The institution of bureaucracy: administration, pluralism, democracy
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The institution of bureaucracy:administration, pluralism,democracyJannis KallinikosPublished online: 17 Feb 2007.
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Review article by Jannis Kallinikos
The institution ofbureaucracy: administration,pluralism, democracy
Jannis Kallinikos
Text reviewed
Paul du Gay (ed.) (2005), The Values of Bureaucracy, Oxford: Oxford
University Press, ISBN 0-19-927545-9 (alk. paper), ISBN 0-19-927546-7
(pbk.: alk. paper), 345 pages.
Introduction
A central element of the modern institutional landscape as it has certainly
been, bureaucracy came none the less to be historically bound up with a host
of uneasy undertones. An aura of negative predispositions has engulfed
bureaucratic regulation, despite the crucial and inescapable implication of
bureaucracy in modern life and its contribution to the predictable and
accountable ways underlying the operations of political and economic
institutions in modernity. The prevailing negative sentiment bureaucracy
tends to evoke reflects a crooked and, in a sense, fascinating (in terms of the
contradictions it implies) historical trajectory that has been engraved by a
variety of socio-cultural conditions and forces that traverse the entire
ideological and political spectrum of modern society. Over the last century,
left-inspired ideology have virtually joined hands with the ideology of market
liberalism in cultivating (each surely in its own way) a strong disbelief
against bureaucracy. Populist discourses, and a persistent and widespread
artistic detest for whatever bureaucracy may stand for have further
reinforced its image as an institution inimical to freedom, human dignity
and purpose.
Jannis Kallinikos, Department of Management, London School of Economics, Tower 1,
Houghton Street, WC2A 2AE, London, UK. E-mail: [email protected]
Copyright # 2006 Taylor & Francis
ISSN 0308-5147 print/1469-5766 online
DOI: 10.1080/03085140600960872
Economy and Society Volume 35 Number 4 November 2006: 611� 627
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Looked from the present horizon, the predominantly negative connota-
tions accompanying bureaucracy could, perhaps, be traced back to those
predispositions romantic humanism has managed to cultivate vis-a-vis
modern life in general (Sennett 1992; Sassen 2006). In this respect,
bureaucracy has been considered as just an instance of those typically
modern arrangements (e.g. technology, commodification of social relations)
that have partaken in the erosion of the solid bonds of gemeinschaft and the
construction and diffusion of the impersonal geist of modern life. It has also
been seen as a key means to the consolidation of the state and the dangers a
strong central power harbours for civil society and individual liberties. Even
though some of these negative undertones are re-encountered in Weber
(1978) himself (e.g. the iron cage), romantic humanism has managed to
sculpt an image of bureaucracy that has substantially obscured the
fundamental fact that modern life would have been impossible, indeed
unbearable, without the social and organizational order bureaucracy is
associated with and which it helps sustain (see, e.g. Gellner 1983, ch. 3
and 4).
It is not by accident that Weber (1978) in his account of bureaucracy
describes key aspects of the modern social order. The legal-rational
regulative regime of bureaucracy is inescapably tied to the formal character
of modern life and the fundamental fact that the majority of social
encounters in the socially mobile and geographically extended social
aggregates of modernity break out of the intimate and normatively rigid
bounds of gemeinschaft . They thus inevitably involve a variety of transac-
tions with strangers or non-intimates � people outside one’s own limited
circle of friends or relatives. Formality, in this impersonal space, is neither a
vice nor just ceremonial, empty-handedness but civility (Sennett 1992;
Sassen 2006). It springs from the recognition that the more or less transient
transactions that define the fabric of modern life should be conducted
and concluded in as smooth and frictionless a fashion (laid out and
supported by rules, laws and regulations) as possible (Hirschman 1977;
Kallinikos 2004, 2006). In this respect, there have never been Chinese or
Egyptian bureaucracies as it is sometimes claimed, at least not in the sense
Weber intended the term. Ancient or older administrative systems may have
been quite complex and potent administrative machineries, autocratic
hierarchies but not bureaucracies decreed by a legal-rational regime
(Kallinikos 2006).
While riding on the prevailing negative sentiment sculpted by communal
or individualistic romanticism, the relatively recent reformation of the
public sector away from bureaucratic rule also seems to be associated with
long-wave cultural and structural transformations of the modern social
order. A case could perhaps be made for the fact that the relevant
developments reflect what Luhmann (1982) once called the functional
primacy which economic governance has been assuming in the course of
modernity. Such a primacy is centrally implicated in the amplified
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contradictions between a weakening political power (state) that cannot any
longer be in the steering wheel of society and the growing saturation of the
social fabric by an economic logic that tends to hollow, as it were, pluralism
and ethics from the inside. The functional primacy of economy is
intimately related, I suggest, with the historical (re)emergence of neo-
liberal ideology and the reformation of the state along New Public
Management (NPM) lines. For, both claim, in essence, political regulation
to give way either to a straightforward economic regulation or to contrived
and surrogate versions of it (e.g. quasi markets). Both neoliberalism and
NPM must not be attributed an exogenous status and treated (as it is often
done wittingly or unwittingly) as the transcendental cause of current
political and social changes. Rather, they are better seen as symptomatic, at
least partly, of a changing and fragmented modernity, in which no
institutional domain can any longer find the Archimedean point from
which to lay hold of society in its entirety. The transactional and
inescapably ethical simplifications of economic governance1 find a fertile
soil in the institutional void modernity’s fragmentation produces, a
condition under which the state is no longer, if it ever were, in command
of the complex web of relations and processes underlying contemporary
society. Many of the issues related to bureaucracy and the tensions which
traditional dichotomies such as those of state/market, public/private,
efficiency/pluralism carry are closely associated with these developments
which are ultimately reflecting the deepening functional differentiation of
the current world (Luhmann 1982, 1995, 1998).2 To put it bluntly, neo-
liberalism and to some extent NPM are as much causes as they are effects
of the current late modern condition. Their timing needs itself an
explanation.
Paul du Gay, perhaps more than anyone else, has over the past fifteen
years or so consistently sought to contribute towards developing a theoretical
discourse that does justice to the social and institutional complexity of
bureaucracy and its central implication in modern life. The Values of
Bureaucracy, a collective volume which du Gay has edited, is his most recent
contribution to that project. In addition to his introduction, the volume
contains thirteen chapters organized in four parts. In what follows I have
singled out three major thematic blocks that I think capture an essential part
of the current problematic with which bureaucracy is associated. These are a)
the reappraisal of NPM after three decades of comprehensive state and
municipal administrative reformation, b) the issues associated with the ethical
simplifications of economic governance and c) the prospects facing bureau-
cracy, in the light of the inescapable bureaucratic constitution of corpora-
tions, and the distinctive reengineering such a constitution is currently
subject to within the corporate world and the private sphere. In developing
the corresponding claims I both summarise and show how the various
chapters of The Values of Bureaucracy are distributed over these thematic
blocks. In the final section of the article I bring together the various claims
Jannis Kallinikos: The institution of bureaucracy 613
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put forth in an effort to critically evaluate the volume and assess its
contribution.
The reappraisal of the New Public Management
Placed against the backdrop of the predominantly negative sentiment
bureaucracy tends to evoke, even its mildest defence may feel as swimming
against the current. And yet, recent developments prompt the reconsideration
of bureaucracy. The reformation of the public sector, consequent upon the
diffusion of NPM and the market idealism on which it ultimately rests, has
been a much more insidious or complex project than its proponents may have
imagined in the first place. In many domains, the privatisation and
disaggregation of public organizations have not been as efficacious as it has
often been claimed. In this process, it has become evident that despite the
rigidities which it may have occasionally engendered, bureaucracy has been a
potent administrative apparatus both in instrumental terms but also in terms
of safeguarding accountability and the pursuit of a variety of values (as
opposed to profit or cost minimization) underlying modern institutional life.
Among the various side effects of the NPM-induced reformation of the
public sector must be registered, as The Values of Bureaucracy depicts in
various chapters, a new and complex regulative regime as public entities have
sought to organize and control their operations in the emerging context of
disaggregation and performance monitoring NMP has implied. To a
significant degree, this has been the outcome of the effort on the part of
public organizations to a) lay down the rules and procedures for articulating
the demands for subcontracted public services in specific and clear ways and b)
develop the mechanisms for monitoring the quality and delivery terms of these
services. An indication of the complexity of this project emerges against the
backdrop of the highly fragmented and institutionally dispersed landscape
privatisation, subcontracting and disaggregation have produced. Overall, the
bureaucratic rigidities, which NPM has set out to combat through adminis-
trative simplification, have often given way to an even more cumbersome
system of rules, procedures and regulations as service specification and
contract developing and monitoring have proved demanding and complex
operations.
Some of these issues are explored in four separate chapters by Paul Hoggett,
Janet Newman, John Clarke and Daniel Miller that critically examine some of
the implications following the NPM-inspired reformation of British state
agencies, local authorities and public organizations. While different in
conceptual orientation and resources, the four chapters are persuasive in
showing how the ‘entrepreneurial and audit culture’ the NPM-inspired
reformation of the public sector inculcates contributes in establishing a
context that in many respects complicates, rather than simplifies, as its
proponents have claimed, the instrumental conditions under which the
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production and delivery of public services take place. The obsession with
outcome orientation and measurement introduces new operations, segments
old ones and spreads new rules and procedures whose usefulness are not
always straightforward.
At the same time, the entrepreneurial culture on which outcome orientation
and auditing rest has helped erode the ethical foundations and the account-
ability of the bureau. It has also contributed to worsening local adaptation by
drawing local governments away from the variety of problems and issues facing
citizens in the very locales they work and live, as municipal leadership and
administration sought to accommodate the new cumbersome realities of
performance measurement and documentation. As all four authors point out,
in their different ways, the diffusion of audit and measurement have been
instrumental in spreading an abstract and decontextualized model of manage-
ment that in many respects is incompatible with the official rhetoric
legitimating it and the specificity of the issues and problems local governments
seek to address. With the exception perhaps of Newman, whose position
reflects a certain ambivalence with respect to how the superimposition of the
enterprise culture of NPM upon traditional bureaucracies could be inter-
preted, the other three chapters develop some stern criticisms of the ideology
or ‘innocence’ of the pragmatism (what works!) of New Labour, and its
uncritical endorsement of NPM.
Newman is herself critical but her position, at least in this chapter, seems to
me to give that part of the reformation of the public sector with which she
deals with some credit, in the sense of considering it a necessary consequent of
the transformations of the modern social order, elements of which I sought to
describe in the introduction to this article. Rather than dealing with outcome
measurement and performance monitoring, she focuses on the reformation of
the traditional bureau through the infusion of entrepreneurial elements in the
exercise of leadership and policy making. Newman views these reforms as
basically driven by wider socio-cultural shifts that reflect the dispersal of
power, characteristic of the contemporary social landscape, and the breaking of
the instrumental enclosures into which most public agencies have traditionally
been embedded. Public services are currently produced or developed under
conditions of alliance and network building across institutional and organiza-
tional boundaries and the new model of public sector leadership reflects these
realties. In the contexts she has studied, the trade-off between accountability
and leadership discretion has been rather moderate and a new form of
bureaucratic rule has been emerging that, according to Newman, incorporates
elements of a more active model of agency and leadership to the traditional
ethos of the office.
Closely associated with these issues is a chapter by Graeme Salaman that
critically re-examines the development of competency and leadership
programmes within public administration but from a slightly different
perspective. In a characteristically Foucauldian spirit, he depicts the effects
of these programmes and the enterprise discourse on which they lean on in
Jannis Kallinikos: The institution of bureaucracy 615
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constructing new forms of agency that claim to transform rule-based
bureaucratic passivity into initiative-taking and enterprising modes of acting.
The outcome of the organizational changes of these programmes, he shows, is
a much more elaborate and, in a sense, insidious regime of control. Minute
aspects of organizational life that have traditionally remained outside the
regulative jurisdiction of the office are currently subjected to various kinds of
control by the active complicity of the emerging form of agency epitomized by
the managerial post of the ‘new public manager’.
All five chapters referred to above capture essential elements of the
intricate landscape in which NPM-inspired reformation of the public sector
has taken place. They document with clarity and reference to a variety of
empirical contexts that the entrepreneurial transformation of the bureau and
the diffusion of an audit culture across the board have been quite
ambiguous projects, and their effects in terms of the efficiency they have
sought to promote far from clear. What seems to me not adequately dealt
with is the issue concerning how these reforms should be interpreted and
evaluated in their totality. Do they represent isolated episodes or do they
form part and parcel of wider socio-cultural trends which they seek to
accommodate, albeit in varying forms? Such a question may seem rhetorical
in the first place but addressing it is crucial for obtaining a more adequate
picture of the public sector reformation that has been going on for more
than three decades now. It is also essential for understanding the prospects
facing bureaucracy in the current world. I return to this issue in the final
section of this article.
The ethical landscape of modernity
The strong rhetorical focus on the efficiency of the arrangements by which
welfare and other public services are produced inevitably brings to the fore
the key question concerning the kind of ‘goods’ governments are supposed to
deliver and safeguard. After all, governing is not just an exercise on a
dubious efficiency but a project of considerable complexity involving
considering and balancing a variety of interests and values. Security, equality,
pluralism, democracy, health are examples of major governmental ‘goods’
that all rest on values whose reproduction evades the mono-ethical horizon of
economics. Driven to its extreme, the governance of public entities through
quantitative measures of efficiency tacitly assumes that all values (or goods)
are of the same nature, i.e. part of the same continuous and homogenous
ethical landscape that makes them reducible to a common denominator,
which is cardinal utility. Without such an assumption there is no way of
quantifying the operations of public entities by putting them on a ratio or
cardinal scale (Sen 1987).
Placed in this context, the concern with efficiency and outcome
measurement which dissaggregation and quasi markets have sought to
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promote emerges as too narrow an objective to reflect more than a limited
portion of the processes of governance. The bureau is a multivalent
institution, integral to developing and implementing social policy in ways
that reflect the variety of (incommensurable) values with which the process
of governing is associated. Coupled with the inability of NPM to prove its
instrumental superiority, the awareness of the multidimensional ethical
landscape into which governance is involved has recently led to the
reconsideration of bureaucracy and its contribution to the modern demo-
cratic and pluralistic society (e.g. Chapman 2000; Courpasson and Reed
2004; du Gay 2000). Rather than being a vice, the neutral, often negatively
viewed, proceduralism of the bureau constitutes an indispensable means to a
re-valued accountability. Key elements of the bureaucratic organization such
as standard operating procedures, formal role systems and centralized
responsibility are part of a much more complicated picture that recounts
the need for accountable but also socially responsive ways by which the
bureau, as an essential part of government, must operate.
While these issues are touched upon nearly every chapter they are more
straightforwardly debated in three separate chapters by Charles Goodsell, Paul
du Gay himself and Thomas Armbruster. All three chapters deal with the
central role the bureau plays in the modern process of governance. Goodsell’s
major point is the rejection of the traditional dichotomy between policy
making and implementation, a dichotomy which tends to relegate bureaucracy
to the obedient executive arm of government. Depicting the complex character
of the process of governance and its dual stakes in both ruling and responding
to the public, he attributes an essential role to the bureau that he views
‘increasingly indispensable as an institutional node of potent, professional and
accountable authority that weaves together the strands of dispersed public
action into coherent policy’ (p. 39). Reviewing relatively recent attempts in US
to reconceptualise governance and public administration in this age of
globalisation, outsourcing and disaggregation, he concludes that no other
institution seems currently able to fulfil the mission of the bureau in a
democratic world.
Du Gay’s and Armbruster’s chapters share a common orientation in
critically re-examining a variety of claims raised against bureaucracy from
quite a broad spectrum of positions in political philosophy, involving among
others libertarianism, communitarianism and neo-liberalism. Du Gay makes a
compelling claim for the significance of bureaucracy as a key mechanism in
providing the neutral proceduralism of the modern state, overcoming
sectarianism and personal biases through ‘the official’s trained indifference
to party or partisan creed’, and embedding the ideals of impartiality, objectivity
and egalitarianism. He rightly criticizes the widespread transcendentalism of
what he refers to as expressivism , according to which individual rights furnish
the means of counterbalancing and ultimately limiting the power of the state.
Rights are not anterior and exterior to modern society but essentially coincide
with the constitution and institutional embeddedness of the modern state. Du
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Gay refers to Holmes’s (1994: 605) suggestive and empirically verifiable phrase
that ‘statelessness means rightlessness’, a claim that emerges all the more
compelling in a complex and differentiated world like ours, in which
community (gemeinshaft ) is not any longer at the centre of social gravity.
It is interesting, in this context, to follow Armbruster’s reconstruction of the
dominant paradigms of political philosophy and his effort to rediscover the
common ground on which the aggressive individualism of standard economic
liberalism reencounters the moralism of communitarianism. He convincingly
shows, by reviewing the original texts of Von Mises, Hayek and Friedman, that
the currently prevailing anti-bureaucratic sentiment cannot exclusively be
attributed to standard liberal non-interventionism haunted, as it were, by
certain ambiguity vis-a-vis bureaucracy. It needs too the moralistic inputs of
communitarianism and civic republicanism, and their insistence on the moral
behaviour of social agents and the civic virtues of civil society. While it is
evident that democratic, pluralistic societies presuppose a citizen capable
of enacting and living up to central democratic values, the emphasis on
individual moral behaviour does carry the heavy influence of romantic
transcendentalism and misconstrues the distinctive character of modernity
as social formation. As du Gay claims in the introduction, the creed on
individual rights, conceived as trans-historical givens, misses the key point that
‘rights and freedoms are an enforced uniformity, rarely guaranteed without the
presence of large, centralized bureaucracies capable of creating and enforcing
them’ (pp. 6� 7).
Some of these issues are cast to new light by Antonino Palumbo and Alan
Scott’s chapter that explores the significance of the commons for modern
society and polity. The chapter entails a shift in perspective that makes it
slightly different (in a positive way) from the rest of the volume. While
affirming the significance and multi-ethical constitution of the commons, the
authors remain sceptical vis-a-vis the disembedded forms of governance which
bureaucratic rule epitomizes. They define the commons as a) a set of
commonly held resources deployed in the service of collective ends, b)
institutional arrangements that foster cooperation and c) managerial practicesthat decree access and use to the common resources. Thus defined, the
commons are set against the unmistakable mono-ethical orientation of the
market (entailing the private appropriation of commons) but equally against
nationalization (resembling sequestration) of the commons by the state and
their management by bureaucratic administration, at a remove from the local
contexts and the lives of people in which the commons are implicated.
Considering the commons as ‘necessary precondition for having a vibrant
sphere and pluralistic civil society’, they set out to develop ‘a non-conventional
defence of bureaucratic actions directed at supporting local commons and a
multi-level system of governance’ (p. 299).
Two other chapters further disclose the complex ethical landscape to which
bureaucratic governance is immersed. Yvonne Due Billing reconsiders the
relationship between bureaucracy and gender equity. Rejecting some wide-
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spread criticisms portraying bureaucracy as intrinsically gendered, she
reconstructs its multifaceted character claiming that in certain respects the
bureaucratic organization is better geared to promoting gender equity than
its entrepreneurial alternatives. In another chapter, Mike Savage takes
bureaucracy out of the conventional contexts into which it has usually been
considered and explores its significance for voluntary organizations. Presenting
empirical data from Britain, he demonstrates that there has been a shift over
the last three or four decades from working men’s clubs and trade unions to a
new breed of associations populated by the professional and managerial classes,
a development that he sees as signifying a rather worrying decline of voluntary
bureaucracies in vital areas in which they have traditionally assumed a central
place.
All six chapters make valuable contributions in terms of showing the
institutional complexity of the bureau and the ethical multi-dimensionality of
governance. The theoretical claims they develop help, in particular, decon-
struct the accountability/efficiency rhetoric that has legitimated the NPM-
inspired reformation of the public sector and re-establish the lost links between
bureaucracy and polity.
Corporations as bureaucracies
The observations put forth so far associate bureaucracy predominantly and, in
a sense, quite justifiably with government and the public sector in general.
However, the challenges facing bureaucracy cannot adequately be gauged
without consideration of the transformation of a key institution of industrial
capitalism, i.e. the corporation. For, the legal-rational administrative regime
bureaucracy epitomizes has also provided the institutional template for the
organization of the private businesses (Perrow 1986). Two key legal-
institutional arrangements have emerged and became consolidated in the
course of industrial capitalism, i.e. those of property rights and the employ-
ment contract, providing gradually a polyvalent framework of laws, rules and
regulations decreeing the operations of private businesses. The corporation is
thus a variant of the bureaucratic form of organization. Rather than reflecting
solely the functional requirements associated with the efficient production of
goods and services, the structural morphology of corporations (i.e. hierarchy,
role differentiation, standard operating procedures) and the modes by which
businesses in general operate are significantly shaped by the complex
institutional environment in which the making of profit must be pursued
(Fligstein 1990, 2001; Tilly and Tilly 1998).
Little wonder that the dominant institutional framework within which the
corporation and private businesses operate may still be seen as taking part in
favour of the side of property rights. On the other hand, it would be difficult to
deny that over the course of industrial capitalism the institutional entrench-
ment of the employment contract has substantially contributed to embedding
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labour rights (and other values), reducing the arbitrary exercise of power and
ultimately participating in the democratisation and humanization of the
workplace (Perrow 1986; Tilly and Tilly 1998). It is indeed only in the
democratic societies of the economically developed world that the employment
contract has assumed such an institutional significance. While seldom
straightforwardly recognized, the employment contract has been a key
component of the wider institutional framework of modern polity (Arendt
1958; Beck 1992). To the degree that it got embedded and diffused, it came to
modulate the terms of individual involvement in organizations away from the
inclusive and totalitarian forms of the past.
The wider organizational significance of bureaucracy and, to a certain
degree, the employment contract is explored in one chapter by Paul
Thompson & Mats Alvesson and a second chapter my Mike Reed. Both
chapters revisit and critically evaluate the widespread claims of a post-
bureaucratic stage following the decline of traditional bureaucracies. Thomp-
son and Alvesson systematically review current organizational practices in the
domains of work, employment and decision making/coordination. Their
review suggests a much more complicated picture than the highly stylised and
stereotypical ways by which current developments are portrayed in the post-
bureaucratic discourse. Rejecting the sweeping generalizations of that
discourse, they come to the conclusion that ‘empirical studies of change reveal
relatively modest changes in structural terms and where change has taken place
in some spheres it is in the direction of more rules, hierarchy and
centralization’ (p. 103). The chapter by Reed is similar in orientation but
devotes much more space in re-examining the construct of the network form of
organization and its putative remaking of bureaucracy. Reed eloquently makes
the neo-Weberian case for the centrality and technical superiority of the
bureaucratic form and, then, drawing mainly on Castells reconstructs the
claims according to which networks are assuming a growing significance in
the emerging context of knowledge economy and informational capitalism.
While recognizing the importance of these developments, Reed seeks to
evaluate them by placing their understanding within the wider context of the
historical development of the modern social order, much in a similar spirit as I
have done in the introduction to this text. He concludes that ‘amongst all the
hype about the virtual, post-bureaucratic, or networked organization, there is a
very real need to reassert the fundamental technical, political and ethical
virtues of Weberian-style bureaucratic organization that is in danger of being
washed away in a naıve and disingenuous technological romanticism and
historical determinism’ (p. 136).
The two chapters by Thompson & Alvesson and Reed make important
contributions to the volume as they bring into the picture the consideration of
bureaucracy as an institution that transcends the confines of the public sector.
And yet, placed in the wider context of the significance corporations have had
and are bound to have for the bureaucratic form, the volume has not given due
attention to the pressures for structural accommodation which the transfor-
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mation of industrial to informational capitalism has exercised upon the
organizational arrangements that prevailed over several decades now. Even
though structural changes may not be, as Thompson & Alvesson point out, in
the direction the advocates of post-bureaucracy claim, the reinscription of the
employment contract within another regime may well signal a major shift in
the terms by which individuals join social systems and organizations.
Combined with corporate restructuring along networking and disaggregating
lines, these developments may well form a cluster of significance shifts in
organizational practices and forms. To the degree that changes of this sort
become consolidated, they provide the organizational templates for the
restructuring of the public sector through processes of coercive, mimetic or
normative isomorphism (Powel and DiMaggio 1991). Let me take up these
matters in the context of the wider evaluation of the contribution of the entire
volume.
The shifting infrastructure of late modernity
The Values of Bureaucracy is a thoughtful and intellectually rich volume, path-
breaking in its effort to disclose the subtleties underlying institutional life,
social policy and polity in contemporary democratic societies. It is also
thematically coherent and even stylistically consistent, despite the inescapable
variety a collective volume like it is bound to exhibit. The volume makes an
important contribution to understanding important practical, political and
philosophical issues that emerge out of the contradiction between the
pluralistic constitution of democratic societies, on the one hand, and their
firm instrumental and ethically narrower orientation towards efficiency and
economic expansion, on the other. But there are still a few key questions whose
detailed consideration seems to me necessary to better describe and appreciate
the challenges facing bureaucracy. I do not mean to imply that this is
necessarily a limitation of the book. As a matter of fact it could well constitute
an indirect contribution, in the sense of having laid bare the ground on which
such questions have emerged with sufficient clarity. The dialectic of knowledge
production is such (and happily so) that the more we know about a subject the
better able are we to clearly articulate what we do not know about it (Luhmann
1995, 1998).
As already indicated, the volume is predominantly oriented towards the
public sector and the state. This is justifiable to the degree that bureaucracy is
centrally implicated in state organization and administration. At the same time,
such an orientation does not give due attention to those long-standing
processes that have progressively resulted in the redefinition of the normative
and structural bases that have underlain the organizational templates of
industrial capitalism and modernity. Much of the pressures currently exercised
upon bureaucracy could perhaps be interpreted by historically associating
them, at least to a certain degree, with the decline of fordism and the
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reorganization of private businesses along new disaggregated principles (Barry
2001; Castells 2000, 2001). The dialectic of the private/public and how shifts
in the organizational templates, procedures and practices of the corporate
world carry over into the public sector is a highly delicate issue (Fligstein 2001;
Power and DiMaggio 1991) but one that is vital to understanding current
developments across the board. An important manifestation of some of these
trends is provided by emerging work and employment forms (e.g. flexible
employment, work as freelancing) that seek to re-inscribe the employment
contract within a significantly more liberal labour regime. As indicated in the
preceding section, these central themes are underrepresented in the volume,
only Thompson & Alvesson and Reed touch upon them. They ought to have
been given more space, as the developments they are associated with tend to
renegotiate the terms of human involvement in organizations and, in this way,
challenge constitutive characteristics of bureaucracy and the institutional order
of modernity. Let me explain.
Drawing on Gellner (1983, 1996) and Luhmann (1982, 1995) I have
elsewhere claimed that the historical innovations the bureaucratic form has
brought about consist in the non-inclusive involvement of humans in
organizations (Kallinikos 2003, 2004). As distinct from other pre-modern
or contemporary organizational forms (i.e. total organizations, family
businesses), humans join the bureaucratic organization qua roles rather
than qua persons. This apparently innocent and currently taken-for-granted
social innovation have had far reaching institutional implications that emerge
against the background of the new conception of humans with which it is
associated. For the separation of the role from the person conceived as an
existential totality is predicated on a major anthropological breakthrough that
brought about the intrinsically modern understanding of humans as patch-
works of skills and roles (as opposed to unities) that Gellner (1996)
suggestively described as modular (see also Pottage 1998). In making the
role, rather than the person, its key building block, bureaucracy accomplishes
a variety of goals. First, it keeps separate personal preferences from the very
requirements of organizational role enactment and the ethos of the office in
general. Both organizational recruitment and organizational role enactment
are thus given an objective and impartial status that guarantees or is, at least,
aligned with the democratic ideal of equality and the egalitarian ethos of
democracy. Secondly, and contrary to widespread misconceptions, the non-
inclusive principle of the bureaucratic form decouples the reengineering of
organizational roles from the languid and time consuming process of
personal development and reorientation. Organizational changes (and these
are steady and frequent) do not inevitably presuppose personality changes, a
condition that constitutes a fundamental prerequisite to organizational
adaptability and flexibility (Kallinikos 2004). In this respect, and as Weber
(1978) wanted it to be, bureaucracy is the organizational form of modernity
not an aberrant or rigid version of organization as managerialism and market
populism portray it.
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There are important polity implications ensuing from such an account that I
have already alluded to above. Apart from the key values of objectivity and
impartiality of organizational operations and services, the non-inclusive mode
of human involvement in organizations suggests that the bureaucratic form is
intimately tied to the modern differentiation of life orders. By keeping separate
work and employment from personal, family and civil engagements, the
employment contract has participated in safeguarding modern pluralism, and
the values and preoccupations of different life orders (du Gay 2000; Gellner
1996). Outside the institutional bounds of work, a person’s engagements
(e.g. family, community, civic life) are conducted on other premises that reflect
the differentiation of modern life and the inescapable separation of the major
domains that constitute it (Luhmann 1982, 1995; Walzer 1983). In this respect,
the terms by which individuals have been involved in formal organization have
had a much broader social and institutional significance than what is
commonly recognized. It is far from accidental that the assault on bureaucracy
has been inextricably tied not simply to the broader phenomenon of
deregulation but crucially to the liberalisation of labour law. It is true that
du Gay has repeatedly debated these central issues earlier (e.g. du Gay 2000)
and he mentions them in this volume too.
What I am trying to suggest, however, is that the defining bureaucratic
characteristic of non-inclusive human involvement in organizations is
currently endangered by developments that take place beyond the state
organization. The prospects of bureaucracy are to a considerable degree
renegotiated in the corporate world and its persistent effort to redefine the
terms by which individuals are involved in organizations (Kallinikos 2006).
The diffusion of an overwork culture in which work (at least for a significant
number of people) tends to dominate over and occasionally squeeze out the
values and preoccupations deriving from other life orders is indicative of these
trends (Beck 1992, 2000; Kallinikos 2003; Sennett 2006). In this respect, the
non-inclusive human involvement in organizations, which bureaucracy and the
employment contract epitomize (Jaques 1976), is currently challenged by a
number of developments (Tilly 2001) which I am afraid The Values ofBureaucracy gives only marginal attention. The attempt to infuse the bureau
with an entrepreneurial spirit that questions the fundamental distinction
between the person and the office-role (Newman and Salaman in the volume)
represents another example of the modification of the foundations of the
bureaucratic form that has first and systematically been tried out in the
corporate world. While the redrawing of the boundary between the role of
the person may seem to, and perhaps does, enrich role enactment in a revised
bureaucracy, it also questions a fundamental condition of liberty on the basis of
which work, family, and community have been kept at safe distance from one
another (Gellner 1983, 1996). These developments perhaps reflect wider
cultural shifts (Heller 1999) that could be taken to suggest the transformation
of the bureau to be part and parcel of a much more thorough socio-cultural
change.
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Closely tied to these observations are those developments that I briefly
described in the introduction by referring to Luhmann’s notion of the
functional primacy economic regulation assumes in the deeply differentiated
and fragmented social landscape of modern societies. Are really the issues
raised by the reformation of the state, labour law liberalisation and the
assault to bureaucracy to be understood in terms of ideology alone? Several
contributors to the volume place the understanding of bureaucracy within
the overall shifts that have occurred in industrial capitalism and modernity
over the last fifty years or so. Newman considers what she refers to as the
dispersal of (state) power and the breaking of the institutional and
organizational enclosures of traditional public administration as the wider
context within which the study of state and local government reformation
must be placed. Reed too advances similar arguments that describe shifts in
industrial capitalism and the modern social order, and many other
contributors to the volume refer to globalisation and fragmentation as
essential elements of the wider picture within which the appreciation of
bureaucracy must be situated. My feeling is though that the far-reaching
economic and technological changes that have transformed capitalism and
modernity over the last fifty years or so are not given due attention. I may
demand too much and, in addition, resurrect, through these claims of mine,
the ghost of the Marxist dualism of base and infrastructure. Be that as it
may, I do not think the current shifts in the organizational templates of
industrial capitalism and modes of governance to which they are implicated
can adequately be understood without consideration of the underlying
conditions to which they are associated. And such an understanding seems to
me essential for appreciating the pressures exercised upon the state and the
bureaucratic form. Even though NPM may be in decline, the pressures for
reorganizing the state along lines that challenge the bureaucratic form may
well continue to the degree that they reflect underlying changes in the
structure of late capitalism and modernity.
The infrastructural changes that are implicated in the restructuring of
state power and the reformation of the public sector are clearly manifested in
the spectacular growth of technological information, its expanding instru-
mental involvement and the ensuing institutional implications these devel-
opments have for the lay out and control of economic and political processes
(Castells 2000; Fountain 2001; Sassen 2001). I can do no more than just
hinting at these highly evasive developments here. Even though they may
seem at a remove from the challenges facing public agencies, they are central
for understanding the disaggregation of both the public sector and private
corporations. Most crucially, they provide the conceptual means for
approaching the shifting architectures of control that keep on emerging in
the current late modern landscape of informational capitalism. If these
developments are not acknowledged then ideology (and shifting power
constellations) emerges as the only possible explanation. This seems to me
far from adequate. It is true that disaggregation in the public sector has often
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been motivated ideologically and often acquired, as many contributors to the
volume rightly demonstrate, artificial forms that are not necessarily
compatible with the infra-structural conditions under which many services
are produced.
And yet, the cumulative effects following the rising instrumental involve-
ment of information have had and will continue to have important
implications. The rendition and reconstitution of many operations and services
at the level of technical representation (i.e. software-based systems and
processes) have contributed to the dissolvability or decomposability of the
context-embedded and en bloc character which these operations and services
have traditionally assumed. In so doing they have substantially raised the
mobility, modularisation and transference of these operations across contexts.
These trends have been further reinforced by the lower communication costs
and the growing interoperability of ICTs and have tended to create a new
nexus of instrumental conditions (i.e. outsourcing, subcontracting, virtualisa-
tion) that have altered the architecture of control in and between organizations.
Even if finance and software services stand as the epitome of these
developments (Sassen 2001), the implications are much broader. Disaggrega-
tion can thus be related to � perhaps it is an instance of � the loosening
interdependence of resources and operations that previously assumed en bloc
forms, as the outcome of the developments which the technological paradigm
of information and communication technologies has brought about over more
than half a century now. The rejection of naıve technological determinism
provides no excuse for avoiding the study of the far reaching implications
which information and communication technologies have in remaking, in a
comprehensive fashion, the conditions under which products and services are
produced and distributed. These infrastructural foundations of the macro-
order seem to me extremely important for understanding key developments in
the contemporary world that are closely associated with the changing
constitution of formal organizations (i.e. bureaucracies) and the shifting role
of the state. Off all the chapters in the volume only Mike Reed and indirectly
Newman, Goodsell and Miller venture into the exploration of some of these
issues (see, e.g. Kallinikos 2006; Sassen 2006). This strikes me as a limitation
that emerges more forcefully against the background of the ongoing
technology-motivated reconstruction of the public services (referred to as
e-government or e-governance) and the different, at least in some respects,
issues which the comprehensive ‘virtualisation’ of the state posits (see, e.g.
Fountain 2001).
A volume cannot of course cover the whole world and it is quite plausible
that the authors consciously made the decision not to include issues of this sort
in The Values of Bureaucracy. Institutional developments like the ones which
the authors focus on are substantially complex and, as already indicated,
relatively independent of wider economic and technological changes and they,
perhaps, deserve to be studied on their own right, without being related or
even attributed to another reality beyond. In view of the objections I have
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raised above, I feel therefore the need of restating my admiration for the Values
of Bureaucracy and the fact that I found the volume highly interesting and
stimulating in many ways. The issues I have sought to outline above are meant
to provide an intellectual mirror to the contributors of the volume (and the
readers of the journal) by someone with similar research preoccupations yet
slightly different background than most of them. Scholarship only gains by
such intellectual cross-disciplinary confrontation.
Notes
1 As I claim below economic governance is predicated on the assumption that allvalues are instances of utility. For a critical reappraisal of economics see Sen (1987) andGordon (1991).2 This position presents substantial similarities to the one Lyotard (1984) advances inhis La condition postmoderne , despite the fact that he every now and then loves to combatwith Luhmann.
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Jannis Kallinikos is a Reader in the Department of Management, London
School of Economics and Political Science. His major research interests entail
the study of information and its institutional and organizational repercussions.
Some of these concerns are documented in his recent book The Consequences of
Information: Institutional Implications of Technological Change published by
ELGAR in 2006.
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