka outlining the Deed willbe sent to all registered beneficiaries over the age of 18.The Special Edition pack will also contain the ballot paperthat you will need to fill out and return.

    • Roadshow hui will take place throughout the North andSouth Islands. Beneficiaries will have the opportunity toask any questions that they may have to members of thenegotiating teams. Hui venues and details will beadvertised in the public notices of your local paper.

    • There will also be an 0800 number available for you toask questions if you cannot attend any of the hui.

    • After the ballot closure, an independant audit companywill count the votes and report the results to Te ROnangao Ngai Tahu who will then make their decision. All ballotdetails will be kept absoloutely confidential.

    • If the decision is to accept the Crown's formal offer, theDeed will then go through the Parliamentary process.

    • If legislation is passed, the Act will come back to TeROnanga for final verification before it finally comesinto effect.

    Welcome to the Spring edition of Te Karaka. As the season isone of great purpose and change, so too is our life in the tribe.

    With the Heads of Agreement signed last October and the Deedof Settlement soon to be initialled, we possibly face the greatestperiod of change we have experienced this century.

    It is a good time to reflect on those who spent their lives seekingjustice for Te Kereme. Without their tireless efforts we wouldnot be in such a dynamic position to make a decision about ourfuture.

    The Ngai Tahu A, Band C teams have been working hard toreach a Deed of Settlement. The task is all - consuming and inmany ways the teams have put aside their lives to get the jobdone.

    The initialled Deed will constitute the formal offer of settlementfrom the Crown to Ngai Tahu. Our aim is to provide as muchopportunity as possible for you to fully understand the implicationsof the decision you are being asked to make.

    As soon as the drafting of the Deed is complete, the followingprocess will take place:

    The months ahead will be busy, so in the meantime, read andenjoy.

    -

    elaraka

    Issue 6 pUblished September 1997

    © Ngai Tahu Publications Limited

    TE KARAKA

    The Editor

    Ngai Tahu Group Management

    PO Box 13 046

    Christchurch

    PUBLISHER Ngai Tahu Publications Ltd

    PO Box 13046

    Christchurch

    Phone: 03-366 4344

    Fax: 03-365 4424

    PRINTING Liaise on Print

    DESIGN Yellow Pencil

    EDITOR Gabrielle Huria

    THE NGAI TAHU MAGAZINEKoanga/Spring 1997

    ISSN no. 1173/6011

    CONTRIBUTORS Trudie Allan

    Te Maire Tau

    Russell Caldwell

    Suzanne Ellison

    Matiu Payne

    Ray Lilley

    Moana Tipa

    Maria Tait

    Claire Te Raki-White

    Jimmy Hills

    Contributions and letters to the Editor should be

    sent to:

    ©1995 The entire contents of Te Karaka are copyright

    and may not be reproduced in any form either in part or in

    whole without the written permission of the publisher. All

    letters addressed to Te Karaka will be assumed intended

    . for publication unless clearly marked "Not for Publication".

    Opinions expressed in Te Karaka are those of the writers

    and are not necessarily endorsed by Te ROnanga 0 Ngai

    Tahu.

    E kimi ana i te mate 0 te motu

    i nga waniwani a Mua a Weka

    Nana i whakapiki ka reo 0 te tini

    o te iwi 0 te ao 0 0 0

    i au u u u

    Haere ra whatu karokaro i te Tahu

    e karo tonu atu koe i au

    Haere ra e hine i te ara whanui e rori

    Ka tika ia Hinetitama i a Tahu Kumea i

    a Tahu Whakairo

    Ka tika ara ki te mate

    Huaparaunoa e Tane ki te whai

    No hea e mou mai koi ana i tapoko atu ai

    ki roto 0 te tatau 0 te whare 0

    Pohutukawa

    Ko pou tere Rangi e oti tonu atu koe te

    tahu e e e

    Hoki kau mai nei e Tane ki te ao

    Ko miro kino ai tana kakau penei me

    E tira ka huri kino koe

    Waiho kia mate ana te tangata

    tuarua tia nei e koe te mamae ki au

    aue

    Mo motu kino nei

    Taku manawa ki a koe e te Tahu e

    Whakapiki te haere a Tahu ki te Rangi

    i a Rehua i runga

    Whakapiki te haere a Tahu ki te Rangi

    i a Tama-i-waho

    Whakapiki titahi te haere a Tama ki te

    rangi i a Te-Rangi

    Whakaupoko i runga ka tuturu ana te

    Kahui Ariki

    Ke e te motu ngi hene (Kei te mutuka heke)

    iho nei a e Tane ki te whenua

    Ka tipu e tangata ei noho

    i te ao

    Marama e.

    poroporoaki

    He apakura, he poroporoaki mo ratou,nga marl 0 Tangaroa, kua weke atu ra i tua 0 te arai

    nga/Spring 1997 TE KARAKA 1

  • 60 Letters to the Editor

    I

    Corporation.

    please contact Ngai Tahu Development

    the needs of Ngai Tahu whanau for educational

    excellence and the restoration of Kai Tahu reo. If

    anyone is interested in putting forward their ideas,

    We are currently looking at the provision of high

    quality bilingual education for Ngai Tahu tamariki.

    With a focus on the 0-7 year age group we are

    looking at the establishment of a

    K6hungahungalkura to meet

    NGAI TAHU DEVELOPMENT CORPORATION, PHONE: 03-366 4344, FAX: 03-374 9764

    NGAI TAHU EARLY CHILDHOOD EDUCATION

    --~Iwi at Centre of Maori life, SocietyShould Urban Maori take over the role and responsibilitiesof Iwi? Charles Crofts debates this idea.

    4

    8 Whale Watch - the Kahurangi of theNgai Tahu Waka HuiaChief Executive, Wally Stone, explains how Whale WatchKaikoura™ developed from a mere vision to a multi-million dollar eco-tourism enterprise.

    39 Quality Communications for NgaiTahuAccessing the systems to improve communications.

    28 Putea MataurakaThis year, $400, 000 was allocated to grants andscholarships and Te Karaka has published the lists of theNgai Tahu recipients.

    38 Te Runanga 0 Ngai Tahu Hui-a-TauTo be held at Kaikoura in November 1997.

    25 Tipu Ora turns 3!

    26 Ngai Tahu Development CorporationDeveloping and managing the social benefits for NgaiTahu beneficiaries.

    22 Community MonitoringThe deteriorating state of the Port Levy cockle beds are amajor local concern.

    20 Rangatahi MaoriAt risk, unemployed rangatahi Maori speak out at Tuahiwi.

    13 Desparately Seeking a GeneralManager...

    14 Paul WhiteNewly appointed General Manager of Ngai TahuDevelopment Corporation.

    47---Runaka Futures - The Way Forward

    ~ HePoroporoa~

    A Lament to the Dead - the art of evoking the ancestors.

    ,16 Hui-a-Tau 1997 - Tuahiwi

    19 Manaaki Tangata - Taking ControlImplementing policies to reduce alcoholism amongstMaori.

    51---Maori Lecturer AppointedPsychologist Paul Robertson working with Maori at theNational Centre for Treatment Development.

    42 Easter at KoukourarataIn remembrance of our ancestors and their AnglicanChurch.

    41 Youth MP for WaimakaririRobert Korako experiences the Beehive.

    40 Inter-Marae Sports TournamentMore than just Rugby League and Netball.

    54--~Let the House SpeakKaraweko, the house that Henare Robinson built, standssteadfast in the knowledge of a secure future for Maori.

    52---lwi Registration HuiHosted by the Ngai TahuWhakapapa Unit and Te Puni Kokiri services.

    64---Strength of AoteaA short story by Amber Forsyth.

    58 Pinepine Te KuraA waiata composed to inform our children of their originsand whakapapa.

    TE KARAKA - KoangalSpring 1997

    contents

    2 TE KARAKA Koanga/Spring 1997 Koanga/Spring 1997 TE KARAKA 3

    60 Letters to the Editor

    I

    Corporation.

    please contact Ngai Tahu Development

    the needs of Ngai Tahu whanau for educational

    excellence and the restoration of Kai Tahu reo. If

    anyone is interested in putting forward their ideas,

    We are currently looking at the provision of high

    quality bilingual education for Ngai Tahu tamariki.

    With a focus on the 0-7 year age group we are

    looking at the establishment of a

    K6hungahungalkura to meet

    NGAI TAHU DEVELOPMENT CORPORATION, PHONE: 03-366 4344, FAX: 03-374 9764

    NGAI TAHU EARLY CHILDHOOD EDUCATION

    --~Iwi at Centre of Maori life, SocietyShould Urban Maori take over the role and responsibilitiesof Iwi? Charles Crofts debates this idea.

    4

    8 Whale Watch - the Kahurangi of theNgai Tahu Waka HuiaChief Executive, Wally Stone, explains how Whale WatchKaikoura™ developed from a mere vision to a multi-million dollar eco-tourism enterprise.

    39 Quality Communications for NgaiTahuAccessing the systems to improve communications.

    28 Putea MataurakaThis year, $400, 000 was allocated to grants andscholarships and Te Karaka has published the lists of theNgai Tahu recipients.

    38 Te Runanga 0 Ngai Tahu Hui-a-TauTo be held at Kaikoura in November 1997.

    25 Tipu Ora turns 3!

    26 Ngai Tahu Development CorporationDeveloping and managing the social benefits for NgaiTahu beneficiaries.

    22 Community MonitoringThe deteriorating state of the Port Levy cockle beds are amajor local concern.

    20 Rangatahi MaoriAt risk, unemployed rangatahi Maori speak out at Tuahiwi.

    13 Desparately Seeking a GeneralManager...

    14 Paul WhiteNewly appointed General Manager of Ngai TahuDevelopment Corporation.

    47---Runaka Futures - The Way Forward

    ~ HePoroporoa~

    A Lament to the Dead - the art of evoking the ancestors.

    ,16 Hui-a-Tau 1997 - Tuahiwi

    19 Manaaki Tangata - Taking ControlImplementing policies to reduce alcoholism amongstMaori.

    51---Maori Lecturer AppointedPsychologist Paul Robertson working with Maori at theNational Centre for Treatment Development.

    42 Easter at KoukourarataIn remembrance of our ancestors and their AnglicanChurch.

    41 Youth MP for WaimakaririRobert Korako experiences the Beehive.

    40 Inter-Marae Sports TournamentMore than just Rugby League and Netball.

    54--~Let the House SpeakKaraweko, the house that Henare Robinson built, standssteadfast in the knowledge of a secure future for Maori.

    52---lwi Registration HuiHosted by the Ngai TahuWhakapapa Unit and Te Puni Kokiri services.

    64---Strength of AoteaA short story by Amber Forsyth.

    58 Pinepine Te KuraA waiata composed to inform our children of their originsand whakapapa.

    TE KARAKA - KoangalSpring 1997

    contents

    2 TE KARAKA Koanga/Spring 1997 Koanga/Spring 1997 TE KARAKA 3

  • message from the kaiwhakahaere

    The Tribe has been the central pillar 01 Maori socialstructure lor athousand years, yet some peopleclaim that Urban Maori Authorities should takeover the role and responsibilities ollwi.

    Ngai Tahu Kaiwhakahaere (chairman) CharlesCrolts considers the idea.

    It seems these actions are based on either

    ignorance or greed.

    Iwi are based on whakapapa, or ancestry, and

    are central to inheritance. If you are, for

    example, of Ngai Tahu descent, then you have

    a right to share in the tribally-owned property

    and to exercise the traditional or aboriginalrights which belong to Ngai Tahu. It gives youa "place to stand" in the world.

    Iwi property is communally-owned. As a tribe,

    Ngai Tahu agreed many years ago to place

    this property into the accountable hands of theIwi's elected ruling council, Te ROnanga. In

    turn, Te ROnanga, a legal entity identified inlaw passed by Parliament (Te ROnanga 0 Ngai

    Tahu Act, 1996) is elected from the Papatipu

    ROnanga (regional councils) of the Iwi.

    These eighteen rOnanga at regional level elect

    two members each to represent the region.

    Together, the thirty-six elected members make

    up Te ROnanga - the Iwi's ruling body,

    Identifying with your Iwi is central tounderstanding your history and ancestry asa Maori.Iwi is both roots and family. How such a centralconcept as tribe (or clan if you're Scottish) canbe compared with the role of a service provider,

    an Urban Maori Authority (UMA) escapes logic.

    First set up to help run Maori Access (Maccess)

    training schemes a decade ago, UMAs aresuddenly demanding a share of the assets ofIwi, built up over the centuries and belongingto all tribal members.

    That these demands have been given anysupport is remarkable, but perhapsunderstandable. After all, since the earliestcolonial times many people have tried to

    destroy Iwi as the central element of Maorisociety and culture.

    Now, people calling themselves "urban Maori"

    have joined the ranks of the opponents of MaoriIwi.

    ,J r b1JJ 1PPn ]~ J~]Society.

    4 TE KARAKA Koanga/Sprlng 1997 Koanga/Spring 1997 TE KARAKA 5

    message from the kaiwhakahaere

    The Tribe has been the central pillar 01 Maori socialstructure lor athousand years, yet some peopleclaim that Urban Maori Authorities should takeover the role and responsibilities ollwi.

    Ngai Tahu Kaiwhakahaere (chairman) CharlesCrolts considers the idea.

    It seems these actions are based on either

    ignorance or greed.

    Iwi are based on whakapapa, or ancestry, and

    are central to inheritance. If you are, for

    example, of Ngai Tahu descent, then you have

    a right to share in the tribally-owned property

    and to exercise the traditional or aboriginalrights which belong to Ngai Tahu. It gives youa "place to stand" in the world.

    Iwi property is communally-owned. As a tribe,

    Ngai Tahu agreed many years ago to place

    this property into the accountable hands of theIwi's elected ruling council, Te ROnanga. In

    turn, Te ROnanga, a legal entity identified inlaw passed by Parliament (Te ROnanga 0 Ngai

    Tahu Act, 1996) is elected from the Papatipu

    ROnanga (regional councils) of the Iwi.

    These eighteen rOnanga at regional level elect

    two members each to represent the region.

    Together, the thirty-six elected members make

    up Te ROnanga - the Iwi's ruling body,

    Identifying with your Iwi is central tounderstanding your history and ancestry asa Maori.Iwi is both roots and family. How such a centralconcept as tribe (or clan if you're Scottish) canbe compared with the role of a service provider,

    an Urban Maori Authority (UMA) escapes logic.

    First set up to help run Maori Access (Maccess)

    training schemes a decade ago, UMAs aresuddenly demanding a share of the assets ofIwi, built up over the centuries and belongingto all tribal members.

    That these demands have been given anysupport is remarkable, but perhapsunderstandable. After all, since the earliestcolonial times many people have tried to

    destroy Iwi as the central element of Maorisociety and culture.

    Now, people calling themselves "urban Maori"

    have joined the ranks of the opponents of MaoriIwi.

    ,J r b1JJ 1PPn ]~ J~]Society.

    4 TE KARAKA Koanga/Sprlng 1997 Koanga/Spring 1997 TE KARAKA 5

  • If they stick to their knitting, their core role of servicedelivery, they could potentially play a real part.

    responsible for its business and socialprogrammes.

    In other words, there are clear and directaccountabilities which apply to all the membersof Te ROnanga.

    They have the responsibility for managing thetribe's collective property assets, and areaccountable to all voting beneficiaries of theIwi for their decisions. Incidentally, despiteclaims of it being an Old Man's Club, a MaleDinosaur and a variety of other terms of abuseaimed mainly at men, Te ROnanga is not abrown male bastion.

    In fact, Te ROnanga has sixteen women amongits thirty-six members - 44 per cent of its total.That compares well with, for example,Parliament (thirty-six women out of onehundred and twenty), Cabinet (one woman outof twenty), or any local body council you canname. By contrast, women playa central rolein all parts of Ngai Tahu tribal life.

    Ngai Tahu's regional councils meet at least sixtimes a year, Te ROnanga at least every secondmonth. The whole tribe gathers at an annualmeeting (Hui-a-Tau) each year. (The next Hui-a-Tau is at Kaik6ura; the last was at Tuahiwinear Kaiapoi last November.)

    Ngai Tahu publishes an Annual Report for Iwimembers each year, detailing its social,commercial and financial actions andoutcomes. It is openly and fully accountable.In the 1996/7 year, the Ngai Tahu AnnualReport won a bronze award in the AustralianAnnual Report Awards.

    I make the offer to explain this system ofresponsibility and accountability because of thecontrast it makes with UMA.

    These self-appointed groups (who claimfollowings in both Christchurch and Invercargillin the Ngai Tahu rohe, or tribal area) claim torepresent "urban" Maori.

    I've never seen any information made availablepublicly about their structure, electionprocesses, accountabilities, membership, theirrules or even their accounts and how these are

    reported to members, beneficiaries orshareholders. And what are these members?Are they Iwi members gulled into signing on toan UMA? What do they expect from theirmembership - two chances to gain access toMaori tribal resources? Are they seeking todouble dip into the system? That's a key reasonwhy Iwi property resources won't be allocatedto UMAs.

    Instead, Ngai Tahu would propose that UMAstender for social contracts and use their onearea of real experience - service delivery - tobuild a business base.

    Ngai Tahu can guarantee that any UMA tenderwill be given the same thorough considerationas any other tenders. And the same Ngai Tahumotto will be applied: the best person/groupfor the job will get it. With one proviso: that likeany other body seeking a contract, the UMAcan demonstrate that it is robust andaccountable, and can deliver fully on thecontract.

    At present, I see little accountability by UMAgroups. They took a case against Iwi and theFisheries Commission all the way to the PrivyCouncil and lost, spending, by their ownadmission, $1 million dollars along the way.

    How do they justify spending these public fundsand also wasting Iwi resources in an attemptto gain control of Iwi assets? What right do theyhave to those assets? What mandate do theyhave to try to seize control of those fish andother assets?

    The Urban Maori Authorities have remainedsilent on these issues. Their public statementrecently that they have signed up "10,000members" in Auckland in support of their latestbid for a share of Iwi assets probably showstheir real strength. It's less than TWO per centof the 579,000 Maori confirmed in the latestCensus.

    More importantly, members of the Far North'sNga Puhi, the country's biggest Iwi who arecurrently living in South and West Auckland,recently voted overwhelmingly for the tribe'sfishing assets to remain under the control of the

    tribal runanga - and not to be handed to UMA.

    This means urban Maori understand their Iwi'sproperty rights and the importance of thoseproperty rights being retained in Iwi ownership.

    I believe it also means that UMA can playarole by helping Iwi to deliver services to Iwimembers living in urban areas. If they stick totheir knitting, their core role of service delivery,they could potentially playa real part.

    But there's no way they will win serious supportfor any plans to divert assets out of Iwi

    ownership and into their own hands.

    Overseeing the safeguarding and growth of Iwiassets is the fundamental mandate which Ihave been given by Ngai Tahu members asthe Iwi's Kaiwhakahaere, or chairman.

    I am fully accountable to both the currentmembers and to our future generations for mystewardship of those assets in that rohe.

    It is a sacred responsibility. Meeting it means Iwill not be giving my assets or tribal rights away

    to any outside interest.

    6 TE KARAKA Koanga/Spring 1997 K6anga/Spring 1997 TE KAAAKA 7

    If they stick to their knitting, their core role of servicedelivery, they could potentially play a real part.

    responsible for its business and socialprogrammes.

    In other words, there are clear and directaccountabilities which apply to all the membersof Te ROnanga.

    They have the responsibility for managing thetribe's collective property assets, and areaccountable to all voting beneficiaries of theIwi for their decisions. Incidentally, despiteclaims of it being an Old Man's Club, a MaleDinosaur and a variety of other terms of abuseaimed mainly at men, Te ROnanga is not abrown male bastion.

    In fact, Te ROnanga has sixteen women amongits thirty-six members - 44 per cent of its total.That compares well with, for example,Parliament (thirty-six women out of onehundred and twenty), Cabinet (one woman outof twenty), or any local body council you canname. By contrast, women playa central rolein all parts of Ngai Tahu tribal life.

    Ngai Tahu's regional councils meet at least sixtimes a year, Te ROnanga at least every secondmonth. The whole tribe gathers at an annualmeeting (Hui-a-Tau) each year. (The next Hui-a-Tau is at Kaik6ura; the last was at Tuahiwinear Kaiapoi last November.)

    Ngai Tahu publishes an Annual Report for Iwimembers each year, detailing its social,commercial and financial actions andoutcomes. It is openly and fully accountable.In the 1996/7 year, the Ngai Tahu AnnualReport won a bronze award in the AustralianAnnual Report Awards.

    I make the offer to explain this system ofresponsibility and accountability because of thecontrast it makes with UMA.

    These self-appointed groups (who claimfollowings in both Christchurch and Invercargillin the Ngai Tahu rohe, or tribal area) claim torepresent "urban" Maori.

    I've never seen any information made availablepublicly about their structure, electionprocesses, accountabilities, membership, theirrules or even their accounts and how these are

    reported to members, beneficiaries orshareholders. And what are these members?Are they Iwi members gulled into signing on toan UMA? What do they expect from theirmembership - two chances to gain access toMaori tribal resources? Are they seeking todouble dip into the system? That's a key reasonwhy Iwi property resources won't be allocatedto UMAs.

    Instead, Ngai Tahu would propose that UMAstender for social contracts and use their onearea of real experience - service delivery - tobuild a business base.

    Ngai Tahu can guarantee that any UMA tenderwill be given the same thorough considerationas any other tenders. And the same Ngai Tahumotto will be applied: the best person/groupfor the job will get it. With one proviso: that likeany other body seeking a contract, the UMAcan demonstrate that it is robust andaccountable, and can deliver fully on thecontract.

    At present, I see little accountability by UMAgroups. They took a case against Iwi and theFisheries Commission all the way to the PrivyCouncil and lost, spending, by their ownadmission, $1 million dollars along the way.

    How do they justify spending these public fundsand also wasting Iwi resources in an attemptto gain control of Iwi assets? What right do theyhave to those assets? What mandate do theyhave to try to seize control of those fish andother assets?

    The Urban Maori Authorities have remainedsilent on these issues. Their public statementrecently that they have signed up "10,000members" in Auckland in support of their latestbid for a share of Iwi assets probably showstheir real strength. It's less than TWO per centof the 579,000 Maori confirmed in the latestCensus.

    More importantly, members of the Far North'sNga Puhi, the country's biggest Iwi who arecurrently living in South and West Auckland,recently voted overwhelmingly for the tribe'sfishing assets to remain under the control of the

    tribal runanga - and not to be handed to UMA.

    This means urban Maori understand their Iwi'sproperty rights and the importance of thoseproperty rights being retained in Iwi ownership.

    I believe it also means that UMA can playarole by helping Iwi to deliver services to Iwimembers living in urban areas. If they stick totheir knitting, their core role of service delivery,they could potentially playa real part.

    But there's no way they will win serious supportfor any plans to divert assets out of Iwi

    ownership and into their own hands.

    Overseeing the safeguarding and growth of Iwiassets is the fundamental mandate which Ihave been given by Ngai Tahu members asthe Iwi's Kaiwhakahaere, or chairman.

    I am fully accountable to both the currentmembers and to our future generations for mystewardship of those assets in that rohe.

    It is a sacred responsibility. Meeting it means Iwill not be giving my assets or tribal rights away

    to any outside interest.

    6 TE KARAKA Koanga/Spring 1997 K6anga/Spring 1997 TE KAAAKA 7

  • II they stick to their knitting, their core role 01 servicedelivery, they could potentially play a real part.

    responsible for its business and socialprogrammes.

    In other words, there are clear and directaccountabilities which apply to all the membersof Te ROnanga.

    They have the responsibility for managing thetribe's collective property assets, and areaccountable to all voting beneficiaries of theIwi for their decisions. Incidentally, despiteclaims of it being an Old Man's Club, a MaleDinosaur and a variety of other terms of abuseaimed mainly at men, Te ROnanga is not abrown male bastion.

    In fact, Te ROnanga has sixteen women amongits thirty-six members - 44 per cent of its total.That compares well with, for example,Parliament (thirty-six women out of onehundred and twenty), Cabinet (one woman outof twenty), or any local body council you canname. By contrast, women playa central rolein all parts of Ngai Tahu tribal life.

    Ngai Tahu's regional councils meet at least sixtimes a year, Te ROnanga at least every secondmonth. The whole tribe gathers at an annualmeeting (Hui-a-Tau) each year. (The next Hui-a-Tau is at Kaik6ura; the last was at Tuahiwinear Kaiapoi last November.)

    Ngai Tahu publishes an Annual Report for Iwimembers each year, detailing its social,commercial and financial actions andoutcomes. It is openly and fully accountable.In the 1996/7 year, the Ngai Tahu AnnualReport won a bronze award in the AustralianAnnual Report Awards.

    I make the offer to explain this system ofresponsibility and accountability because of thecontrast it makes with UMA.

    These self-appointed groups (who claimfollowings in both Christchurch and Invercargillin the Ngai Tahu rohe, or tribal area) claim torepresent "urban" Maori.

    I've never seen any information made availablepublicly about their structure, electionprocesses, accountabilities, membership, theirrules or even their accounts and how these are

    reported to members, beneficiaries orshareholders. And what are these members?Are they Iwi members gulled into signing on toan UMA? What do they expect from theirmembership - two chances to gain access toMaori tribal resources? Are they seeking todouble dip into the system? That's a key reasonwhy Iwi property resources won't be allocatedto UMAs.

    Instead, Ngai Tahu would propose that UMAstender for social contracts and use their onearea of real experience - service delivery - tobuild a business base.

    Ngai Tahu can guarantee that any UMA tenderwill be given the same thorough considerationas any other tenders. And the same Ngai Tahumotto will be applied: the best person/groupfor the job will get it. With one proviso: that likeany other body seeking a contract, the UMAcan demonstrate that it is robust andaccountable, and can deliver fully on thecontract.

    At present, I see little accountability by UMAgroups. They took a case against Iwi and theFisheries Commission all the way to the PrivyCouncil and lost, spending, by their ownadmission, $1 million dollars along the way.

    How do they justify spending these public fundsand also wasting Iwi resources in an attemptto gain control of Iwi assets? What right do theyhave to those assets? What mandate do theyhave to try to seize control of those fish andother assets?

    The Urban Maori Authorities have remainedsilent on these issues. Their public statementrecently that they have signed up "10,000members" in Auckland in support of their latestbid for a share of Iwi assets probably showstheir real strength. It's less than TWO per centof the 579,000 Maori confirmed in the latestCensus.

    More importantly, members of the Far North'sNga Puhi, the country's biggest Iwi who arecurrently living in South and West Auckland,recently voted overwhelmingly for the tribe'sfishing assets to remain under the control of the

    tribal runanga - and not to be handed to UMA.

    This means urban Maori understand their Iwi'sproperty rights and the importance of thoseproperty rights being retained in Iwi ownership.

    I believe it also means that UMA can playarole by helping Iwi to deliver services to Iwimembers living in urban areas. If they stick totheir knitting, their core role of service delivery,they could potentially playa real part.

    But there's no way they will win serious supportfor any plans to divert assets out of Iwi

    ownership and into their own hands.

    Overseeing the safeguarding and growth of Iwiassets is the fundamental mandate which Ihave been given by Ngai Tahu members asthe Iwi's Kaiwhakahaere, or chairman.

    I am fully accountable to both the currentmembers and to our future generations for mystewardship of those assets in that rohe.

    It is a sacred responsibility. Meeting it means Iwill not be giving my assets or tribal rights awayto any outside interest.

    6 TE KARAKA Koanga/Spring 1997 Koanga/Spring 1997 TE KARAKA 7

    II they stick to their knitting, their core role 01 servicedelivery, they could potentially play a real part.

    responsible for its business and socialprogrammes.

    In other words, there are clear and directaccountabilities which apply to all the membersof Te ROnanga.

    They have the responsibility for managing thetribe's collective property assets, and areaccountable to all voting beneficiaries of theIwi for their decisions. Incidentally, despiteclaims of it being an Old Man's Club, a MaleDinosaur and a variety of other terms of abuseaimed mainly at men, Te ROnanga is not abrown male bastion.

    In fact, Te ROnanga has sixteen women amongits thirty-six members - 44 per cent of its total.That compares well with, for example,Parliament (thirty-six women out of onehundred and twenty), Cabinet (one woman outof twenty), or any local body council you canname. By contrast, women playa central rolein all parts of Ngai Tahu tribal life.

    Ngai Tahu's regional councils meet at least sixtimes a year, Te ROnanga at least every secondmonth. The whole tribe gathers at an annualmeeting (Hui-a-Tau) each year. (The next Hui-a-Tau is at Kaik6ura; the last was at Tuahiwinear Kaiapoi last November.)

    Ngai Tahu publishes an Annual Report for Iwimembers each year, detailing its social,commercial and financial actions andoutcomes. It is openly and fully accountable.In the 1996/7 year, the Ngai Tahu AnnualReport won a bronze award in the AustralianAnnual Report Awards.

    I make the offer to explain this system ofresponsibility and accountability because of thecontrast it makes with UMA.

    These self-appointed groups (who claimfollowings in both Christchurch and Invercargillin the Ngai Tahu rohe, or tribal area) claim torepresent "urban" Maori.

    I've never seen any information made availablepublicly about their structure, electionprocesses, accountabilities, membership, theirrules or even their accounts and how these are

    reported to members, beneficiaries orshareholders. And what are these members?Are they Iwi members gulled into signing on toan UMA? What do they expect from theirmembership - two chances to gain access toMaori tribal resources? Are they seeking todouble dip into the system? That's a key reasonwhy Iwi property resources won't be allocatedto UMAs.

    Instead, Ngai Tahu would propose that UMAstender for social contracts and use their onearea of real experience - service delivery - tobuild a business base.

    Ngai Tahu can guarantee that any UMA tenderwill be given the same thorough considerationas any other tenders. And the same Ngai Tahumotto will be applied: the best person/groupfor the job will get it. With one proviso: that likeany other body seeking a contract, the UMAcan demonstrate that it is robust andaccountable, and can deliver fully on thecontract.

    At present, I see little accountability by UMAgroups. They took a case against Iwi and theFisheries Commission all the way to the PrivyCouncil and lost, spending, by their ownadmission, $1 million dollars along the way.

    How do they justify spending these public fundsand also wasting Iwi resources in an attemptto gain control of Iwi assets? What right do theyhave to those assets? What mandate do theyhave to try to seize control of those fish andother assets?

    The Urban Maori Authorities have remainedsilent on these issues. Their public statementrecently that they have signed up "10,000members" in Auckland in support of their latestbid for a share of Iwi assets probably showstheir real strength. It's less than TWO per centof the 579,000 Maori confirmed in the latestCensus.

    More importantly, members of the Far North'sNga Puhi, the country's biggest Iwi who arecurrently living in South and West Auckland,recently voted overwhelmingly for the tribe'sfishing assets to remain under the control of the

    tribal runanga - and not to be handed to UMA.

    This means urban Maori understand their Iwi'sproperty rights and the importance of thoseproperty rights being retained in Iwi ownership.

    I believe it also means that UMA can playarole by helping Iwi to deliver services to Iwimembers living in urban areas. If they stick totheir knitting, their core role of service delivery,they could potentially playa real part.

    But there's no way they will win serious supportfor any plans to divert assets out of Iwi

    ownership and into their own hands.

    Overseeing the safeguarding and growth of Iwiassets is the fundamental mandate which Ihave been given by Ngai Tahu members asthe Iwi's Kaiwhakahaere, or chairman.

    I am fully accountable to both the currentmembers and to our future generations for mystewardship of those assets in that rohe.

    It is a sacred responsibility. Meeting it means Iwill not be giving my assets or tribal rights awayto any outside interest.

    6 TE KARAKA Koanga/Spring 1997 Koanga/Spring 1997 TE KARAKA 7

  • K5anga/Spring 1997 TE KARAKA 9

    cover story

    They're riding into the future on the backsof whales in Kaikoura. And the futureis looking secure.But it's only secure because of a unique mix ofgrit, vision and commitment from an entire localMaori community, together with unwaveringsupport from both the tribe - and the offshorewhales.

    Add to that what must be one of the lastunspoiled, almost pristine, ocean and marineenvironments for whales and other marine lifein the world.

    That's what it takes to start a greenfields Maoritourism venture in New Zealand, and take it toan international leadership position in eco-tourism.

    In outline, it's the story behind New Zealand'sfast-growing and totally home-grown whalewatch tourism venture in Kaikoura, which adecade ago was just another sleepy anddeclining township in Te Wai Pounamu.

    In 1987 Kaikoura, a petrol-and-tea stopbetween Christchurch and Blenheim, had 3400visitors during the year. Its population was just2060.

    Then, Ngai Tahu's Whale Watch Kaikoura™eco-tourism proposal started up. By 1996 this"sleepy hollow" was hosting 200,000 visitors ayear. The numbers continue to grow.

    Some of the 90 per cent of those who join aWhale Watch trip are foreign tourists, manyfrom Asia. Most had heard of the exciting close-

    up whale experience by word of mouth. Totourism operators on small budgets, that's thebest advertising.

    Many have heard about it in advance. Somelater call it "a spiritual experience". Few of thetrips fail to see and film languid, playful andtrusting whales sporting unperturbed on the seasurf, only 50 metres from their boat.

    After a start-up decade of non-stop expansion,this small Maori owned and run company, thisyear accepted its third top international award.At a ceremony in Beijing on April 21 , the PacificAsia Travel Association (PATA) presented

    the company with a Gold Award for excellencein the cultural and heritage category.

    Only six PATA Gold Awards, in variouscategories, are made available to the tens ofthousands of tourist companies in the Asia-Pacific area each year.

    In 1995, Whale Watch was presented with theprestigious British Airways Award for theworld's best eco-tourism venture. In March thisyear, the company won another environmentaccolade in Berlin, the Green GlobeAchievement Award, for distinction in tourism.

    Chief Executive, Wally Stone, says the formulafor success is a business based on a powerfulmix of indigenous people, culture, heritage andenvironment.

    The oral history of the local Ngati KurT ofKaikoura for a thousand years has told of theirancestor, Paikea, arriving in Aotearoa (NewZealand) riding on the back of a whale.

    Just offshore, whales abound even today.Great Sperm whales, Rights, Blue whales,Orca and Humpbacks surface, feed and playhere, while migrating, along with Hectors' andDusky dolphins.

    Stone describes the area as being "a smallcrack, a window" through which to "look backto before man started exploiting the ocean andthese great creatures.

    "Out here it's like going back [to the time] beforewhaling and being able to see what the seawas like, alive with great whales.

    "We offer a glimpse of what the marineenvironment was like before we slaughteredtens of thousands of these creaturesworldwide."

    Maori have a proverb, that we walk into thefuture backwards, because the only thing that'scertain is the past.

    "We're applying the lessons of the past andpresent," says Stone, "using the wisdom of ourheritage to preserve it for the future. By usingour experience and expertise we will create abetter future."

    Expertise is more than the customary

    K5anga/Spring 1997 TE KARAKA 9

    cover story

    They're riding into the future on the backsof whales in Kaikoura. And the futureis looking secure.But it's only secure because of a unique mix ofgrit, vision and commitment from an entire localMaori community, together with unwaveringsupport from both the tribe - and the offshorewhales.

    Add to that what must be one of the lastunspoiled, almost pristine, ocean and marineenvironments for whales and other marine lifein the world.

    That's what it takes to start a greenfields Maoritourism venture in New Zealand, and take it toan international leadership position in eco-tourism.

    In outline, it's the story behind New Zealand'sfast-growing and totally home-grown whalewatch tourism venture in Kaikoura, which adecade ago was just another sleepy anddeclining township in Te Wai Pounamu.

    In 1987 Kaikoura, a petrol-and-tea stopbetween Christchurch and Blenheim, had 3400visitors during the year. Its population was just2060.

    Then, Ngai Tahu's Whale Watch Kaikoura™eco-tourism proposal started up. By 1996 this"sleepy hollow" was hosting 200,000 visitors ayear. The numbers continue to grow.

    Some of the 90 per cent of those who join aWhale Watch trip are foreign tourists, manyfrom Asia. Most had heard of the exciting close-

    up whale experience by word of mouth. Totourism operators on small budgets, that's thebest advertising.

    Many have heard about it in advance. Somelater call it "a spiritual experience". Few of thetrips fail to see and film languid, playful andtrusting whales sporting unperturbed on the seasurf, only 50 metres from their boat.

    After a start-up decade of non-stop expansion,this small Maori owned and run company, thisyear accepted its third top international award.At a ceremony in Beijing on April 21 , the PacificAsia Travel Association (PATA) presented

    the company with a Gold Award for excellencein the cultural and heritage category.

    Only six PATA Gold Awards, in variouscategories, are made available to the tens ofthousands of tourist companies in the Asia-Pacific area each year.

    In 1995, Whale Watch was presented with theprestigious British Airways Award for theworld's best eco-tourism venture. In March thisyear, the company won another environmentaccolade in Berlin, the Green GlobeAchievement Award, for distinction in tourism.

    Chief Executive, Wally Stone, says the formulafor success is a business based on a powerfulmix of indigenous people, culture, heritage andenvironment.

    The oral history of the local Ngati KurT ofKaikoura for a thousand years has told of theirancestor, Paikea, arriving in Aotearoa (NewZealand) riding on the back of a whale.

    Just offshore, whales abound even today.Great Sperm whales, Rights, Blue whales,Orca and Humpbacks surface, feed and playhere, while migrating, along with Hectors' andDusky dolphins.

    Stone describes the area as being "a smallcrack, a window" through which to "look backto before man started exploiting the ocean andthese great creatures.

    "Out here it's like going back [to the time] beforewhaling and being able to see what the seawas like, alive with great whales.

    "We offer a glimpse of what the marineenvironment was like before we slaughteredtens of thousands of these creaturesworldwide."

    Maori have a proverb, that we walk into thefuture backwards, because the only thing that'scertain is the past.

    "We're applying the lessons of the past andpresent," says Stone, "using the wisdom of ourheritage to preserve it for the future. By usingour experience and expertise we will create abetter future."

    Expertise is more than the customary

  • knowledge of local Ngai Tahu Maori. Scientificexperts from round the world flock to Kaikourato gain access to the pool of knowledge thiscompany's staff have developed.

    Recently, teams of marine researchers fromthe American Smithsonian Museum of NaturalHistory in Washington, National Geographicmagazine and television, and from NewZealand's National Institute of Water andAtmospheric Research have been based here,while hunting the elusive giant squid in theKaikoura Canyon.

    This 6000-metre deep trench, some 200kilometres wide, starts just offshore fromKaikoura, where three ocean currents mingleto supply a rich variety of foods.

    In this vast feeding ground the giant squid,never seen alive or caught alive on film by man,lives in its thousands.

    Marine scientists have known of its existencefrom about 100 bodies (up to 20 metres longfrom beak to tentacle ends) found washed ontobeaches over the past century, or in theoccasional trawl net.

    They want one alive on video - which somemarine biologists say would be the greatest featof 20th century marine exploration.

    Whale Watch Kaikoura™ wants more than that.

    The science of such expeditions will help it builda vital management plan for this whole region,as part of its commitment to preserve thecreatures and their environment for futuregenerations.

    As Wally Stone puts it, the most ambitiousbusiness plan ever considered by the companyis in its information-gathering stage.

    With the input from the detailed research of theKaikoura Canyon over the next couple of years,a massive amount of new data will be addedto the years of staff experience and recordingof whale and environment observations.

    Undersea cameras, sonar and submersiblesare being used by the joint teams of U.S.scientists, as they develop the first-ever profileof the canyon's 6000-metre depths, trenchesand slopes. Food supplies, including the giantsquid, favourite of the Sperm whale, will betracked, logged and recorded for the first time.

    As Smithsonian marine scientist Dr ClydeRoper says: "Everything we see will be new,interesting and scientifically very important.This area has never been seen before."

    "I'm confident the data we gather will besignificant. We don't have to find giant squidfor this programme to be totally successful."

    In fact, on April 5, the team left the area, with

    the elusive giant squid still a creature ofmythology, lurking in the deep ocean. But theywill be back for two more years of summerseason research in the Kaikoura Canyon.

    Whale Watch itself already has detailedinformation on the whale's social and feedingbehaviour, and responses to boats and otherobjects around them.

    Every skipper on every whale-watching voyagehelps compile the company's database, to thepoint where this Whale Watch knowledge issought by overseas researchers.

    Stone says material on the deep underwaterterrain, food supplies, and even whale deepwater feeding behaviour will provide anotherpart of the "big picture" for developingenvironmental and conservation managementplans in the company's area.

    "We need more information to put together aviable long-term management plan. So this(National Geographic/Smithsonian expedition)is a huge opportunity."

    "With sound and image (from the underseavideo cameras) we can identify everything they(the whales) are doing. That's got to bebrilliant."

    This new input will add a mass of fresh materialfor building detailed plans.

    Equally, the company prides itself on recyclingthe past, and for adding nothing "extra" to thebuilt-up environment in which it operates.

    It's "new" commercial centre in the township isin fact the refurbished local railway station, witha $US500,000 face-lift - and a new name.

    It's become the town's "Whaleway Station", thename, the brainwave of a Whale Watch staffer.

    The totally reshaped and revamped WhalewayStation is the latest substantial tourism assetfor the company, which has everything frompurpose-built boats to a state-of-the-artcomputer booking and ticketing system.

    Now, in tiny Kaikoura, there's a big-cityrestaurant-cafe-bar with ocean views, as partof the new complex.

    This investment also signals the strength of thebusiness which Kaikoura has seen develop,and which is planning for continuing growth.This company consistently outstrips nationaltourism growth rates.

    Where did it start? With a small group of localNgai Tahu Maori - Ngati Kuri, lamenting localeconomic decline and burgeoning (90 per cent)Maori youth unemployment.

    From there, a vision, inspired by their ancestorPaikea. This new vision was of Kaikoura NgaiTahu riding into the future on the backs of theirlocal whales.

    The vision was the first step - the next waswhere sheer guts came into the equation. Beingwithout any financial backers, and getting thebrush-off from all the big banks, some of thelocals mortgaged their homes to launch thecountry's first whale watch venture. And firstMaori greenfields eco-tourism venture.

    The rest, some would say, is history. In fact ithas been a decade of dedication to riding thewaves day in, day out, to provide the "world'sunique whale watch experience".

    Wally Stone and the company founders areconvinced that having lived with the whales ofthe Kaikoura Canyon for a thousand years,Ngai Tahu's whale watch will live with them foranother millennium.

    Whale Watch is a staunch ally of the marineconservation movement. As Stone says, it isn'tabout to do anything which will adversely affectthe whales which provide year-round income- or drive them from the coast.

    10 T E K A R A K A K 6 a n 9 a I S P r i n 9 1 997 Koanga/Spring 1997 TE KARAKA 11

    knowledge of local Ngai Tahu Maori. Scientificexperts from round the world flock to Kaikourato gain access to the pool of knowledge thiscompany's staff have developed.

    Recently, teams of marine researchers fromthe American Smithsonian Museum of NaturalHistory in Washington, National Geographicmagazine and television, and from NewZealand's National Institute of Water andAtmospheric Research have been based here,while hunting the elusive giant squid in theKaikoura Canyon.

    This 6000-metre deep trench, some 200kilometres wide, starts just offshore fromKaikoura, where three ocean currents mingleto supply a rich variety of foods.

    In this vast feeding ground the giant squid,never seen alive or caught alive on film by man,lives in its thousands.

    Marine scientists have known of its existencefrom about 100 bodies (up to 20 metres longfrom beak to tentacle ends) found washed ontobeaches over the past century, or in theoccasional trawl net.

    They want one alive on video - which somemarine biologists say would be the greatest featof 20th century marine exploration.

    Whale Watch Kaikoura™ wants more than that.

    The science of such expeditions will help it builda vital management plan for this whole region,as part of its commitment to preserve thecreatures and their environment for futuregenerations.

    As Wally Stone puts it, the most ambitiousbusiness plan ever considered by the companyis in its information-gathering stage.

    With the input from the detailed research of theKaikoura Canyon over the next couple of years,a massive amount of new data will be addedto the years of staff experience and recordingof whale and environment observations.

    Undersea cameras, sonar and submersiblesare being used by the joint teams of U.S.scientists, as they develop the first-ever profileof the canyon's 6000-metre depths, trenchesand slopes. Food supplies, including the giantsquid, favourite of the Sperm whale, will betracked, logged and recorded for the first time.

    As Smithsonian marine scientist Dr ClydeRoper says: "Everything we see will be new,interesting and scientifically very important.This area has never been seen before."

    "I'm confident the data we gather will besignificant. We don't have to find giant squidfor this programme to be totally successful."

    In fact, on April 5, the team left the area, with

    the elusive giant squid still a creature ofmythology, lurking in the deep ocean. But theywill be back for two more years of summerseason research in the Kaikoura Canyon.

    Whale Watch itself already has detailedinformation on the whale's social and feedingbehaviour, and responses to boats and otherobjects around them.

    Every skipper on every whale-watching voyagehelps compile the company's database, to thepoint where this Whale Watch knowledge issought by overseas researchers.

    Stone says material on the deep underwaterterrain, food supplies, and even whale deepwater feeding behaviour will provide anotherpart of the "big picture" for developingenvironmental and conservation managementplans in the company's area.

    "We need more information to put together aviable long-term management plan. So this(National Geographic/Smithsonian expedition)is a huge opportunity."

    "With sound and image (from the underseavideo cameras) we can identify everything they(the whales) are doing. That's got to bebrilliant."

    This new input will add a mass of fresh materialfor building detailed plans.

    Equally, the company prides itself on recyclingthe past, and for adding nothing "extra" to thebuilt-up environment in which it operates.

    It's "new" commercial centre in the township isin fact the refurbished local railway station, witha $US500,000 face-lift - and a new name.

    It's become the town's "Whaleway Station", thename, the brainwave of a Whale Watch staffer.

    The totally reshaped and revamped WhalewayStation is the latest substantial tourism assetfor the company, which has everything frompurpose-built boats to a state-of-the-artcomputer booking and ticketing system.

    Now, in tiny Kaikoura, there's a big-cityrestaurant-cafe-bar with ocean views, as partof the new complex.

    This investment also signals the strength of thebusiness which Kaikoura has seen develop,and which is planning for continuing growth.This company consistently outstrips nationaltourism growth rates.

    Where did it start? With a small group of localNgai Tahu Maori - Ngati Kuri, lamenting localeconomic decline and burgeoning (90 per cent)Maori youth unemployment.

    From there, a vision, inspired by their ancestorPaikea. This new vision was of Kaikoura NgaiTahu riding into the future on the backs of theirlocal whales.

    The vision was the first step - the next waswhere sheer guts came into the equation. Beingwithout any financial backers, and getting thebrush-off from all the big banks, some of thelocals mortgaged their homes to launch thecountry's first whale watch venture. And firstMaori greenfields eco-tourism venture.

    The rest, some would say, is history. In fact ithas been a decade of dedication to riding thewaves day in, day out, to provide the "world'sunique whale watch experience".

    Wally Stone and the company founders areconvinced that having lived with the whales ofthe Kaikoura Canyon for a thousand years,Ngai Tahu's whale watch will live with them foranother millennium.

    Whale Watch is a staunch ally of the marineconservation movement. As Stone says, it isn'tabout to do anything which will adversely affectthe whales which provide year-round income- or drive them from the coast.

    10 T E K A R A K A K 6 a n 9 a I S P r i n 9 1 997 Koanga/Spring 1997 TE KARAKA 11

  • He points to moves being taken by his companyto support the international fight to continueprotecting whales from a renewal ofcommercial killing and to prevent anyresumption of the industrial trade in whaleproducts.

    Japan and Norway are pursuing these issuesamongst members of the International WhalingCommission. Both nations, which takehundreds of whales each year for "scientificpurposes", have been accused byenvironmentalists and others of encouragingan illegal blackmarket in whale products.

    Stone says the whale watch "experience" is apowerful message against any return towholesale whale slaughter.

    "We see our business as reinforcing the anti-industrial whaling message."

    This in turn reinforces whale preservation, theSouthern Oceans whale sanctuary and thewhale protection stances adopted by manymembers of the Commission.

    "We have the most to lose, so we won't bedoing anything to jeopardise the whales in ourwaters."

    Finally, the venture is a continuation of thehistory and culture of this community. Stone

    says the commitment from every Ngai Tahuon the staff, is that authenticity will be theirwatchword.

    "Our greatest cultural component is the NgaiTahu staff - our people. Our images, from the

    company logo on, must always be appropriate,have meaning and added value - both to usand to our visitors alike."

    But the centre of the local Maori community,the marae, is not part of the experience which

    Whale Watch offers to tourists.

    While other Maori tourism ventures use thesecommunity meeting and activity centres in their

    business, despite strong pressure to do that inKaik6ura, "we don't want to commercialise themarae," says Stone. "It is not for tour groups."

    The priority for the marae? "The people comefirst, just as at Whale Watch, the visitors come

    first. They're the business, not the marae."

    Instead of the marae being used as part of the

    business, here in Kaik6ura the businesssupports the hub of the Ngai Tahu communitythrough the dividends it is able to provide.

    The result is rebuilding of community facilities,of cultural strength and identity. Perhaps the

    latest Gold Award also recognises that.

    the selection process

    DesperatelySeeking

    aGeneralManager...

    The search for a General Manager ofDevelopment Corporation was a stretchexercise for everyone involved - including themanagement consultants charged with findingthe short list of "Possibles".

    After all, the job adverts drew a whopping 53replies from hopefuls interested in what will beone of the most challenging roles in Ngai Tahuranks over the next five years. The consultantsthen reviewed the initial list of 53 interestedpeople. They checked credentials, experienceand background, choosing 18 (one in three)for a first interview.

    In that list were executives with topqualifications in sectors ranging across socialsciences, management, education, communitydevelopment, technology, even journalism.

    At this stage the consultants applied the keycriteria which Ngai Tahu wanted met by anappointee, using them to whittle down thecontenders to a recommended short list. Thesecriteria covered what are described as theessential "competencies" Ngai Tahu wanted inthe short-listed group. Among these"competencies" an applicant must display:

    • an understanding of, and empathy with,Ngai Tahu's vision for the future;

    • ability to buy into that Ngai Tahu "vision" forthe future of the Iwi's beneficiaries;

    • strong strategic thinking abilities;

    • the ability to translate agreed strategies intopractical programmes;

    continued on page 63

    Whakawhanaungatanga Huiki Ie Whanau 0 Waihao

    There will be a Hui at Waihao Marae atMorven in South Canterbury over LabourWeekend during which discussions onthe future of Waihao Runanga and theAdoption of a Constitution will take place.

    For further information contact:Kelly Davis:Ph: 03-6896246 Fax: 03-6894726

    Dave Thomas:Ph: 03-489 6539 Fax: 03-489 6539

    Parris Heath:Ph: 03-6846206 Fax: 03-684 6795

    Wendy Heath-King:Ph: 03-324 3943 Fax: 03-324 3943

    oh, really?

    "When the colony was founded theNatives were already far advancedtowards corporative existence. Everytribe was a quasi-corporation. It neededonly to reduce to law that old system ofrepresentative action practised by thechiefs and the very easiest and safestmode of corporate dealing could haveobtained. So simple a plan was treatedwith contempt. The tribal existence wasdissolved into its component pans. Thework which we have with so much carebeen doing amongst ourselves forcenturies - namely, the binding togetherof individuals in corporations - wedeliberately undid in our government ofthe Maoris. Happily, there is yet anopportunity to retrace our steps, to getback into the old paths. The evidenceshows that both races are anxious toreturn as near as possible to the oldsystem. What they require is that theprinciple of tribal or corporate dealingand action shall again rule, but that itshall be regulated and assisted by law."

    Quote from W.L.Rees 1891AJHR 1891 G-1,p xviii

    12 TE KARAKA Koanga/Spring 1997 Koanga/Spring 1997 TE KARAKA 13

    He points to moves being taken by his companyto support the international fight to continueprotecting whales from a renewal ofcommercial killing and to prevent anyresumption of the industrial trade in whaleproducts.

    Japan and Norway are pursuing these issuesamongst members of the International WhalingCommission. Both nations, which takehundreds of whales each year for "scientificpurposes", have been accused byenvironmentalists and others of encouragingan illegal blackmarket in whale products.

    Stone says the whale watch "experience" is apowerful message against any return towholesale whale slaughter.

    "We see our business as reinforcing the anti-industrial whaling message."

    This in turn reinforces whale preservation, theSouthern Oceans whale sanctuary and thewhale protection stances adopted by manymembers of the Commission.

    "We have the most to lose, so we won't bedoing anything to jeopardise the whales in ourwaters."

    Finally, the venture is a continuation of thehistory and culture of this community. Stone

    says the commitment from every Ngai Tahuon the staff, is that authenticity will be theirwatchword.

    "Our greatest cultural component is the NgaiTahu staff - our people. Our images, from the

    company logo on, must always be appropriate,have meaning and added value - both to usand to our visitors alike."

    But the centre of the local Maori community,the marae, is not part of the experience which

    Whale Watch offers to tourists.

    While other Maori tourism ventures use thesecommunity meeting and activity centres in their

    business, despite strong pressure to do that inKaik6ura, "we don't want to commercialise themarae," says Stone. "It is not for tour groups."

    The priority for the marae? "The people comefirst, just as at Whale Watch, the visitors come

    first. They're the business, not the marae."

    Instead of the marae being used as part of the

    business, here in Kaik6ura the businesssupports the hub of the Ngai Tahu communitythrough the dividends it is able to provide.

    The result is rebuilding of community facilities,of cultural strength and identity. Perhaps the

    latest Gold Award also recognises that.

    the selection process

    DesperatelySeeking

    aGeneralManager...

    The search for a General Manager ofDevelopment Corporation was a stretchexercise for everyone involved - including themanagement consultants charged with findingthe short list of "Possibles".

    After all, the job adverts drew a whopping 53replies from hopefuls interested in what will beone of the most challenging roles in Ngai Tahuranks over the next five years. The consultantsthen reviewed the initial list of 53 interestedpeople. They checked credentials, experienceand background, choosing 18 (one in three)for a first interview.

    In that list were executives with topqualifications in sectors ranging across socialsciences, management, education, communitydevelopment, technology, even journalism.

    At this stage the consultants applied the keycriteria which Ngai Tahu wanted met by anappointee, using them to whittle down thecontenders to a recommended short list. Thesecriteria covered what are described as theessential "competencies" Ngai Tahu wanted inthe short-listed group. Among these"competencies" an applicant must display:

    • an understanding of, and empathy with,Ngai Tahu's vision for the future;

    • ability to buy into that Ngai Tahu "vision" forthe future of the Iwi's beneficiaries;

    • strong strategic thinking abilities;

    • the ability to translate agreed strategies intopractical programmes;

    continued on page 63

    Whakawhanaungatanga Huiki Ie Whanau 0 Waihao

    There will be a Hui at Waihao Marae atMorven in South Canterbury over LabourWeekend during which discussions onthe future of Waihao Runanga and theAdoption of a Constitution will take place.

    For further information contact:Kelly Davis:Ph: 03-6896246 Fax: 03-6894726

    Dave Thomas:Ph: 03-489 6539 Fax: 03-489 6539

    Parris Heath:Ph: 03-6846206 Fax: 03-684 6795

    Wendy Heath-King:Ph: 03-324 3943 Fax: 03-324 3943

    oh, really?

    "When the colony was founded theNatives were already far advancedtowards corporative existence. Everytribe was a quasi-corporation. It neededonly to reduce to law that old system ofrepresentative action practised by thechiefs and the very easiest and safestmode of corporate dealing could haveobtained. So simple a plan was treatedwith contempt. The tribal existence wasdissolved into its component pans. Thework which we have with so much carebeen doing amongst ourselves forcenturies - namely, the binding togetherof individuals in corporations - wedeliberately undid in our government ofthe Maoris. Happily, there is yet anopportunity to retrace our steps, to getback into the old paths. The evidenceshows that both races are anxious toreturn as near as possible to the oldsystem. What they require is that theprinciple of tribal or corporate dealingand action shall again rule, but that itshall be regulated and assisted by law."

    Quote from W.L.Rees 1891AJHR 1891 G-1,p xviii

    12 TE KARAKA Koanga/Spring 1997 Koanga/Spring 1997 TE KARAKA 13

  • new appointmentNGAI TAHU DEVELOPMENT CORPORATION

    Mr Paul White (39) is the new GeneralManager of Ngai Tahu DevelopmentCorporation. As the chant (below left)indicates, Paul's origins lay in the Hokianga. Histribal affiliation are Te Rarawa and Nga Puhi.His links to Ngai Tahu are through his partner,Claire White, of Ngai Tahu's Kati Huirapa hapO.

    Claire's marae affiliations are extensive althoughshe identifies with the Arowhenua marae andthe Kaaha, Fowler and Te Raki whanau. Pauland his partner Claire have three children:Tawini (5), Te Hau (3) and Kaahu (aged 1).

    Paul was selected from a high-quality field ofmore than 50 applicants. His appointmentcontinues the clearly-stated policy of TeROnanga 0 Ngai Tahu, of appointing the bestperson available to a position. Paul's academicbackground places him in a good position tomanage Ngai Tahu's Social Development. In1982 he graduated in architecture and has sincealso completed a Post Graduate Managementdiploma and a number of specialistmanagement training courses, including one atBritain's prestigious Henley ManagementCollege and a second through HarvardUniversity in the United States. Currently, he iscompleting a Masters degree in BusinessStudies at Massey University.

    Paul's working background is also impressive.He has extensive experience with Maorihousing, economic development, training,employment, health and education projects.Paul comes to Ngai Tahu after 15 years of publicand private sector activities in the north. Inparticular, Paul was the Northland RegionalDirector of Te Puni K6kiri, the Ministry of MaoriDevelopment. Thus Paul brings a high range ofskills in senior management to the DevelopmentCorporation, including strategic planning skillsand negotiation and facilitation skills in thehealth, education, economic development andtraining sectors. He has a highly successfulrecord in the areas of staff development, as wellas in project and change management.

    During his career in Te Tai Tokerau, Paulactively participated in Maori hapO and Iwiventures and as a leading member of anIncorporation in the forestry and farming areas.

    His active role in those areas eventually sawhim assume the role of secretary for 6 years,and as chairman for 5 years.

    Paul views his role of General Manager of NgaiTahu Development as a major challenge. As hesaid to Ngai Tahu at his powhiri at Rehua Marae,"Ngai Tahu are entering some exciting andchallenging times. Our vision is to ensure thatall Ngai Tahu people have the opportunity tofulfil their potential.

    "With the foundations which have already beenlaid for tribal development, we now have to moveup a gear to ensure that any settlement not onlymeets the needs of today, but also the needs ofthe future.

    "We will be entering into a major strategicplanning exercise at Ngai Tahu DevelopmentCorporation. And we will be trying to find waysfor all Ngai Tahu beneficiaries both urban andrural to engage with the process in some way.

    "There will be a major emphasis on educationand cultural development. We will need to strikea balance to ensure that Iwi development andhapu development are both progressed."

    Paul clearly sees that Ngai Tahu DevelopmentCorporation is charged with delivering socialbenefits and services to Ngai Tahu beneficiariesfrom the profits arising from the Iwi's tradingactivities. This will be a relief to many Ngai Tahuwho are wondering what benefits thebeneficiaries will receive. Charles Crofts alsoacknowledged the importance of Paul's role atthe p6whiri, saying, "The Corporation he leadsplays a central role in developing education,health, wealth and cultural programmes for NgaiTahu, not only in the South Island, but whereverthey are living through New Zealand andbeyond.

    "We face an exciting period of growth in theCorporation as we begin expanding the base ofeducation and health support already in placefor our beneficiaries.

    "Paul White will help guide our strategic planningin the period immediately ahead, to ensure wereach out to our 30,000 Ngai Tahu membersboth urban and rural, with our developmentprogrammes."

    14 TE KARAKA Koanga/Spring 1997 K6anga/Spring 1997 TE KARAKA 15

    new appointmentNGAI TAHU DEVELOPMENT CORPORATION

    Mr Paul White (39) is the new GeneralManager of Ngai Tahu DevelopmentCorporation. As the chant (below left)indicates, Paul's origins lay in the Hokianga. Histribal affiliation are Te Rarawa and Nga Puhi.His links to Ngai Tahu are through his partner,Claire White, of Ngai Tahu's Kati Huirapa hapO.

    Claire's marae affiliations are extensive althoughshe identifies with the Arowhenua marae andthe Kaaha, Fowler and Te Raki whanau. Pauland his partner Claire have three children:Tawini (5), Te Hau (3) and Kaahu (aged 1).

    Paul was selected from a high-quality field ofmore than 50 applicants. His appointmentcontinues the clearly-stated policy of TeROnanga 0 Ngai Tahu, of appointing the bestperson available to a position. Paul's academicbackground places him in a good position tomanage Ngai Tahu's Social Development. In1982 he graduated in architecture and has sincealso completed a Post Graduate Managementdiploma and a number of specialistmanagement training courses, including one atBritain's prestigious Henley ManagementCollege and a second through HarvardUniversity in the United States. Currently, he iscompleting a Masters degree in BusinessStudies at Massey University.

    Paul's working background is also impressive.He has extensive experience with Maorihousing, economic development, training,employment, health and education projects.Paul comes to Ngai Tahu after 15 years of publicand private sector activities in the north. Inparticular, Paul was the Northland RegionalDirector of Te Puni K6kiri, the Ministry of MaoriDevelopment. Thus Paul brings a high range ofskills in senior management to the DevelopmentCorporation, including strategic planning skillsand negotiation and facilitation skills in thehealth, education, economic development andtraining sectors. He has a highly successfulrecord in the areas of staff development, as wellas in project and change management.

    During his career in Te Tai Tokerau, Paulactively participated in Maori hapO and Iwiventures and as a leading member of anIncorporation in the forestry and farming areas.

    His active role in those areas eventually sawhim assume the role of secretary for 6 years,and as chairman for 5 years.

    Paul views his role of General Manager of NgaiTahu Development as a major challenge. As hesaid to Ngai Tahu at his powhiri at Rehua Marae,"Ngai Tahu are entering some exciting andchallenging times. Our vision is to ensure thatall Ngai Tahu people have the opportunity tofulfil their potential.

    "With the foundations which have already beenlaid for tribal development, we now have to moveup a gear to ensure that any settlement not onlymeets the needs of today, but also the needs ofthe future.

    "We will be entering into a major strategicplanning exercise at Ngai Tahu DevelopmentCorporation. And we will be trying to find waysfor all Ngai Tahu beneficiaries both urban andrural to engage with the process in some way.

    "There will be a major emphasis on educationand cultural development. We will need to strikea balance to ensure that Iwi development andhapu development are both progressed."

    Paul clearly sees that Ngai Tahu DevelopmentCorporation is charged with delivering socialbenefits and services to Ngai Tahu beneficiariesfrom the profits arising from the Iwi's tradingactivities. This will be a relief to many Ngai Tahuwho are wondering what benefits thebeneficiaries will receive. Charles Crofts alsoacknowledged the importance of Paul's role atthe p6whiri, saying, "The Corporation he leadsplays a central role in developing education,health, wealth and cultural programmes for NgaiTahu, not only in the South Island, but whereverthey are living through New Zealand andbeyond.

    "We face an exciting period of growth in theCorporation as we begin expanding the base ofeducation and health support already in placefor our beneficiaries.

    "Paul White will help guide our strategic planningin the period immediately ahead, to ensure wereach out to our 30,000 Ngai Tahu membersboth urban and rural, with our developmentprogrammes."

    14 TE KARAKA Koanga/Spring 1997 K6anga/Spring 1997 TE KARAKA 15

  • main events -HUI-A-TTuahiwiN~ar the en~ of the ~hird day of the Hui-a-Tau, Wal 27 claimant and TuahiwiUpoko, Rakihia Tau joined the debate.Te Kereme had been the dominant topicthroughout the weekend.

    "We are on the path of redevelopment," he toldthe several hundred participants still taking avery active part in the proceedings in themarquee, despite nearly three days ofpresentation and discussion. As they worked,kitchen toilers and others continued to listen tothe public address speakers.

    His statement seemed to sum up the vitaldebate which engulfed the Hui-a-Tau, as thedetails of the proposed Ngai Tahu Iwisettlement with the Crown were explained tonearly a thousand attendees.

    The Heads of Agreement signed on October 51996, was the issue which swamped all othersat this weekend meeting. Some evendemanded that the talking continue all night-that was "the way the kuia did it in the oldendays" when huge issues arose.

    So what were so many people doing spendinga full weekend inside marquees, with theCanterbury nor-wester doing its best to blowthrough the tents and stir up whatever dust itcould find? They were listening to, andresponding to, hours of information about theHeads of Agreement which the Iwi Negotiatorshad hammered out with the Crown, a processwhich ended only a week before the MMPelection on October 12 1996.

    The size of the proposed deal, its full contentsat the October 5 signing, the meaning of thosecontents and their relevance to the historicdecision of the Iwi to fight the Claim as a fulltribal settlement matter, rather than as a series

    of separate hapO and even family claims, wereall discussed.

    Just what were the big issues to emerge fromthis weekend of shared and detailedinformation? Judging by the questions andcomments, some of them are so big that thisproposal cannot possibly provide an adequateresponse.

    For example, is the settlement big enough,given the size and scale of the losses sufferedby Ngai Tahu?

    No, was the simple answer from theNegotiators. No amount can compensate NgaiTahu for its losses. But "the proposal is anenormous opportunity, more than any othergroup has got in a settlement, including Tainui,"Chief Negotiator Sir Tipene O'Regan told the

    hui.

    "The primary issue is not the figure (on thesettlement), unless you want to go on fighting.The real issue is to reverse the process of lossand grow Ngai Tahu's wealth into the future.

    "I hate giving up on the utu - but I want ourfuture to have meaning."

    This opportunity offers much more than justmoney, since it also offers "a whole bundle ofrights" which Ngai Tahu can use to itsadvantage.

    The proposed payment is not enough - "even10 times more would not be enough," says Sir

    Tipene.

    "We have a door of opportunity. Do we havethe kaha to walk through that door?" he asks.

    Was this the time to do a deal? Would one donelater provide more?

    "There is a huge political risk in relying on futuregovernment doing anything better than thecurrent proposal," the hui was told.

    The Agreement also has insurance clausesincluded in it to cover the prospect of latersettlements under the now-scrapped FiscalEnvelope policy being for greater amounts.This allows Ngai Tahu to claim a "top up"cheque in the future, should that occur.

    Ngai Tahu rejected the Fiscal Envelope policyin 1995. Has Te RDnanga overturned thatrecommendation in working out this deal?

    "We did not, do not and nor shall we acceptthe Envelope," said SirTipene. "It has elements

    16 TE KARAKA Koanga/Spring 1997 Koanga/Spring 1997 TE KARAKA 17

    main events -HUI-A-TTuahiwiN~ar the en~ of the ~hird day of the Hui-a-Tau, Wal 27 claimant and TuahiwiUpoko, Rakihia Tau joined the debate.Te Kereme had been the dominant topicthroughout the weekend.

    "We are on the path of redevelopment," he toldthe several hundred participants still taking avery active part in the proceedings in themarquee, despite nearly three days ofpresentation and discussion. As they worked,kitchen toilers and others continued to listen tothe public address speakers.

    His statement seemed to sum up the vitaldebate which engulfed the Hui-a-Tau, as thedetails of the proposed Ngai Tahu Iwisettlement with the Crown were explained tonearly a thousand attendees.

    The Heads of Agreement signed on October 51996, was the issue which swamped all othersat this weekend meeting. Some evendemanded that the talking continue all night-that was "the way the kuia did it in the oldendays" when huge issues arose.

    So what were so many people doing spendinga full weekend inside marquees, with theCanterbury nor-wester doing its best to blowthrough the tents and stir up whatever dust itcould find? They we