The Fortunate Aeon - How the Thousand Buddhas Became Enlightened - Volume Four

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THEFORTUNATE

AEON

HOW THE THOUSAND BUDDHAS

BECOME ENLIGHTENED

VOLUME FOUR

Fortunate Aeon

At th e e n d of the previous kalpa, w h e n th e w orld w as engulfed by flood, one th o u sa n d go lden lo tuses arose from th e great ocean . Beings resid ing in th e heavens, seeing th is au sp ic io u s sign, u n d e rs to o d it as a h a rb in g er of th e th o u sa n d B uddhas w h o w o u ld b righ ten th e com ing aeon. This kalpa w o u ld be know n as th e F o rtu n a te Aeon, a tim e w h en th o u sa n d s of genera tions w ould have th e o p p o rtu n ity to free th e m selves from all form s of suffering.

T he B hadrakalpa is o u r p re sen t aeon, a n d Sakyamuni, th e B u d d h a of o u r p re se n t age, is th e fourth of the o ne th o u sa n d B uddhas. A ppearing in Ind ia twenty-five cen tu ries ago, the B uddha tau g h t th e D harm a for nearly five decades . T hrough his teach ings on stu p a s a n d im ages he p re se n te d th e body of th e B uddha; th ro u g h th e Sutras h e co m m u n ica ted th e so u n d of en ligh tened know ledge, th e B u d d h a ’s speech ; th ro u g h his ow n aw akened aw are ness h e tran sm itte d th e recep tac le of th e in n e r light of Bodhicitta, th e m in d estab lished in th e en ligh ten ed view. T hus h e revealed the path th a t purifies a n d transfo rm s body, speech , a n d m ind.

Am ong th e teach ings given by Sakyam uni B uddha is th e B hadra- kalpika Sutra, a celebration of th e g reat p ro cessio n of B uddhas w ho will a p p ea r in th e w orld . In its teach ing it reveals th e in n e r heart of liberation a n d th e p a th follow ed by

(continued on back flap)

"N 'S ^

Aiya-bhadrakalpika-näma-mahäyäna-sütra

Fortunate Aeon

How the Thousand Buddhas Becom e Enlightened

Homage to the Blessed Tathagata Sakyamuni Buddha.

THE FORTUNATE AEON

How the Thousand Buddhas

Become Enlightened

Volume Four

T ranslated into English

by

D harm a Publishing Staff

U nder the A uspices of the Yeshe De Project

D harm a q&g&p Publishing

TIBETAN TRANSLATION SERIES

Dhammapada Golden Zephyr Calm and Clear Elegant Sayings

M aster of Wisdom Legend of the Great Stupa

The Life and Liberation of Padmasambhava Buddha’s Lions: The Lives of the Eighty-Four Siddhas

Kindly Bent to Ease Us The Marvelous Companion

Mind in Buddhist Psychology The Voice of the Buddha: The Beauty of Compassion

M other of Knowledge: Enlightenment of Ye-shes mTsho-rgyal

C opyright © 1986 by D harm a P u b lish in g All rights reserved . N o part o f th is book, in c lu d in g text, art, rep ro d u ctio n s, a n d illu strations, m ay be rep ro d u ced in any form w ith o u t th e p u b lish e r ’s w r itte n p e r m is s io n . For in fo rm a tio n , w rite: D h arm a P u b lish in g , 2425 H illside A venue, Berkeley, California 94704 USA.

F ron tisp iece: Säkyam uni B u d d h a C ou rtesy o f th e T ru stees o f th e V ictoria a n d Albert M u seu m

C row n C opyright

P rinted in th e U n ited States o f A m erica by D harm a Press.

T y p ese t in M ergen thaler Z apf B ook Light.

ISBN: 0-89800-168-4 Library o f C on gress C ataloging in P u b lication D ata

w ill b e fo u n d at th e e n d o f V olum e O ne 9 8 7 6 5 4 3 2 1

his meritorious creation containing the life Stories o f the Thousand Buddhas, the precious Bhadrakalpika sütra, is offered on this auspicious occasion to our dear Holiness bDud-’jom s Rin-po-che, who left his body for Zangs-mdog dPal-ri on the 18th day o f the 11th month o f the fire-tiger year, the very day this publication was completed.

May this meritorious activity bring the blessings o f peace and harmony to all beings in the three realms. May the enlightened lineage and those who aspire to enlightenment endure and prosper until all beings

reach complete and perfect Awakening.

CONTENTS

Publisher’s Preface ixIntroduction xiii

VOLUME ONE

The Samadhi: The Way of All Dharmas 2The Teaching of the Ten Strengths 52

The Previous Teaching of This Samadhi 80Enum erating the Paramitas 96

The Extensive Teaching on the Paramitas 118

VOLUME TWO

Naming the Thousand Buddhas 478The Extensive Teaching on the Thousand Buddhas 518

B uddha Krakucchanda (1) — Buddha Suryaprabha (482)

VOLUME THREE

The Extensive Teaching on the Thousand Buddhas 968 B uddha Vimalaprabha (483) — B uddha Sudhana (972)

VOLUME FOUR

The Extensive teaching on the Thousand Buddhas 1448 B uddha Pradlpa (973) — Buddha Roca (1004)

The First Thoughts of Enlightenm ent 1480The Prophecies 1732

Lists of the Buddhas 1753Glossary 1853

Index 1865

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Homage to the Arya Tathagata Arhats Anantagunatejorasi and Simhavikramin

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Homage to Tathâgata Arhat Acala and Homage to Tathâgata Arhat Prasanna

he Unequaled One called Pradlpa will be born in the landcalled Lamp of Merit. He will be of priestly descent, and

his light will extend for three thousand yojanas. Heroic One will be his father’s name; Brilliant Light will be the name of the m other of the Jina. His son will be called Brilliance; his principal attendant will be known as Votive Lamp. The one of skill will be known as Lamp-Maker; the one with miraculous abilities will be known as Illuminator of the World. He will hold seventy assemblies, with each assembly numbering seven hundred thousand assembled Arhats. The hum an life span will be seventy-one thousand years, and after the Parinirvâna, the holy Dharma will remain to benefit the world a further seventy thousand years. The relics will be extensive and will be ornam ented by nets of hundreds of jewels. (973)

The Jina called Ratnasvaraghosa will have as birthplace the land called Filled with Melody. He will be of princely descent, and his light will extend for one hundred thousand yojanas. His father’s name will be Godlike Body; Gemlike Manner will be the name of the m other of the Jina. His son will be called Gift of the

1449

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Conquerors; his principal attendant will be known as One Who Crosses Over. The one of skill will be known as Cutting Through Pride; the one with miraculous abilities will be known as Clear of Emotionality. He will hold eighty assemblies, with each assembly numbering eighty-two times ten million of those who have reached the transcendence of the highest dharmas. The hum an life span will be eighty thousand years, and after the nirvana, the holy Dharma will remain a further eighty thousand years. There will be a single relic, and a single stupa extending for a distance of eight yojanas and ornam ented with tens of millions of jewels. (974)

The Jina Janendraraja will have as birthplace the land called Illumination of Fierce Strength. This Jina will be of priestly descent, and his light will extend for one hundred yojanas. His father’s name will be Especially Noble; Intellect of the Ocean will be the name of the m other of the Jina. His son will be called Ocean; his principal attendant will be known as Great Ocean. The one of skill will be called Joy of Immortality; the one with miraculous abilities will be known as Good Passage Beyond Sorrow. He will hold sixty-two assemblies, with each assembly numbering sixty-three times ten million of those who have reached the Formless, those who are peaceful and without ignorance. The hum an life span will be sixty-one thousand years, and the holy Dharma of this one who has abandoned defilement will remain a further sixty-one thousand years. The relics of this Jina will be extensive, and lovely stupas will fill all the Buddha-fields. (975)

The Tathagata Rahugupta will have as birthplace the land called Luster of Lamplight. This Jina will be of princely descent, and his light will extend for ten yojanas. His father’s name will be Manifestation of Merit; Miraculous Light will be the name of the m other of the Jina. His son will be called Miraculous; his principal attendant will be known as Array. The one of skill will be known as Endowed with Intelligence; the one with m iraculous abilities will be known as Mind Without Error. He will hold eighty assemblies, with each assembly numbering twenty times

1451

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ten million Arhats who are without taint. The hum an life span will be twenty-one thousand years, and the holy Dharma of the one who has arrived at Cessation will remain a further twenty- one thousand years. There will be a single relic of this Jina, and a single stupa extending for seven yojanas and ornam ented with the seven precious gems. (976)

The Protector of the World, Ksemamkara will have as birthplace the land called Brilliant Fearlessness. He will be of priestly descent, and his light will extend for sixty yojanas . His father’s name will be Firm Purpose; Most Steadfast will be the name of the m other of the Jina. His son will be called One Who Leads; his principal attendant will be known as Upright. The one of skill will be known as Grasping the Subtleties of Virtue; the one with miraculous abilities will be known as Abiding Lamplight. He will hold ninety assemblies, with each assembly numbering ninety-nine times ten million Arhats, faithful ones of the world, those w ithout attachm ents. The hum an life span will be eighty thousand years, and the holy Dharma of this one who has attained Formlessness will remain a further ninety thousand years. After the nirvana of Great Compassion, there will be extensive relics of this Jina. (977)

The Tathagata Simhamati will have as birthplace the land called Illuminating Freshness. This Jina will be of priestly descent, and his light will extend for nine yojanas. His father’s name will be Delight; Joy of Gods will be the name of the m other of the Jina. His son will be called Teaching; his principal attendant will be known as Filled with Beauty. The one of skill will be known as Worthy of Worship; the one with miraculous abilities as Producing Faith. He will hold thirty assemblies, each numbering thirty-six times ten million of those who have arrived at the far-reaches of the domains of the gods. The hum an life span will be twenty-one thousand years, and the holy Dharma will remain a further ten million years. There will be a single relic of this Jina, and a single stupa extending for eleven yojanas. Graced with a canopy of gold, it will be ornam ented with tens of millions of fine gems. (978)

1453

Homage to Arya Tathagata Samgiti and Homage to Arya Tathagata Cakradhara

The Tathagata Ratnayasas will have as birthplace the land called Lamp of Gold. He will be of princely descent, and his light will extend for thirteen yojanas. His father’s name will be Good Deity; Glory of Renown will be the name of the m other of the Jina. His son will be called Welcome; his principal attendant will be known as Fine Intellect. The one of skill will be known as Accumulation of Virtue; the one with miraculous abilities will be known as Abiding Without Ignorance. He will hold ninety- one assemblies, with each assembly numbering ninety-nine times ten million of those who have attained the path of non-abiding. The hum an life span will be ninety-nine thousand years, and the holy Dharma of this one who is without attachm ent will remain a further ninety-nine thousand years. The relics of this Jina will be extensive, and lovely stupas will fill all the Buddha-fields. (979)

The Heart of Sentient Beings, Krtartha, will have as birthplace the land called Arrayed by the Gods. This Jina will be of priestly descent, and his light will extend for five hundred yojanas. His father’s name will be Renunciation; Essence of

1455

Glory will be the name of the m other of the Jina. His son will be called Enlightenment; his principal attendant will be known as Filled with Dharma. The one of skill will be known as Abiding Virtue; the one with miraculous abilities as Clear Liberation. He will hold eighty assemblies, each numbering one hundred thousand times ten million Arhats, those who have conquered the enemy. The hum an life span will be seventy-one thousand years, and after the Parinirvana, the holy Dharma will remain seventy thousand years. There will be a single relic of this Jina, and a single stupa extending for twelve yojanas and graced with a canopy of gold. (980)

The Tathagata Krtantadarsin will have as birthplace the land called Purified in Beauty. He will be of princely descent, and his light will extend for sixty yojanas. Purity will be his father’s name; Certain Resolve will be the name of the m other of the Jina. His son will be called Filled with Goodness; his principal attendant will be known as Gift of Gloiy. The one of skill will be known as Chaitya of Joy; the one with miraculous abilities will be known as Clarity Without Ignorance. He will hold eighty assemblies, with each assembly numbering one hundred times ten million of those who have conquered the enemy, those who are Arhats. The hum an life span will be eighty thousand years, and the holy Dharma of the one who has passed from sorrow will remain a further seventy thousand years. The relics of this Jina will be extensive, and the three thousand worlds will be filled with lovely stupas. (981)

The Tathagata Bhavapuspa will have as birthplace the land called Resounding Glory. He will be of priestly descent, and his light will extend for thirty-five yojanas. His Father’s name will be Final Existence; Sun of Wisdom will be the name of the m other of the Jina. His son will be called Son of the God of Wealth; his principal attendant will be called Sun and Moon. The one of skill will be known as Joy of Arhats; the one with miraculous abilities will be known as Nobility Producing Faith. He will hold eighty assemblies, with each assembly numbering eighty-four times ten million of those who are self-less and are like the sky.

1457

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The hum an life span will be eighty-two thousand years, and after the Parinirvana, the holy Dharma will remain a further twenty-one thousand years. There will be a single relic, and a single stupa extending for thirteen yojanas and ornam ented with an array of precious jewels. (982)

The Protector of the World, Urna, will have as birthplace the land called Finest Passage. He will be of priestly descent, and his light will extend for thirty-three yojanas. His father’s name will be Most Clear; Achieving Spiritual Practice will be the name of the m other of the Jina. His son will be called Beautiful Moon; his principal attendant will be known as Most Joyous. The one of skill will be known as M anner of Liberation; the one with miraculous abilities will be known as Abiding Without Sorrow. He will hold twenty-six assemblies, with each assembly numbering twenty-three times ten million of those who are as unswerving as the king of mountains. The hum an life span will be twenty-two thousand years, and after the Parinirvana, the holy Dharma will remain a further twenty-two thousand years. The relics of this Jina will be extensive, and eighty thousand times ten million stupas will arise. (983)

The Buddha Atulapratibhanaraja will have as birthplace the land called Varied Beauty. He will be of princely descent, and his light will extend for forty yojanas. His father’s name will be Faultless; Vision of Virtue will be the name of the m other of the Jina. Filled with Virtue will be his son; Fine Mind will be his principal attendant. The one of skill will be called Finest Victory Banner; the one with miraculous abilities will be known as Highest Son of the God of Wealth. He will hold ninety assemblies, with each assembly numbering ninety-two times ten million of those who are as clear as w ater or sky. The hum an life span will be ninety-two thousand years, and after the Parinirvana, the holy Dharma will remain to benefit beings for a further ninety-one thousand years. There will be extensive relics of this Jina, relics that will fill all the Buddha-fields. (984)

The Buddha Vibhaktajnanasvara will have as birthplace the land called God of Gloiy. He will be of priestly descent, and his

1459

Homage to the Tathagata Vasusrestha and Homage to the Tathagata Lokapriya

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Homage to Tathagata Dharmacandra and Homage to Tathagata Anantaratikirti

light will extend for twenty-two yojanas. His father’s name will be Fine Aspect; Lady with Auspicious Signs will be the name of the m other of the Jina. Desire for Merit will be his son; Foremost One will be his principal attendant. The one of skill will be known as Spiritual Practice Attained; the one with miraculous abilities as Abiding Without Attachment. He will hold thirty- three assemblies; each numbering thirty-two times ten million of those free from defilements; those undefiled by the defilements of the world. The hum an life span will be thirty-four thousand years; and after the Parinirvana; the holy Dharma will remain thirty-one thousand years. There will be one relic of this Jina; and one stupa extending for sixty yojanas and graced with a canopy of gold. (985)

The Tathagata Simhadamstra will have as birthplace the land called Finest Enjoyment. He will be of princely descent; and his light will extend for thirty million yojanas. Lord of Elephants will be his father’s name; Song of Liberation will be the name of the Jina’s mother. His son will be known as Producing Vision; his principal attendant as Youthful Vigor. The

1461

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one of skill will be known as Assemblage of Virtue; the one with miraculous abilities as Array of Liberation. He will hold sixty assemblies, each numbering sixty-seven times ten million of those with error-free action. The life span will be sixty-four thousand years, and after the Parinirvana, the holy Dharma will remain sixty thousand years. The relics of this Jina will be extensive, and stupas will fill all the Buddha-fields. (986)

The Tathagata Laditagamin will have as birthplace the land called Clarity of Truth. He will be of priestly descent, and his light will extend for ninety-four yojanas. His father’s name will be Array; Lady of Great Brilliance will be the name of the m other of the Jina. His son will be called Integrity; his principal attendant will be known as One of Goodness. The one of skill will be called Gentle Mind; the one with miraculous abilities will be known as Straightforward Enlightenment. He will hold twenty-five assemblies, with each assembly numbering ninety- nine times ten million of those endowed with finely trained minds, those who are like elephants. The hum an life span will be ninety-four thousand years, and after the Parinirvana, the holy Dharma will remain a further ninety thousand years. There will be a single relic of this Jina, and a single stupa extending for four yoj anas and of the most lovely design. (987)

The Tathagata Punyapradipa will have as birthplace the land called Bright Lamp. This Jina will be of priestly descent, and his light will extend for ten yoj anas. His father’s name will be Good Deity; Lady of Finest Glory will be the name of the m other of the Jina. His son will be called Manifestations; his principal attendant will be called Strength. The one of skill will be known as Chaitya of Glory; the one with miraculous abilities will be known as King of Dharanls. He will hold sixty assemblies, with each assembly numbering sixty-five times ten million of those with m inds liberated from all samsara. The hum an life span will be seventy-two thousand years, and after the Parinirvana, the holy Dharma will remain to benefit beings for a further seventy-six thousand years. The relics of this Jina will be extensive, and will fill all the Buddha-fields. (988)

1463

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The Heart of Sentient Beings, Marigalin, will have as birthplace the land called Brilliant Clarity. He will be of princely descent, and his light will extend for ten thousand yoj anas. His father’s name will be Powerful God; One of Action will be the name of the Jina’s mother. His son will be called Delight; his principal attendant will be Filled with Illumination. The one of skill will be known as Light of the Dharma; the one with miraculous abilities as Abiding in the Finest Virtue. He will hold ninety-three assemblies, each numbering ninety-five times ten million of those free of all the knots of samsara. The hum an life span will be ninety-nine thousand years, and the holy Dharma of the one who has passed from sorrow will remain a further ninety thousand years. There will be one relic of this Jina, and one stupa extending for eight yojanas and graced with chains of gold and jewels. (989)

The Jina called Asokarastra will have as birthplace the land called Clear of Sorrow. This Jina will be of priestly descent, and his light will extend for ninety yojanas. His father’s name will be Vinaya; Wrongdoing Rejected will be the m other of the Jina. His son will be known as Pulling Out the Splinters; his principal attendant will be known as Fierce Strength. The one of skill will be known as Eye of Virtue; the one with miraculous abilities will be known as Glorious Transformation. He will hold eighty assemblies, each numbering one hundred times ten million of those endowed with mental discipline and who have m astered meditation. The hum an life span will be eighty-three thousand years, and the holy Dharma will remain to benefit beings for a further eighty-three thousand years. The relics of this Jina will be extensive and will fill all the Buddha-fields. (990)

The Tathagata Maticintin will have as birthplace the land called Satisfying the Mind. This Jina will be of priestly descent, and his light will extend for one thousand yojanas. God of Miraculous Manifestations will be his father’s name; Desire of Two Minds will be the name of the m other of the Jina. His son will be called Visionary; his principal attendant will be known as Integrity. The one of skill will be called Saintly Wisdom; the

1465

Homage to Ârya Tathâgata Sugandha and Homage to Ârya Tathâgata Gaganasvara

one with miraculous abilities will be known as Greatest Conqueror with Spiritual Practice. He will hold eighty-one assemblies; with each assembly numbering eighty-two times ten million contemplatives who have reached the end of all karmic propensities. The hum an life span will be eighty-five thousand years; and after the Parinirvana; the holy Dharma will remain a further eighty thousand years. There will be a single relic; and a single stupa extending for twelve yojanas and ornam ented with nets of wondrous jewels. (991)

The Tathâgata Matimant will have as birthplace the land called Clear Wisdom. This Jina will be of priestly descent; and his light will extend for three yojanas. His father’s name will be Fine Dharma; Spiritual Practice of Liberation will be the name of the m other of the Jina. His son will be called Filled with Brightness; his principal attendant will be called Fine Mind. The one of skill will be known as Joy of Immortality; the one with miraculous abilities will be known as Clear Array. He will hold eighty assemblies; with each assembly numbering eighty- two times ten million of those who have reached the other

1467

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shore of the ocean of existence. The hum an life span will be eighty thousand years, and the holy Dharma of the one who has attained Formlessness will remain a further eighty thousand years. The stupa of this Jina will extend for thirteen yojanas and will be graced with nets of many jewels. (992)

The Tathagata Dharmapradlpaksa will have as birthplace the land called Victory Banner of the Dharma. This Jina will be of princely descent, and his light will extend for one hundred yojanas. His father’s name will be Endowed with Wisdom; W ondrous Moon will be the name of the m other of the Jina. His son will be known as Given by the Moon; his principal attendant will be called Gentleness. The one of fine intelligence will be known as Confident Mind; the one with miraculous abilities will be known as Abiding Without Agitation. He will hold sixty-four assemblies, with each assembly numbering sixty-five times ten million of those who have destroyed the nets of pride and craving. The hum an life span will be sixty-six thousand years, and after the Parinirvana, the holy Dharma will remain a further sixty-five thousand years. There will be extensive relics of this one with Great Compassion, relics richly ornam ented by tens of millions of jewels. (993)

The Protector of the World, Sudarsana, will have as birthplace the land called Brilliant Lamp. This Jina will be of priestly descent, and his light will extend for five hundred yojanas. His father’s name will be Dauntless; Holding Firm Mind will be the name of the m other of the Jina. His son will be called Graced with Fine Intelligence; his principal attendant will be known as Fine Mind. The one of skill will be known as Finely Illuminating; the one with miraculous abilities will be known as Entering the Sound of the World. He will hold sixty-six assemblies, with each assembly numbering sixty-three times ten million Arhats who are as if they had cut away all poison roots. The hum an life span will be sixty-three thousand years, and the holy Dharma of this Jina, the one passed from sorrow, will remain to benefit the world for a further sixty-six thousand years. His relics will be extensive and will fill all the three realms. (994)

1469

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The Tathagata Vegajaha will have as birthplace the land called Clear Joy. This Jina will be of priestly descent, and his light will extend for ten yojanas. His father’s name will be Fine Gift; Proceeding with the Finest Giving will be the name of the m other of the Jina. His son will be called Moon-Endowed; his principal attendant will be known as Given by the Moon. The one of skill will be known as M anner of the Vajra; the one with miraculous abilities will be known as Clear Application. He will hold seventy assemblies, with each assembly numbering seventy-four times ten million Arhats who are w ithout hypocrisy and w ithout defilement. The hum an life span will be eighty thou sand years, and after the nirvana of this Jina, the holy Dharma will remain to benefit beings for a further seventy thousand years. There will be extensive relics of this Jina who is filled with love, relics that will extend throughout the land. (995)

The Tathagata Atibala will have as birthplace the land called Difficult to Subdue. This Jina will be of princely descent, and his light will extend for thirty yojanas. His father’s name will be Dauntless; Meritorious will be the name of the m other of the Jina. His son will be called Producer; Producing Both will be his principal attendant. The one of skill will be called Feet of Gems; the one with miraculous abilities will be known as Lamp of Gold. He will hold sixty assemblies, with each assembly num bering a full ninety-four times ten million. The hum an life span will be eighty-eight thousand years, and the holy Dharma of the one who has come to be free of all agitation will remain a further ninety-two thousand years. There will be a single relic, and a single stupa extending for an entire yojana and graced with a canopy of great design as well as jeweled parasols. (996)

The Tathagata Prajnapuspa will have as birthplace the land called Clear Skill. This Jina will be of princely descent, and his light will extend for three thousand yojanas. His father’s name will be Without Solitude; Sound of Thunder will be the name of the m other of the Jina. His son will be called Meditator; Vinaya will be his principal attendant. The one of skill will be called

1471

Homage to the Arya Tathagata Deva and Homage to the Arya Tathagata Devaraja

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Fine Light of Virtue; the one with miraculous abilities will be known as Similar to the Palace of the Gods. He will hold fifty assemblies, with each assembly numbering fifty-five times ten million demon-conquering Arhats. The hum an life span will be eighty-five thousand years, and after the Parinirvana, the holy Dharma will remain a further forty thousand years. The relics of this Jina will be extensive, and lovely stupas will fill the three thousand worlds. (997)

The Tathagata Drdhasvara will have as birthplace the land called Arising of the Joyful Sound of Fierce Strength. This Jina will be of princely descent, and his light will extend for nine thousandyojanas. His father’s name will be Great Perseverance; Color of Gold will be the name of the mother of the Jina. Path of the World will be his son; Lamp will be the name of his principal attendant. The one of skill will be called Finest Qualities; the one with miraculous abilities will be known as Heart of the Kumuda. He will hold sixty-two assemblies, with each assembly numbering sixty-eight times ten million Arhats who have uprooted the karmic propensities. The hum an life span will be

1473

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ninety-nine thousand years, and after the Parinirvana, the holy Dharma will remain a further sixty thousand years. In order to benefit beings, the relics of this Jina will be extensive, and will fill all the Buddha-fields. (998)

The Heart of Sentient Beings, Sukhita, will have as birthplace the land called Pleasing Brilliance. He will be of priestly descent, and his light will extend for ninety-nine yojanas. Lord of the Tree of Paradise will be his father’s name; Flower Lamp will be the nam e of the m other of the Jina. His son will be called Magnolia; Most Excellent One will be his principal attendant. The one of skill will be called God of Spiritual Conduct; the one with miraculous abilities will be known as Undisturbed Array. He will hold eighty-five assemblies of Arhats, those who have truly abandoned all taints. These assemblies will consist solely of those of equally pure stage. The hum an life span will be twenty-three thousand years, and after the nirvana of this Jina, the holy Dharma will remain a further eighty thousand years. The stupa of this Jina will extend for eleven yojanas and will be graced with nets of hundreds of jewels. (999)

The Tathagata Arthavadin will have as birthplace the land called Clear Speech. He will be of princely descent, and his light will extend for two thousand yojanas. His father’s name will be Fine Moon; Light of Clouds will be the name of the m other of the Jina. His son will be called Endowed with Lightning; Illumination will be his principal attendant. The one of fine intelligence will be known as Illuminator; the one with miraculous abilities as Clear Delight. He will hold ten billion assemblies, each numbering one billion contemplatives. The hum an life span will be one hundred thousand years, and after the Parinirvana, the holy Dharma will remain only a thousand years. In order to benefit all beings, the relics of this Jina will be extensive, filling all the Buddha-fields. (1000)

The Tathagata Priyaprasanna will have as birthplace the land called Finest Joyfulness. He will be of priestly descent, and his light will extend for one hundred thousand yojanas. Undis-

1475

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turbed will be his father’s name; Light of Immortality will be the name of the m other of the Jina. His son will be called Immortality; Liberation will be his principal attendant. The one of skill will be called Lion’s Roar; the one with miraculous abilities will be known as Undisturbed Abiding. He will hold thirty-six assemblies, with each assembly numbering thirty-five times ten million of those skilled in the knowledge of living. The hum an life span will be thirty-six thousand years, and after the Parinirvana, the holy Dharma will remain a further sixty-six thousand years. There will be a single relic, and a single stupa extending for a distance of three yojanas and graced with nets of the finest jewels. (1001)

The Tathagata Harivaktra will have as birthplace the land called Chaitya of Speech. He will be of priestly descent, and his light will extend for one thousand yojanas. His father’s name will be Good Brilliance; Joy in Dress will be the name of the m other of the Jina. His son will be called Leader; Abiding Well will be his principal attendant. The one of skill will be known as Overwhelming Awareness; the one with miraculous abilities will be known as Abiding Without Sorrow. He will hold seventy assemblies, with each assembly numbering seventy-eight times ten million saints who have reached the transcendence of freedom from ignorance. The hum an life span will be seventy- four thousand years, and the holy Dharma of this one who has passed from sorrow will remain a further seventy thousand years. For the benefit and welfare of all beings, the relics of this Jina will be extensive. (1002)

The Leader of Men, Cuda, will have as birthplace the land called Summit of Jewels. He will be of priestly descent, and his light will extend for seventy yojanas. His father’s name will be Fine Brightness; Gift of Illumination will be the name of the m other of the Jina. His son will be called Fine God; Rahu will be his principal attendant. The one of fine intelligence will be known as Mindfulness and Confidence; the one with miraculous abilities will be known as Brightness of Transformation. He will hold eighty-six assemblies, and each of these assemblies

1477

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will num ber eighty-seven times ten million of those who have obtained the finest state of fearlessness. The hum an life span will be eighty thousand years, and after the nirvana of this Jina, the holy Dharma will remain a further eighty thousand years. The relics of this Jina, whose Great Compassion is unexcelled, will be extensive. (1003)

The Guide of Men, Roca, will have as birthplace the land called Glorious Brilliance. He will be of princely descent, and his light will be measureless. Fine to See will be his father’s name; Lovely to Look Upon will be the name of the m other of the Jina. Strength will be the name of his son; Sweetness will be his principal attendant. The one of skill will be known as Illuminator; the one with miraculous abilities will be known as Without Desire and Without Ignorance. He will hold a measureless num ber of extraordinary assemblies, and the hum an life span will also be measureless. This Jina will accomplish as many perfect actions as were performed by 999 Buddhas, and after the nirvana of this Heart of Sentient Beings, the holy Dharma will remain to benefit the world for a further countless thousands of years. The relics of this Jina will be extensive. (1004)

1479

1480

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After the Buddha had given this discourse; the Bodhisatva Pramuditaraja spoke the following to the Lord Buddha:

“Lord; well said! Well said! Pray also reveal to us; unto which Bhagavat Buddhas did the Buddhas of the Bhadrakalpa first generate the mind of enlightenment; and by what roots of virtue did they show respect to the TathagataS; thus producing the mind of enlightenment? Pray reveal this to us!”

The Lord Buddha then replied to the Bodhisattva Pramuditaraja:

“Pramuditaraja; and so will I explain. Listen well; and retain what I say.”

1481

The Bodhisattva Pramuditaraja expressed his pleasure at this response and listened intently as he had been enjoined. The Lord Buddha continued:

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The Tathagata Krakucchanda first generated the m ind of enlightenment w hen he offered an umbrella made of gold to the Tathagata known as Moon of Mankind, (l)

The Tathagata Kanakamuni first generated the m ind of enlightenment as a maker of garlands who offered a garland of jasmine flowers to the Tathagata M anner of Lions. (2)

The Sugata Kasyapa first generated the m ind of enlightenm ent w hen he was a brahm in youth and offered a sash to the Tathagata known as Great Orchid Tree. (3)

I first generated the m ind of enlightenment at a time long ago w hen I was but a baseborn man and made an offering of a cup of rice-gruel to the Tathagata known as Sakyamuni. (4)

The Bodhisattva Maitreya first generated the unexcelled m ind of enlightenment w hen he was the chakravartin king Vairocana and invited the Sugata known as Great Power to a midday meal. (5)

1483The Tathagata Simha first generated the m ind of enlighten

m ent w hen he offered a patch of cloth from a dust-heap, cloth no w ider than the palm of one’s hands, to the Tathagata known as Sweet Music. (6)

The Sugata Pradyota first generated the m ind of enlightenment w hen he was a m erchant and offered a precious jewel to the Tathagata known as Boundless Light. (7)

The Tathagata called Muni first generated the m ind of enlightenment w hen he offered a parasol made of pearls to the Tathagata known as Pleasing Sight. (8)

The Sugata Kusuma first generated the m ind of enlightenm ent w hen he was a w atchm an of a city and offered pastries to the Tathagata known as Charioteer. (9)

The second Tathagata known as Kusuma first generated the m ind of enlightenment w hen he offered a toothpick to the Sugata known as Glory of Manifest Saintliness. (10)

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The Tathagata Sunetra first generated the mind of enlightenment as a householder who offered a storied pavilion to the Tathagata known as Fine Call, (ll)

The Tathagata Sarthavaha first generated the mind of enlightenment w hen he offered a small throne of red sandalwood to the Tathagata known as Sight of Truth. (12)

The Sugata Mahabahu first generated the m ind of enlightenment as a musician who offered the music of w indpipes to the Tathagata Great Glory when that Sugata was in his city. (13)

The Sugata Mahabala first generated the mind of enlightenment w hen he was an incense m erchant who offered a stick of agaru incense w hen the Sugata known as Lion Mind was entering into the city. (14)

The Sugata Naksatraraja first generated the m ind of enlightenment w hen he was a herdsm an and offered flowers of the thorn-apple to the Tathagata known as Gift of Music. (15)

The Sugata Osadhi first generated the m ind of enlightenm ent w hen he was a cartwright and offered butter-lamps to the Tathagata known as Lovely Scent. (16)

The Sugata Yasas first generated the m ind of enlightenm ent as a weaver who offered cotton tassels to the Tathagata known as Flashing Lightning. (17)

The Tathagata Ketu first generated the mind of enlightenment as a farmer who tossed flower petals to the Tathagata known as Light of Lotuses. (?)

The Sugata M ahaprabha first generated the m ind of enlightenment as the watchm an of a city who offered votive lamps to the Rishi, the Tathagata known as Great Lamp. (18)

The Sugata Muktiskandha first generated the m ind of enlightenment w hen he was a cobbler and offered a pair of shoes to the Tathagata known as Music of the Spheres. (19)

1485

Homage to the Tathagata Ksemamkara and Homage to the Tathagata Simhamati

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The Sugata Vairocana first generated the mind of enlightenment w hen he was a chakravartin king, and he was offering eighty-four thousand talibatis to the Tathagata known as Conqueror of Doubt. (20)

The Sugata Suryagarbha first generated the mind of enlightenment when he was a brahmin youth, and he was offering koshataka flowers to the Tathagata known as Boundless Brilliance. (21)

The Sugata Candra first generated the mind of enlightenment when he was the son of a goldsmith and offered a jeweled staff to the Tathagata known as Face of the Moon. (22)

The Sugata Arcismant first generated the mind of enlightenment when he was a watchman of a city and offered grass torches to the Tathagata known as Boundless Light. (23)

The Sugata Suprabha first generated the mind of enlightenment when he was the caretaker of a forest retreat and offered

1487

magnolia flowers to the Tathagata Brilliant Delight. (24)

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The Sugata Asoka first generated the m ind of enlightenm ent when, as the son of a merchant, he made an offering of flowers of the karnika lotus to the Tathagata known as Destroying the Dualistic Mind. (25)

The Sugata Tisya first generated the m ind of enlightenm ent w hen he was the son of a householder and offered a pair of jeweled shoes to the Tathagata known as Lamp of Merit. (26)

The Sugata Pradyota first generated the m ind of enlightenment w hen he was a sea-merchant and offered a bedstead of red sandalwood to the Tathagata known as Fine to See. (27)

The Sugata M aladharin first generated the m ind of enlightenment when, as the son of a householder, he offered kakaniya incense to the Tathagata known as Brilliant Light. (28)

The Sugata Gunaprabha first generated the m ind of enlightenment w hen he was a gold-dealer and gave a single flower to the Tathagata known as Unequaled. (29)

The Sugata Arthadarsin first generated the m ind of enlightenment w hen he was a chakravartin king and offered thousands of storied pavilions to the Tathagata known as Treasury of Boundless Light. (30)

The Sugata Pradipa first generated the m ind of enlightenm ent w hen he was the son of an incense, butter, and oil m erchant and offered a bathing-pavilion along with six hundred million attendants to the Tathagata known as Appearance of Playfulness. (31)

The Sugata Prabhuta first generated the m ind of enlightenm ent when, as a clothier, he offered rolls of calico cloth to the Tathagata known as Vast Renown. (32)

The Sugata Vaidya first generated the m ind of enlightenment when, as the son of a physician, he offered aromatic pills to the Tathagata known as Victory Banner of the Present. (33)

1489

The Sugata Surata first generated the m ind of enlightenm ent w hen he was an oil-miller and offered a votive lamp to the Tathagata known as Saintly Conqueror. (34)

The Sugata known as Urna first generated the m ind of enlightenm ent as a garland maker who offered red utpala lotuses to the Tathagata known as All-Seeing. (35)

The Sugata Drdha first generated the m ind of enlightenment w hen he was a powerful chakravartin king and offered eighty-four thrones made of precious jewels to the Tathagata known as Unconquerable by Others. (36)

The Sugata Srideva first generated the m ind of enlightenm ent when, as a sea-merchant, he offered a canopy of precious jewels that shone for one yojana to the Tathagata known as Mass of Brilliant Light. (37)

The Sugata Duspradharsa first generated the m ind of enlightenm ent when, as a wood-seller, he offered toothpicks to the Tathagata known as Proceeding Firmly. (38)

The Tathagata Gunadhvaja first generated the m ind of enlightenm ent when, as a giver of refreshing water, he offered a vessel of w ater to the Sugata known as Glorious Delight. (39)

The Sugata Rahu first generated the m ind of enlightenm ent w hen he was the son of a garland maker and gave a pair of golden boots to the Tathagata known as Boundless Form. (40)

The Sugata Ganin first generated the m ind of enlightenm ent when, as a washerman, he offered a garden for bathing to the Tathagata known as Pure Heart. (41)

The Tathagata Brahmaghosa first generated the m ind of enlightenm ent w hen he was a herdsm an and offered a full m easure of grain to the Tathagata known as Sweet Music, at the time this Tathagata attained perfect and complete Buddhahood. (42)

The Sugata Drdhasamdhi first generated the m ind of enlightenment when, as the son of a seller of cowrie shells, he

1491

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1492

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tossed a handful of cowrie shells to the Sugata known as Proceeding Unswervingly. (43)

The Sugata Anunnata first generated the mind of enlightenment as a prince named dGa’-’don who worshiped the Tathagata known as Boundless Array, with melodious song. (44)

The Sugata Prabhamkara first generated the mind of enlightenment when, as a chakravartin king, he offered jeweled robes to the Tathagata known as Brilliant Summit of Light. (45)

The Tathagata Mahameru first generated the mind of enlightenment when offering seven ashoka flowers to the Tathagata known as Abiding Mind. (46)

The Sugata known as Vajra first generated the mind of enlightenment when, as Sakra Lord of Gods, he caused a rain of mandarava flowers to descend upon the Tathagata known as Steadfastness. (47)

1493

The Tathagata Samvarin first generated the mind of enlightenment when, as king of Jambudvipa, he offered a

canopy made of gold to the Sugata known as Rejoicing in Liberation. (48)

The Sugata known as Nirbhaya first generated the m ind of enlightenment w hen he was a musician and paid musical homage to the Tathagata known as Gift of Fearlessness, with the beating of great drums. (49)

The Sugata Ratna first generated the m ind of enlightenm ent w hen he was a great scholar and offered a garland anointed with perfume to the Tathagata known as Treasury of Immortality. (50)

The Sugata Padmavant first generated the mind of enlightenm ent w hen he was a magician and offered an exquisite m iniature throne to the Tathagata known as All-Seeing. (51)

The Sugata Balasena first generated the m ind of enlightenm ent as a king’s physician who offered amalakam fruit to the Tathagata known as Endowed with Great Conveyance. (52)

1495The Sugata Kusumarasmi first generated the m ind of

enlightenment when, as the son of a goldsmith, he offered the Sugata known as All-Seeing, a rosary of jewels. (53)

The Sugata Jnanapriya first generated the m ind of enlightenment w hen he was a maker of ornam ents for children and offered aromatic incense for the eyes to the Tathagata known as W orshiped Everywhere. (54)

The Sugata Mahatejas first generated the m ind of enlightenm ent when, as the son of a merchant, he offered a canopy of fine cloth to the Tathagata known as Glorious Light. (55)

The Sugata known as Brahman first generated the m ind of enlightenment as a cook who gave sugar-drops to the Tathagata known as Teacher of Teachers. (56)

The Sugata Amitabha first generated the mind of enlightenment when, as a hired workman, he gave a single parasol to the Tathagata known as Patterned Light. (57)

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The Tathagata Nagadatta first generated the m ind of enlightenment as a garland maker who offered a bouquet of flowers to the Tathagata known as Stretching Lion. (58)

The Sugata Drdhakrama first generated the m ind of enlightenment as a jeweler who offered a net of precious jewels to the Tathagata known as Doubt Abandoned. (59)

The Sugata Amoghadarsin first generated the true mind of enlightenment when, as the son of one who gave medicines to heal the sick, he offered medical aid to the bhiksus and others in the assembly of the Sugata known as Fine Sight. (60)

The Sugata VIryadatta first generated the m ind of enlightenm ent when, as a chakravartin king, he made one hundred thousand temples of red sandalwood and covered them with colored cotton cloth for the Tathagata known as M anner of Immortality. (61)

The Sugata Bhadrapala first generated the mind of enlightenment when, for seven days, by means of different foods of exquisite taste, he brought great contentm ent to the Sugata known as Light of the Moon and his retinue of one hundred thousand monks and other disciples. (62)

The Sugata known as Nanda first generated the m ind of enlightenment when, as the son of the brahm in rTsal-chen, the great artisan, he presented a fan decorated with a jeweled handle to the Tathagata known as Great Renown. (63)

The Tathagata Acyuta first generated the mind of enlightenm ent when he was the messenger of a king and offered special paricali fruit to the Sugata known as Hidden Power. (64)

The Sugata Simhadhvaja first generated the m ind of enlightenment w hen he was a farmer and offered amalakam fruit to the Tathagata known as Clear Tone. (65)

The Sugata Jaya first generated the mind of enlightenment as a gardener who offered fruit of the arura to the Tathagata known as Unstoppable Wheel. (66)

1497

Homage to the Arya Tathagata Arhats Vibhaktajhanasvara and Simhadarhstra

1498

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Homage to the Tathagata Laditagamin and Homage to Tathagata Punyapradipa

The Tathagata known as Dharma first generated the mind of enlightenment when he was a great hero and offered a victory banner to the Tathagata known as Call of Immortality. (67)

The Sugata Pramodyaraja first generated the mind of enlightenment as a perfumer who tossed handfuls of grain as an offering to the Tathagata known as Chaitya of Awareness. (68)

The Sugata Sarathi first generated the mind of enlightenment when, as a child, he offered three palabatas to the Tathagata known as Glorious Manifestation. (69)

The Sugata Priyamgama first generated the mind of enlightenment when he was a prince and offered silver flowers to the Tathagata known as King of Good Qualities. (70)

The Tathagata Varuna first generated the mind of enlightenment when he was a tradesman and offered a begging bowl full of honey to the Tathagata known as Inconceivable Color. (71)

The Sugata Gunabahu first generated the mind of enlightenment when he was a gambler and made a walking

1499

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place eight cubits in circumference for the Tathagata known as Great Strength. (72)

The Sugata Gandhahastin first generated the m ind of enlightenment w hen he was the son of a perfume m erchant and sprinkled the earth w ith perfumed w ater where the Tathagata; known as Pattern of Liberation; was walking. (73)

The Sugata Vilocana first generated the mind of enlightenm ent as a clothier who offered an umbrella of flowers to the Tathagata known as Unblemished Sight. (74)

The Sugata Meghasvara first generated the m ind of enlightenment as a potter who offered a single vessel filled with incense to the Tathagata known as M anner of Lions. (75)

The Sugata Sucintita first generated the m ind of enlightenm ent when; at three years of age; he offered a pure lotus to the Tathagata known as All-Pervading Sight. (76)

The Sugata Sumanas first generated the mind of enlightenm ent w hen he was the son of a great merchant; and he was offering a garland of jasmine flowers to the Tathagata known as Skillful Gift. (77)

The Sugata Vimala first generated the m ind of enlightenm ent as a weaver who offered a woolen robe to the Tathagata known as Fine to See. (78)

The Sugata Sasin first generated the mind of enlightenm ent w hen he was an elephant trainer and offered a garland of flowers a cubit in circumference to the Tathagata known as Lovely Form. (79)

The Sugata Mahayasas first generated the m ind of enlightenment w hen he was a watchm an of a city and offered flowers to the Tathagata known as Renowned Intelligence. (80)

T he Sugata M anicuda first gen erated th e m in d o f en lig h ten

m en t w hen; as a youth; h e offered a han d fu l o f d u st to th e

Tathagata k n o w n as P recious D esign . (81)

1501

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The Tathagata Ugra first generated the mind of enlightenm ent w hen he was a devaputra and offered a crystal palace of the gods to the Tathagata known as Majestic Light. (82)

The Sugata Simhagati first generated the m ind of enlightenm ent w hen he was an umbrella-maker who offered umbrellas of leaves for the whole of the hot season to the Tathagata known as Entering Liberation. (83)

The Tathagata Druma first generated the mind of enlightenm ent as a herder of animals who offered fine cloth to the Tathagata^ known as Array of Fine Qualities; in front of the tree of the Path. (84)

The Sugata Vijitavin first generated the mind of enlightenm ent as a cowherd who offered a begging bowl full of milk to the Tathagata known as Mind of Certainty. (85)

The Sugata Prajnakuta first generated the m ind of enlightenment when he was a monk and offered the Tathagata, known as Peak of Wisdom, his own Dharma seat for a day. (86) 1503

The Sugata Susthita first generated the mind of enlightenm ent w hen he was a cobbler and offered a pair of shoes to the Tathagata known as Unswerving Mind. (87)

The Tathagata Mati first generated the mind of enlightenment w hen he was a laborer and offered a tasty drink to the Tathagata known as Mind of Action. (88)

The Sugata Arigaja first generated the mind of enlightenm ent w hen he| was a jailer and offered a bathing towel to the

irst generated the m ind of enlightenment when he was a guide and offered a seat in front of a tree to the Tathagata known as Speaker of Truth. (90)

T he Tathagata Surupa first gen erated th e m in d o fen lig h ten m en t w h e n h e w as a captain and offered five u tpala

lo tu ses to th e Tathagata k n ow n as M elod iou s Speech . (91)

1504

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The Sugata Jnanin first generated the mind of enlightenment when, as a monk living in a hermitage, he offered to sweep the walkway for the Tathagata known as Well-Seen. (92)

The Sugata Rasmi first generated the mind of enlightenment when he was a cartwright and offered a couch worth thousands to the Tathagata known as All-Pervading Glory. (93)

The Tathagata Drdhavrata first generated the mind of enlightenment as a garland maker who offered a canopy of flowers to the Sugata known as Mind of Delight. (94)

The Tathagata Mangala first generated the mind of enlightenment when, as a wood-gatherer, he gave the wood he had gathered to the Tathagata, known as Chariot of Renown, at the time of a great storm. (95)

The Tathagata Satyaketu first generated the mind of enlightenment when he was a bath-attendant, and he was offering to wash the face of the Tathagata known as Flower of Fine Qualities. (96)

1505

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The Sugata known as Padma first generated the m ind of enlightenment w hen he was the son of a great m erchant and offered lotuses to the Tathagata known as Flower Light. (97)

The Tathagata Narayana first generated the true m ind of enlightenment w hen he was a seller of incense who infused with red sandalwood the pavilion of the Tathagata known as Difficult to Subdue. (98)

The Tathagata Sukhabahu first generated the m ind of true enlightenment w hen he was a messenger of a king and offered the three types of Dharma dress to the Tathagata known as Reverberating Sweet Melody and to the millions of those in the Tathagata’s retinue. (99)

The Tathagata Jnanakara first generated the mind of enlightenment at the time w hen he was setting off for a veiy great battle and offered a victory ensign to the Sugata known as Fine to See. (100)

The Tathagata Arci first generated the mind of enlightenment as a physician who offered a pastille of incense to the Tathagata known as Chaitya of Beings. (101)

The Tathagata Brahmadatta first generated the mind of enlightenment when he was a guide and pointed out the path to the Tathagata known as Great Light. (102)

The Sugata Ratnakara first generated the m ind of enlightenment w hen he was a boatman and gave transportation to the Tathagata known as Proceeding Without Hindrance and millions of the Tathagata’s disciples. (103)

The Sugata Kusumadeva first generated the m ind of enlightenment as a jeweler who offered an umbrella decorated with precious gems to the Tathagata known as Good Mind. (104)

The Sugata Sucintitartha first generated the m ind of enlightenment w hen he was a prince and offered a canopy decorated with precious jewels to the Tathagata known as Sweet Speech. (105)

1507

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The Sugata Dharmesvara first generated the mind of enlightenment w hen he was a son of a carpenter and made a stately bridge for the Tathagata known as Starlight. (106)

The Sugata Yasomati first generated the mind of enlightenment as a custodian of a pleasure grove who offered m asha flowers to the Tathagata known as Lamp of the Moon. (107)

The Sugata Pratibhanakuta first generated the m ind of enlightenment w hen he was a son of a m erchant and offered open hospitality and many consummate gifts to the Tathagata known as Essence of Awareness. (108)

The Tathagata Vajradhvaja first generated the mind of enlightenment as a gardener who offered mangoes to the Tathagata known as Pattern of Merit. (109)

The Tathagata Hitaisin first generated the mind of enlightenment w hen he was the son of a city leader, and, in one hearing, listened to the four teachings on abandoning the taking of life from the Tathagata known as Light of Merit. (110)

The Sugata Vikrlditavin first generated the mind of enlightenment while he was an ignorant countryman, w hen he offered a begging bowl full of honey to the Tathagata known as Source of Awareness. (Ill)

The Tathagata Vigatatamas first generated the m ind of enlightenment w hen he offered a lamp filled with m asha oil to the Tathagata known as Seeing the Ends of All Existence. (112)

The Sugata Rahudeva first generated the mind of enlightenment w hen he was a watchm an of a town and offered hastabashaka to the Tathagata known as Joyful Sight. (113)

The Sugata Merudhvaja first generated the mind of enlightenment as a youth with a crowd of attendants who offered flower bouquets to the Sugata Boundless Light. (114)

T he Sugata Ganiprabha first gen erated the m in d o f e n

ligh ten m en t as a m aker o f garlands w h o offered a ca n o p y offlow ers to th e Tathagata k n ow n as D elightful M elody; (115)

1509

Homage to Tathagata Matimant and Homage to Tathagata Dharmapradlpaksa

1510

Homage to Àrya Tathâgata Sudarsana and Homage to Àrya Tathàgata Vegajaha

The Sugata Ratnagarbha first generated the mind of enlightenment w hen he was a bath attendant and offered to wash the face of the Tathâgata known as Speaker of Many Topics. (116)

The Sugata Atyuccagàmin first generated the true mind of enlightenment when, as a watchman of a city, he prepared a seat for the Tathàgata known as Way of Morality, when the Tathàgata entered the city. (117)

The Sugata Tisya first generated the mind of enlightenment when, as a brewmaster, he offered food and drink to the Tathàgata known as God of the Domain. (118)

The Sugata Visànin first gained the mind of enlightenment as the servant of others who offered a begging bowl full of rice gruel to the Tathàgata known as Glorious Pleasure. (119)

The Sugata Gunakïrti first generated the mind of enlightenment at a time when he was giving alms, and he offered just four inches of cotton cloth to the Tathàgata known as All- Pervading Light. (120)

1511

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The Tathagata Candrarka first generated the mind of enlightenment w hen he offered rugs, ten great measures of cloth, as well as a temple for their spiritual enjoyment to the Sugata known as Life Giver and to the Sugata’s retinue of three hundred million. (121)

The Sugata Suiyaprabha first generated the mind of enlightenment when, as a servant of others, he offered an iron pot to the Tathagata known as Great Mountain. (122)

The Sugata Jyotiska first generated the mind of enlightenm ent w hen he was the son of a m erchant and gave a jewel, whose brightness could be seen for a full yojana, to the Tathagata known as Clear Direction. (123)

The Tathagata Simhaketu first generated the m ind of enlightenment w hen he was a captain’s son and offered a rosary to the Tathagata known as Good Mind. (124)

The Tathagata Velamasrlraja first generated the mind of enlightenment as a poet who offered lovely verses of praise to the Sugata known as Greatest of Campa. (125)

The Tathagata Srlgarbha first generated the m ind of enlightenment in the presence of the Tathagata known as Great Design, after rejoicing at offering a meal to other monks. (126)

The Sugata Bhavantadarsin first generated the m ind of enlightenment when, as a gardener, he offered a washing room to the Tathagata known as Distinguished Mind. (127)

The Sugata Vidyutprabha first generated the mind of enlightenment w hen he was the son of a hunter and offered a seat of grass to the Tathagata known as Heroic Mind. (128)

The Sugata Simhadatta first generated the m ind of enlightenment when, as the son of a great householder, he offered a place where sum ana flowers were growing to the Sugata known as Heart of the Lotus. (130)

1513

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The Sugata Aparajitadhvaja first generated the m ind of enlightenment w hen he escorted the Tathagata Narayana on his way as he traveled a dangerous path. (131)

The Sugata Pramodyaklrti first generated the m ind of enlightenment when, as a preparer of sugar cane, he offered juice of the sugar cane to the Tathagata known as Distinguished Mind. (132)

The Sugata Drdhavirya first generated the m ind of enlightenment as the son of a brahm in who offered a m ineral spring to the Sugata known as Boundless Light Rays. (133)

The Sugata Sampannakirti first generated the m ind of enlightenment w hen he was the son of a saloonkeeper and offered w ater from a vessel made of leaves to the Tathagata known as Lion’s Roar. (134)

The Sugata Vigatabhaya first generated the m ind of enlightenment when, as son of a king, he offered varsha flowers in a vessel of leaves to the Tathagata known as King’s Roar. (135)

The Sugata Arhaddeva first generated the m ind of enlightenment w hen he was a great minister of state and offered a wall-enclosed park, one yojana in extent and perfumed with the incense of agaru, to the Sugata known as Delightful Mind of Light. (136)

The Sugata M ahapradlpa first generated the mind of enlightenment w hen he was destitute and yet offered a torch of grass to the Tathagata known as Light of Merit. (137)

The Sugata Lokaprabha first generated the m ind of enlightenment w hen he was a devaputra and offered an umbrella of mandarava flowers to the Tathagata known as Light of the Moon. (138)

T he Sugata Surabhigandha first gen erated th e m in d o f

en lig h ten m en t w h e n h e w a s an ath lete and offered bath ing

tow els to th e Tathagata k n ow n as Beautiful Limbs. (139)

1515

Homage to the Tathagata Atibalaja and Homage to the Tathagata Prajhapuspa

1516

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The Sugata Gunagradharin first generated the mind of enlightenment as a physician who offered incense and silk cloth to the Tathagata known as Untroubled Purpose. (140)

The Sugata Vigatatamas first generated the mind of enlightenment when he was the son of the chief minister of the king and offered a string of pearls to the Tathagata known as Glorious Arhat. (141)

The Tathagata Simhahanu first generated the mind of enlightenment when he offered to build a wooden bridge over a swamp for the Tathagata known as Mind of Fulfillment. (142)

The Sugata Ratnaklrti first generated the mind of enlightenment at a time when he was the son of an incense merchant and tossed a handful of grain to the Sugata known as Master of Melody. (143)

The Sugata Prasantadosa first generated the mind of enlightenment in the presence of the Tathagata known as Great Stage when, as a prince, he released all from prison and capital punishment. (144)

1517

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The Sugata Amrtadharin first generated the m ind of enlightenment w hen he was the mayor of a city and offered one thousand umbrellas of vaiduiya to the Tathagata known as Shining Light. (145)

The Sugata M anujacandra first generated the m ind of enlightenment w hen he was the son of a garland maker and offered a garland of utpala lotuses to the Tathagata known as Mind of Certainty. (146)

The Tathagata Sudarsana first generated the m ind of enlightenment w hen he was a chief councilor and offered a garland to the Tathagata known as Truthsayer. (147)

The Sugata Pratimandita first generated the m ind of enlightenment w hen he was the son of a watchm an of a city and beautified the gateways of the city for the Sugata known as Radiant Life Force. (148)

The Sugata M aniprabha first generated the mind of enlightenment w hen he was born as Sakra and made a rain of flowers fall for one yojana all around the Sugata known as Gloiy of the Blossoming Flowers. (149)

The Tathagata Dharmakara first generated the m ind of enlightenment w hen offering delight and the exclamation “Well done!” to the Sugata known as Highest Glory, w hen this Sugata taught the param ita of wisdom. (151)

The Sugata Arthaviniscita first generated the mind of enlightenment as a weaver who offered cotton tassels to the Sugata known as Clear Virtues. (151A)

The Sugata Harsadatta first generated the m ind of enlightenment w hen he was the son of a scholar and offered a fan to the Tathagata known as Lamp of the Dharma. (152)

T he Sugata Ratnakara first gen erated th e m in d o f e n

ligh ten m en t w h e n h e w as an archer an d to sse d tw o h an d fu ls

o f flow ers to th e Tathagata k n ow n as Clear G loiy. (153)

1519

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The Sugata Janendrakalpa first generated the m ind of enlightenment as a potter who offered a vessel full of w ater to the Tathagata known as One of Beauty. (154)

The Sugata Vikrantagamin first generated the m ind of enlightenment as the son of a farmer who made a bridge of his body for the Tathagata known as M anner of Lions. (155)

The Sugata Sthitabuddhi first generated the m ind of enlightenment as the son of an orchard caretaker who offered pomegranates to the Tathagata Chaitya of Beings. (156)

The Sugata Vibhrajacchattra first generated the mind of enlightenment w hen he was the son of a m inister of state and offered garlands of magnolia blossoms to the Tathagata known as Mind of the Ocean. (157)

The Tathagata Jyestha first generated the m ind of enlightenment w hen he was a goldsmith and tossed perfumed flowers to the Tathagata known as Heart of the Lotus. (158)

The Sugata AbhyudgatasrI first generated the m ind of enlightenment w hen he was the son of a perfume m erchant and sprinkled sweet-smelling waters on the path for the Tathagata known as Host of Umbrellas. (159)

The Sugata Simhaghosa first generated the mind of enlightenment w hen he was a drum m er and beat a great drum for the Tathagata known as King of Salas. (160)

The Sugata Vikrlditavin first generated the m ind of enlightenment w hen he was a conch-blower and blew his conch for the Tathagata known as Heart of the Sun, w hen the Tathagata entered the city. (161)

1521

Homage to Tathagata Arthavadin and Homage to Tathagata Priyaprasanna

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The Tathagata Nagaprabhasa first generated the mind of enlightenment when he was Candra and beat the great drum for the Tathagata known as Joy of Enlightenment. (162)

The Sugata Kusumaparvata first generated the mind of enlightenment when he was the son of a dancer and offered to dance in the presence of the Sugata known as Powerful Tranquility. (163)

The Sugata Naganandin first generated the mind of enlightenment when he was the son of a dancer and made music for the Tathagata known as Light of the Sun. (164)

The Sugata Gandhesvara first generated the mind of enlightenment as a king’s daughter who offered garlands of pearls to the Tathagata known as Scent of White Lotuses. (165)

The Sugata Atiyasas first generated the mind of enlightenment as a m erchant’s wife who offered a great canopy to the Tathagata known as Radiant Mountain. (166)

1523

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The Sugata Baladeva first generated the m ind of enlightenm ent w hen he was a w atchm an of a city, and he was offering a begging bowl full of hot food to the Tathagata known as Face of the Moon. (167)

The Tathagata Gunamalin first generated the m ind of enlightenm ent w hen respectfully bowing three times to the Buddha, the Tathagata known as Lofty Proceeding. (168)

The Tathagata Nagabhuja first generated the m ind of enlightenm ent w hen he was a guardian of the city gates, and he swept the area clean for the Tathagata known as One Who Looks in All Directions. (169)

The Tathagata Pratimanditalocana first generated the m ind of enlightenment w hen he was a prince who was offering amalakam and w ater to the Tathagata known as Light of the Dharma. (170)

The Tathagata Suclrnabuddhi first generated the m ind of enlightenm ent when, early one morning, with joy he brought to m ind all the Buddhas, due to the Tathagata known as Clear Morality. (171)

The Tathagata Jnanabhibhu first generated the m ind of enlightenm ent when, in the presence of the Tathagata known as All-Pervading Mind, he established in morality beings of the lower states of existence. (172)

The Sugata Amitalocana first generated the m ind of enlightenm ent as a clothier who offered a canopy of fine cotton to the Tathagata known as Boundless Form. (173)

The Sugata Satyabhanin first generated the m ind of enlightenm ent w hen he was the son of a great householder and offered an umbrella made of flowers to the Tathagata known as Foundation of Effort. (174)

T he Sugata Suryaprabha first gen erated th e m in d o f

en lig h ten m en t w h en , as th e so n o f a cook, h e offered p astries to

th e Tathagata k n ow n as W orsh ip ed by G ods. (175)

1525

The Tathagata Niyatabuddhi first generated the m ind of enlightenment w hen he was an artisan and offered some carpets to the Tathagata known as All-Knowing. (176)

The Sugata Anantarupa first generated the m ind of enlightenment w hen he was a cartwright and offered a palashika tree to the Tathagata known as Quiet Light. (177)

The Sugata Vairocana first generated the m ind of enlightenment when, as a worker in bell metal, he offered a mirror to the Sugata known as Glorious Gift of Mankind. (178)

The Sugata Ratnaketu first generated the m ind of enlightenment w hen he was a jeweler and offered jewels to the Tathagata known as Good Bridge of Merit. (179)

The Sugata Vigatakariksa first generated the m ind of enlightenment as a queen who offered a beautiful garden of flowers to the Sugata known as Foundation of Effort. (180)

The Sugata Lokottlrna first generated the m ind of enlightenment w hen he was a miser and offered a single ribbon to the Sugata known as Renowned Muni. (181)

The Sugata Amoghavikramin first generated the m ind of enlightenment when, as the World Ruler Brahma, he requested the Sugata known as Glorious Victory Banner to turn the Wheel of the Dharma. (182)

The Tathagata Vibodhana first generated the mind of enlightenment w hen offering a stick of incense to the Tathagata known as Light of Arhats. (183)

The Sugata Puspadhvaja first generated the mind of enlightenment at a time when he was a prince, and he was offering a fine thatched house to the Tathagata known as Completely Clear (184)

T he Sugata Sailendraraja first gen erated th e m in d o fen lig h ten m en t w h en , as a barber, h e c lean ly shaved th e h ea d o fth e Tathagata k n ow n as Great M agnificence. (185)

1527

Homage to the Tathagata Arhat Roca and Homage to the Tathagata Arhat Sakyaketu

1528

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Homage to the Tathagata Vajragarbha and Homage to the Tathagata Ratnarcis

The Sugata Mahatejas first generated the mind of enlightenment when, as an oil-miller, he offered perfumed un guents and incense in the temple of the Sugata known as Right Offering of the Arhats. (186)

The Sugata Krtarthadarsin first generated the mind of enlightenment when he was a miner and offered sheets of shining mica to the Tathagata known as Great Gloiy. (187)

The Sugata Amitayasas first generated the true mind of enlightenment as a chakravartin king who offered one thousand umbrellas made from the gold of the river of Jambu to the Tathagata known as Heroic Mind of Fulfillment. (188)

The Tathagata Ratnadeva first generated the true mind of enlightenment when he was a king of Jambudvipa and offered an orchard to the Tathagata Joyful Worship. (189)

The Tathagata Sthitarthajnanin first generated the true mind of enlightenment when he was the son of a saloonkeeper and bowed, with palms joined, to the Tathagata known as All Hidden, when this Tathagata came to his village. (190)

1529

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The Tathagata Purnamati first generated the m ind of enlightenment w hen he was a prince and offered an umbrella made of flowers to the Tathagata known as Most Clear. (191)

The Sugata Asoka first generated the m ind of enlightenm ent w hen he was a great hero, and, with a fearless manner, extended an invitation to the Tathagata known as Mind of Wisdom. (192)

The Tathagata Vigatamala first generated the m ind of enlightenment in the presence of the Tathagata known as Mind of Certain Liberation, after having cultivated love, for merely an instant, for all living beings. (193)

The Tathagata Brahmadeva first generated the m ind of enlightenment w hen he was a caretaker of an orchard and offered a stalk of sugar cane to the Tathagata known as Music of the Great Mountain. (194)

The Tathagata Dharanlsvara first generated the m ind of enlightenment w hen he was a monk and prepared a Dharma seat for the Tathagata known as Various Teachings. (195)

The Sugata Kusumanetra first generated the m ind of enlightenment when, as one of the king’s men, he offered red utpala lotuses to the Sugata known as Dragon’s Roar. (196)

The Sugata Vibhaktagatra first generated the m ind of enlightenment when, as a washerman, he washed the vestments of the Sugata known as Mass of Great Light. (197)

The Tathagata Dharmaprabhasa first generated the true m ind of enlightenment w hen proclaiming the word of the six paramitas throughout the towns and countryside for the Tathagata known as Summit of Gloiy. (198)

The Sugata Nikhiladarsin first generated the true m ind of enlightenment when he was a powerful chakravartin king and built six hundred million temples for the Tathagata known as Joy in Being Without Misery. (199)

1531

The Sugata Gunaprabhasa first generated the mind of enlightenment as a sweeper who offered a flat stone for the Sugata, known as God of the Land, to sit upon. (200)

The Tathagata Sasivaktra first generated the true mind of enlightenment w hen he was the son of a brahmin, and he was tossing kantara flowers to the Tathagata known as Lion of Joyful Melody. (201)

The Sugata Ratnaprabha first generated the mind of enlightenment when he was a captain and offered a jeweled lamp to the Tathagata known as Boundless Light. (202)

The Sugata Ratnaketu first generated the mind of enlightenm ent w hen he was a blacksmith and offered a tongue scraper to the Tathagata known as Pleasing to the Sight. (203)

The Tathagata Yasottara first generated the m ind of enlightenment when, as a saloonkeeper, he offered sweet and tasty gruel to the Tathagata known as King of Lamps. (204)

The Sugata Prabhakara first generated the m ind of enlightenment w hen he was the son of a merchant, and he was tossing mushikagga flowers to the Tathagata known as Essence of Glory. (205)

The Sugata Amitatejas first generated the mind of enlightenment as a garland maker offering a hundred lotus petals to the Tathagata known as Renowned Everywhere. (206)

The Tathagata Velama first generated the m ind of enlightenment as a clothier who offered a length of cotton cloth to the Tathagata known as Beautiful Eyes. (207)

The Sugata Simhagatra first generated the mind of enlightenment as an incense seller offering a bowl of incense to the Tathagata known as Brightness of the Moon. (208)

The Sugata Vidumati first generated the mind of enlightenm ent w hen he was the servant of a merchant, and he was offering a bouquet of flowers to the Tathagata known as Gift of Fearlessness. (209)

1533

Homage to the Tathagata Nagesvararaja and Homage to the Tathagata Virasena

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The Tathagata Durjaya first generated the mind of enlightenment as a devaputra offering mandarava flowers to the Tathagata known as King of Constellations. (210)

The Tathagata Gunaskandha first generated the mind of enlightenment when he was a brahmin youth like a great sala tree, and he was offering garlands to the Tathagata known as God of the Moon. (211)

The Tathagata Sasiketu first generated the mind of enlightenment when he was an incense merchant and offered incense and perfumed oil in the storied pavilion of the Tathagata known as Light of the Sun. (212)

The Tathagata Sthamaprapta first generated the mind of enlightenment when he was a custodian of orchards, and he was offering some grapevines to the Tathagata known as Great Renown. (213)

The Sugata Anantavikramin first generated the m in d ofen ligh ten m en t w h e n h e w as the son o f a m erchant and gavepom egranates to th e Tathagata know n as Sw eet M elody. (214)

1535

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The Sugata called Candra first generated the m ind of enlightenment w hen he was a brahm in youth and offered a handful of utpala lotuses to the Tathagata known as Joy in Teaching. (215)

The Tathagata Vimala first generated the m ind of enlightenm ent when he was a m erchant’s son and offered a plot of land filled with varshika flowers to the Tathagata known as Unexcelled Renown. (216)

The Sugata Sarvarthadarsin first generated the m ind of enlightenment w hen he was a captain and offered a string of pearls to the Tathagata known as Lord of Gods. (217)

The Tathagata Sura first generated the mind of enlightenm ent when he was an incense m erchant and offered a throne made of sandalwood to the Tathagata Red-Gold Light. (218)

The Sugata Samrddha first generated the mind of enlightenment as a trader in a bazaar who offered medicinal butters as curatives to the Tathagata known as Joyful Salutation. (219)

The Sugata called Punya first generated the mind of enlightenment as a cowherd who offered vessels filled with yogurt to the Tathagata known as Wise-Minded One. (220)

The Sugata Pradlpa first generated the mind of enlightenment as a gardener who offered mangoes to the Tathagata known as Clear Fortune. (221)

The Tathagata Gunarci first generated the mind of enlightenment as a sweetmeat seller who offered sweetmeats to the Tathagata known as Quieting Faults. (222)

The Tathagata Vipulabuddhi first generated the m ind of enlightenment w hen he was an itinerant and offered herbal pills to the Tathagata known as King of Constellations. (223)

The Sugata Sujata first generated the m ind of enlightenment w hen he was a sea-merchant and offered one hundred thousand robes to the Tathagata known as Fearless One. (224)

1537

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The Tathagata Vasudeva first generated the m ind of enlightenment as a wood-seller who offered torches of bundled grass to the Tathagata known as Clear Mind. (225)

The Sugata Vimatijaha first generated the m ind of enlightenment w hen he was a goldsmith, and he was tossing golden flowers to the Tathagata known as One Who Clears Away Doubt. (226)

The Sugata Amitadhara first generated the m ind of enlightenment w hen he was a gold-dealer and tossed handfuls of gold to the Tathagata known as Glorious Love. (227)

The Tathagata Vararuci first generated the m ind of enlightenment when, as the son of a captain, he was offering umbrellas made from gold to the Tathagata known as Great Leader. (228)

The Tathagata called Anihata first generated the m ind of enlightenment when, as a blacksmith, he offered an ahataka to the Tathagata known as Teacher of Everything. (229)

The Sugata called Asthita first generated the mind of enlightenment w hen he was a watchm an of a city and offered beautiful flowers to the Tathagata known as All-Seeing. (230)

The Tathagata Sukhasthita first generated the m ind of enlightenment as a weaver who offered a sash to the Tathagata known as Sight of the Moon. (231)

The Sugata Ganimukha first generated the true mind of enlightenment w hen he was a fatherless boy and offered a votive lamp and m asha oil to the Tathagata known as Overwhel- mer of Mara. (232)

The Sugata Jagadrasmi first generated the true m ind of enlightenment w hen he was a chakravartin king and served princely food to the Sugata known as Great Chariot and his following of thousands of ten millions. (233)

The Tathagata Prabhuta first generated the true mind of enlightenment w hen he was a chakravartin king and offered a

1539

Homage to the Tathagata Ratnacandraprabha and Tathagata Amoghadarsin

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Homage to the Tathagata Ratnacandra and Homage to the Tathagata Vimala

garden twelve yojanas in circumference to the Tathagata known as Proceeding With the Strength of the Lion. (234)

The Sugata Pusya first generated the mind of enlightenment when as an oil-miller who offered to massage the feet of the Tathagata known as Light That Satisfies. (235)

The Tathagata Anantatejas first generated the true mind of enlightenment when he was a washerman and offered his own water vessel and washing things to the Tathagata known as Completely Hidden. (236)

The Sugata Arthamati first generated the mind of enlightenment as an invalid who offered sweetmeats to the Tathagata known as Strength in Attainment of Purpose. (237)

The Sugata Vaidyaraj a first generated the mind of enlightenment when, as a barley merchant, he offered alms of barley to the Tathagata known as Light of the Sun. (238)

1541

The Sugata Khilaprahana first generated the mind of enlightenment when he was a physician, and, in the presence

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of the Tathagata known as Aggregate of Sight, offered clarified butter to the monks. (239)

The Sugata Nirjvara first generated the mind of enlightenm ent when, as a carpenter, he offered a chariot to the Tathagata known as Pure Mind. (240)

The Tathagata Sudatta first generated the true m ind of enlightenment w hen he was a brahm in youth and offered rows of thousands of votive lamps when the Tathagata known as One with Assembly passed into nirvana. (241)

The Tathagata Yasodatta first generated the true m ind of enlightenment w hen he was a caretaker for a stupa in the city and tossed flowers to the Tathagata known as Clear Jewel as the Tathagata was traveling through the city. (242)

The Tathagata Kusumadatta first generated the m ind of enlightenment as a jeweler who offered a jeweled canopy to the Tathagata known as Light of Virtue. (243)

The Sugata Purusadatta first generated the m ind of enlightenment as a weaver who offered cotton tassels to the Tathagata known as Lamp of the Sun. (244)

The Tathagata Vajrasena first generated the true m ind of enlightenment as the daughter of a garland maker, and she was making offerings of ashoka flowers to the Sugata known as Light of Fortune. (245)

The Sugata M ahadatta first generated the m ind of enlightenment as a performer who sang one verse of praise to the Tathagata known as Joyful Teacher. (246)

The Sugata Santimati first generated the mind of enlightenm ent w hen he was a king, and he was tossing wonderfully fragrant varshika flowers to the Tathagata known as Mind with Fine Purpose. (247)

T he Tathagata G andhahastin first gen erated th e m in d o f

en lig h ten m en t as an um brella m aker w h o offered an um brella ofbirch-bark to th e Tathagata k n ow n as All-Seeing. (248)

1543

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1544

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The Tathagata Narayana first generated the true m ind of enlightenment as a householder who offered drinking w ater to the monks of the Tathagata known as Ensign of the Lion when they were in a wilderness retreat. (249)

The Tathagata Surata first generated the true mind of enlightenment w hen he was the son of a menial worker and completely grasped the five basic precepts in the presence of the Tathagata known as Abiding Serenely. (250)

The Sugata called Anihata first generated the true mind of enlightenment when, although sick and destitute, he swept the roadway for the Tathagata known as Great Ability, using only the palms of his hands. (251)

The Tathagata Candrarka first generated the m ind of enlightenment at the time of Gautama, w hen he was offering a sum m er residence to the Tathagata known as Lotus-Eyed One of Skill. (252)

The Tathagata Vidyutketu first generated the true mind of enlightenment w hen he was a sea-merchant and gave an umbrella m ade from a jewel eight cubits in circumference to the Tathagata known as Light of the Sun. (253)

The Tathagata Mahita first generated the m ind of enlightenm ent w hen he was a laborer and offered to do any kind of work for the Tathagata known as Unbounded Clarity. (254)

The Tathagata Srigupta first generated the m ind of enlightenment w hen he was a caretaker of orchards and offered mangoes to the Tathagata known as Boundless Form. (255)

The Sugata Jnanasuiya first generated the m ind of enlightenment as a potter who offered a begging bowl and wrap to the Tathagata known as Umbrella of the Gods. (256)

T he Tathagata S iddhartha first gen erated the m in d o f

en lig h ten m en t as a p h y sic ia n w h o offered a pastille o f curative

in c e n se to th e Tathagata k n ow n as Light o f Jew els. (257)

1545

Homage to the Tathagata Suradatta and Homage to the Tathagata Brahman

1546

Homage to the Tathagata Brahmadatta and Homage to the Tathagata Varuna

The Tathagata Merukuta first generated the mind of enlightenment when he was a tax collector and offered a load of wood to the Sugata known as Charioteer of the Land, during a fierce windstorm. (258)

The Tathagata Aridama first generated the mind of enlightenment when he was a hermit examining the nature of anguish and offered the Sugata known as Fine Eyes an umbrella made of mica, when he was abiding in the wilderness. (259)

The Tathagata called Padma first generated the mind of enlightenment as a garland maker who offered lotuses to the Tathagata known as Desire of Spiritual Friends. (260)

The Tathagata Arhatklrti first generated the mind of enlightenment when he was a jeweler and offered a sun-ciystal to the Sugata known as Desire of Fortune. (261)

The Sugata Jnanakrama first generated the mind of enlightenment when he was a naga king and made rain fall in the summer for the Tathagata known as Face of the Sun, at the time the Tathagata set out on the road. (262)

1547

The Sugata Apagataklesa first generated the m ind of enlightenment as a dancer who offered a bouquet of flowers to the Tathagata known as Far-Reaching Sight. (263)

The Sugata Nala first generated the m ind of enlightenment w hen he was the son of a pauper and offered hot food to the Sugata known as Way of the Lion, when this Sugata was in a wilderness retreat. (264)

The Sugata Sugandha first generated the mind of enlightenm ent w hen he was a brahm in youth and offered an umbrella made from leaves to the Tathagata known as Great Lamp. (265)

The Sugata Anupamarastra first generated the m ind of enlightenment w hen he was a caretaker of orchards and offered a fan to the Tathagata known as Acting with Absorption. (266)

The Sugata Marudyasas first generated the m ind of enlightenment w hen he was a watchm an of a city and offered linen robes to the Tathagata known as Clear Virtue. (267)

1549The Sugata Bhavantadarsin first generated the m ind of

enlightenment when he was a guide and pointed out the path for the Tathagata known as Heart of Merit. (268)

The Tathagata called Candra first generated the mind of enlightenment w hen he was an incense m erchant and offered a bit of yellow sandalwood incense to the Tathagatha known as Dharma, when the Tathagata was strolling. (269)

The Tathagata called Rahu first generated the m ind of enlightenment when he was a laborer and offered a staff to the Tathagata known as Joy of the Gods. (270)

The Sugata Ratnacandra first generated the m ind of enlightenment w hen he was a prince and offered a talapata to the Tathagata known as Joyful Fearlessness. (271)

The Sugata Sim hadhvaja first gen erated the m in d of

en lig h ten m en t as a p otter w h o offered a b egging b ow l an d bagto th e Tathagata k n ow n as V ictory E nsign o f W isdom . (272)

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The Sugata Dhyanarata first generated the m ind of enlightenment as a messenger for a city who offered a bouquet of flowers to the Sugata known as Complexion of Light. (273)

The Tathagata Anupama first generated the m ind of enlightenment w hen he was a hunter and gazed without blinking upon the Tathagata known as Moon Gift. (274)

The Tathagata Vikridita first generated the m ind of enlightenm ent when, as a prince, he scattered flowers over a large area for the Tathagata known as Wealth of Virtue. (275)

The Sugata Gunaratna first generated the m ind of enlightenment w hen he was a district magistrate and offered magnolia blossoms to the Tathagata Boundless Light. (276)

The Sugata Arhadyasas first generated the m ind of enlightenment w hen he was a ferryman, and, with his boat, gave transportation to the Tathagata Good Nature. (277)

The Sugata Padmaparsva first generated the m ind of enlightenment w hen he was an oil-miller and offered to m assage, w ith fragrant oils, the feet of the Tathagata known as Essence of Renown. (278)

The Sugata called Urnavant first generated the m ind of enlightenment as a tradesm an who offered a begging bowl of yogurt to the Tathagata known as Call of Fearlessness. (279)

The Sugata Pratibhanaklrti first generated the m ind of enlightenment w hen he was a servant of a merchant, and he was offering a few ounces of salt to the Tathagata known as Completely Virtuous. (280)

The Tathagata Manivajra first generated the mind of enlightenment w hen offering a full measure of vegetables as alms to the Tathagata known as Essence of Brightness. (281)

T he Sugata A m itayus first gen erated th e m in d of en lig h ten m en t as a p h y sic ia n w h o offered p ills for th e eyes to the

Tathagata k n ow n as Narayana. (282)

1551

Homage to the Tathagata Varunadeva and Homage to the Tathagata Bhadrasri

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The Sugata Manivyuha first generated the mind of enlightenment during a lifetime when, as a youth, he offered white flowers along the roadway for the Tathagata known as Precious Clarity. (283)

The Tathagata M ahendra first generated the mind of enlightenment when he was an athlete and offered kodrava grain to the Tathagata known as All-Knowing. (284)

The Sugata Gunakara first generated the mind of enlightenm ent when he was a brahmin and offered a water jug to the Tathagata known as Fine Mind. (285)

The Tathagata Meruyasas first generated the mind of enlightenment in the presence of the Tathagata known as Good Mind after he had made an offering of a pond to the four groups of the Sangha. (286)

The Tathagata Dasarasmi first generated the true mind of enlightenment when he was a devaputra and burned his five fingers when the Sugata known as Boundless Glory entered the meditation of equanimity at Bodhimanda. (287)

1553

The Sugata Anindita first generated the m ind of enlightenm ent w hen he was a Cartwright and offered leaves to the Tathagata known as Lion Hands. (288)

The Sugata Nagakrama first generated the m ind of enlightenment w hen he was a w atchm an of a city and offered shamaka to the Sugata known as Mind of Light. (289)

The Sugata M anoratha first generated the mind of enlightenment w hen he was a guard of the cow pens and offered buttermilk to the Tathagata known as King of Gods. (290)

The Sugata Ratnacandra first generated the mind of enlightenment as a guide who made a seat of his own clothes on the path for the Sugata known as Essence of Truth. (291)

The Tathagata Santa first generated the mind of enlightenm ent as a physician who offered purifying medicine made from utpala flowers to the Tathagata known as Abiding Well. (292)

The Sugata Pradyotaraja first generated the m ind of enlightenment when he was a monk striving to give up everything, and he offered vigorous effort to the Sugata known as God of the Inconceivable. (293)

The Sugata Sarathi first generated the mind of enlightenm ent as a captain who offered a fine building of red sandalwood to the Tathagata known as Flower of Saintliness. (294)

The Sugata Nandesvara first generated the m ind of enlightenment as a rich man who worshiped, with the sound of music, the Tathagata known as Worthy of Great Offerings. (295)

The Sugata Ratnacuda first generated the mind of enlightenment w hen he was a young son of an astrologer and tossed precious powders to the Tathagata known as Great Brightness. (296)

The Tathagata Vigatabhaya first generated the mind of enlightenment w hen he was a seller of kusha grass who offered medicinal powders of kapittha to the Tathagata known as Light of the Sun. (297)

1555

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The Sugata called Rahudeva first generated the m ind of enlightenment w hen he was a wood-seller, and he was offering sandals that were made from grass to the Tathagata known as Light of Jewels. (303)

The Sugata Suvayas first generated the m ind of enlightenm ent w hen he was a guardian of a city and opened the gates of the city for the Tathagata known as Cry of the Peacock. (304)

The Tathagata Amarapriya first generated the m ind of enlightenment as a physician who tossed acacia flowers to the Tathagata known as All-Conquering. (305)

The Sugata Ratnaskandha first generated the m ind of enlightenment as a highly regarded courtesan who tossed jasmine flowers to the Sugata known as Light of Fortune. (306)

The Sugata Laditavikrama first generated the m ind of enlightenment w hen he was the son of a great m erchant and offered a single utpala lotus to the Tathagata known as Boundless Vision. (307)

The Sugata Sirhhapaksa first generated the mind of enlightenment when he was a washerman and washed the robes of the Tathagata known as Joyful Glory. (308)

The Sugata Atyuccagamin first generated the m ind of enlightenment w hen he was an elephant herder and placed a rug in front of the Bodhi tree for the Tathagata known as Coursing Well, to sit upon. (309)

The Sugata Janendra first generated the mind of enlightenm ent w hen he was a watchm an of a city and offered trekani flowers to the Tathagata known as God of Clarity. (310)

The Sugata Sumati first generated the mind of enlightenment as the mayor of a city who offered a branch of mangoes to the Tathagata known as Boundless Proceeding. (311)

T he Sugata Lokaprabha first gen erated th e m in d of

en lig h ten m en t as an in c e n se m erch an t w h o offered in cen seto th e Tathagata k n ow n as God o f th e Surroundings. (312)

1557

Homage to the Tathagata Prabhasasrl and Homage to the Tathagata Asokasri

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The Sugata Ratnatejas first generated the mind of enlightenment when he was a brahmin and offered both fruit and wool to the Tathagata known as Profound Mind. (313)

The Sugata Bhaglrathi first generated the mind of enlightenment as a kusha-grass seller who offered bunches of flowers to the Tathagata known as Way of the Community. (314)

The Sugata Samjaya first generated the mind of enlightenment when he was a magician and offered a wreath of silk to the Tathagata known as Light of the Moon. (315)

The Sugata Rativyuha first generated the mind of enlightenment as an important merchant who offered rice gruel with milk to the Tathagata known as Aggregate of Gloiy. (316)

The Tathagata TIrthakara first generated the mind of enlightenment when he was a cartwright and offered wooden shoes to the Sugata known as Small Delight. (317)

The Sugata G andhahastin first generated the m in d o fen ligh ten m en t as a h o u seh o ld er w h o offered a fail o f p ea cock feathers to the Tathagata know n as Great Strength. (318)

1559

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The Sugata Arcismati first generated the m ind of enlightenm ent as a great queen who offered a bouquet of varshi flowers to the Sugata known as Victorious Force. (319)

The Sugata Merudhvaja first generated the mind of enlightenment w hen he was a youth and offered washing materials to the Tathagata known as Purpose Attained. (320)

The Tathagata Sugandha first generated the m ind of enlightenment when he was a great merchant; and he made an offering of a bouquet of flowers to the Tathagata known as Beautiful Moon. (321)

The Sugata Drdhadharma first generated the m ind of enlightenment as a jeweler who offered a jeweled umbrella to the Tathagata known as Lion’s Roar. (322)

The Sugata Ugratejas first generated the mind of enlightenm ent when he was a goldsmith and tossed flowers of gold to the Tathagata known as Clear Doctrine. (323)

The Sugata M anidharman first generated the mind of enlightenment w hen he was a captain and tossed red pearls to the Tathagata known as Accumulation of Awareness. (324)

The Sugata Bhadradatta first generated the m ind of enlightenment at the time w hen he was a w atchm an of a city; and he was offering a hot meal as alms to the Tathagata known as Flower of Gloiy. (325)

The Sugata called Candra first generated the m ind of enlightenment as a garland maker who tossed five utpala flowers to the Tathagata known as Aggregate of Gloiy. (326)

The Sugata Brahmasvara first generated the mind of enlightenment w hen he was a laborer and he was offering a single toothpick to the Tathagata who was known as Light of Miraculous Manifestation. (327)

The Sugata Sim hacandra first generated the m ind ofenlightenm ent w hen he was the m essenger of a king andoffered shoes to the Sugata know n as Boundless Glory. (328)

1561

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The Sugata Sri first generated the m ind of enlightenment w hen he was a great m erchant’s son and offered a garland of gold to the Tathagata known as Boundless Light. (329)

The Tathagata Sujata first generated the mind of enlightenm ent w hen he was a goldsmith and offered a jeweled staff to the Tathagata known as Heart of Glory. (330)

The Sugata Ajitagana first generated the true m ind of enlightenment w hen he was the son of an official and offered milk and honey to the Tathagata known as Renowned Light- maker. (331)

The Sugata Yasomitra first generated the mind of enlightenm ent w hen he was a m erchant’s son and offered a garland of flowers to the Sugata known as Essence of Truth. (332)

The Tathagata Satya first generated the m ind of enlightenm ent as a garland maker who offered a bouquet of flowers to the Tathagata known as M anner of Fierce Gloiy. (333)

The Sugata Mahatapas first generated the m ind of enlightenment as a great m erchant who offered all his attendants to the Tathagata known as Brightness of the Sun. (334)

The Sugata Merurasmi first generated the true mind of enlightenment w hen he was a chakravartin king and offered one hundred thousand parasols with jeweled handles to the Tathagata known as Great Mountain. (335)

The Sugata Gunakuta first generated the true mind of enlightenment w hen he was a captain’s son and offered various kinds of fine woolen cloth to the Tathagata known as Arrangem ent of Offerings. (336)

The Sugata Arhadyasas first generated the m ind of enlightenment w hen he was a brahm in who was like a great sala tree and offered various bathing materials to the Tathagata known as Renowned in the World, as well as to the Tathagata’s tens of millions of followers. (337)

1563

Homage to the Tathagata Dhanasri and Homage to the Tathagata Smrtisrl

The Tathagata Dharmaklrti first generated the mind of enlightenment when he was a guide and swept the roadway clean for the Tathagata known as Gift of Fierce Strength. (338)

The Tathagata Danaprabha first generated the mind of enlightenment when he was a great hero and offered victory ensigns to the Tathagata known as Greatly Renowned. (339)

The Tathagata Vidyuddatta first generated the mind of enlightenment as a city manager who offered rugs to the Tathagata known as Strength of Fulfillment. (340)

The Tathagata Satyakathin first generated the mind of enlightenment as a householder who offered rice porridge and honey to the Tathagata known as Worshiped by Gods. (341)

The Sugata JIvaka first generated the mind of enlightenm ent as an artist who swept the temple of the Tathagata known as Truthful One. (342)

T he Sugata Suvayas first generated the m in d o f en ligh ten m en t as a seller o f kusha grass w h o offered a torch o f grass to theSugata k now n as U n su rp assed R enow n. (343)

1565

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The Sugata Sadganin first generated the mind of enlightenment when he was a chakravartin king and offered jeweled robes to the Tathagata known as Light of Arhats. (344)

The Sugata Viniscitamati first generated the mind of enlightenment w hen he was the son of a great merchant, and he was offering mukacantraka to the Tathagata known as Great Lamp. (345)

The Tathagata Bhavantamanigandha first generated the mind of enlightenment at the time when he was an attendant and was preparing a Dharma seat for the Sugata known as Mind Practice. (346)

The Sugata Jayanandin first generated the m ind of enlightenment as a clothier who offered the three types of Dharma robes to the Tathagata known as Endowed with Strength. (347)

The Sugata Simharasmi first generated the m ind of enlightenment w hen he was a guide and circumambulated the Tathagata known as Gone Beyond, when the Tathagata entered the road. (348)

The Sugata Vairocana first generated the mind of enlightenment w hen he was an assessor, and he was preparing the pathway where the Tathagata known as Abandoned All Hesitation was to walk. (349)

The Tathagata Yasottara first generated the mind of enlightenment as a perfumer who offered a bouquet of sumana flowers to the Tathagata known as Great Spiritual Practice. (350)

The Sugata Sumedhas first generated the mind of enlightenment w hen he was the son of a sweeper and publicly sang the praises of the Tathagata known as Clear God. (351)

The Sugata M anicandra first generated the mind of enlightenment w hen he was a devaputra and offered a crystal palace of the gods to the Tathagata known as Advancing Without Error. (352)

1567

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The Sugata Ugraprabha first generated the m ind of enlightenment when, as a monk in a wilderness retreat, he made an offering of woolen Dharma robes to the Sugata known as God of the Land. (353)

The Sugata Anihatavrata first generated the m ind of enlightenment w hen he was a prince and offered silk cloth and umbrellas to the Tathagata known as Joyful Beauty. (354)

The Tathagata Jagatpujita first generated the m ind of enlightenment w hen he was the son of a fisherman and for a few days listened to the five precepts from the Tathagata known as Glorious Flower. (355)

The Sugata Manigana first generated the mind of enlightenm ent when, as Sakra, he offered thousands of golden chariots together with their trappings to the Tathagata known as Giver of Fearlessness. (356)

The Sugata Lokottara first generated the m ind of enlightenm ent w hen he was a brahm in and tossed madhuka flowers to the Tathagata known as Joy of Gods. (357)

The Sugata Simhahastin first generated the m ind of enlightenment w hen he was a blind man and cleaned the walkway for the Tathagata known as Light of Liberation. (358)

The Tathagata called Candra first generated the true m ind of enlightenment w hen he was a prince, and, in the presence of the Sugata known as Light Rays, offered four months of healing medicines to a group of monks who were sick. (359)

The Sugata Ratnarci first generated the true m ind of enlightenment as the great queen of a chakravartin king, when offering many fans ornam ented with jeweled handles to the Sugata known as Source of Virtue. (360)

The Sugata called Rahuguhya first generated the mind of enlightenment w hen he was a great nobleman and fanned the Tathagata known as Mind of Love, to make a cool breeze as the Tathagata entered the road. (361)

1569

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The Sugata Gunasagara first generated the mind of enlightenment as an ignorant countryman who offered a toothpick to the Sugata known as Light of Enlightenment. (362)

The Sugata Sahitarasmi first generated the mind of enlightenment when he was the son of a great merchant, and he was offering thousands of votive lamps to the Tathagata known as Ocean. (363)

The Sugata Prasantagati first generated the mind of enlightenment as an athlete who offered boots decorated with jewels to the Tathagata known as Joy of Enlightenment. (364)

The Sugata Lokasundara first generated the true mind of enlightenment when he was the son of an incense merchant and offered a lotus as well as robes piled high with grain to the Tathagata known as Great Deity. (365)

The Sugata Asoka first generated the mind of enlightenment when he was an apprentice of a clothier, and, at the time of a heavy rainstorm, offered an umbrella of flowers to the Tathagata known as Profound Mind. (366)

1571

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The Tathagata Dasavasa first generated the mind of enlightenment as a prince who offered a seat to the Tathagata known as Endowed with Mastery of the Dharma. (367)

The Sugata Balanandin first generated the m ind of enlightenment w hen he was a musician and blew a conch shell for the Tathagata known as Great Leader. (368)

The Sugata Sthamasri first generated the mind of enlightenment w hen he was a musician, a singer, and heard of the three refuges from the Tathagata known as Mind of Wisdom. (369)

The Tathagata Sthamaprapta first generated the m ind of enlightenment w hen he was a boatman and built a bridge over the river for the Tathagata known as Light of Awareness. (370)

The Tathagata M ahasthaman first generated the m ind of enlightenment w hen he was a bath attendant and offered washcloths to the Tathagata known as Errorless Intention. (371)

The Sugata Gunagarbha first generated the m ind of enlightenment as the son of a great m erchant who offered dhanuskara flowers to the Sugata known as Saintly Merit. (372)

The Tathagata Satyacara first generated the mind of enlightenment w hen he was an incense m erchant and offered incense cones to the Tathagata known as Glorious Son of the God of Wealth. (373)

The Tathagata Ksemottamaraja first generated the true m ind of enlightenment w hen he was a king and offered great hospitality to the Tathagata known as Buddha of Great Design and to all the monks and attendants. (374)

The Tathagata Tisya first generated the mind of enlightenm ent w hen he was a carpenter and bowed low with palms joined to the Sugata, the Tathagata known as Endowed with the Light of the Moon. (375)

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en lig h ten m en t as a gardener w h o offered to prepare sp ecia l

p lant dye for th e Sugata k n ow n as Light o f th e Gods. (376)

1573

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The Tathagata Vidyutprabha first generated the m ind of enlightenment as a potter who, for four months, offered vessels filled with w ater to the Sugata known as Clear Light. (377)

The Sugata Gunavistrta first generated the m ind of enlightenment w hen he was a sick man and offered an iron vessel to the Tathagata known as Joy of Merit. (378)

The Sugata called Ratna first generated the m ind of enlightenment w hen he was the son of a great m erchant and offered a whole string of pearls to the Sugata known as Wisdom of the Lion. (379)

The Tathagata Srlprabha first generated the m ind of enlightenment w hen he was the son of a perfumer and offered robes covered with lotuses and piled high with grain to the Tathagata known as Lord of the Earth. (380)

The Sugata Krtavarman first generated the m ind of enlightenment w hen he was a devaputra and sang out great praise to the Tathagata known as Jeweled Light. (382)

The Sugata Simhahasta first generated the mind of enlightenment as a gardener who offered a vessel of flowers to the Sugata known as Good Light. (383)

The Sugata Supuspa first generated the mind of enlightenm ent w hen he was a scribe and offered prepared birch bark to the Tathagata known as Teacher of Various Things. (384)

The Sugata Ratnottama first generated the m ind of enlightenment w hen he was a gravel carrier and offered a votive lamp to the Tathagata known as Beautiful Moon. (385)

The Sugata called Sagara first generated the m ind of enlightenment as a musician who beat the great drum for the Tathagata known as Umbrella of the Moon. (386)

T he Tathagata D haranldhara first gen erated th e m in d o fen lig h ten m en t w h e n h e w a s a b lacksm ith an d offered sharp

knives to th e Tathagata k n ow n as All-Seeing. (387)

1575

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The Sugata Arthabuddhi first generated the mind of enlightenment at the time when he was the devaputra Suiya and tossed mandarava flowers to the Tathagata known as Unblemished. (388)

The Sugata Gunagana first generated the mind of enlightenm ent at the time when he was a physician and placed flat stones across a swamp as a passage for the Tathagata known as Highest Gloiy. (389)

The Sugata Gunagana first generated the mind of enlightenm ent as a physician who offered an amalakam fruit to the Tathagata known as Face of the Moon. (390)

The Sugata Ratnagni first generated the mind of enlightenment when he was a captain, and he was offering a vase made out of vaiduiya and full of water to the Tathagata known as God of Nagas. (391)

T he Sugata Lokantara first generated the m in d of en ligh ten m en t as a trader in a bazaar w h o offered lighted lam ps to them onks o f the Tathagata know n as A ssem blage o f Virtue. (392)

1577

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The Sugata Lokacandra first generated the m ind of enlightenment w hen he was a chakravartin king, and he made offerings of thousands of temples to the Tathagata known as Mind of Virtue. (393)

The Tathagata Madhurasvararaja first generated the true m ind of enlightenment w hen he was a brahm in and built m editation huts for all the four groups of the Sangha connected with the Tathagata known as Wonderful Flower. (394)

The Sugata Brahmaketu first generated the mind of enlightenment w hen he was a brahm in’s son and offered a robe made of kusha to the Tathagata known as Joy of the World. (395)

The Sugata Ganimukha first generated the m ind of enlightenment at the time w hen he was a brahm in and he made an offering of a vessel full of w ater to the Tathagata known as Immeasurable Brilliance. (396)

The Sugata Simhagati first generated the mind of enlightenm ent w hen he was the king of a great continent, and he made an offering of a yojana of cotton rugs to the Tathagata known as Essence of Truth. (397)

The Sugata Ugradatta first generated the mind of enlightenm ent as the wife of a great merchant, when tossing a handful of grain to the Sugata known as Light of the Sun. (398)

The Sugata Dharmesvara first generated the mind of enlightenment as a maker of garlands who offered flowers everywhere for the Tathagata known as Light of Ambrosia. (399)

The Sugata Tejasprabha first generated the mind of enlightenment w hen he was a devaputra and offered a cushion of grass to the Tathagata known as Joyful Teaching, as the Tathagata was seated at Bodhimanda. (400)

The Sugata Maharasmi first generated the m ind of enlightenment w hen he was a householder who offered ten million measures of calico cloth to the Tathagata known as Secretly Joyful. (401)

1579

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The Sugata Ratnayasas first generated the m ind of enlightenment w hen he was a prince and offered a perfumed canopy to the Tathagata known as Wealth of Light. (402)

The Sugata Ganiprabhasa first generated the true m ind of enlightenment when, as a jewel merchant, he tossed a handful of jewels to the Tathagata known as Source of Merit. (403)

The Sugata Anantayasas first generated the m ind of enlightenment at the time w hen he was the son of a captain and offered a canopy of fine cloth to the Sugata known as Glorious Flower. (404)

The Sugata Amogharasmi first generated the true m ind of enlightenment w hen he was a sea-merchant and tossed a handful of red pearls to the Tathagata known as Having Hands of Virtue. (405)

The Sugata Rsideva first generated the mind of enlightenm ent w hen he was an anchorite and offered an umbrella made of leaves to the Tathagata known as Lamp of the Dharma. (406)

The Sugata Janendra first generated the mind of enlightenm ent w hen he was a chakravartin king and offered the four continents to the Tathagata known as Light Everywhere. (407)

The Sugata Drdhasarigha first generated the true m ind of enlightenment w hen he was king of the borderlands and offered a walkway covered with thousands of flowers to the Tathagata known as Music of the Spheres. (408)

The Tathagata Supaksa first generated the m ind of enlightenment w hen he was a gold m erchant and offered a walkway covered with sheets of gold to the Tathagata known as Great Design. (409)

The Sugata called Ketu first generated the m ind of enlightenment w hen he was an apprentice of a goldsmith and prepared a fine votive lamp for the Tathagata known as Sun of Liberation. (410)

1581

Homage to the Tathagata Paramasakya and Tathagata Vaiduryaprabharaja

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The Sugata Kusumarastra first generated the mind of enlightenment when he was a seller of kusha grass, and, with kusha grass, covered the walking place of the Tathagata known as Firm Effort. (411)

The Sugata Dharmamati first generated the true mind of enlightenment when he was a trader in a bazaar and at market time swept the aisles of the market for the Sugata known as Mind Endowed with Light. (412)

The Sugata Anilavegagamin first generated the true mind of enlightenment when he was an apprentice of a dhingta and cooled with a fan the Tathagata known as Glorious Virtue. (413)

The Sugata Sucittayasas first generated the mind of enlightenment when he was a surgeon and offered a star sapphire to the Tathagata known as Fine Mind. (414)

The Sugata Dhutimant first generated the mind of enlightenment when he was messenger for a king, and he was circumambulating three times the Tathagata known as Inconceivable Design. (415)

1583

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The Sugata M arutskandha first generated the mind of enlightenment w hen he was the minister of state of a chakravartin king and offered coral and gold to the Tathagata known as Lion’s Tooth. (416)

The Sugata Gunagupta first generated the m ind of enlightenment as a lightkeeper who built stone steps on a roadway for the Tathagata known as Creative Strength of Merit. (417)

The Sugata Arthamati first generated the true m ind of enlightenment when, as a brahm in who was endowed with the five super-knowledges, he bowed with his head to the feet of the Tathagata known as Great Deity. (418)

The Sugata Abhaya first generated the m ind of enlightenm ent for the Tathagata known as Abiding in Pure Sight, when he was a caretaker of a drainage system and meditated for seven days on love. (419)

The Tathagata Sthitamitra first generated the m ind of enlightenment w hen he was a clothier who offered a storied pavilion covered with raw silk to the Tathagata known as Chaitya of the Gods. (420)

The Sugata Prabhasthitakalpa first generated the m ind of enlightenment for the Tathagata known as Lightning Flashes w hen he was a monk and generated great joy through firmly embracing the holy Dharma. (421)

The Sugata Manicarana first generated the m ind of enlightenment w hen he was the son of a great m erchant and tossed a bouquet of utpala flowers to the Tathagata known as Joyful Conqueror. (422)

The Sugata Moksatejas first generated the true mind of enlightenment as a city official's daughter who offered the first alms to the Tathagata known as Victory Banner of M eru. (423)

T he Tathagata Sundaraparsva first gen erated th e m in d o fen lig h ten m en t as a cow h erd w h o offered liqu id butter to the

Tathagata k n ow n as Light o f Flow ers. (424)

1585

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The Sugata Subuddhi first generated the true m ind of enlightenment w hen he was a rich m an’s son and gave food to the monks for the recitation of the Scriptures at the time of the Tathagata known as Great Wisdom. (425)

The Sugata Samantadarsin first generated the true mind of enlightenment w hen he renounced the world, and, after seven days of being a monk, expressed delight in the w onderful sermon expressed by the Bhagavat, the Tathagata known as Aromatic Incense. (426)

The Sugata Jnanavara first generated the mind of enlightenm ent w hen he was a monk and rejoiced in samadhi during the time of the Tathagata known as Strength of Virtue. (427)

The Tathagata Brahmasthita first generated the m ind of enlightenment w hen he was a prince and gave worship with cymbals of the five qualities to the Tathagata known as Distinguished Mind. (428)

The Tathagata Satyaruta first generated the mind of enlightenment as a householder who offered a begging bowl full of milk to the Tathagata known as Clear Anchorite. (429)

The Tathagata Subuddhi first generated the m ind of enlightenment as a physician who gave nine fruit of myrobalan to the Tathagata known as Lamp of Jewels. (430)

The Sugata Baladatta first generated the mind of enlightenm ent w hen he was the son of a great m erchant and applied plaster to the temple of the Tathagata known as Light of Brilliance. (431)

The Sugata Simhagati first generated the true m ind of enlightenment as a sea-merchant who tossed a handful of red coral to the Tathagata known as End of Sight. (432)

The Sugata Puspaketu first generated the true m ind of enlightenment w hen he was a youth of princely lineage, and he was offering garlands of jewels to the Tathagata known as Joy in Wealth. (433)

1587

Homage to Tathägatas Suvarnabhadravimalaratnaprabhäsa and Asokottamasrï

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The Sugata Jnanakara first generated the mind of enlightenment when he was a garland maker and offered a lotus pond to the Tathagata known as Beauty of Design. (434)

The Sugata Puspadatta first generated the mind of enlightenment as an elder of the city who offered a clay walkway for the Sugata known as Heart of Glorious Virtue. (435)

The Sugata Gunagarbha first generated the mind of enlightenment when he was a rishi and bowed down from a distance to the Tathagata known as Clear Sight. (436)

The Sugata Yasoratna first generated the mind of enlightenment when he was a tender of trees, and tossed atimukta flowers to the Tathagata known as Strong Appearance. (437)

The Sugata Adbhutayasas first generated the mind of enlightenment when he was the son of a potter and made a gift of water to the Sugata known as Pure Eyes. (438)

The Sugata Anihata first generated the m in d of en ligh ten m en t as a y o u th of lo w caste w h o offered a cherry p lu m tothe Tathagata k now n as Strong Practice o f A w areness. (439)

1589

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The Sugata called Abhaya first generated the true m ind of enlightenment w hen he was the great king Vaisravana and tossed sandalwood made by the gods to the Tathagata known as Pure Support. (440)

The Sugata Suiyaprabha first generated the m ind of enlightenment w hen he was a king’s magistrate, and he was offeringthe noontide meal for seven days to the Sugata known as Saintly Eyes. (441)

The Sugata Brahmagamin first generated the m ind of enlightenment as a ferryman who pointed out the bank of the river to the Tathagata known as Joy of Liberation. (442)

The Sugata Vikrantadeva first generated the m ind of enlightenment w hen he was a great m erchant and provided shelters for all the four groups of the Sangha of the Tathagata known as Great Melody. (443)

The Sugata Jnanapriya first generated the m ind of enlightenment w hen he was a stonem ason and offered food of the gods to the Tathagata known as Great Domain. (444)

The Tathagata Satyadeva first generated the true m ind of enlightenment w hen he was a druggist and provided the medicines to cure the sick for the Tathagata known as Light of Good Action. (445)

The Sugata Manigarbha first generated the mind of enlightenment w hen he was an apprentice of a fisherman and offered four flowers to the Sugata known as Action of Earth and Mountain. (446)

The Sugata Gunakirti first generated the m ind of enlightenm ent w hen he was an ascetic and offered burning embers to the Tathagata known as Clear Virtue. (447)

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food to th e Tathagata k n ow n as G lorious Illum ination. (448)

1591

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The Sugata called Asita first generated the mind of enlightenment w hen he was one who lived alone and got rid of the bees at the time the Tathagata known as Great Light was partaking of the midday meal. (449)

The Sugata Drdhavrata first generated the m ind of enlightenment w hen he was a great minister of state and offered a house to the Tathagata known as Seeing Joyfully. (450)

The Sugata Maruttejas first generated the true m ind of enlightenment when, at the time of the decline of the holy Dharma, he requested of the monks: “Pray speak! Speak a word of the holy Dharma!” during the era of the Tathagata known as One Whose Speech Is Like the Moon. (451)

The Sugata Brahmamuni first generated the m ind of enlightenment when, as a king, he offered a city to the Tathagata known as Melody of Lamas. (452)

The Sugata Sanairgamin first generated the mind of enlightenment when, as a solitary monk, he offered a drink of sobiraka to the Tathagata known as Glorious Merit. (453)

The Sugata Vratatapas first generated the true mind of enlightenment w hen he was a sweeper and swept about twenty feet of the roadway for the Tathagata known as Knower of Unification. (454)

The Sugata Arciskandha first generated the mind of enlightenment as a householder who provided the Tathagata known as Marks of a King with a peaceful wilderness area. (455)

The Sugata Mahatejas first generated the mind of enlightenm ent w hen he was a prince, and he was offering various ornam ents to the Tathagata known as the One Whose Mind Has Mastered All Disease. (456)

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en lig h ten m en t w h e n h e w as a m in or king and offered m usn ikato th e Tathagata k n ow n as Saintly Subduer. (457)

1593

1594

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The Tathagata Tosana first generated the mind of enlightenment when he was a brahmin and offered a water pot to the Tathagata known as God of the Dharma. (458)

The Sugata Suganin first generated the mind of enlightenment when he was a devaputra, and he was offering praise when the Tathagata known as Immortal Virtue turned the Wheel of the Dharma. (459)

The Sugata Indradhvaja first generated the true mind of enlightenment when he was a guard with a mace and offered his mace to the Tathagata known as All-Penetrating, when the Tathagata came into the city. (460)

The Tathagata Mahapriya first generated the mind of enlightenment as a physician who offered medicinal pills to the Tathagata known as Accumulation of Ambrosia. (461)

The Sugata Sumanapuspaprabha first generated the true mind of enlightenment when he was a dancer and offered garlands of sumana flowers to the Tathagata known as Endowed with the Light of the Moon. (462)

1595

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The Sugata Ganiprabha first generated the m ind of enlightenment w hen he was a beer seller and tossed sheaves of barley to the Tathagata known as Sound of Thunder. (463)

The Tathagata Bodhyanga first generated the m ind of enlightenment when, as a tree deity, he was tossing karnika lotuses to the Tathagata known as Sun of Virtue. (464)

The Sugata Ojamgama first generated the m ind of enlightenment w hen he was a cartwright and offered a throne to the Tathagata known as Obtainer of Fearlessness. (465)

The Sugata Suviniscitartha first generated the m ind of enlightenment as a potter who offered a place to stay for one day to the Tathagata known as Joyful Skill. (466)

The Sugata Vrsabha first generated the m ind of enlightenm ent w hen he was the son of a great m inister of state, and he was offering a lion throne to the Tathagata known as Mind Without Confusion. (467)

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The Sugata Subàhu first generated the mind of enlightenment when he was a peddler and offered a pile of clothes to the Tathàgata known as Joyfully Proceeding. (468)

The Sugata Mahàrasmi first generated the mind of enlightenment when he was a laborer and offered amalakam to the Tathàgata known as Great Deity. (469)

The Sugata Àsàdatta first generated the mind of enlightenment when he was a bath attendant, and he was offering bathing supplies to the Tathàgata known as Great Miraculous Manifestation. (470)

The Sugata Punyàbha first generated the mind of enlightenment at the time when he was a poor man, and he was offering ten different kinds of hot food to the Tathàgata known as Umbrella of the Gods. (471)

1599

The Sugata Ratnaruta first generated the true m in d o fen ligh ten m en t as a painter w h o drew the im age o f the

Tathagata k n ow n as E n d ow ed w ith Light of Nagas. (472)

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The Sugata Vajrasena first generated the true m ind of enlightenment w hen he was one unbound, one with m atted hair, who offered a flat rock for the Tathàgata known as Vital Strength to sit upon. (473)

The Tathàgata Samrddha first generated the m ind of enlightenment as a garland maker who offered a garland of magnolia blossoms to the Tathàgata known as Brilliance of the Dharma. (474)

The Sugata Simhabala first generated the true m ind of enlightenment w hen he was a sweeper and carried the Lord Buddha, the Tathàgata known as Seeing the Bounds of All Existence over a swamp on his shoulders. (475)

The Tathàgata Netra first generated the m ind of enlightenm ent w hen he was a scribe and offered a reed for writing with to the Tathàgata known as Good Modesty. (476)

The Sugata Kàsyapa first generated the mind of enlightenm ent w hen he was a monk living purely and sprinkled the walkway with oil from his begging bowl for the Sugata known as Vast Form. (477)

The Tathàgata Prasannabuddhi first generated the m ind of enlightenment w hen he was a prince and offered flowers of light to the Tathàgata known as Eye of the Gods. (478)

The Sugata Jñánakrama first generated the true m ind of enlightenment w hen he was a sea-merchant, and, while in great danger, exclaimed, “I bow down to the Buddha!” during the time of the Sugata known as Abounding Rays of Light. (479)

The Sugata Ugratejas first generated the m ind of enlightenm ent as a blacksmith who offered a begging bowl made of silver to the Tathàgata known as Magnificent Moon. (480)

The Sugata Mahàrasmi first generated the true m ind of enlightenment w hen he was the son of a great m erchant and offered a place to stay for one day for the Tathàgata known as Majesty Abiding in Equanimity. (481)

1601

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The Sugata Suiyaprabha first generated the m ind of enlightenment w hen he was an ignorant countryman who made a cotton rug for the Tathagata known as Essence of Virtue to sit upon. (482)

The Sugata Vimalaprabha first generated the m ind of enlightenment as a high official who offered a space for offerings to the Tathagata known as Being of Great Power. (483)

The Sugata Vibhaktatejas first generated the m ind of enlightenment as a saloonkeeper who offered a drink of sugar- w ater to the Tathagata known as Friend of Fearlessness. (484)

The Sugata A nuddhata first generated the m ind of enlightenment w hen he was an apprentice to an accountant, and he was offering dried millet to the Tathagata known as Mind of Unity. (485)

The Sugata Madhuvaktra first generated the m ind of enlightenment w hen he was a cobbler and offered utpala flowers to the Tathagata known as Subduer of Enemies. (486)

The Sugata Candraprabha first generated the m ind of enlightenment as a devoted invalid who offered fermented beans to the Tathagata known as Continual Light. (487)

The Tathagata Dattavidyut first generated the m ind of enlightenment w hen he was a king, and he was offering a handsom e storied pavilion to the Tathagata known as Summit of Mountains. (488)

The Sugata Prasantagamin first generated the mind of enlightenment w hen he was a wood-seller, and he was offering a vessel full of warm water to the Tathagata known as One- Pointed Light. (489)

The Sugata Aksobhya first generated the true m ind of enlightenment w hen he promised the monks that he would refrain from holding a harmful m ind for as long as he lived, during the time of the Tathagata known as Strength of Narayana. (490)

1603

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The Sugata Arhatklrti first generated the mind of enlightenment as a potter who offered a container of incense to the Tathagata known as Royal Lion. (491)

The Sugata Gunadharma first generated the mind of enlightenment when he was a fortune-teller and offered a house to the Tathagata known as Joy of Virtue. (492)

The Sugata Laditaksetra first generated the mind of enlightenment when he was an anchorite of the gods and burned guggula incense for the Tathagata known as Clear Light of the World. (493)

The Sugata Vyuharaja first generated the mind of enlightenment as a chakravartin king who offered a mansion made of vaiduiya to the Tathagata known as Light of the Moon. (494)

The Sugata Abhyudgata first generated the mind of enlightenment when he was one faithful to the gods and offered an umbrella made from flowers to the Tathagata known as Crouching-Stance of the Lion. (495)

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The Sugata Hutarci first generated the m ind of enlightenm ent w hen he was a captain and offered a kitchen to the Tathagata known as Wisdom Without Turmoil. (496)

The Sugata Padmasri first generated the m ind of enlightenm ent w hen he was a rich m an’s son and tossed lotus flowers to the Sugata; the Tathagata known as Clear Renown. (497)

The Sugata Ratnavyuha first generated the mind of enlightenment as a householder who offered a well to the Tathagata known as Noble-Minded One. (498)

The Sugata Subhadra first generated the true mind of enlightenment w hen he was the son of a guide and offered twenty willow branches to the Tathagata known as Ignorance Abandoned. (499)

The Sugata Ratnottama first generated the true m ind of enlightenment w hen he was a Cartwright and offered to make the doors of the temple for the Bhagavat; the Tathagata known as Aggregate of Virtue. (500)

The Sugata Sumedhas first generated the true m ind of enlightenment when; in his existence as a cowherd; he was spreading a cloth on the road for the Tathagata known as Unifying Mind to walk upon. (501)

The Sugata Samudradatta first generated the m ind of enlightenment w hen he was a great magistrate and made an offering of a palace of flowers to the Tathagata known as Chariot of Good Fortune. (503)

The Tathagata Brahmaketu first generated the mind of enlightenment w hen he was a farmer and tossed a handful of beans to the Tathagata known as Strength of Truth. (504)

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en lig h ten m en t w h e n h e w a s a druggist an d offered h ea lin gb alm s to th e Tathagata k n ow n as T eacher o f M any T hings. (505)

1607

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The Sugata Arcismant first generated the m ind of enlightenm ent w hen he was a seller of incense and burned incense in the temple of the Buddha, the Sugata known as One Who Sees in All Directions. (506)

The Tathagata Vimalaraja first generated the mind of enlightenment at the time w hen he was an artist and painted a picture on the doors of the dwelling of the Sugata known as Clear Strength. (507)

The Sugata Jnanaklrti first generated the mind of enlightenm ent w hen he was a clothier and offered a trunk full of woolen Dharma robes to the Tathagata known as Patience of Certain Realization. (508)

The Sugata Samjayin first generated the mind of enlightenment at the time w hen he was a great m erchant’s son and gave a necklace of jewels to the Tathagata known as Umbrella of the Dharma. (509)

The Sugata Gunaprabha first generated the m ind of enlightenment w hen he was an indigo dye maker and offered an indigo cup to the Tathagata known as Unconquerable by the Multitudes. (510)

The Tathagata Vighustasabda first generated the m ind of enlightenment w hen he was a clothier and offered a sash to the Tathagata known as Flower of the Gods. (511)

The Sugata Purnacandra first generated the m ind of enlightenment as a cattleman who offered curds to the Tathagata known as Lotus of the Gods. (512)

The Sugata Padmarasmi first generated the m ind of enlightenment w hen he was the son of a head priest and offered a hidimbara to the Sugata known as All-Seeing. (513)

The Sugata Suvrata first generated the true m ind of enlightenment when he was a basket maker and offered two handfuls of husked rice to the Tathagata known as Endowed With the Light of the Moon. (514)

1609

Thabs-mchog-rang-bzhin-yab-zas-gtsang and Dus-gsum-rgyal-yum-sgyu-’phrul-ma

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Mang-thos-’dzin-pa-kun-dga’-bo and rGyal-ba’i-sras-po-sgra-gcan-’dzin

The Sugata Pradlparaja first generated the mind of enlightenment w hen he was a cook and offered cakes cooked in oil to the Tathagata known as Endowed with Great Design. (515)

The Sugata Vidyutketu first generated the mind of enlightenment when he was a captain and offered a fine serge robe to the Tathagata known as Intended Purpose. (516)

The Sugata Rasmiraja first generated the mind of enlightenment as a potter who offered a vessel for washing to the Tathagata known as King of Signs. (517)

The Sugata Jyotiska first generated the mind of enlightenm ent as a gardener who offered a seat of leaves to the Tathagata known as Face of the Lotus. (518)

The Sugata Sampannaklrti first generated the mind of enlightenment when, as a jewel merchant, he offered a jeweled canopy to the Tathagata Realization of Glory. (519)

1611

The Sugata Padm agarbha first generated the true m in d ofen ligh ten m en t w h e n h e w as a pow erfu l chakravartin king

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and offered a garden of fragrant flowers to the Tathagata known as Victory Banner of Paradise. (520)

The Sugata called Pusya first generated the m ind of enlightenment w hen he was a chakravartin king and offered thousands of ten millions of jeweled umbrellas to the Tathagata known as Pure Light. (521)

The Sugata Carulocana first generated the m ind of enlightenment as the daughter of a city official, when offering a canopy and a m irror to the Tathagata Strength of the Lion. (522)

The Sugata Anavilartha first generated the m ind of enlightenment w hen he was a caretaker of orchards and offered a toothpick to the Tathagata known as Foremost One of the Assembly. (523)

The Sugata Ugrasena first generated the m ind of enlightenm ent w hen he was a young boy and offered a double handful of dust to the Tathagata known as Fragrant Incense. (524)

The Sugata Punyatejas first generated the mind of enlightenment w hen he was a seller of dried cowdung fuel and offered it so that the Tathagata known as Praised by the Wise could wash his begging bowl. (525)

The Sugata Vikrama first generated the m ind of enlightenm ent as a seller of kusha grass who offered a load of kusha grass to the Tathagata known as Pilgrim of Merit. (526)

The Sugata Asangamati first generated the m ind of enlightenment when he was a blacksmith and offered a sharp blade to the Tathagata known as Light of Wisdom. (527)

The Sugata called Rahudeva first generated the m ind of enlightenment w hen he was an apprentice to an ironworker and offered a needle to the Tathagata known as Armor of Awareness. (528)

T he Sugata Jnanarasi first gen erated th e m in d o f en lig h ten

m en t w h e n h e w a s a barber an d offered a partridge to th e

Tathagata k n ow n as Born o f Pow erful Vitality. (529)

1613

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The Sugata Sárathi first generated the m ind of enlightenment w hen he was a poor man and offered a pair of shoes to the Tathagata known as Fierce Brilliance. (530)

The Sugata Janendrakalpa first generated the m ind of enlightenment w hen he was a watchm an of a city and tossed m ásha beans to the Sugata known as Joyous Buddha. (531)

The Sugata Puspaketu first generated the m ind of enlightenment w hen he was the son of a chieftain and offered a spitoon to the Sugata known as Clear Conqueror. (532)

The Sugata called Ráhula first generated the m ind of enlightenment w hen he was a barber and offered to trim the nails of the Bhagavat, the Tathagata known as Joy of All. (533)

The Sugata M ahausadhi first generated the mind of enlightenment w hen he was a weaver and offered cotton tassels to the Tathagata known as Conquering All Doubt. (534)

The Sugata Naksatraraja first generated the true m ind of enlightenment when he was a trader in a bazaar and offered a full vessel of butter to the Tathagata known as Realization of Good Meaning. (535)

The Sugata Vaidyaraja first generated the true m ind of enlightenment w hen he was the son of a great m erchant and offered a marvelous temple to the Tathagata known as Great Mountain. (536)

The Sugata Punyahastin first generated the m ind of enlightenment w hen he was an oil-miller and offered to m assage the feet of the Tathagata known as Saintly Subduer. (537)

The Sugata Chedana first generated the mind of enlightenment as the daughter of a prostitute, w hen offering a mirror to the Tathagata known as Clear Skill. (538)

T he Sugata Vighustaraja first gen erated th e m in d of

en lig h ten m en t w h e n h e w as ap p ren ticed to a w ash erm an and

offered soap to th e Sugata k n ow n as M ind o f U nification. (539)

1615

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The Sugata Suiyarasmi first generated the true mind of enlightenment when he was a monk who took care of the summer residence and offered water to wash with to the Tathagata known as Fine Music. (540)

The Tathagata Dharmakosa first generated the true mind of enlightenment when he was an ascetic and offered a votive lamp during the night to the Tathagata known as Abiding in Great Power. (541)

The Sugata Sumati first generated the mind of enlightenment when he was a physician and offered arura to the Tathagata known as Roar of the Lion. (542)

The Sugata Gunendrakalpa first generated the mind of enlightenment as a gatherer of kusha grass who offered some bhadtraka beans to the Tathagata Always Precious. (543)

The Sugata Vajrasena first generated the m in d o f en ligh ten m en t as a tradesm an w h o offered a begging bow l full o f h o n eyto the Tathagata know n as C om plete Joy o f the World. (544)

1617

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The Sugata Prajnakuta first generated the m ind of enlightenment as a hunter who offered to point out the way on the road for the Tathagata known as Thunderbolt of Bharga. (545)

The Tathagata Susthita first generated the m ind of enlightenment as a brahm in who offered an umbrella made of vaidurya to the Tathagata known as Melody of Lions. (546)

The Tathagata Cirnabuddhi first generated the mind of enlightenment as a garland maker who offered seven sum ana flowers to the Tathagata known as Time of Stars. (547)

The Sugata Brahmaghosa first generated the m ind of enlightenment w hen he was the student of a guide and tossed a flower of gold to the Tathagata known as Great Captain. (548)

The Sugata Gunottama first generated the mind of enlightenment w hen he was a farmer and tossed a handful of blue corn to the Tathagata known as Moon of Men. (549)

The Sugata Garjitasvara first generated the m ind of enlightenment at the time w hen he was an apprentice to an astrologer and was offering a bouquet of flowers to the Tathagata known as Great Design. (550)

The Sugata Abhijnaketu first generated the m ind of enlightenment when he was head of his clan and offered silk and incense to the Tathagata known as Light of the Sun. (551)

The Tathagata Ketuprabha first generated the m ind of enlightenment w hen he was a prince and washed both feet of the Tathagata known as Endowed with Beauty. (552)

The Tathagata Ksema first generated the m ind of enlightenm ent as a householder who made an offering of pea soup at the end of the w inter season to the Sugata known as Scented Jewel of All Existence. (553)

The Sugata called Brahman first generated the m ind of enlightenment w hen he was a seller of lapis lazuli and offered a jewel of lapis lazuli to the Tathagata known as Abiding in Tranquility. (554)

1619

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The Sugata Pungava first generated the mind of enlightenment w hen he was the son of a m erchant and offered saffron to the Tathagata known as Unified Renown. (555)

The Sugata Laditanetra first generated the mind of enlightenment w hen he was the young son of an incense seller and tossed a handful of powdered incense to the Tathagata known as Worshiped by Heaven. (556)

The Sugata Nagadatta first generated the mind of enlightenment as the wife of a potter, w hen offering a vessel filled with w ater to the Tathagata known as Great Roar. (557)

The Tathagata Satyaketu first generated the m ind of enlightenm ent as a great m erchant who offered a golden throne to the Tathagata known as Joyful Renown. (558)

The Tathagata Mandita first generated the m ind of enlightenment w hen he was an incense m erchant and offered vessels of incense to the Tathagata known as Clear Skill. (559)

The Sugata Adinaghosa first generated the m ind of enlightenment when he was a blacksmith and offered a vessel made of iron to the Tathagata Boundless Aspiration. (560)

The Sugata Ratnaprabha first generated the m ind of enlightenment w hen he was a captain and burned hunks of fine incense for the Tathagata known as Light of Beings. (561)

The Tathagata Ghosadatta first generated the m ind of enlightenment w hen he offered a large hunk of ice in spring to the Tathagata known as Unbearably Fine to Behold. (562)

The Sugata called Simha first generated the mind of enlightenment w hen he was a blacksmith and offered needles to the Tathagata known as Great Flower. (563)

T he Sugata Citrarasmi first gen erated th e true m in d o f

en lig h ten m en t w h e n h e w as a sp in n er o f flax and offered lin en

robes to th e Tathagata k n ow n as M aster o f M editation. (564)

1621

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1622

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The Sugata Jnanasura first generated the mind of enlightenment when he was an apprentice to a hosteler and offered pastries to the Tathagata known as Clear-Minded One. (565)

The Sugata Padmagarbha first generated the mind of enlightenment when he was an apprentice to an accountant and tossed two handfuls of flowers to the Tathagata known as Skillful Mind. (566)

The Sugata Puspita first generated the mind of enlightenment w hen he was a laborer and offered a drink made from out-of-season fruit to the Sugata known as Gift of Wealth. (567)

The Sugata Vikrantagamin first generated the mind of enlightenment when he was a long-haired yogi who was knowledgeable in making burnt offerings and offered a fire-pot with burning embers to the Tathagata known as Melody of Dauntlessness. (568)

T he Sugata Punyarasi first generated th e m in d o f en ligh ten m en t as a tradesm an w h o offered a begging bow l full o f h o n ey

to the Tathagata k n ow n as O ne W ho Sees Everything. (569)

1623

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The Sugata Srestharupa first generated the m ind of enlightenment w hen he was the guardian of a city and offered a beverage that had been blessed to the Tathagata known as Good Moon. (570)

The Tathagata Jyotiska first generated the m ind of enlightenment w hen he was an incense m erchant and offered ingredients for incense to the Tathagata known as Form of Certainty. (571)

The Sugata Candrapradlpa first generated the m ind of enlightenment as a beggar who tossed twenty cowrie shells to the Tathagata known as Heroic Mind of Yoga. (572)

The Sugata Tejorasi first generated the mind of enlightenm ent w hen he was a gatherer of kusha grass and offered an umbrella m ade from kusha grass to the Tathagata known as Profound Abiding. (573)

The Sugata Bodhiraja first generated the m ind of enlightenm ent w hen he was a cartwright and offered a chariot to the Tathagata known as Glorious Light. (574)

The Sugata Aksaya first generated the mind of enlightenm ent w hen he was a cartwright and offered a chair to the Tathagata known as Difficult Discipline. (575)

The Sugata Subuddhinetra first generated the m ind of enlightenment as a physician who offered medicinal lozenges to the Tathagata known as All-Seeing. (576)

The Sugata Puritariga first generated the m ind of enlightenm ent as a cowherd who offered a begging bowl full of buttermilk to the Tathagata known as Lamp of the Moon. (577)

The Sugata Prajnarastra first generated the m ind of enlightenment at the time w hen he was a butter m erchant and was offering eight palas of ghee to the Tathagata known as Glorious Clarity. (578)

T he Tathagata U ttam a first gen erated th e m in d o f

en lig h ten m en t w h e n h e w a s a don k ey h erd er and offered th e

1625

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Tathagata known as Umbrella of the Moon a large rock on which to sit. (579)

The Sugata Tositatejas first generated the m ind of enlightenment w hen he was a prince and offered pom egranates to the Tathagata known as Pilgrim Proceeding. (580)

The Sugata Prajnadatta first generated the m ind of enlightenment as a butter m erchant who offered clarified butter to the Tathagata known as Bright Glory. (581)

The Tathagata Manjughosa first generated the m ind of enlightenment as a potter who offered a vessel filled with water to the Tathagata known as Great Jewel. (582)

The Tathagata called Natha first generated the m ind of enlightenment w hen he was the son of a noble and offered a place he had m ade for walking to the Sugata known as Knower of Fine Modesty. (582A)

The Sugata Asarigakosa first generated the mind of enlightenment when, although he was hungry, he gave his plate of vegetables to the Tathagata known as Insatiable to Gaze Upon. (583)

The Sugata Jyesthadatta first generated the m ind of enlightenment w hen he was a very majestic devaputra and praised the Tathagata known as Lion’s Roar. (584)

The Tathagata Srestha first generated the m ind of enlightenment w hen he was an incense m erchant and was offering a cone of incense to the Tathagata known as Great Strength. (585)

The Sugata Jnanavikrama first generated the m ind of enlightenment w hen he was a caretaker of orchards and was offering kobidara flowers to the Tathagata known as Completely Clear. (586)

T he Tathagata A rcism ant first gen erated th e m in d o f

en lig h ten m en t w h e n h e w a s a m on k an d offered sugar-w ater to

th e Tathagata k n ow n as V essel o f M usic. (587)

1627

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The Tathagata Indra first generated the mind of enlightenment as a householder who offered a pleasure garden to the Tathagata known as Joyful Gloiy. (588)

The Sugata Vegadharin first generated the mind of enlightenment when he was a m erchant’s son and offered an umbrella to the Tathagata known as Abiding in Serenity. (589)

The Tathagata Tisya first generated the true mind of enlightenment when he was a chakravartin king and during the summer season provided great largess to the Sugata known as Mind of All and to the billions in his assembly. (590)

The Tathagata Suprabha first generated the mind of enlightenment when he was a tradesman and was offering the Tathagata known as Great Strength all the honey he could use. (591)

The Sugata Yasodatta first generated the mind of enlightenment when he was sovereign over the great continent of Jambudvipa and built ten million temples for the Tathagata known as Brightness of the Moon. (592)

1629

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The Tathagata Surupa first generated the m ind of enlightenment w hen he was as incense m erchant and offered a fourth of a pala of incense to the Tathagata known as Support of Spiritual Practice. (593)

The Tathagata Raj an first generated the mind of enlightenm ent w hen he was a dealer in gold and offered a well to the Tathagata known as Worshiped by Gods. (594)

The Tathagata Arthasiddhi first generated the mind of enlightenment as a brahm in who made a great offering to the Tathagata known as Destruction of the Taints. (595)

The Sugata Simhasena first generated the mind of enlightenment w hen he was the son of a powerful minister of state and offered a pleasure garden to the Tathagata known as Great Renown. (596)

The Sugata Vasava first generated the true m ind of enlightenment as the daughter of a great merchant, when offering to wash the feet of the Tathagata known as All Virtues Accomplished. (597)

The Sugata called Yasas first generated the mind of enlightenment as the queen of a great king, when tossing her jeweliy to the Tathagata known as Firm Mind. (598)

The Sugata called Jaya first generated the mind of enlightenment as a king’s daughter, while offering her crown to the Tathagata known as Light Rays of Immortality. (599)

The Sugata Udaragarbha first generated the mind of enlightenment w hen he was a tradesm an and offered an umbrella made of pearls to the Tathagata known as Great Melody. (600)

The Sugata Punyarasmi first generated the mind of enlightenment w hen he was a guard of an ironworks and offered a wreath of straw to the Tathagata known as Clear Melody. (601)

1631

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The Sugata Srotriya first generated the mind of enlightenment w hen he was an oil-miller and offered a begging bowl full of oil to the Tathagata known as Great Power. (603)

The Sugata Pradlparaja first generated the mind of enlightenment as the son of an astrologer who offered fruit and flowers to the Tathagata known as Great Strength. (604)

The Sugata Jnanakuta first generated the mind of enlightenm ent as a provincial messenger who offered a drink of honey to the Tathagata known as Clear Immortality. (605)

The Tathagata Uttamadeva first generated the m ind of enlightenment w hen he was a caretaker of orchards and offered some matulunga to the Tathagata known as Strength of Enlightenment. (606)

The Tathagata Parthiva first generated the m ind of enlightenment as a householder who offered a storied pavilion covered with bright cloth to the Tathagata known as Mind of Finest Expression. (607)

The Sugata Vimuktilabhin first generated the mind of enlightenment as a dye maker who offered multicolored cotton cloth to the Tathagata Fierce Strength of Wisdom. (608)

The Sugata Suvarnacuda first generated the m ind of enlightenment w hen he was an apprentice of a m erchant and offered a golden vessel to the Tathagata known as Strength of the God of Water. (609)

The Sugata called Rahubhadra first generated the mind of enlightenment w hen he was a beggar and offered a torch of straw to the Tathagata known as Great Spiritual Practice. (610)

The Sugata Durjaya first generated the m ind of enlightenm ent w hen he was a gorika and offered to build a bridge for the passage of the Tathagata known as Shining Light. (611)

T he Tathagata M uniprasanna first gen erated th e m in d of

en lig h ten m en t w h e n h e w as sellin g c o n ch sh e lls an d offered a

1633

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handful of shells to the Tathagata known as Mind Without Emotionality. (612)

The Sugata Somarasmi first generated the mind of enlightenment w hen he was an apprentice of a merchant and offered a cup filled with ghee to the Tathagata known as Song of Lions. (613)

The Sugata Kancanaprabha first generated the m ind of enlightenment when he was the son of a great merchant and was offering a string of pearls to the Tathagata known as Very Joyful. (614)

The Sugata Gunendradeva first generated the true mind of enlightenment when he was a great and powerful minister of state and offered a pleasure garden one yojana in extent to the Tathagata known as Abiding Perfectly. (616)

The Tathagata Dharmacchattra first generated the mind of enlightenment when he was a brahmin and lept from a mountain peak during the time of the Tathagata known as Light of the Sun. (617)

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The Sugata Punyabahu first generated the true m ind of enlightenment as the daughter of a great merchant, w hen offering a bouquet of ashoka flowers to the Tathagata known as Lamp of Immortality. (618)

The Sugata Asanga first generated the m ind of enlightenm ent when he was an apprentice of an incense m erchant and offered three heaps of peas to the Tathagata known as M anner of Enlightenment. (619)

The Sugata Pranltajnana first generated the m ind of enlightenment w hen he was a messenger of a king and circumambulated once around the Sugata known as Spiritual Friend of Conquerors. (620)

The Sugata Suksmabuddhi first generated the m ind of enlightenment as a king’s consort, w hen offering a vessel full of water to the Tathagata known as Fine Sight. (621)

The Sugata Sarvatejas first generated the mind of enlightenm ent w hen he was a captain and offered food to many monks for the Tathagata known as Meaning Without Confusion. (622)

The Tathagata Osadhi first generated the m ind of enlightenm ent when he was a workman and offered amalakam to the Tathagata known as Great Realization. (623)

The Sugata Vimuktaketu first generated the mind of enlightenment when he was a builder and erected a bridge over a swamp for the Tathagata known as Moon of Men. (624)

The Tathagata Prabhakosa first generated the mind of enlightenment w hen he was a farmer and offered red flowers to the Tathagata known as Radiant Light. (625)

The Sugata Jnanaraja first generated the mind of enlightenment when he was carrying a load of wild rice and offered some karnika flowers to the Sugata known as Completely Light. (626)

T he Tathagata B hlsana first gen erated the m in d o f

en lig h ten m en t w h e n h e w a s a hero an d offered a victory en signto th e Tathagata k n ow n as Great D esign. (627)

1637

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The Sugata Oghaksaya first generated the true m ind of enlightenment w hen he was an ignorant countryman and tossed utpala flowers to the Tathagata known as Power of the Stretching Lion. (628)

The Sugata Asangaklrti first generated the m ind of enlightenment as a beggar who offered a m ocana plant to the Tathagata known as Joy of the Gods. (629)

The Sugata Satyarasi first generated the m ind of enlightenm ent w hen he was a beer-seller and offered sheet music and a kettledrum to the Tathagata who was known as Like a Great Mountain. (630)

The Tathagata Susvara first generated the m ind of enlightenm ent w hen he was a seller of kusha grass and was offering a thatched hut he had built to the Tathagata known as Great Manner. (631)

The Sugata Girlndrakalpa first generated the m ind of enlightenment w hen he was a prince and offered an umbrella to the Tathagata known as Wondrous Melody. (632)

The Sugata Dharmakuta first generated the m ind of enlightenment w hen he was worshiping the gods and was offering a bouquet of flowers to the Sugata known as Summit of Merit. (633)

The Sugata Moksatejas first generated the m ind of enlightenment w hen he was a prince and offered eight cukkra- ruka fruit to the Tathagata known as Moon of Gems. (634)

The Sugata Sobhita first generated the m ind of enlightenm ent as the daughter of a dancer, while she was offering a garland made from wool and cotton to the Tathagata known as Beautiful Eyes. (635)

The Sugata Prasantagatra first generated the m ind of enlightenment w hen he was a garland maker, while offering a garland of magnolia blossoms to the Tathagata known as Glorious Renown. (636)

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The Sugata Manojnavakya first generated the mind of enlightenment w hen he was a soldier and offered a piece of cotton cloth to the Tathagata known as Clear Glory. (637)

The Tathagata Cirnabuddhi first generated the m ind of enlightenment when he was a physician and offered lamp-oil for the night quarters of the Sugata known as Lion’s Tooth. (638)

The Tathagata Varuna first generated the mind of enlightenment as a maker of umbrellas, when, during the heat, he offered to fan the Tathagata nam ed Jewel Worthy of Worship. (639)

The Sugata Simhaparsva first generated the mind of enlightenment when he was a captain and prepared a great feast for the Tathagata known as Fragrant Light. (641)

The Sugata Dharmavikramin first generated the mind of enlightenment w hen he was a prince and offered a throne made of silver to the Tathagata known as Quieting All Foes. (642)

T he Sugata Subhaga first generated the m in d of en ligh ten m en t w h e n h e w a s a captain and offered a can op y m ad e o f go ldto the Tathagata k n ow n as C onquering Arm y. (643)

1641

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The Sugata Aksobhyavarna first generated the m ind of enlightenment as a potter who offered a small earthen pot to the Tathagata known as Mind of Truth. (644)

The Sugata Tejoraja first generated the m ind of enlightenment w hen he was mayor of a city and swept the city streets for the Tathagata known as Wearing the Armor of Glory. (645)

The Tathagata Bodhana first generated the m ind of enlightenment w hen he was a workman and was offering karablra flowers to the Tathagata known as Patience of Certain Realization. (646)

The Sugata Sulocana first generated the mind of enlightenm ent when he was a m aster of cowherds and was offering a begging bowl full of buttermilk to the Tathagata known as Glorious Great Moon. (647)

The Sugata Sthitarthabuddhi first generated the m ind of enlightenment w hen he was ailing and yet swept the place where the Tathagata known as M anner of the Elephant would be staying for the day. (648)

The Sugata Abhasarasmi first generated the mind of enlightenment w hen he was a servant in a temple and offered the finest oil for the votive lamps to the Tathagata known as Foremost of the Skilled. (649)

The Tathagata Gandhatejas first generated the m ind of enlightenment w hen he was a king and offered a single blue utpala lotus to the Tathagata known as Joy of the Truth. (650)

The Sugata Samtosana first generated the m ind of enlightenment w hen he was a Cartwright and built a latrine for the Sugata known as Fragrant Utpala Lotus. (651)

The Sugata Amoghagamin first generated the m ind of enlightenment when he-w as a workman and made a hut thatched with leaves to offer to the Tathagata known as Mastery of Incense. (652)

1643

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The Sugata Bhasmakrodha first generated the m ind of enlightenment w hen he was the son of a great m erchant and was offering to make a pond for the Tathagata known as Greatest of Campa. (653)

The Sugata Vararupa first generated the mind of enlightenment w hen he was a weaver and built a summer place for the Tathagata known as Practice of Equanimity. (654)

The Sugata Sukrama first generated the m ind of enlightenm ent at the time that he was a musician, when, with the beating of great drums, he worshiped the Tathagata known as Glorious Wisdom. (655)

The Sugata Pradanakirti first generated the true m ind of enlightenment w hen he was a maker of lakusa and offered to apply plaster for the Tathagata known as Great Brilliance. (656)

The Tathagata Suddhaprabha first generated the m ind of enlightenment as a householder who, during a great storm, offered rice-gruel and something to drink to the Tathagata known as Teacher of Various Things. (657)

The Sugata Devasurya first generated the m ind of enlightenm ent w hen he was a cattleman and offered as m uch melted butter as was needed to the Tathagata known as One Who Has Crossed the Mire. (658)

The Sugata Prajnadatta first generated the m ind of enlightenment w hen he was a maker of shields and made a shield that he then offered to the Tathagata known as Far- Reaching Eyes. (659)

The Sugata Samahitatman first generated the m ind of enlightenment as a householder who tossed a handful of sesame seeds to the Tathagata known as Shining Intellect. (660)

The Sugata Ojastejas first generated the true m ind of enlightenment w hen he was a dealer in incense and perfume oils and offered eight palas of sumana oil to the Tathagata known as Worthy to Worship. (661)

1645

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The Tathagata Ksatriya first generated the mind of enlightenment w hen he was a guide and pointed out the trail for the Tathagata known as Various Melodies. (662)

The Sugata Bhaglrathi first generated the true mind of enlightenment when he was a maker of sweet liquors and offered the essence of amalakam juice to the Tathagata known as Gift of Focusing on Virtue. (663)

The Tathagata Suvarnottama first generated the mind of enlightenment when he was a seller of salt and offered to provide three m onths of salt for all those in the assembly of the Tathagata Abiding Purely. (664)

The Sugata Vimuktacuda first generated the mind of enlightenment w hen he was a guardian of the fields and offered grape juice to the Tathagata known as Fragrant Incense. (665)

1647

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The Sugata Sthitagandha first generated the m ind of enlightenment as a m erchant’s wife, w hen offering a sum m er residence to the Tathagata known as Massive Mountain. (667)

The Tathagata M adaprahrna first generated the m ind of enlightenment as a physician who offered a drink of aromatic oil to the Tathagata known as Flower. (668)

The Sugata Jnanakosa first generated the m ind of enlightenm ent as a weaver who offered cotton tassels to the Tathagata known as Great Intellect. (669)

The Sugata Brahmagamin first generated the m ind of enlightenment w hen he was the son of a great m erchant and offered a garland of varshi flowers to the Tathagata known as Worthy of Offerings. (670)

The Tathagata Candana first generated the m ind of enlightenment as a trader who offered a throne m ade of ivory to the Tathagata Summit of the Highest Mountain. (671)

1649The Sugata Asoka first generated the mind of enlighten

m ent w hen he was a goldsmith and tossed flowers made from silver to the Tathagata known as Shining Light. (672)

The Tathagata Simharasmi first generated the m ind of enlightenment w hen he was a sweeper and offered an avakan to the Tathagata known as Principal One of Light. (673)

The Sugata Keturastra first generated the m ind of enlightenment w hen he was a trader and offered a storied pavilion of ivory to the Sugata known as Ornament of Various Melodies. (674)

The Sugata Padmagarbha first generated the mind of enlightenment w hen he was a monk and made a statue from clay for the Tathagata known as Joyful in Purpose. (675)

T he Sugata A nantatejas first gen erated th e mind c fen lig h ten m en t as a b eer-seller w h o offered to do th e w a sh

ing for th e Tathagata k n ow n as Clear Activity. (676)

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The Sugata Devarasmi first generated the m ind of enlightenment when he was a monk and made a gift of the Dharma on the fifteenth day of the m onth for the Tathagata known as Abandoned All Sorrow. (677)

The Sugata Prajnapuspa first generated the mind of enlightenment w hen he was a trader in karketana gems and offered such a gem to the Tathagata known as Light of True Knowledge. (678)

The Tathagata Vidvant first generated the m ind of enlightenment as a rice m erchant who offered a handful of rice to the Tathagata known as Strength of Vitality. (679)

The Tathagata Samrddhajnana first generated the m ind of enlightenment w hen he was a Cartwright and made a wind- shelter for the Sugata known as Lord of Clarity. (680)

The Tathagata Brahmavasu first generated the m ind of enlightenment w hen he was a caretaker of orchards and offered a ganako to the Tathagata known as Glorious Sight. (681)

The Sugata Ratnapani first generated the m ind of enlightenm ent w hen w hen he was a king and changed the color of the robes for the Tathagata known as Radiance of Liberation. (682)

The Sugata Indrama first generated the mind of enlightenm ent as a gardener who offered eight dates to the Tathagata known as Conqueror of Doubts. (683)

The Sugata Anupamavadin first generated the mind of enlightenment as a caretaker of orchards who offered walnuts to the Tathagata known as Sovereign Knower of Time. (684)

The Tathagata Jyesthavadin first generated the m ind of enlightenment as a caretaker of orchards who tossed ’gotarna flowers to the Tathagata known as Flower of the Forest. (685)

The Tathagata Pujya first generated the m ind of enlightenm ent w hen he was a prince and created a pon d for theTathagata know n as Glorious Flower. (686)

1651

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The Sugata Suiya first generated the mind of enlightenment when he was a great minister of state, while he was offering a house made of stone to the Sugata who was known as Great Transformation. (688)

The Sugata Uttirnaparika first generated the mind of enlightenment when he was a seller of thread and offered a pala of thread to the Tathagata known as Great Renown. (689)

The Sugata Jnanaprapta first generated the mind of enlightenment when, as a saloonkeeper, he offered a drink of a special cordial to the Tathagata who was known as Joyfully Proceeding. (690)

The Tathagata Siddhi first generated the mind of enlightenment as a mayor of a city who offered ten great buildings to the Tathagata known as Overwhelming Ambrosia. (691)

The Sugata M ayura first generated the m ind of en ligh ten m en t w h en h e w as an oil-m iller and offered oil p ressed fromvarshi flow ers to the Tathagata know n as M ass of the Sun. (692)

1653

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The Tathagata Dharmadatta first generated the m ind of enlightenment as a prince who worshiped with one hundred cymbals the Tathagata known as Melody of the Moon. (693)

The Tathagata Hitaisin first generated the m ind of enlightenment w hen he was a blacksmith and offered a paring knife to the Tathagata known as Flower of the Gods. (694)

The Sugata Jnanin first generated the m ind of enlightenm ent w hen he was a conch-shell blower and sounded a conch for the Tathagata known as Pure Illumination. (695)

The Tathagata Yasas first generated the m ind of enlightenm ent as a tradesm an who offered a vaiduiya gem to the Tathagata known as Autumn Sun. (696)

The Sugata Rasmijala first generated the true m ind of enlightenment w hen he was carrying a bundle of leaves and offered a himinjala flower to the Tathagata known as Appearance Beautiful to Look Upon. (697)

1655The Sugata Vaiduryagarbha first generated the m ind of

enlightenment w hen he was a caretaker of orchards and offered a mango to the Tathagata known as Steadfast Mind. (699)

The Tathagata called Puspa first generated the m ind of enlightenment as a caretaker of orchards who offered a tanga flower to the Tathagata known as Flower of Paradise. (700)

The Sugata Devaraja first generated the mind of enlightenm ent w hen he was a captain and offered ten pleasure gardens to the Tathagata known as Shining Melody. (701)

The Tathagata Sasin first generated the mind of enlightenm ent w hen he was a blacksmith and offered a water-pot to the Tathagata known as Armor of Immortality. (702)

T he Tathagata Sm rtiprabha first gen erated th e m in d o f

en lig h ten m en t w h e n h e w as a m etal-w orker and offered a

cau ld ron to th e Tathagata k n ow n as Roar o f th e Lion. (703)

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The Tathagata Kusalaprabha first generated the m ind of enlightenment w hen he was a monk and offered a jeweled lamp to the Tathagata known as God of Virtue. (704)

The Sugata Sarvavaragunaprabha first generated the m ind of enlightenment w hen he was a tradesm an and tossed flowers of the naga tree to the Sugata known as Excellent Melody. (705)

The Tathagata RatnasrI first generated the mind of enlightenment w hen he was a sweeper and offered garlands and a temple to the Sugata known as Joyful Gloiy. (706)

The Sugata M anusyacandra first generated the mind of enlightenment as a brahm in who made a bridge over a great ravine for the Tathagata known as Glory of Immortality. (707)

The Tathagata called Rahu first generated the m ind of enlightenment as a brahmin, w hen he quickly made a rug for the Tathagata Flower of the Dharma to sit upon. (708)

The Sugata Amrtaprabha first generated the m ind of enlightenm ent when, as a servant of others, he spread a rug for the Tathagata Great Design to sit upon for a day. (709)

The Sugata Lokajyestha first generated the m ind of enlightenment w hen he was the son of a great m erchant and tossed flowers of dhanuskari to the Sugata known as Lama of the World. (710)

The Tathagata Jyotisprabha first generated the m ind of enlightenment w hen he was a captain and offered torchlight during the night w hen the Sugata known as Most Excellent One entered a roadway. (711)

The Sugata Santagati first generated the mind of enlightenm ent w hen he was a prince and offered a bouquet of flowers to the Sugata known as Mass of Light when the Sugata was ascending to his residence. (712)

T he Sugata Jnanasagara first gen erated th e m in d o f e n

lig h ten m en t w h e n h e w as d estitu te and offered so m e p ick led

vegetab les to th e Tathagata R adiance o f Im m ortality. (713)

1657

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The Sugata Parvatendra first generated the mind of enlightenment as the daughter of a garland maker, when offering a large garland of flowers to the Tathagata known as Brilliance of Enlightenment. (714)

The Sugata Prasanta first generated the mind of enlightenm ent when, as an apprentice of a physician, he offered curative medicines to the Tathagata Pure Understanding. (715)

The Sugata Gunabala first generated the mind of enlightenment when he was a cowherd and offered cancatika to the Tathagata known as Brilliant Light. (716)

The Sugata Devesvara first generated the mind of enlightenment when he was an apprentice to an astrologer, while he was offering a bouquet of ashoka flowers to the Tathagata known as Subduer of Foes. (717)

The Tathagata Manjughosa first generated the mind of enlightenment when he was an incense merchant and anointed the dwelling place of the Tathagata known as Flower of Immortality with fragrant oil. (718)

1659

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The Sugata Suparsva first generated the mind of enlightenm ent w hen he was a brahm in and built an assembly hall for the Tathagata known as Great Renown. (719)

The Tathagata Sthitartha first generated the m ind of enlightenment w hen he was destitute and offered a vessel filled with w ater to the Tathagata known as Intention to Help. (720)

The Sugata Gunatejas first generated the true m ind of enlightenment w hen he was a householder, while he was offering oil to all the monks for the Tathagata known as Holy Enlightenment. (721)

The Sugata Anuttarajnanin first generated the m ind of enlightenment w hen he was an accountant and offered to massage the Tathagata known as Worshiped by the Gods with saffron oils. (722)

The Sugata Amitasvara first generated the m ind of enlightenment w hen he was a cowherd and tossed jasmine flowers to the Tathagata known as Crossed Over the Mire. (723)

The Tathagata Sukhabha first generated the mind of enlightenment w hen he was an incense m erchant and was burning kunturaka incense for the Tathagata who was known as Clearing of Existence. (724)

The Sugata Sumedhas first generated the mind of enlightenment w hen he was destitute and bowed with joined palms to the Tathagata known as Flower of the Dharma. (725)

The Tathagata Vigatamoharthacintin first generated the m ind of enlightenment w hen he was a chakravartin king and was offering a city ten yojanas in extent to the Sugata known as Great Glory. (726)

T he Sugata V isisthasvaranga first generated th e m in d o fen lig h ten m en t w h e n h e w a s a caretaker o f orchards an d offered

p h agu fruit to th e Sugata k n ow n as Lightmaker. (727)

1661

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The Sugata Laditagragamin first generated the m ind of enlightenment as the female servant of an astrologer, when tossing karnikara flowers to the Tathagata Firelight. (728)

The Sugata Santartha first generated the m ind of enlightenm ent w hen he was the messenger of a king and circumambulated the Tathagata, known as Beautiful to Look Upon, more than one hundred times. (729)

The Tathagata Adosa first generated the mind of enlightenm ent w hen he was a watchm an and offered the fruit of the m asha to the Tathagata known as Joyful in Appearance. (730)

The Sugata Subhaclrnabuddhi first generated the m ind of enlightenment w hen he was a wood-seller and offered a gatehouse for the Tathagata known as Melody of Pleasure. (731)

The Sugata Padmakosa first generated the m ind of enlightenment w hen he was a monk and offered to help bathe the Tathagata known as Gift of Worshipful Giving. (732)

1663The Sugata Surasmi first generated the m ind of enlighten

m ent w hen he was a pauper and offered alms to the Tathagata known as Strength of Truth. (733)

The Sugata Pratibhanavarna first generated the m ind of enlightenment when he was a caretaker of orchards and offered a shuti flower to the Tathagata known as Boundless Mind. (734)

The Tathagata Sutlrtha first generated the mind of enlightenment w hen he was a gatekeeper and made obeisance to the Sugata known as Complexion of Light when the Sugata entered the city. (735)

The Sugata Ganendra first generated the mind of enlightenment w hen he was the son of a master merchant and offered garland-earrings to the Tathagata Heart of the Moon. (736)

T he Tathagata Vigatabhaya first gen erated the m in d of

en lig h ten m en t w h e n h e w a s a brahm in and to sse d roses to theTathagata k n ow n as Light o f Heaven. (737)

’Chal-tshul-dri-bral-yon-tan-'od and Srid-pa’i-zag-zad Säkya-’od

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The Sugata Jnanaruci first generated the mind of enlightenment when he was very poor and offered unstinting hospitality to the Tathagata known as Great Design. (738)

The Sugata Gandha first generated the mind of enlightenment when he was an ascetic and offered a hut thatched with leaves to the Tathagata known as Light of Happiness. (739?)

The Tathagata Varabuddhi first generated the mind of enlightenment when he was a tradesman and offered incense of agaru to the Tathagata known as Excellent Light. (740)

The Tathagata called Candra first generated the mind of enlightenment when he was a wood-gatherer and offered a varura fruit to the Tathagata known as Light of Tranquility. (741)

The Sugata Ratnabhacandra first generated the mind of enlightenment when he was a tradesman and offered a precious sun-ciystal gem to the Sugata known as Passed from All Hesitation. (742)

1665

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The Sugata Abhaya first generated the mind of enlightenm ent as the son of a high official who offered a sinduvari flower to the Sugata known as Mind Without Error. (743)

The Sugata M ahadarsana first generated the m ind of enlightenment w hen he was a gatherer of kusha grass and offered the fruit of the agaru to the Tathagata known as Wealth of Spiritual Conduct. (744)

The Tathagata Brahmaruta first generated the m ind of enlightenment w hen he was a physician and offered fruit of the jujube to the Tathagata known as Beautiful Limbs. (745)

The Sugata Sughosa first generated the mind of enlightenm ent w hen he was a painter of religious subjects and swept the dwelling for the Tathagata known as Joyful Fearlessness, at the time a great storm had arisen. (746)

The Sugata M ahaprajnatlrtha first generated the mind of enlightenment w hen he was an invalid and offered pepper to the Tathagata known as Vast Melody. (747)

The Sugata Asamabuddhi first generated the m ind of enlightenment as a tradesm an who offered a place to stay for a few days to the Tathagata known as Great Melody. (748)

The Sugata Acalaprajnabha first generated the m ind of enlightenment w hen he was a child who offered fruit mixed with sesame seeds to the Tathagata known as Endowed with Distinctiveness. (749)

The Sugata Buddhimati first generated the mind of enlightenment as a potter who tossed varshika flowers to the Tathagata known as Great Intent. (750)

The Sugata Drumendra first generated the mind of enlightenment w hen he was the messenger of a king and offered a sash to the Sugata known as Shining Form. (751)

T he Tathagata G hosasvara first gen erated the m in d o f

en lig h ten m en t w h e n h e w a s a traveler an d offered to travel w ith

1667

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the Tathagata known as Great Creative Strength to keep the path free from dangers. (752)

The Sugata Punyabala first generated the mind of enlightenm ent w hen he was a m aster m erchant and offered clarified butter to the Tathagata known as Seeing Joyfully. (753)

The Tathagata SthamasrI first generated the m ind of enlightenm ent w hen he was a monk meditating on patience for the Tathagata known as Abandoning All Harmfulness. (754)

The Sugata Aiyapriya first generated the mind of enlightenm ent w hen he was a monk living in a wilderness retreat and he offered half of a bean to the Tathagata known as Clear Tranquility. (755)

The Tathagata Pratapa first generated the m ind of enlightenment as a garland maker who offered fine fresh fruit to the Tathagata known as Mind Without Infection. (756)

The Sugata Jyotlrama first generated the m ind of enlightenm ent w hen he was a cook and offered a vessel filled with honey to the Tathagata known as Bridge of Arhats. (757)

The Tathagata Dundubhimeghasvara first generated the m ind of enlightenm ent w hen he was an incense m erchant and offered ushira pow der to the Tathagata known as Mind with Accumulated Goodness. (758)

The Tathagata Priyacaksurvaktra first generated the mind of enlightenment when he was a sweeper and sounded a great drum for the Tathagata known as Completely Clear. (759)

The Sugata Sujnana first generated the mind of enlightenm ent w hen he was an owner of orchards and made an offering of a vessel full of milk to the Tathagata known as Brilliance of the Moon. (760)

T he Tathagata Sam rddha first generated the m in d o f

en lig h ten m en t w h e n h e w as a w a tch m a n an d offered a pastry

to th e Tathagata k n ow n as Altar o f the Gods. (761)

1669

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The Sugata Gunarasi first generated the mind of enlightenment when he was a wanderer and offered the hide of an antelope to the Tathagata known as Melody of the Gods. (762)

The Sugata Prasanna first generated the mind of enlightenment as a king’s daughter who offered a garland of gold to the Tathagata known as Sun of Flowers. (763)

The Sugata Dharmadhvaja first generated the mind of enlightenment as a beggar who offered just four inches of cotton cloth to the Tathagata known as Well-Situated. (764)

The Sugata Jnanaruta first generated the mind of enlightenment when he was the son of a great merchant and offered a toothpick to the Tathagata known as Brightness. (765)

1671

The Tathagata Gagana first generated the m ind of en lightenm ent w hen he was a w ood-gatherer and offered a ju jube fruit to the Sugata known as Clear Jasm ine Flower. (766)

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The Sugata Yajnasvara first generated the m ind of enlightenment w hen he was a watchm an and offered a special mixture of vegetable oils to the Tathagata known as Light of Strength. (767)

The Sugata Jnanavihasasvara first generated the m ind of enlightenment w hen he was one who had long and m atted hair and offered to engage in ascetic practices for the Sugata known as Desire of Virtue. (768)

The Sugata Gunatejorasmi first generated the true m ind of enlightenment w hen he was a tailor and sewed a Dharma robe for the Tathagata known as Flower of the Dharma. (769)

The Sugata Rsindra first generated the mind of enlightenm ent w hen he was a m endicant and offered a sewing case to the Tathagata known as Fine Brilliance. (770)

The Sugata called Matimant first generated the m ind of enlightenment w hen he was a head dairyman and offered a begging bowl full of milk to the Tathagata known as Radiance of the Moon. (771)

The Sugata Pratibhanagana first generated the m ind of enlightenment w hen he was a prince and offered a garden of magnolia trees to the Tathagata known as Light of Peace. (772)

The Sugata Suyajna first generated the mind of enlightenm ent w hen he was a wood-gatherer and offered bilva wood to the Sugata known as Completely Perfect Virtue. (773)

The Tathagata Candranana first generated the m ind of enlightenment w hen he was a butter m erchant and offered ghee to the Tathagata known as Brilliant Conqueror. (774)

T he Sugata Sudarsana first gen erated the m in d of

en lig h ten m en t w h e n h e w a s a cook an d offered bread to the

Tathagata k n ow n as W orsh ip ed by Gods. (775)

1673

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The Tathagata Vimala first generated the mind of enlightenment when he was a barber and offered a razor to the Tathagata known as Melody of the Gods. (776)

The Sugata Gunasancaya first generated the mind of enlightenment when he was a bath attendant and offered a bath house he had built to the Sugata known as Applying Everything Without Error. (777)

The Sugata Ketumant first generated the true mind of enlightenment when he was a householder, and, for three summer months, supplied exquisite food of many flavors to the Tathagata known as Great Effort, as well as to the tens of millions of those of the Tathagata’s assembly. (778)

The Sugata Pratibhanarastra first generated the mind of enlightenment when he was a poor man and offered an oil lamp to the Tathagata known as Melody of Delight. (780)

The Sugata Ratnapradatta first generated the true mind of enlightenment for the Tathagata known as Harmonies Every-

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where w hen he was a libertine, and pondered for some days on the possibility of living a pure life. (781)

The Sugata Priyacandra first generated the mind of enlightenment when he was a prince and tossed ginger flowers to the Tathagata known as Cultivation of Aspiration. (782)

The Sugata Anunnata first generated the mind of enlightenment w hen he was a cook and offered ghee to the Tathagata known as Desire of Gods. (782A)

The Sugata Simhabala first generated the mind of enlightenment w hen he was a brahm in and offered mangoes to the Tathagata known as Strength of Wisdom. (783)

The Sugata Vasavartiraja first generated the mind of enlightenment when he was the son of a householder and tossed ivy leaves to the Sugata known as All-Seeing. (784)

The Sugata Amrtaprasanna first generated the mind of enlightenment w hen he was an acrobat and offered a yellow blanket to the Tathagata known as Worshiped by Heaven. (785)

The Sugata Samadhyayin first generated the mind of enlightenment w hen he was a caretaker of orchards and offered flowers to the Tathagata known as Flower of Attainment. (786)

The Sugata Aksobhya first generated the mind of enlightenment as a great m erchant’s son who offered a table studded with precious gems to the Tathagata Mind of the Sky. (787)

The Sugata Prasantamala first generated the mind of enlightenment w hen he was the son of a rich man and offered bracelets to the Tathagata known as Conquering Billows. (788)

The Sugata D esam udha first generated the m ind ofenlightenm ent w hen he was the son of househo lder andoffered ghee to the Sugata A ccom plished W isdom. (789)

1677

1678

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The Sugata Ladita first generated the mind of enlightenm ent w hen he was a guardian of the sugar cane who offered sugar cane to the Tathagata Agitating the Thorns. (790)

The Tathagata Suvaktra first generated the m ind of enlightenment w hen he was a trader and tossed red pearls to the Tathagata known as Subduer of the Enemy. (791)

The Sugata Sthitavegajnana first generated the m ind of enlightenment as a potter who offered a vessel full of w ater to the Tathagata known as Joyful Arhat. (792)

The Sugata Kathendra first generated the m ind of enlightenment as a cook who offered delicacies to the Tathagata known as Place of Finest Morality. (793)

The Sugata Mahatejas first generated the m ind of enlightenm ent w hen he was a physician and made an offering of the fruit of the amalakam to the Tathagata known as Realization of Impartiality. (794)

The Sugata Gambhlramati first generated the m ind of enlightenment as a householder who offered three seed pearls to the Tathagata known as Fearless Realization. (795)

The Sugata Amrta first generated the m ind of enlightenm ent w hen he was a servant of another, and he produced the trees of paradise by the walkway of the Tathagata known as Clear Effort. (796)

The Sugata Dharmabala first generated the mind of enlightenment as a gardener who offered a bamboo grove to the Tathagata known as Extensive Clarity. (797)

T he Tathagata Pujya first gen erated the m in d o f en lig h ten m en t w h e n h e w a s an o ld m an an d offered flavorful herbs to the

Tathagata k n ow n as W isdom o f Listening. (798)

1679

'Jam-dbyangs-sa-skya-pandita and Grub-mchog-rje-btsun-mi-la-ras

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The Sugata Puspaprabha first generated the mind of enlightenment as a guide who pointed out a nearby path for the Tathagatha known as Unblemished Understanding. (799)

The Sugata Trailokyapujya first generated the mind of enlightenment w hen he was a gold-dealer and offered one pala of gold to the Tathagatha known as Fearless Radiant Light. (800)

The Sugata Rahusuryagarbha first generated the true mind of enlightenment when he was a barley merchant and offered a karsapani’s worth of barley to the Tathagata known as Endowed with Immortal Music. (801)

The Tathagata Marutpujita first generated the true mind of enlightenment when he was a very capable brahmin and covered the temple courtyard with a golden carpet for the Tathagata known as Wonderful Speech. (802)

The Sugata M oksadhvaja first generated the m in d ofen ligh ten m en t w h e n h e w as a co tton grow er and to ssed cottonto the Sugata k n ow n as Great Skillfulness. (803)

1681

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The Sugata Amrtaprabha first generated the true mind of enlightenment w hen he was one who lived very purely and tossed sudarshana flowers to the Tathagata known as Sovereign of Virtue. (805)

The Tathagata Vajra first generated the mind of enlightenm ent w hen he was destitute and offered half a bean to the Tathagata known as Hidden Power. (806)

The Tathagata Drdha first generated the mind of enlightenment as a garland maker who tossed sabtaparna flowers to the Tathagata known as Contemplation of Liberation. (807)

The Sugata Ratnaskandha first generated the true mind of enlightenment w hen he was a traveler and acted as the midnight w atchm an for the Sugata known as Endowed with Illumination^ when that Sugata had set out upon the road. (808)

The Sugata Laditakrama first generated the m ind of enlightenment w hen he was the son of an accountant and offered magnolia flowers to the Tathagata known as Incense of Sandalwood. (809)

The Sugata Bhanumant first generated the m ind of enlightenm ent as a butter m erchant who offered a drink of melted butter to the Tathagata known as Clear Sight. (810)

The Sugata Suddhaprabha first generated the m ind of enlightenment as a monk, when, after sweeping and sprinkling the walkway of the Sugata known as Bridge of Manifest Saintliness, he spread a rug for the Sugata to sit upon. (811)

The Tathagata Prabhabala first generated the m ind of enlightenment as a master m erchant who offered a bright lamp to the Tathagata known as Beautiful to Look Upon. (811A)

The Sugata Gunacuda first generated the mind of enlightenm ent when he was a tradesm an and offered fruit and sandal-

1683

w o o d to the Tathagata k n ow n as Inconceivable M ind. (812)

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The Sugata Anupamasri first generated the m ind of enlightenment as a washerm an who, during the heat of the summer, offered drinking-water to the Sugata known as Endowed with the Brilliance of a Thousand Suns. (813)

The Sugata Simhagati first generated the m ind of enlightenm ent as a king’s daughter who arranged a Dharma seat for the Tathagata known as One Who Has Laid Down the Burden. (814)

The Sugata Udgata first generated the mind of enlightenment as a caretaker of orchards who tossed a handful of m ustard seeds to the Tathagata known as Clearly Renowned. (815)

The Sugata Puspadatta first generated the mind of enlightenment as a caretaker of orchards who offered eranda fruit to the Tathagata known as Everywhere Renowned. (816)

The Tathagata M uktaprabha first generated the m ind of enlightenment w hen he was a tradesm an and tossed a handful of pearls to the Tathagata known as King of the Masterful. (817)

1685The Tathagata Padma first generated the mind of enlighten

m ent w hen he was a farmer and offered a begging bowl full of the first fruits of his produce to the Tathagata known as Boundless Mind. (818)

The Sugata Jnanapriya first generated the mind of enlightenment w hen he was a tradesm an and offered a m ound of sugar to the Tathagata known as Extensive Light. (819)

The Sugata Laditavyuha first generated the m ind of enlightenment as a caretaker of orchards who tossed two hand fuls of sugandhi to the Tathagata known as Clear Design. (820)

The Sugata Amohaviharin first generated the m ind of enlightenment w hen he was a brahm in and gazed with unblinking eyes upon the Tathagata known as Wonderful Eyes. (821)

T he Tathagata Avrana first generated the m in d o f en lig h ten m en t w h e n h e w a s a cobbler and offered sh o e s to the Tathagatak n ow n as Practice o f Liberation. (822)

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The Sugata Ketudhvaja first generated the mind ofenlightenment when he was an apprentice to a hosteler and offered a garland of varshi flowers to the Sugata known as Wondrous Sight. (823)

The Sugata Sukhacittin first generated the mind ofenlightenment when he was a wood gatherer and offered red utpala lotuses to the Tathagata known as Shining Light. (824)

The Sugata Vimoharaja first generated the mind ofenlightenment when he was a chakravartin king and offered ajeweled robe to the Tathagata known as Great Melody. (825)

The Sugata Vidhijna first generated the mind of enlightenment when he was a great minister of state and offered his body as a bridge over a ditch for the Sugata known as Glorious Mass of Light. (826)

The Sugata Suddhasagara first generated the m in d ofen ligh ten m en t w h e n h e w as a m erchant and offered a bathingpavilion to the Tathagata know n as Bright Light. (827)

1687

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The Sugata Ratnadhara first generated the mind of enlightenment at the time when he was an accountant, and he offered a pair of shoes to the Tathagata known as Worshiped by the Arhats. (828)

The Sugata Anavanata first generated the mind of enlightenm ent w hen he was a caretaker of orchards and offered grape juice to the Sugata known as Mass of Glory. (829)

The Sugata Jagattosana first generated the m ind of enlightenment w hen he was a monk and offered a quarter- ounce of incense to the Tathagata known as Clear Sign. (830)

The Sugata Mayuraruta first generated the m ind of enlightenment at the time w hen he was an astrologer, and he offered a pleasure garden to the Tathagata known as Great Radiant Light. (831)

The Sugata Adlna first generated the m ind of enlightenment w hen he was a hunter and offered some soup to the Tathagata known as Clear Arhat. (832)

The Sugata Bhavatrsnamalaprahlna first generated the m ind of enlightenment w hen he was a caretaker of orchards and tossed shim shapa flowers to the Tathagata known as Abiding Well in Understanding. (833)

The Sugata Caritratirtha first generated the m ind of enlightenment w hen he was a trader and offered rice and lentils to the Tathagata known as Good Bridge. (834)

The Sugata Bahudevaghusta first generated the m ind of enlightenment w hen he was a temple attendant and offered a high seat made of stone to the Sugata known as Source of Awareness. (835)

T he Sugata Ratnabala first generated the m in d o f en lig h ten

m en t w h e n h e w a s a farm er an d to ssed a handfu l o f p arch edw h ea t to th e Tathagata k n ow n as M ost Precious o f All. (836)

1689

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The Sugata Padmahastin first generated the m ind of enlightenment w hen he was a washerman and washed the robes of the Tathagata known as Mass of the Sun. (837)

The Tathagata Sri first generated the mind of enlightenm ent as a householder who offered a place to sit to the Tathagata known as Bridge of the Teaching. (838)

The Sugata Jitasatru first generated the m ind of enlightenm ent as the wife of a brahmin, w hen offering milk mixed with honey to the Sugata known as Heart of Enlightenment Victorious Over Anger, w hen the Sugata was traveling. (839)

The Sugata Sarhrddhayasas first generated the m ind of enlightenment w hen he was a m endicant and offered the fruit of the udum bara to the Tathagata known as Body of a Lion. (840)

The Sugata Surastra first generated the true m ind of enlightenment as the daughter of a garland maker, w hen offering fruit of the rose-apple tree to the Tathagata known as Light of the Renowned Spiritual Friend. (841)

The Sugata Kusumaprabha first generated the m ind of enlightenment as a cowherd who offered a begging bowl full of buttermilk to the Tathagata known as Cry of Purity. (842)

The Sugata Simhasvara first generated the m ind of enlightenment w hen he was a brahm in and offered praise to the Tathagata known as Desire of Goodness. (843)

The Sugata Candrodgata first generated the m ind of enlightenment w hen he was a tradesm an and offered a begging bowl made of silver to the Tathagata known as Master of Tranquility. (844)

The Sugata Jinajyestha first generated the m ind of enlightenment w hen he was a m aster m erchant and filled the temple of the Tathagata known as Brilliance of Training, with red sandalwood. (845)

1691

dPal-ldan-gsang-ba-’dus-pa-che and bDe-chen-mkha’-la-spyod-ma’i-yum

1692

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gSang-ba-rab-khros-rdo-rje-’dzin and rTa-mgrin-yang-gsang-khros-pa’i-zhabs

The Tathagata Acala first generated the mind of enlightenm ent as a garland maker who offered a canopy of flowers to the Tathagata known as Fine Altar of Brilliance. (846)

The Sugata Upakaragati first generated the mind of enlightenment at the time when he was a tradesman, and he tossed flowers made of silver to the Tathagata known as Light of the World. (847)

The Sugata Punyapradlparaja first generated the true mind of enlightenment when he was a chakravartin king and, for seven thousand years, offered the midday meal to the Tathagata known as Chaitya of the Pure World. (848)

The Sugata Svaracodaka first generated the mind of enlightenment at the time when he was a captain, and he made a temple out of red sandalwood for the Tathagata known as Pure Activity. (849)

The Sugata called Gautama first generated the m in d ofen ligh ten m en t w h e n h e w as a gu ide and prepared a m iddaym eal for the Tathagata know n as Glorious Good Bridge. (850)

1693

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The Sugata Ojobala first generated the mind of enlightenm ent w hen he was a young brahm in and swept the pathway for the Tathagata known as Excellent Eyes. (851)

The Sugata Sthitabuddhirupa first generated the m ind of enlightenment w hen he was a cartwright and offered a chariot to the Sugata known as Great Strength. (852)

The Sugata Sucandra first generated the m ind of enlightenm ent w hen he was destitute and hungry and offered a single butter-lam p to the Tathagata known as Form of Ambrosia. (853)

The Tathagata Bodhyarigapuspa first generated the true m ind of enlightenment w hen he was a fruitseller and offered three mangoes to the Sugata known as Master of Wisdom. (854)

The Sugata Siddhi first generated the mind of enlightenm ent w hen he was the son of an incense merchant, and he was offering magnolia flowers to the Tathagata known as Bridge of Virtue. (855)

1695The Sugata Prasanta first generated the true mind of

enlightenment w hen he was the m inister of state of a chakravartin king and paved a walkway with vaiduiya for the Sugata known as Assemblage of Light. (856)

The Tathagata Balatejojnana first generated the mind of enlightenment at the time w hen he was a caretaker of orchards, and he was offering a pomegranate to the Sugata known as Tranquil Intellect. (857)

The Sugata Kusalapradlpa first generated the mind of enlightenment at the time w hen he was a tradesman, and he was making an offering of an ivory bedstead to the Tathagata known as Great Strength. (858)

The Sugata Drdhavikrama first generated the mind of enlightenment at the time w hen he was a brahm in and made an offering of mango juice to the Tathagata known as Steadfast Commitment. (859)

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1696

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The Tathagata Devaruta first generated the m ind of enlightenment w hen he was a tradesm an and offered palashika to the Tathagata known as Purpose Attained. (860)

The Tathagata Prasanta first generated the m ind of enlightenment w hen he was a clothier and offered robes to the Tathagata known as Joyful Benefit. (861)

The Sugata Suiyanana first generated the m ind ofenlightenment as a householder who offered a pond to the Tathagata known as W orshiped by Gods. (862)

The Sugata Moksavrata first generated the m ind of enlightenment w hen he was destitute and hungry and offered alms of fragrant priyangu seeds to the Tathagata known as Strength of Relinquishment. (863)

The Sugata Sllaprabha first generated the m ind ofenlightenment w hen he was a poor man and offered vegetable broth to the Tathagata known as Gift of Jewels. (864)

1697The Sugata Vratasthita first generated the m ind of

enlightenment as the daughter of a householder, when offeringa w reath of utpala lotuses to the Sugata known as Strength of Awareness. (865)

The Sugata Arajas first generated the mind of enlightenm ent as the daughter of a garland maker, when offering hundreds of lotus petals to the Tathagata known as Bridge. (866)

The Sugata Sarodgata first generated the mind of enlightenm ent at the time w hen he was a tradesm an and made a garment out of one piece of cotton for the Tathagata known as Good Liberation. (867)

The Tathagata Ah j ana first generated the mind of enlightenm ent when he was a guide and offered a mango to the Tathagata Ifnown as Subduing the Assembled. (868)

T he Tathagata Vardhana first generated th e m in d o f

en lig h ten m en t w h e n h e w a s a king and offered a go ld um brella

gTsug-gtor-rnam-par-rgyal-ma’i-zhabs and ’Jigs-pa-kun-skyob-sgrol-ma’o

1698

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with a handle of vaidurya to the Tathagata known as Glorious Appearance. (869)

The Sugata Gandhabha first generated the mind of enlightenment when he was the son of a master merchant and offered unguents to the Tathagata known as Power of Love. (870)

The Sugata Velamaprabha first generated the mind of enlightenment as a potter who offered a begging bowl of porcelain to the Tathagata known as Glory of the Moon. (871)

The Sugata Smrtlndra first generated the mind of enlightenment when he was a master merchant and built a bridge on a roadway for the Tathagata known as Light of Tranquility. (872)

The Tathagata Bhadravaktra first generated the mind of enlightenment as a garland maker who offered kumuda flowers to the Tathagata known as Beautiful Eyes. (872A)

The Sugata Asarigadhvaja first generated the m in d ofen ligh ten m en t w h e n h e w as a barber and cut the fingernails ofthe Tathagata know n as M usic o f the M oon. (873)

1699

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The Sugata Varabodhigati first generated the m ind of enlightenment at the time w hen he was a guide and pointed out the path in the presence of the Tathagata known as Form of Ambrosia. (874)

The Sugata Caranaprasanna first generated the m ind of enlightenment w hen he was son of a m aster m erchant and tossed a necklace of pearls to the Tathagata known as Wisdom of the Dharma. (875)

The Sugata Ratnapriya first generated the mind of enlightenment w hen he was a sweeper and played a reed pipe in honor of the Sugata known as Great Moon. (876)

The Sugata Dharmesvara first generated the mind of enlightenment w hen he was a monk and subdued his m ind in order to truly grasp the teachings in the presence of the Tathagata known as Boundless Music. (877)

The Sugata Visvadeva first generated the mind of enlightenm ent w hen he was a gold-dealer and tossed a handful of gold to the Tathagata known as Flower of the Gods. (878)

The Sugata Mahamitra first generated the mind of enlightenment w hen he was a cartwright and offered a magnificent house to the Sugata known as Sight of Equanimity. (879)

The Sugata Sumitra first generated the m ind of enlightenm ent w hen he was a tradesm an and offered a vessel full of w ater to the Tathagata known as Great Moon. (880)

The Sugata Prasantagamin first generated the mind of enlightenment w hen he was a guide and offered some kusha grass to the Tathagata known as Desire of Merit. (881)

The Sugata Amrtadhipa first generated the m ind of enlightenment w hen he was carrying a load of fruit and offered a begging bowl full of mangoes to the Tathagata known as Tenth Aggregate. (882)

1701

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q ^ ^ % ! |^ q q ^ q §

iq ž ^ q ^ g p ^ g m q | ^ q ^

f ij^ A l^ q ^ ^ -^ q jú H l ^ ^ ^ o ^ q ^ ^ q q g í s r S f q F ^ I ^ -

The Sugata M eruprabha first generated the m ind of enlightenment w hen he was a king and covered with a canopy the city of the Tathagata known as Various Lights. (883)

The Sugata Aryastuta first generated the mind of enlightenm ent w hen he was a guide and pointed out the way for the Tathagata known as Gift of Nagas. (884)

The Tathagata Jyotismant first generated the m ind of enlightenment as a householder who offered a lotus made from gold to the Tathagata known as Music of the Clouds. (885)

The Sugata DIptatejas first generated the mind of enlightenment at the time w hen he was a gatherer of kusha grass, and he was offering a seat of kusha grass to the Tathagata known as Strength of Virtue. (886)

The Sugata Avabhasadarsin first generated the mind of enlightenment w hen he was an apprentice of an astrologer and offered a net of jewels to the Tathagata known as Mind of Jewels. (887)

The Sugata Suclrnavipaka first generated the mind of enlightenment at the time when he was a cook and offered a begging bowl full of delicacies to the Sugata known as Music of the Clouds. (888)

The Sugata Supriya first generated the m ind of enlightenm ent w hen he was a hero and offered a victory ensign to the Tathagata known as Clear Melody. (889)

The Sugata Vigatasoka first generated the mind of enlightenment w hen he was an astrologer and offered earrings made from flowers to the Tathagata known as Abandonment of All Bad States of Being. (890)

The Sugata Ratnaprabhasa first generated the true m ind of enlightenment when he was venerating the monks and made a great offering of votive lamps to the Tathagata known as Flower of the Gods. (891)

1703

dPal-ldan-mgon-po-phyag-bzhi-pa and Myur-mdzad-ye-shes-phyag-drug-mgon

1704

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Phrin-las-mgon-po-ma-ning-che and sNgags-srung Ekajati mtshan

The Tathagata Caritraka first generated the mind of enlightenment when he was a householder and grasped the five grounds of well-being during the time of the Tathagata known as Endowed with Beautiful Eyes. (892)

The Sugata Punyabala first generated the mind of enlightenment when he was a householder and offered a plush couch to the Tathagata known as Great Lamp. (893)

The Sugata Gunasagara first generated the mind of enlightenment when he was a cartwright, and he was plastering the dwelling place of the Tathagata known as Great Spiritual Practice. (894)

The Sugata Caitraka first generated the mind of enlightenment when he was a snang-ma-pa and offered to be born as a snang-ma to the Tathagata known as Firm Sight. (895)

The Sugata Manajaha first generated the mind of enlightenment as the wife of a great king, when she was offering a wreath of flowers to the Tathagata known as Excitement Abandoned. (896)

1705

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The Sugata Maraksayamkara first generated the m ind of enlightenment w hen he was a soldier and offered a pair of boots to the Tathagata known as Flower of Signs. (897)

The Sugata Vasanottirnagati first generated the mind of enlightenment as a trader who offered a canopy made of garlands to the Sugata known as Light of the Inconceivable. (898)

The Sugata Abhedyabuddhi first generated the mind of enlightenment as a butcher who offered a garland of acacia blooms to the Tathagata known as Light Everywhere. (899)

The Tathagata Udadhi first generated the mind of enlightenment w hen he was a direct and straightforward man and burst into song in the presence of the Tathagata known as Light of the Moon. (900)

The Tathagata Sodhita first generated the m ind of enlightenment w hen he was a city leader and tossed flowers of gold to the Tathagata known as Moon of Wonder. (901)

1707The Sugata Ganimuktiraja first generated the m ind of

enlightenment w hen he was a tradesm an and offered a ladle to the Tathagata known as Music of Beauty. (902)

The Sugata Priyabha first generated the mind of enlightenm ent when he was a grower of lotuses and offered a basket of lotuses to the Tathagata known as Fine Wisdom. (903)

The Sugata Bodhidhvaja first generated the m ind of enlightenment w hen he was an important official and offered vestments to the Tathagata known as Light of the Moon. (904)

The Sugata Jnanaratna first generated the mind of enlightenment w hen he was a garland maker and offered a victory ensign made of flowers to the Tathagata known as Heart of Flowers. (905)

T he Sugata Susltala first generated the m in d o f en lig h ten m en t w h e n h e w as th e so n o f a h o u seh o ld er an d offered

jew eled b o o ts to the Tathagata k n ow n as D irected M ind. (906)

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The Tathagata Brahmaraja first generated the mind of enlightenment w hen he was a captain and offered cloth made from gold to the Tathagata known as Gift of Worship. (907)

The Sugata Jnanarata first generated the mind of enlightenm ent when he was a cartwright and offered a small chair to the Sugata known as Applied Like the Mind. (908)

The Sugata Rddhiketu first generated the m ind of enlightenment as a dancer, w hen performing in the presence of the Tathagata known as Joyful Liberation. (909)

The Sugata Janendrakalpa first generated the mind of enlightenment w hen he was the son of a master m erchant and, with faith, tossed a golden cord to the Sugata known as Employing Gracefulness. (910)

The Sugata Dharanlsvara first generated the mind of enlightenment when he was a hunter and offered a pair of straw sandals to the Tathagata known as Subduer of Enemies. (911)

The Sugata Suryapriya first generated the m ind of enlightenment w hen he was a maker of powders and offered scented powders made from utpala flowers to the Sugata known as One Who Has Abandoned the Improper. (912)

The Sugata called Rahucandra first generated the m ind of enlightenment when he was a servant of others and built a fine house thatched with kusha grass to offer to the Tathagata known as Light of Ambrosia. (913)

The Sugata Puspaprabha first generated the mind of enlightenment w hen he was a monk and offered a spittoon to the Tathagata known as Unconcerned for Himself. (914)

The Sugata Vaidyadhipa first generated the mind of enlightenment w hen he was a brahm in and offered an umbrella made from vaidurya to the Tathagata known as Proclamation of Reality. (915)

1709

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1710

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bsTan-srung-gtso-mo-dmag-zor-lha and Srid-gsum-yongs-bdag Remati

The Tathagata Ojodharin first generated the mind of enlightenment when he was a tailor and offered robes to the Tathagata known as Wondrous Eyes. (916)

The Sugata Punyapriya first generated the mind of enlightenment when he was a brahmin and tossed an inconceivable num ber of flowers to the Tathagata known as Hero of Spiritual Conduct. (917)

The Tathagata Ratibala first generated the mind of enlightenment when he was a drum m er and sounded a great drum for the Tathagata known as Blazing Light. (918)

The Tathagata Sughosa first generated the mind of enlightenment when he was a man of wealth and blew a reed pipe for the Tathagata known as Mass of Virtue. (919)

The Sugata Dharmesvara first generated the true mind of enlightenment when he was the son of a brahmin and offered cloth made from kusha to the Tathagata known as Melody That Delights. (920)

1711

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^ ^ « fa r s p ^ îf iq^ qqpi^q^C iqeie^ ^j j^ < ^

qj^qqqjqqq^vaj^qf ^ ^ ^ P K g F x f |^W '

f l ^

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j q ^ « ^ i2 î i% ,^ a j 2 j a |^ ^ ^ ^ q ^ ^ q a /^ g c u -

< # 3 Î f ^ % « f ¿ f s |« r

The Tathagata Brahmaruta first generated the m ind of enlightenment w hen he was a farmer and, because of his desire to do merit, drew w ater from a well for the Tathagata known as Great Intentions. (921)

The Sugata Sucesta first generated the m ind of enlightenm ent as a cowherd who offered a bowl of yogurt to the Tathagata known as God of Clarity. (922)

The Sugata Askhalitabuddhi first generated the m ind of enlightenment as a pipe player who played a delightful tune for the Sugata known as Eternal Action of the Mind. (923)

The Tathagata M ahapranada first generated the mind of enlightenment w hen he was a householder who was building thousands of temples at the time of the Tathagata known as Clear Wisdom. (924)

The Sugata Yasahkirti first generated the m ind of enlightenm ent w hen he was the son of a master m erchant and made offerings of chains of garlands to the Tathagata known as Magnificent Lamp. (925)

The Tathagata Ketumant first generated the m ind of enlightenment at the time when he was a wood-gatherer, and he tossed three utpala lotuses to the Tathagata known as Support of Wisdom. (926)

The Sugata Vighustatejas first generated the m ind of enlightenment at the time w hen he was the son of a m aster m erchant and offered a vase of flowers to the Sugata known as Vital Strength. (927)

The Sugata Jagadlsvara first generated the m ind of enlightenment w hen he was a captain and offered a jeweled lamp to the Tathagata known as Eyes of Lotus Petals. (928)

T he Tathagata D rum a first gen erated th e m in d o f en lig h ten

m en t w h e n h e w a s a p o o r m an an d offered a m asa lam p to the

Tathagata k n ow n as Light o f E n lightenm ent. (929)

1713

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The Sugata Supranastam oha first generated the m ind of enlightenm ent w hen he was a sentinel and offered an ounce of m eat to the Tathagata known as Excellent Melody. (930)

The Sugata Amita first generated the m ind of enlightenm ent as an icon painter who offered a toothpick to the Tathagata known as Sound of the Six Super-Knowledges. (931)

The Sugata Sucandramas first generated the m ind of enlightenm ent w hen he was a monk and offered a carpet to the Tathagata known as Powerful Life Force. (932)

The Tathagata Anantapratibhanaketu first generated the m ind of enlightenm ent w hen he was the son of a m aster m erchant and offered a row of lamps to the Sugata known as Numbers of Men. (933)

The Sugata Vratanidhi first generated the m ind of enlightenm ent w hen he was a tradesm an and rubbed red sandalwood on the body of the Sugata known as Assemblage of Flowers of the Conqueror. (934)

The Sugata Pujya first generated the m ind of enlightenm ent w hen he was one who venerated the gods and offered faded flowers to the Tathagata known as Crowned One. (935)

The Sugata Uttlrnasoka first generated the m ind of enlightenment w hen he was a worker in bamboo and offered tala pearls to the Sugata known as Master of the Gods. (936)

The Sugata Ksemapriya first generated the m ind of enlightenm ent w hen he was an oil-miller and offered one pala of oil to the Sugata known as Abiding Totally Without Fear. (937)

The Sugata Jagadmati first generated the mind of enlightenm ent w hen he was an oil-miller, and he was offering eight palas of m ustard-seed oil to the Sugata known as Enlightenm ent of the Arhat. (938)

1715

T he Tathagata Priyam gam a first gen erated th e m in d of

en lig h ten m en t w h e n h e w a s a prin ce and offered a fan m ad e

Nyams-pa’i srog-gshan Vaikace che and Dam-chen-chos-kyi-rgyal-po’i-zhabs

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Dam-can-mgar-ba-nag-po’i-mtshan and gZa’-mchog-rgyal-po Rahula

from peacock feathers to the Sugata known as Clearing Away the Darkness of Misery. (939)

The Tathagata Caranabhijnata first generated the mind of enlightenment when he was a captain and tossed pearls to the Tathagata known as Pure River. (940)

The Tathagata Utpala first generated the mind of enlightenm ent during a lifetime as Indra when he was praying to uphold all aspects of the life of the Tathagata known as Light of the Moon. (941)

The Sugata Puspadamasthita first generated the mind of enlightenment when he was a gold-dealer and tossed gold to the Tathagata known as Heroic Mind. (942)

The Sugata Anantapratibhanarasmi first generated the true mind of enlightenment when he was one who was growing lotuses, and he offered a begging bowl made of wood to the Tathagata knovyn as Wisdom of Liberation. (943)

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The Sugata Rsiprasanna first generated the m ind of enlightenm ent w hen he was a garland maker and he offered an umbrella m ade from flowers to the Tathagata known as Heroic Mind. (944)

The Sugata Gunavliya first generated the m ind of enlightenm ent as a householder who offered rice gruel to the Tathagata known as Lamp of Campa. (945)

The Tathagata Sara first generated the m ind of enlightenm ent w hen he was a butter m erchant and offered eight palas of ghee to the Tathagata known as Altar of Worship. (946)

The Sugata M arudadhipa first generated the m ind of enlightenm ent w hen he was a karanja maker and offered bakshaka to the Tathagata known as Fine Wisdom. (947)

The Sugata Uccaratna first generated the m ind of enlightenm ent w hen he was a prince and offered a garland and incense to the Tathagata known as Glorious Brilliance. (948)

The Tathagata Prasanna first generated the m ind of enlightenm ent when he was a tradesm an and offered a honeycomb to the Tathagata known as Faith of Beings. (949)

The Tathagata Bhaglrathi first generated the m ind of enlightenm ent w hen he was a cobbler and offered shoes to the Sugata known as Excellent Mind. (950)

The Sugata Punyamati first generated the m ind of enlightenm ent at the time when he was a garland maker and offered a bouquet of flowers to the Tathagata known as Clearly Joyful. (951)

The Sugata Hutarci first generated the mind of enlightenm ent w hen he was a weaver and offered cotton tassels to the Tathagata known as Appearance of Light. (952)

The Sugata Anantagunatejorasi first generated the true m ind of enlightenm ent at the time when he was a tradesm an and offered cotton cloth patched together to the Sugata known as Lotus of Men. (953)

1719

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The Sugata Simhavikramin first generated the m ind of enlightenm ent at the time w hen he was a caretaker of orchards, and he offered pom egranate juice to the Tathagata known as Fragrant Incense. (954)

The Tathagata Acala first generated the m ind of enlightenm ent w hen he was a caretaker of orchards and tossed atimukta lotuses to the Tathagata known as Excellent Offering. (955)

The Tathagata Prasanna first generated the m ind of enlightenm ent at the time w hen he was a physician, and he offered m elted butter to the Tathagata known as Various Kinds of Flowers. (956)

The Sugata Cirnaprabha first generated the m ind of enlightenm ent w hen he was the son of a householder and made an offering of strings of garlands to the Tathagata known as Saintly Gloiy. (957)

The Sugata Nagaruta first generated the mind of enlightenm ent w hen he was a cartwright and offered a bedstead to the Tathagata known as One Like the Sky. (958)

The Tathagata Sarhglti first generated the m ind of enlightenm ent w hen he was a physician and tossed flower- petals to the Tathagata known as Radiance of the Lotus. (959)

The Sugata Cakradhara first generated the m ind of enlightenm ent w hen he was a garland maker and tossed flower-petals to the Tathagata known as God of Clarity. (960)

The Sugata Vasusrestha first generated the m ind of enlightenm ent w hen he was a long-haired yogi and offered a couch of kusha grass to the Sugata known as Bridge of the Inconceivable. (961)

T he Sugata Lokapriya first generated the m in d of en lig h ten

m en t w h e n h e w a s a m aster m erchant and offered a rosary to

the Tathagata k n ow n as Light o f th e M oon. (962)

1721

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The Tathagata Dharmacandra first generated the mind of enlightenment when he was a workman and offered a large tree to the Tathagata known as Great Aggregate. (963)

The Sugata Anantaklrti first generated the mind of enlightenment when he was a dairyman and offered milk to the Sugata known as Great Strength. (964)

The Tathagata Meghadhvaja first generated the mind of enlightenment at the time when he was a clothier and offered a length of cotton cloth to the Tathagata known as Awareness of Surroundings. (965)

The Sugata Prajnagati first generated the mind of enlightenment when he was a householder and swept the courtyard of a temple for the Tathagata known as Fierce Wisdom. (966)

The Tathagata Sugandha first generated the mind of enlightenment at the time when he was a poor man, and he offered a votive lamp to the Tathagata known as Mind of the Powerful Mountain. (967)

1723

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The Sugata Gaganasvara first generated the m ind of enlightenm ent as a tradesm an who offered a rough wool robe to the Tathagata known as Beautiful Limbs. (968)

The Sugata called Deva first generated the m ind of enlightenm ent w hen he was an icon painter and worked as a sweeper during the time of the Tathagata known as Excellence of Glory. (969)

The Sugata Devaraja first generated the m ind of enlightenm ent w hen he was the m aster of herdsm en and offered milk to the Tathagata known as Spiritual Friend of Glory. (970)

The Sugata M anivisuddha first generated the m ind of enlightenm ent w hen he was an ascetic and offered an umbrella to the Sugata known as Doubt Abandoned. (971)

The Tathagata Sudhana first generated the m ind of enlightenm ent w hen he was an incense m erchant and offered one karsapani’s worth of incense and grain to the Tathagata known as One Who Has Conquered the Enemy. (972)

The Tathagata Pradrpa first generated the m ind of enlightenm ent w hen he was a Gautama and offered a sum m er place to the Tathagata known as Glory of Incense. (973)

The Tathagata Ratnasvaraghosa first generated the mind of enlightenm ent at the time w hen he was a trader in a marketplace and offered a measure of ghee to the Sugata known as Place of Arhats. (974)

The Tathagata Janendraraja first generated the m ind of enlightenm ent w hen he was a m aster m erchant and offered a pleasure grove to the Tathagata known as Place of Virtue. (975)

The Sugata called Rahugupta first generated the m ind of enlightenm ent at the time w hen he was a caretaker of orchards and offered a piece of ginger to the Tathagata known as Reflection on Great Effort. (976)

1725

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The Tathagata Ksemamkara first generated the m ind of enlightenm ent w hen he was a water-bearer and offered cold w ater to the Tathagata known as Flaming Light. (977)

The Sugata Simhamati first generated the m ind of enlightenm ent as a householder who offered flowers beautiful to behold to the Tathagata known as Assembled Strength. (978)

The Sugata Ratnayasas first generated the m ind of enlightenm ent w hen he was a caretaker of orchards and w orshiped the Tathagata known as Profound Meditative Reflection with sweet songs. (979)

The Tathagata Krtartha first generated the m ind of enlightenm ent w hen he was a man of wealth and beat a great drum for the Tathagata known as Burning Incense. (980)

The Sugata Krtantadarsin first generated the m ind of enlightenm ent w hen he was a householder and built a temple to offer to the Tathagata known as Greatest of Elephants. (981)

The Sugata Bhavapuspa first generated the m ind of enlightenm ent as a bath-attendant who offered bath towels to the Tathagata known as Mind That Distinguishes. (982)

The Sugata called Urna first generated the m ind of enlightenm ent w hen he was a rishi and offered robes made from kusha to the Tathagata known as Great Wisdom. (983)

The Sugata Atulapratibhanaraja first generated the true m ind of enlightenm ent as an artist who offered a garland of flowers to the Tathagata known as Design of Virtue. (984)

The Sugata Vibhaktajnanasvara first generated the m ind of enlightenm ent w hen he was a traveler and placed his own coat as a mat on the path for the Tathagata known as Spiritual Conduct of the Lion. (985)

The Sugata Simhadamstra first generated the mind of enlightenm ent w hen he was a monk and offered a small begging bowl full of amalakam to the Tathagata known as Wisdom of Awareness. (986)

1727

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The Sugata Laditagamin first generated the mind of enlightenment when he was a captain and offered a lion throne to the Tathagata known as Mountain of Virtue. (987)

The Sugata Punya first generated the mind of enlightenment when he was a chakravartin king and offered a canopy made of jewels to the Tathagata known as Cry of Purity. (988)

The Sugata Dharmapradlpa first generated the mind of enlightenment as a tradesm an who offered a jeweled begging bowl to the Tathagata Distinguishing Unification. (988A)

The Sugata Marigalin first generated the mind of enlightenment when he was a m aster merchant and offered a pleasure grove to the Tathagata known as Glory of Clarity. (989)

The Sugata Asokarastra first generated the mind of enlightenment when he was the son of a master m erchant and quickly offered a seat to the Tathagata known as Appearance of the Moon. (990)

1729

The Sugata M aticintin first generated the m in d of en ligh ten m en t w h e n h e w as a h ou seh o ld er and equally apportioned

food and places to live during the time of the Sugata known as Aggregate of Virtue. (991)

The Tathagata M atimant first generated the m ind of enlightenm ent w hen he was an owl and left a flat piece of wood and a piece of cloth for the Tathagata known as Strength of the Dharma. (992)

The Sugata Dharmapradlpaksa first generated the m ind of enlightenm ent w hen he was a poor man and offered millet to the Tathagata known as Endowed with Wisdom. (993)

The Sugata Vegajaha first generated the m ind of enlightenm ent w hen he was a maker of sugar cane drinks and offered juice of the sugar cane to the Tathagata known as King of All Renown. (995)

The Sugata Atibalaja first generated the m ind of enlightenm ent as a tradesm an’s wife who habitually left three loads of grain for the Tathagata known as Trainer of Power. (996)

1731The Sugata Prajnapuspa first generated the m ind of

enlightenm ent w hen he was a trader and swept the roadway for the Tathagata known as Most Excellent Manner. (997)

The Sugata Drdhasvara first generated the m ind of enlightenm ent w hen he was a trader and offered a cloth canopy to the Tathagata known as Radiance of Ambrosia. (998)

The Tathagata Sukhita first generated the m ind of enlightenm ent as a prostitute, when offering molasses to the Tathagata known as Mind of Eternity. (999)

The Tathagata Arthavadin first generated the m ind of enlightenm ent w hen he was a trader and offered a seat of kusha grass to the Tathagata known as Most Excellent One with an Assembly. (1000)

T he Sugata Priyaprasanna first generated the m in d ofe n lig h ten m en t as a h o ste ler w h o offered a sugar-drink tothe Tathagata k n ow n as Joyful O ne w ith H ead O rnam ent. (1001)

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The Sugata Harivaktra first generated the m ind of enlightenm ent at the time w hen he was a garland maker and he tossed ten loads of flowers to the Sugata known as Color that Is Never Outshone. (1002)

The Tathagata Cuda first generated the m ind of enlightenm ent w hen he was a caretaker of orchards and offered mangoes and incense to the Tathagata known as Completely Clear. (1003)

The Tathagata Roca first generated the m ind of enlightenm ent w hen he was a m endicant and prepared food himself for the Tathagata known as King of Patterns. (1004)

This completes the explanation of how the thousand Buddhas formed their earliest Wishing Paths of Aspiration.

1733

Then the Bhagavat proclaim ed these verses:

“Such is the m aturation of small offerings to the Buddhas. When this can be the fruit of one’s life in samsara, what wise one would not generate the mind of enlightenment? Even if one had the ability to measure the sky or to measure the extent of the vast ocean, it would still be difficult to measure the merit of even the slightest faith in the Buddhas.

“With such faith, one will never again experience, for as long as it takes to touch the joys of nirvana, the sufferings of the leisureless states. Therefore, having gained the field of merit of the Jinas, let the prudent honor and respect the Buddhas. When one has great devotion for the Buddhas, the boundless virtue of making even the smallest offerings to the relics of the nirvana of the Sugata is inconceivable. So do likewise!

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“To offer the qualities of the Jinas with the mind of enlightenment, to offer the Dharmas of the four immeasurables and the realm of sentient beings and the realm of the sky — only the Teacher can understand this. If a pauper were to find a treasure one yojana all around, there would be no joy in it like the joy found in striving to generate enlightenment to up hold all sentient beings with great compassion.

“The enlightenment of a Buddha involves: the eight sports of the Jina; the ten strengths; the four productions of joy for the five hundred gatherings of sentient beings. It also involves: the eighty thousand approaches to realization; the eighty-four thousand difficult realizations; the sixty thousand doors that are unexcelled; the divisions of the stages and the seventy-six awarenesses. It involves the eighteen actions characteristic of the Buddha; the five heroisms; the ten foundations; and the eleven billion modes of conduct. Moreover, it involves the special qualities of the Buddhas, the signs and marks, and the path of action.

1735

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“Since none of these are the mode of conduct of the Pratyekabuddha, w hat need one say of the Sravaka’s way of pursuit? The Buddhas are unexcelled and have no equal, and thus they are called “the Inconceivable.”

“Those with the mind of excellent enlightenment act faultlessly, incomparably. They, today, have gained the great jewel of the world. They are the finest healers, healing and giving sustenance to the world; they have conquered Mara, and gained immortality. They bring the promise of abundance like the beautiful billowing rain clouds. Having entered enlightenment, they are the refuge of the world; they gather beings by means of the seven precious gems.

“Having patiently endured many hundreds of miseries, they enter enlightenm ent — how could they have regrets? They quickly obtain these wondrous qualities, even becoming the finest beings of all the world. It is by the cause of desire that one experiences m uch suffering — and with the maturation of such suffering, one falls into bad states of being. Therefore, to gain the qualities of enlightenment and high states of being, those who are wise would break off from the foolish. The childish create disharmony; the wise do not. The ignorant are confused; those with understanding obtain mindfulness. Fools sink in the swamp; the wise abide on high ground.

“Those who practice the Dharma are patient. Therefore, abandon what is not suitable, and depend on all suitable objects of knowledge. Having abandoned the attainm ent of glory and renown, cultivate the practice of this samadhi. Even by keeping in mind the qualities of each Buddha, you will produce patience for immeasurable tens of thousands of kalpas. What more can be said of the inconceivable qualities of the Buddhas?

1737

“Therefore, persevere through fear and suffering; clothe yourself in the arm or of patience and samadhi. Mount the

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chariot of morality, and fly the victory banner of effort. Conquer Mara with the strength of giving and the arrows of wisdom. Having conquered, you will touch upon enlightenment!

“Find your enjoyment in the paramitas, inseparable from spiritual friends of attainm ent and the friends of love. Partake of the food of strength, staying in the abode of emptiness. At such a time, obtain the qualities of all-knowingness; always apply yourself with care to the sure and certain teachings I have spoken here. Quickly obtain all-knowingness — be joyful, like the geese calling in the sky.

“Pramuditaraja, long ago there came forth, together with one billion attendants, the Tathagata called Boundless Effort, who also taught this samadhi. At the time he taught this samadhi, it was heard by King Flower of Merit who said to his one thousand queens and one thousand sons: ‘I do not understand the purpose of this all-illumining samadhi. Not having understood it, I am also not able to apply it with understanding. But still, we can rejoice in this wonderful sermon of the Tathagata!’

“By having rejoiced at this samadhi so well explained and spoken by the Bhagavat, at the instant of elation, he destroyed samsaric tendencies for eighty thousand kalpas, turning from his own self-interest. He also obtained the dharanl called ‘Khyim-can, the Asset of Householder,’ and completely lost all skepticism concerning the doctrine of enlightenment. From that root of virtue, he pleased three hundred thousand Buddhas, and obtained this samadhi from them all.

“He never again fell into error, or experienced lack of opportunity. From this very cause does the full and complete enlightenm ent of the Buddha come forth. And so he will become a fully enlightened and perfect Buddha.

1739

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“Pramuditaraja, do you think that this King Flower of Merit was someone else? Is it not clear that the Tathagata Amitayus, at that time, was indeed the king called Flower of Merit? And these Tathagatas of the Good Kalpa were his one thousand sons of that time.

“Such is the power of this samadhi, even from merely rejoicing in it. What need to speak of the power of reading it, of giving instructions in it, of achieving this samadhi?

“Pramuditaraja, at a time long ago, a Tathagata called Joy of Ambrosia came forth with his retinue of one hundred thousand. At that time, a chakravartin king called Expansive Mind offered a mansion filled with golden light, sprinkled with the essence of red sandlewood, and perfumed with burning agaru incense. He made a like offering to all the monks of the Sangha for the sake of their enjoyment; he even offered a pleasure garden to each one. And he listened to the doctrine of this samadhi from that Buddha.

1741

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“Now, the Bhagavat of that time had an attendant, the finest of his learned disciples, who was known as Perfected Wisdom. It was to him that the king said: ‘If I am to understand this samadhi, it is difficult to realize it while I am living as a householder. Surely I m ust shave my head and beard and renounce the householder’s life.’ Then, having shaven his head and beard, he dressed himself in the saffron robes and left his home to become a homeless renuncíate, and his ten thousand sons and eighty-four thousand queens became renunciates along with him. All of them wished to request the purity of this samadhi, and the Buddha, understanding their thoughts, taught this sam adhi exclusively for seven days. Having heard this teaching, they said to each other: ‘Alas! This samadhi is difficult to envision. Nevertheless, we will carefully transcribe it and uphold it.’ Then all of them, having transcribed this samadhi, w orshiped it. They com prehended this samadhi, and they taught it.

“After they all had passed from that lifetime, again they became part of a holy assembly, and brought delight to six hundred thousand Buddhas. They heard this samadhi from all these Buddhas; they all became renunciates and obtained this samadhi. And according to their prayers of aspiration, by this root of virtue alone, they all would obtain enlightenment.

“Pramuditaraja, do you think that the chakravartin king Expansive Mind was someone else? Is it not clear that the Tathágata DIpamkara was, at that time long ago, the chakravartin king called Expansive Mind? The Tathágata Vipasyin was the attendant called Perfected Wisdom.

“As for the ten thousand sons, they will not become Buddhas until sixty-five kalpas following this kalpa. After that, there will come forth the kalpa called Great-Renown; and in this one kalpa, all of them will become Buddhas with fully accomplished and complete enlightenment.

1743

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“The eighty thousand ministers will not become Buddhas until another eighty kalpas after the kalpa of Great-Renown — w hen there will come forth the kalpa called Starlike. At this time, these eighty thousand ministers will become Buddhas with fully perfect and complete enlightenment. The kalpa Starlike having passed, for three hundred kalpas no Buddhas will appear. After that, there will be the kalpa called Array of Virtue, Gunavyuha. During this kalpa the eighty-four thousand queens will become Buddhas, manifesting complete and perfect enlightenment.

“Pramuditaraja, this samadhi is thus great in its fruition. Pramuditaraja, as this is so, those who perfect the highest aspirations of the Bodhisattva seek this samadhi w ithout considering either their bodies or even their lives. As you desire to become a Buddha with fully accomplished and complete perfect enlightenment, apply yourself to the yoga of this sam adhi.”

1745

Then the Lord Buddha bestowed this in verse: “Whoever is intent on gaining the enlightenm ent of a Buddha should learn from that king. For apart from those who abide in the attainm ent of this samadhi, there are none who will attain suprem e enlightenment. And so, generating the slightest faith in this sam adhi will accordingly lead to vast results. Therefore, with the highest unwavering aspirations reverently practice this sam adhi as m uch as you can.

“Whoever wishes to see the Jinas who have here been proclaimed, whoever desires the extensive explanation of this doctrine, should do this practice as has been expressed. Merely by one’s delight in this teaching there will arise wonders — what need is there to speak of the results of reading and understanding it! One cannot even conceive of such boundless virtues.Who, upon hearing this, would not then apply themselves to this practice?

* P i i j

f F s ^ f | q ^ | ä ( ^ ^ q q q ^ q ] f ^ q ^ q j ^ É Í # ;

< q 5 f ^ / ^ q § ^ § q q < ^ « i ^ q q « i q f

<5F% f j ^ ^ q ^ q q a j q s ^ - s i^ H q q i |^ q < w q o ^ c ^ q q

^q o jq ^f ^ q q q ^ a ^ ^ i ^ ^ g j q j q q p i ^ i p q ^

^ . q q ^ q f 5 j á 5 |f ^ ^ q % p j ¿ í f ^ ^ q ^ q q q ^ q q

q A j q ^ 'q ^ q q w ^ q q q 3 4 ( q ^ q 3 J ^ q q c 4 ^ | q 3 ^ |J ^ q

^ l ^ q ^ q - q q ^ f ^ è w ^ a ^ ^ ^ q l ^ ' W q ^ q q ^ '

1746 q ^ s p q j ^ q q r« ^ « ! | q q ^ ^ q ^ ^ q q ^ â j ^ q q ÿ ^ & q - q q

• î ) q q l f ^ q ^ q | l ^ Q ? q q ^ j c ? ^ q q |j c ^ j f ^ q ^ 5 J 2 jq q '

• # ^ q 3 * r ^ ^ q - w v ^ g q ^ à î ^ q q ^ q q q ^ j q q q q

^ q q ^ q q q % ^ q ^ q q q q ¿ ^ ^ q j ^ s i q ^ ^ c H q q

q q ^ q q | q q q % ^ q q # # ,§ 5 | ' q ^ ^ | i W ^ l r

^ v f r S ^ f a js t s č fK q ^ q ^ J k ^ q q ^ p iH ïq à ^ ^

CN V- *VS T ^ ^ q q q w ^ q q q s ^ q q q ’!!*!2« ^ . ^ ! i ^ ’i^ p s ï ^ q s ^

“So seek from this samadhi, the Buddhadharma: the marks of the exact knowledge of enlightenment; the teaching; the discourse of the m ind of transcendence; the attainments; and light; purification of karma that thereby conquers the demons; purification of view that thereby exhausts existence; playfulness; and establishing the array of a Buddha-field — for those endowed with this samadhi, these are not rarities!

“Likewise, liberation and perfect inspiration; a pure body purifying all action; awakening to enlightenment according to one’s desire. Indeed, all these abide in this samadhi. As I am able to express this in words, therefore gain attainm ent in all these. If you do not find joy in the Dharma of all-knowingness, later you will surely mourn. I have dem onstrated all the param itas and the path of applying the ocean of awareness. But those who persevere in foolish actions, depending on the body, are not able to understand them. When times are very bad and sentient beings are destructive, in the final days of the decline of the Dharma w hen bad states of being increase, the wise, who have become weary, will grow fearful, like deer on the alert.

“Pramuditaraja, there are some Bodhisattvas who practice the six param itas along with skillful means for a thousand kalpas. But the merit they amass cannot approach, nor can this previous merit be com pared with, even a hundredth part of the merit am assed by having heard this samadhi and having rejoiced in it.”

While this Dharma teaching was being presented, countless Bodhisattvas generated minds of completely perfect, unexcelled enlightenment, and all became irreversible from complete and perfect and unexcelled enlightenment. Some eight hundred thousand assembled beings, both gods and men, being free of defilement and without taint, purified the eye of the Dharma with relation to the dharmas. And the gods who had purified the eye of the Dharma, because of their manifest

1747

< W 5 jq ^ q A ^ ^ q a Æ ^ 2 r g ^ ^ 5 ^ s 'j 5 J ^ f %5$X\

« íq q q ^ a i^ - q q q ^ ^ i j

[ [ A q q q q q ^ f t j q q ^ q ^ ^ ^ q ^ z q q ^ ^ c |^ Ä ! ^ ^ j^ S j f i '

J f W ^ ^ T & í1748

!^ * ^ ',řa^ ^ ^ ' , !ÍlW , f 5^ V !3 l,^ s*^* ,á ^ í í B,řW ai w^ P f ^

<5*qq«5íf?^rN^qír^q®^:q'£ F ^ S w

f y ^ ¿ ^ q jn ítq q g j^ ^ | f l o w ^ i

W -.Š T f

delight in the Dharma of the Lord Buddha, scattered flowers over the world system of the trichiliocosm.

And the world system of the three thousand great thou sands of worlds quaked in six ways. Even from the celestial spaces the sound of drum s of the gods resounded, and Pramuditaraja, as well as all the ten million Bodhisattvas, obtained this samadhi. When the Lord Buddha had bestowed this teaching, Pramuditaraja, as well as the other Bodhisattva Mahasattvas, and the whole world with its gods, men, asuras, and gandharvas, all rejoiced in the words of the Lord, and greatly praised these teachings.

The Aiya-bhadrakalpika-nama-mahayana-sutra is thus completed. It was translated by the Indian Abbot Vidyakarasirhha and the lo-tsa-ba Bande dPal-gyi-sbyangs, and later revised by lo-tsa-ba Bande dPal-brtsegs.

Subham astu sarvaja gatam

This new edition [of the Bhadrakalpika-Sutra] was published in the w ater male monkey year of the sixteenth rab-’byung [1932] at Ku-se gSer-ljong dgon near sDe-dge lHun-grub stong in Greater Tibet.

1749

APPENDIX

NAMES OF THE BUDDHAS OF THE BHADRAKALPIKA

1752

There are three passages in the Bhadrakalpika Sütra where the approximately 1000 Buddhas of the Bhadrakalpa are named. All three sets of nam es differ slightly, while the iconographical representations of the gSer-ljong edition present a fourth list. The first set (p.488ff) is a simple list of the names of the Buddhas; the second set of names are those found in the descriptions of the Buddhas that form the substance of volumes II through IV. The third set appears in volume IV, in the descriptions of the conditions under which each Buddha first generated the thought of enlightenment.

In the first list we have indicated the major differences between the first and second set of names. We have given the names in groups of ten, with each name marked off with a comma. Major variations from list two appear in parentheses. When the nam e is a significant variant, it is given immediately after the corresponding name from list one, with no comma separating the two names. When there is a lacuna in a group in list one, the corresponding nam e from list two is inserted, also in parentheses, but between the commas marking off the ten names.

The third list lacks seventeen of the names given in the second list, and has seven names that are not found on the second list. These seven nam es also appear on the first list and on the gSer-ljong’s iconographical depictions.

Editor’s Note

BUDDHAS OF THE BHADRAKALPA

1 N8|| | Krakucchanda

2 N8|| Kanakamuni

3 Käsyapa

4 N8|| -C3^^qp-q-^-fTCJ|| Säkyamuni

5 N8|| -q^q|^qp-q'§?Wii|| Maitreya

6 n«|| | Simha

7 ^®|| -qSjaiia| «ip-q’ qqpq|| Pradyota

8 Muni

9 Neil^qS^qj^yrq-^ | Kusuma

10 N 8|j^-q^il|^npq-^ | Kusuma

11 ^ ! ^ ^ T ' q'l f T I ! Sunetra

11A Uttaraprathamakärin

12 Särthaväha

13 N8j|^q^it|-i|«tjq-q-«)1|- || M ahäbähu

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

31

32

33

N«|| q^-q|^np-cr^-àaj-2îj|

N8|| •q^tJ| U|<N-q- -q^' C4j|

^s|| •q^-qj^'ïp-q-^sfà-^-tiji

^ „ ^ q ^ y - q S - q , ,

N8|| q ^ ^ í jp - q - ^ q ^ l i

N8|| ^q¡^«^q|«N -q-i^qgq-||

II

>8|| •qâî^qp-q-^q-^îi

N8|| 'q ^ U j-^ ^ ^ q -^ ^ j l

^||^q^q|^q|«rq^3^ci|<N ||

N«|| qÜ^q|^qj«5ïq*K£i ||

M ah áb a la

N ak sa tra rä ja

O sa d h i

Y asahketu

M a h ä p ra b h a

M u k tisk a n d h a

V airocana

S ü iy ag a rb h a

C an d ra

A rc ism an t

S u p ra b h a

A soka

T isy a

P rad y o ta

M älä d h ä rin

G u n a p ra b h a

A rth a d a rs in

P ra d íp a

P ra b h ü ta

V aidya

34

35

36

37

38

39

40

40A

41

42

42A

43

44

45

46

47

48

49

50

51

Sürata

Orna

D rdha

N8|| Šrldeva

D uspradharsa

>*lí Gunadhvaja

^ V ^ i t r r n i Rähu

N8|| q tJ| q|<!<-q-î«q-iW£J|| A nanta

NSIj^-q^qpjtíp-q-íŘl^-«^!! Ganin

Brahm aghosa

' h W ^ l l Yasas

^ q W T M*T W II D rdhasam dhi

> « ||^ q ^ ^ q |^ q ’$l-q§q-q| A nunnata

^8|| q ^ - ^ Prabham kara

M ahäm eru

' i V ^ r ^ n Vajra

N8||^q 'U| tjp-q-^*)-q'53||| Samvarin

>8||^q^-tlp|np-q-Sl-q^«!rq|| Nirbhaya

Ratna

Padm äksa

1755

52

53

54

55

56

57

58

59

60

61

62

63

64

65

66

67

68

69

70

71

N8|| 'q ^ |^ ^ q - š t f p l |- 3 í ^ | |

N8|| -q^q|>F|tJ|<N-q-u)VF| - |, ||

N8||

N8|| 'q ^ ’íl| íJ| -q-afej5|-qj|

n*||

N8|| •qg^U|^iip-q-^-TIÍ^^-||

th ii

N>|| q ^ ^ ^ - q - q q ^ | |

N8|| -q^-cj|^^-q-^q|q-í5Í|

^ „ ^ • q ^ ^ y - q - q g - ^ , ,

N8j| -q^-H| jtI|<N-q^^-^-^-5ja^||

N8|| •q^q|^q|<N-q-|^-^||

||^-q^tI|~Fj£I|<N-q-5w5T]^-^tr|q-q^^-žr||

®H

>8|| •q^q|^q|<!<-q-í .«5<-q -tI|^q|<N-q||

B alasen a

K u su m arašm i

Jň á n a p riy a

M ah áte jas

B rah m an

A m itáb h a

N ág ad a tta

D rd h a k ra m a

A m o g h ad arš in

V n y ad a tta

B h ad ra p á la

N an d a

A cyuta

S im h ad h v aja

Jaya

D h arm a

P ram o d y a rá ja

S ára th i

P riyam gam a

V aruna

72

73

74

75

76

77

78

79

80

81

82

83

84

85

86

87

88

89

90

91

N8jj^q^3iq| q|<N-q-íSí^^^q| | Gunäiiga

G andhahastin

N8|| q^tJj-Fjtipq^-Q ^t || Vilocana

N . | | ^ q ^ T ^ ^ - | | | Meghasvara

>8|| •q^tJI^HI^’q 'TJ'N' Û Sucintita

N8|| q 3|-q| «J|<N-q-S| qg || Sumanas

Vimala

Šašin

N8|| M ahäyasas

M anicüda

N8|| Ugra

^8|| •q ^g i^^ q - ^ ' ^ ! Simhabala

N8|| q ^ q j^ y q ^ q n Druma

n«|| q^q|îjp-q-^-q^|«rq-«^|| Vijitävin

N«j| qÛj^YJ-q-^^q-qt Prajñaküta

^8|| qi -q| ijp'q-3lcip->I|a || Susthita

Mati

n«|| q^tJ| H|Wuj^njtIl'|<N|| Aňga ja

N8|j q^qi^yrql^gq-tMîi Amitabuddhi

NS|| ]¡^q| qp-q-q| qj<5rq5q| Surüpa

1757

92' ' i

Jñ á n in

93 ''»fl R asm i

94 D rd h av ra ta

95 Nfi|| q^«I|^q|<!rq'qq^l|| M arigala

96 N8|| q^*I|^*I|<5rq-q^a|q^y«>| | Satyaketu

97 P ad m a

98 N äräyana

99 N8||^-q¡^qj^H|Srq-«líI|-qqq^|| S u k h ab äh u

100 Jriän äk ara

101 n®|| • q ^ -^ ^ -q -^ -^ -^ -q ^ Î I G unärc i

102 >8|| q^^^q 'afcsrq< 5r§3y | B rah m ad a tta

103 ^ I I ^ T ^ T ’ ’ T I I R atnäkara

104 N8|| •q ^H j^ q p -q -^ -šť^ 1 K usu m ad ev a

105 N8|| -q^-il|^q|^ 'q-î^à)tl|^sw q|| S u c in titä rth a

106 N8|| q^«J|3|>p-q'IŘ«-|:£^q| i D h arm ešv ara

107 N8|| q ^ ^ ^ q ’|y3f<srg]«J|<5rq|| Y ašom ati

108 ^8|| •q^O|^tl|^-q-^q^-q-qt tl|<N-q|| P ra tib h än ak ü ta

109 V ajradhvaja

110 >8|| -q^3|-£I|^ci|^-q-q^q^|| H ita isin

111 >8|| V ikrïditâvin

112

113

114

115

116

117

118

119

120

121

122

123

124

125

126

127

128

129

130

131

N8|j ^ q ^ iI|^ iJ |< N -q -^ -|^ S H S ä |||

N8||

>S|| q -q| «J|<!)-q-ÍSW| 5iq|<5|-q||

N8|| q š ^ tj |^ ^ -q ^ -^ ||

N8|| q < ^ j^ |^ q % ^ ^ « i| |

N8|| q^U|^up-q-^qn-|-^-í3j|

N8||^q^q|^q|írq-^»Mq-q||íij<5i||

N8|| q -q| tJ|<N-q U|?)í;-| -ííj|

>e||^q -«>| qp-q-5iq-i|<?r| q||

Vigatatamas

Rähudeva

Merudhvaja

Ganiprabha

Ratnagarbha

Atyuccagämin

Tisya

Visänin

Gunakïrti

Candrärkaprabha1759

Süiyaprabha

Jyotiska

Simhaketu

Velamasrïrâja

Srïgarbha

Bhaväntadarsin

Vidyutprabha

Kanakaparvata

Simhadatta

Aparäj itadhvaj a

132 ' || q^<T|^tT|<Nq5HŘ|' íI|q'5|cr|<Nq||

133 ^8|| q^-q|^q|«N-q-qÍřa|-q^<N-q q | |

134 N8|| q^a^q|^qr$4|«rq1fq|«rq||

135 ^ ||^ q ¡^ q |^ q p q q ^ q ^ q -q < ^ q ||

136

137 > * ||^q¡^4 |^q |W fj^& a^í||

138 >8J| q^q|^U|<N-q-q%|-^-i^||

139 ^ s ii^ q S ja í^ ^ -q ^ -l^ s r íjíi

140 >8||^qí^íJ|^t|^rqtíí^^SM Ř|-q^||

141 ^ | | q^-4|^4|<N-q^^qgn4-q||1760

142 >8||^-q^-q|^«I|«!<-q^q-4|^qg]q-q||

143 '>8||^qi^-q|^«I|^-q^áajg|«ip||

144 N8||^qi^-4|^qpq-|á^q-^-q||

145 >8||^qí^4|^«ip-q-q^t-q«qq||

146 ''8|| •q<^-ei 'I|<N-q-š|'íir§'q||

147 ^S|| -q^-il|^^-q-$ |^-q |t 4|<N-q||

148 ^ q ^ l ^ - q ^ q ^ H

149

150 ^ ||^ q < ^ 4 |^ q p q ^ q £ 4 p q ^ 1 f it ||

151 ^S|| q^4|'Fj4j^ql&-§-q|F;q|3^||

P ram o dy ak írti

D rdhav írya

S am p a n n ak írti

V igatabhaya

A rh ad d ev a

M a h â p ra d ïp a

L o k ap rab h a

S u rab h ig a n d h a

G u n ä g ra d h ä rin

V igatatam as

S im h ah an u

R atnak lrti

P ra sä n ta d o sa

A m rta d h ä rin

M an u j a c a n d ra

S u d a ršan a

P ra tim a n d ita

M a n ip rab h a

G irikü taketu

D h arm äk a ra

151A

152

153

154

155

156

157

158

159

160

161

162

163

164

165

166

167

168

169

Arthavinišcita

Harsadatta

^ lV 3W l T ri,® r^llDharmadatta

>8|| Ratnäkara

' l l Janendrakalpa

^•q^-íj| «i|<5rq- q<5r|:íj] qp-q|| Vikräntagämin

N8||^q^«^qp-q-ftl|^|| Sthitabuddhi

N8|| -qi^«jj iip-q-«J| I|<!iq -q|| Vibhräjacchattra

N8|| q^qj-Fjqj^q-tTl^ill Jyestha

^||^q^'tJ|i|tJ|^-q-^^-qq£I|^^qa4|l AbhyudgatasrI

>8|| Simhaghosa

N8|| q^«J|-fj«H -q sr3T«r -q|| Vikrlditävin

^ ^ • q ^ ^ T '^ '^ l ! Nägaprabhäsa

>8|j -qg^qj- qpd*)-^q] -25j| Kusumaparvata

Näganandin

^ || •q^-'I|^tI|'N'q-^-|^q^-|'J| | Gandhesvara

^ , | ^ ^ T q ^ T -q|, Atiyašas

N ,||^ q ^ ^ T - q - ^ | | Baladeva

^ || - ^ y - q - ^ - ^ n Gunamälin

Nägabhuja

170

171

172

173

174

175

176

177

178

179

180

181

182

183

184

185

186

187

188

189

Pratim anditalocana

>8|| Sucïrnabuddhi

N«|| Jñanábh ibhu

N*|| íjgq-«wq-tí|-|^|| A m italocana

>8|| -qâ|i«l|^«ip-q’q ^ ’q^-tl|^:q|| Satyabhänin

Süiyaprabha

N8|| q^qp jy )-q^-q^-|jj N iyatabuddhi

N8||^-qfŠja^q|Wqqq-W ^ ^ | | A nantarüpa

Vairocana

R atnaketu

>8|| -qilj íJ|- U|<N'q%3řq^q-q iv«!)-q|| Vigatakáñksa

N8||^q^q|-î|«I|«5rq-qÎ|^-q^-q|| Lokottlrna

>8||^-qi^«J|-î|H|^q-î^îSÎ^-q^q|^q|| Am oghavikräm in

N8|| •q^H|-^H|«!)-q'y«J|<5rq^<^q|| V ibodhana

Puspadhvaja

Sailendraräja

N8|| •q^-«I|^«t|'5|-qU|l-qâj-ÍÍ|| M ahätejas

K rtärthadarsin

N8|| -q -ti| Jij<!<-q-g]«j|<5cq-ä)gq-m<5)j| Am itayasas

Ratnadeva

190

191

192

193

194

195

196

197

198

199

200

201

202

203

204

205

206

207

208

209

Sthitárthajňánin

Pürnamati

Ni|| a p p j ^ g w ^ q ) ) Ašoka

>8|| -qiS^^q|<*rtr§srq<vq|| Vigatamala

n«|| qi n^q|<!rq-afe<5r||| Brahmadeva

N8||^qi^m^íJ]W<!rtíi^qq- || Dharanlšvara

Kusumanetra

N8|| q -«i| <j|<N-q- -q^<%H-q^ || Vibhaktagätra

>8)| q^jqj^rqi3Ř r|:^|[ Dharmaprabhäsa

>8|j q^'iJ|^tip-q-^-^-tI||tJ|<N'q|| Nikhiladarsin

>8|| q^ai^qprq-íSÍ^^-^^ll Gunaprabhäsa

>8||^qS^q|^qp-q-|-q^|| Šašivaktra

^ W ř r W ^ i Ratnaprabha

Ratnaketu

>8|| q tI| tTp-q-g]tip-q -a-SJj| Yašottara

Prabhäkara

>8|| q^H|^qp-q-£I||-q^qH|'5|^|| Amitatejas

Veláma

Simhagátra

> 8 „ ^ q ^ T -q-T ^ - | [ | Vidumati

210 >8|| 'q<š^’^ 4 |^ q ’|j,« rq ^ T |q ||

211 ^8|| -q i^ |^q j^q 'îÇ a^-^;ÎÎj|

212 N)|| -q^-q|^tip-q-g-q^-yíl| |

213 >8||^'qí^^q|«!rq-Sl^q||

214 N eil^-q^^qi^q-s^yq-sw q-^H

215 >8||^-q^-q|^q|«5rq-g-q||

216 >8||^-q^íJJ^qp'q-^«)^||

217 ^8| I -q^-iI|4|4|^-q-c^g5W«^tI|t ||

218 >8|| 'qî^i*i|-^4|«5|-q-^qq-îî||

219 ^||^q^-tI|^tI|<N-q-q^-^||1764

220 '>®|| ^•q^-'T |^ 'j|<N -q'q^-a^^||

221 > e ||^q«^q |^4 |W |á^ ||

222 N8||^q^4|^4|<N-q^^-2r^q|j|

223 ^8|| 'qlij «J| 4|«N-q- 4q«M||

224 >S|| 'q -«J|- «J|<N-q-5l4|«5r| ||

225 >8||^'q^íl|^q|«5rq-^-^||

226 ^ || •q^4|4j'I|<N-q-tít^-iT|^-^:||

227 -qSpj *IJ^*ip-q-c(^-q-^qq|-^|j

228 ^’q^3|'£I|' tI|<N'q'S4dS’tI |'^ ||

229 N8|| -q^-UJ^q|<N-q-fe^-») ||

D urjaya

G u n ask an d h a

Šašiketu

S th äm ap räp ta

A nantav ikräm in

C an d ra

Vim ala

S arv ärth ad arsin

Šura

S am rd d h a

P unya

P rad ïp a

G unärci

V ip u lab u d d h i

Sujäta

V asudeva

V im atijaha

A m itad h ara

V araruci

A nihata

230

231

232

233

234

235

236

237

238

239

240

241

242

243

244

245

246

247

248

249

n@|| ^ q ^ q |^ q |W Â |^ '« ^ ^ îj |

N9|| q ^ ^ q j ^ q - q ^ q ^ ^ ^ U

N©|| qšj^q|^q|^q*q^3i||

N8ll^q^ ’ql ^ T trTai ^ ^ l l

N8|| q^-q|^q|<N-q-q-q-^-q||

>8jj ^ q ^ -q j^ y q -^ -a ^ s l^ ll

N8|| W ^ q p f^ ||

^8|| q ^ j ^ y q - s i ^ t ^ i

N8|| q ^ tJ |^ W q n rá^^ ||

«|| q^-q|íjtJ|<?rq^q^^||

11

Asthita

Sukhasthita

Ganimukha

Jagadrašmi

Prabhüta

Pusya

Anantatejas

Arthamati

Vaidyaräja

Khilaprahäna1765

Nirjvara

Sudatta

Yašodatta

Kusumadatta

Purusadatta

Vaj řasena

M ahädatta

Šantimati

Gandhahastin

Näräyana

250 ^8||^’q ^ -q |^ q |W ^ rq |!

251 ^8||

252 N 8 | |^ q ^ ^ y q ^ § | |

253 ''8|| I

254 ^8|| -q^-tI|4|tip-q-siŽ^q||

255 8|] •q^'4|4j4|«H-q-^qoi^||

256 ^ || 'q^4|4|4|^-q-í*)^-^»J||

257

258 «U -q^4|-iHl|^-q-|3|-irqt“4|^||

259 >8||^-q¡^-4|^4|^-q-^g|-q^||1766

260 >«|j^-q^4|^4|<5rq-q^||

261

262 'N8||^-q^4|^4p-q-ùj-^<N-q^||

263 n®|| •q^4|^u|<H-q-^lTq'N'g<v||

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V idyutketu

M ahita

Š rígup ta

Jñ á n a sü ry a

S id d h ä rth a

M eru k ü ta

A ridam a

P ad m a

A rhatk ïrti

Jñ an ak ram a

A pagatak lesa

N ala

S u g an d h a

A n u p am arä stra

M aru d y ašas

B h av än tad ars in

C an d ra

270

271

272

273

274

275

276

277

278

279

280

281

282

283

284

285

286

287

288

289

Rähu

Ratnacandra

N8|| Simhadhvaja

N8|| Dhyänarata

11 Anupama

N8|| -qSja|i<j|^yiy^-q^3C«rq|| Vikrldita

' i W r t r ' W ' i Gunaratna

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>8|| Padmapärsva

Ürnävant

N8|| q! -tI| qp-q q<5(-q-9]£I|<N-q| Pratibhänakirti

Manivajra

>8|| -q^q |^ |^q^q«i|i^ || Amitäyus

Manivyüha

n«|| qS^-qj^qp-q-^q^ll M ahendra

l í ^ W T T 1! Gunäkara

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Dašarasmi

Anindita

>«j|^q^-q]^q|«51-q-gqi^-q || Nägakrama

1767

290 N9|| M a n o ra th a

291 11 R a tn a c a n d ra

292 N9|| qSja^q|í|qprq^q|| S an ta

293 ">@11 P rad y o ta rä ja

294 S ära th i

295 >8|j -q!^qj^qjvq-i^jqT a^q^|q | 1 N an d ešv a ra

296 R a tn a c ü d a

297 >®||^-q^q|^íjp-Cl-q^£Wqm|| V igatabhaya

298 R atn ag a rb h a

299 C an d rá n a n a

300 >S|| ^•q^^*I|^q|«N'q-|'S)-«í^q^-gj5ip-q|| V im alakïrti

301 n®|| •q^-tJ|^q|^-q-^-q^-tI|t-q|^|| S ân ta te jas

302 N8||^-q^^q|^^-q-^«J|q-q^-ytI| | P riyake tu

303 R âh u d ev a

304 N8|j •q^q i^qp -q -^^qgq îîll Suvayas

305 ^!l\q^ H ^ T qT\T!l A m arap riy a

306 R a tn a sk a n d h a

307 Ne||^-q^-iJ|^q|«N-q-«|^'q^-q|^ilj^-q|| L ad itav ik ram a

308 ^S||^-qi^-q|^q|<5rq-$)q-5|^-|íl|^-q|| S im h ap ak sa

309 ^ll 1 A ty u ccag âm in

310

311

312

313

314

315

316

317

318

319

320

321

322

323

324

325

326

327

328

329

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Sumati

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Gandhahastin

Arcismati1769

Merudhvaja

Sugandha

Drdhadharm a

Ugratejas

M anidharman

Bhadradatta

Sugatacandra

Brahmasvara

Simhacandra

Sri

330

331

332

333

334

335

336

337

338

339

340

341

342

343

344

345

346

347

348

349

N8|| Sujäta

N8|| -q ^ ^q jw ^ q S l^ q S S & p i Ajitagana

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M ahätapas

NSjj q ^ ^ u p - q - |a ^ - ^ ^ | | M erurasm i

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Arhadyasas

N®H -q «jp|np-q*áŘr|-gi«i|'!i|| Dharmakïrti

D änaprabha

Vidyuddatta

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N®ii\qňaíqň T rt,'q i JIvaka

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Vairocana

350

351

352

353

354

355

356

357

358

359

360

361

362

363

364

365

366

367

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Gunasägara

Sahitarasmi

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Dašavaša

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370 S th âm ap râp ta

371 N@|| M ah ästh äm an

372 G unagarbha

373 ' I Satyacara

374 K sem ottam arâ ja

375 G unasâgaratisya

376 N«j| -q^qj^jtip-q-^^^-à^îrH M ahârasm i

377 V idyu tp rabha

378 ^ 1 l \q^ T ’q '* W ^ ! ! G unavistrta

379 N8||^-q^H|-^«l|<5rq- '2řá|| R atna

380 ''8|| S rïp rabha

381 M âradam a

382 N8|| •q 3|*I|- «l|«5|-q-ti|;ä.'qif|''5)-q|| K rtavarm an

383 >e|| •q^H|^q|^-q-^^3|^-§ci| | S im hahasta

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386 > 8 ||^ q ^ -^ ^ -q -f* 0 ř |[ Sâgara

387 n®|| •q^-tJ|^‘J|«5Cq-«N-c( || D h aran ïd h a ra

388Nel! \q^ ql '^ T q q !l A rth ab u d d h i

389 N®j| -qi itJ|- qp-q-îSÎ -q<N«J|«5)-q|| G unagana

390

391

392

393

394

395

396

397

398

399

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403

404

405

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409

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Ratnägniketu

N>|| q ^ ^ -q -q ^ -^ -q ^ -q n Lokäntara

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N8|| q^m^Hj'q-q-afc<5|-q^ íjj | Brahmaketu

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n«|| q^-<l]^«jp-q-|Ř|-|,^q‘ J | 1 Dharmešvara

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>8|| q^-«j|^aprq-?r^i^tr| M aharašmi

N8| i -qS|?ii| q|«5rq- a|á -5|qp-q|| Ratnayašas

N8|| -qSj q| iip-q-&|<5r« tI| <H-q|| Ganiprabhäsa

n®|| q^tJj^np-q-ginp-q-siqq-iWII Anantayašas

Amogharašmi

^ | , ^ q ^ T ^ ^ | ! Rsideva

N8|| q^d|^qp-q|-q^qq-tT|| Janendra

D rdhasaňgha

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1774

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411 N8|| | K usum arästra

412 11 1 «i|w 3& §'ÎÎ3fa|| D harm am ati

413 N«|| A nilavegagäm in

414 >8|| S ucittayasas

415 D yutim ant

416 N8|| •qí^-q| <ip-q-' ŘTp|| M aru tskandha

417 'v8||^-q^-£t|^up'q'^^-q|q'5i|| G unagupta

418 A rtham ati

419 N e il^ q i^ -^ ^ q -q ^ -^ ll A bhaya

420 "*\\ q^-£I| tip-q-?5il|<N-q ! | S th itam itra

421 N8j| -q^-H |^tip-q-ir^q|3^-q^|| P rab h ästh itak alp a

422 N8|| -qi «J| il|«5rq-^^-(Sjq«5||| M anicarana

423 n«|| -q^-tI|>řjH| -q-q^-q^-tt||-q| || M oksatejas

424 >®j| -q^-tl|^*jp-q-2 |-qgq|| S undarapärsva

425 Nen^-q^Uj^qi'SI-q-^qgq^ll S ubuddh i

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427 n«|| •qi q| tJ|'?|-q-tt)-- «5|-*láŘ| 1 Jñánavara

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Abhaya

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Asita

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M ahätejas

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Tosana

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Indradhvaja

M ahäpriya

Sum anäpuspaprabha

Ganiprabha

Bodhyaňga

Ojamgama

Suviniscitärtha

Vrsabha

Subähu

M ahärasmi

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474

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Simhabala

Vimalanetra

Kašyapa

Prasannabuddhi

Jňanakrama1777

Ugratejas

Maharašmi

Súryaprabha

Vimalaprabha

Vibhaktatejas

Anuddhata

Madhuvaktra

Candraprabha

Dattavidyut

Prasäntagämin

490 A ksobhya

491 A rh a tk ïrti

492 N@|j G u n a d h a rm a

493 N9|| ^ q |^ q p -q fi^ :q g ^ :íí|| L a d ita k se tra

494 N@|| qS ja^q jV C T C ^q^rÍS jl V y ü h aräja

495 N9|j q ^ ^ q |< N 'q '^ -q ^ q q q |^ q || A b h y u d g a ta

496 H u tä rc i

497 N8||^ q < ^ |^ q p m i§ |^ q « J || P a d m a srï

498 N8|j q ^ q j^ q jv q ^ îià È ^ q ^ q ii R atn av y ü h a

499 N8| | ^ ^ T - q - ^ q q ^ || S u b h a d ra

500 N8j| i^ q ^ -q |^ q |^ r^ i-ä $ -5 ^ | R a tn o tta m a

501 >8|| ^ ¡ q j^ q p r v ^ p i^ q |^ w q || S u m ed h a s

502 N8|| ^ a ^ q j^ q íf i^ q « l|-* ^ || A m itap rab h a

503 N8|| q ^« ^q |v q § * a& § ¡y q || S a m u d ra d a tta

504 N8|| -q^-*I|^íjp-q-a^-q^-^íl| | B rah m ak e tu

505 S o m a c c h a ttra

506 N eii^q^-n i^y rq -^q^q ji A rc ism an t

507 V im alaräja

508 NS|| •q^-q| q|<N-q-ùj-^-5]tr|<N-q|| Jñ a n a k írti

509 ^ ii S am jay in

510

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Gunaprabha

Vighustasabda

Pürnacandra

Räjacandra

Padmarašmi

Suvrata

Pradlparája

Vidyutketu

Rašmiraja

Jyotiska1779

Sampannakïrti

Padmagarbha

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534 ^8|| q^-tJj^ci|^-q-§-g^-îîj|

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537 ^8|| qSj3|ij| qj«5rq-q^a^«5rgp:i3j|

538 ^ || •q^j|-^ 'J|<5i’q '» ^ q ^ s)^ -q ||1780

539 >8j| q!^-^^-q-^-q^-5JíJ|^-q^^nrí5j|

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548 >8||^q^-q|^q|^-q-afe^-q^-^|£^||

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549

550

551

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N8lfiq^ T tr,W £ lGarjitasvara

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K etuprabha

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n«|| qS| q| m<5rq-afe<N'q|j Brahmán

N8|| qS|3i-q| y|-q-|<5|-S|®IJ | Purigava

Laditanetra

Nágadatta

N8|| qi^-q|^yq-q^a|q^yti| | Satyaketu

M andita

>8|| q ^ -tJ |^^ -q -^-q -sj^^ || Adlnaghosa

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>8|| •q^-íl| íj|írq'í)q-3| | Simha

N8||^q ^^« jp rq > ^ ^ < N || Citrarasmi

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^ l ^ - q ^ y q - q ^ l Padm arási

Puspita

N0|| || Vikrántabala

1781

569 \8|| P u n y araš i

570 N@|| 1 Š re s th a m p a

571 ^11 Jyotiska

572 »11 \ ^ t T ' cl'§'q^ 'íai'5,ll C a n d ra p ra d ïp a

573 T ejo raši

574 B odh irä ja

575 n®|| A ksaya

576 > S ||^ ^ q |^ q |^ q -^ 2 -q^-y^-q§-|j^|| S u b u d d h in e tra

577 ^ || •q^'£I|^‘I| -q-U)^<HtI|-| -q|| P û ritâ riga

578 'x8j| -q^-tj| irp-q-iM<Vq|í^vřj^-^q|| P ra jñ á ra s tra

579 N8j| -q^-«ï|-^q| -q-50Â|-si|| U ttam a

580 Nfi|| -q^^3 |^ 'q^% qf;^& jsi< ^ || T osita te jas

581 N8||^ q ^ - ^ ^ - q - ^ q - |^ |! P ra jñ a d a tta

582 N8j| -q^-tl|^<T |^-q-q^-q^-c^|| M añ ju g h o sa

582A N8|j -q^-tJl^tJl^-q-si^-žjjl N äth a

583 N8|| -q^-5I|^q|«!J-q-*q|^-q-^-S^|| A sañgakosa

584 N8|| -q^-tJ|-^«I|<5|-q-qjS^-| || J y e s th a d a tta

585 N8|| •q^qj^Fjttl'N-q-íII^ÍH Š resth a

586 '>©|| -q -q| £i|<N-q-ií|->Fj -í ;y<H|| Jñ án av ik ram a

587 N SII^-ql^iIl^qp-q^q^^ll A rc ism an t

588

589

590

591

592

593

594

595

596

597

598

599

600

601

602

603

604

605

606

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N9|| q^«^jvq^q«3íj| Indra

N8|| q^u|íjq|<5rn^qp-q»^|| Vegadhärin

Tisya

N8|| qqí3j| Suprabha

N'9|| • q ^ ^ y rq ^ 'jp ’q fs^ i Yašodatta

N8|j -q «l|<řjq|<!rq-q| H|<5|-qqq:žr|| Surüpa

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' || -q -q| tj|<5cq-5)q3| - || Simhasena

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Udäragarbha

N8j| q^-tI|-^t!|^-q-q^-a|W^-|^|| Punyarasmi

>8|| •q^tJj-^np-q-^^-qg^ll Suprabha

Šrotriya

Pradïparâja

Nl|| •q^-H|^tip-q-úí--í|srqt «jpu Jñánaküta

'q 3|-tJ| íJ| -q- 's«6íl| 1 Uttamadeva

''»fl qlja|'tJ| iI|«N-q'^Íírq í3j| Pärthiva

1783

608 8||^-qSj^q|^q|^q’a |^ » rq ^ ||

609 ^ ||^ q i^ 'q |^ ^ q ’q |^|^-q |«k ||

610 N« ||^ q ^ ^ Y i ’q’|''>|«^qq^î5j|

611 N8|| g j3 |q |^ q p ^ q -i^ |q ||

612 ^eii^’q ^q i^q i^q '^q ’qp^n

613 ^®|| -q^-tI|^m|<N-q-§-q^-^^||

614 ^H -q<^4|^4| W 4 |^ f ^ |

615 '«ii q^-qj^qp-q^4|<5r|^||

616 ^H -q^'4 |-Í|tip-q-^-ííí^^qq-ír||

617 ^ || qSj^ti|^q|«N-q-^-|:ti|^qp||1784

618 ~>8|| •q!^q|-^qp’q’q ^ a ^ i^ ’‘qq| |

619 'x®|| -q^4|4|4| -q-äfl|<N-q-s)^-q||

620 N8|| •q ^ tJ |^4|«N-q-ú)v^-^-^||

621 ^8|| •q ^q |^4 |‘N-q-^<N^q-3íj|

622 ^8|| •q^'4|4jctp-q-q|l^qs|^-«^||

623 '^ ||^ -q ^ -q |^ q |w t '^ ||

624 ^8|| •q^-q|^q|«5i-q•^•q^n4'q^yq| |

625 ^ l l ^ q ^ ^ W ^ t ^ ^ l l

626 ^ || -q^3 |4 |^4p-q-^-^ |^ tf||

627 N8|| -q^-q| q|«N-q-q^q| -51< |

V im uktiläbhin

S uvarnacüda

R äh u b h a d ra

Durj aya

M u n ip ra sa n n a

Som arasm i

K añ can a p rab h a

S udatta

G unen d rad ev a

D h arm ac ch a ttra

P u n y ab âh u

A sabga

P ran ïta jb ân a

S ü k sm ab u d d h i

Sarvatejas

O sadh i

V im uktaketu

P rabhâkosa

Jñ an a ra ja

B hïsana

628

629

630

631

632

633

634

635

636

637

638

639

640

641

642

643

644

645

646

647

Ngjj

N8|j q ^ -q j^ q j w ^ q q ’5 ^ 1 1

N©|| ^ Y |q |q rq 1Arq^qp||

N8j|^q^q |^q |w q^q^q |l’|^ ||

N8|j^q^q|^q|q|’q’3|q|q| < ||

N8I I ^ M T 'w q ' ^ l l !

N8|| q ^ i^ r i r q ^ w » ^ !

>«|| •q^’ ^ 'q '^ -^ -S w p il

^ || q8 |a^yw 3S r|t*^y1

^ || q^-q| tip-q-q^<vq-qg^îî||

N«|| q iJ| qp-q-H-c H|<5|-q -»lî | |

N e||^q^q|^«jp-q-q]|-q^|^||

^ || q ^ -q j^ y q ^ '^ ^ ll

Oghaksaya

Asañgaklrti

Satyarasi

Susvara

Girïndrakalpa

Dharmaküta

Moksatejas

Šobhita

Prasäntagätra

Manojñavakya1785

Cïrnabuddhi

Varuna

Jagatpüjita

Simhapärsva

Dharmavikrämin

Subhaga

Aksobhyavarna

Tejoräja

Bodhana

Sulocana

648

649 ^8 |j^q ^« J|^4 |W ^q ^-^ l^ ||

650 >8|| qSja|q| q|<5rq-^-|:ij|%q| ||

651 ^ || qi^-q|^q|^-q-^^q|q-q^*l<^q||

652 >8||^q^'«I|-^4|WÎ^tiî^q^-q|^q|^-q||

653 ^8|| •q^qj 'j|<5<-q-^’-q-qS*4-q|!

654 N8|| q^4| 4| -criH^4|<!rsÉS4||

655 N8|| -q a|4| 4|<5rq-3)q|<5r4| 4|<!<||

656 ^ || q!^-4| 4|<N-q' q^-| q^g¡ct| -q ||

657 ^8|| q^-q|^H|<!iq-^tI|ÿq:||

1786658 ^ || q ^ ^ ^ -q -^ -^ s ill

659 >8||^^-4|^4|W Îj<^q-§^||

660 N8|| -q^*I|^*ip-q-s^si'Wq^«I|'q^'q^q|-^||

661 >e||^q<^4J^4p-q-4|t-^^||

662 N8|| -q^-tI| q|<N-q-^nj iJ| ||

663 N)||^q^q|^tJ|«N-q-^--^$|q^||

664 ^8jj q^tI|-^4|«!rq-4|^*ĚŘ| |

665 N)|| q^-q| 4|<N-q^q-q^<M-q^'£j|ÿr| i

666 ^ || q^tJ|^«N -q-à^'^||

667 N)|| q^q|- <7|<N-C4- -q|a h

S th itârthabuddhi

Â bhâsarasm i

G andhatejas

Sam tosana

A m oghagâm in

B hasm akrodha

V ararûpa

Sukram a

Pradânaklrti

S uddhaprabha

Devasürya

Prajftâdatta

Sam ähitätm an

Ojastejas

Ksatriya

Bhâgïrathi

Suvarnottam a

V im uktacüda

D hârm ika

Sthitagandha

668

669

670

671

672

673

674

675

676

677

678

679

680

681

682

683

684

685

686

687

N8|| «TïfW t||| M adaprahïna

>8|| Jñanakosa

N8|| ’q iS jä ^ ^ q 'Ä « W -< l|^ y r q || Brahmagämin

C andana

>8|| Asoka

Nap Simharasmi

N eii^ q ^ tji^ n i'N -q -ig 'írq fí^ | Keturästra

Padmagarbha

''8 |j^ q ^ « ip |y r q ’i ||- q ^ ’*igq 'iw || Anantatejas

N 8||^q^|«J|^íJ|^rq-^-5r^l^|| Devarasmi

N0|j ^ • q ^ q j ^ j f r q ^ W * ^ | Prajňapuspa

N8|| -q ljaîq |^ tip -q -^ p -q || Vidvant

N8||^-q^tI|~F|H |<5rq-ù)^-q|5;-^|| Samrddhajňana

N8||^q^U]^«J|<!rq-afcSl-q^t^j | Brahmavasu

N* l ^ f l T “ '8'Tîi ^ l l Ratnapäni

^ • q ^ y w ^ l l Indrama

N8|| q ^ q |^ q | W Îfqprq*-«IJ$p5|| Anupamavädin

>8|| •q^-q| «J|<!rq-»]§Ř|-«l| ^|| Jyesthavädin

> 8 ||^ -q i^ q p |iip -q -q ï^ ^ || Püjya

" I ^ T l T ^ W I Tisya

1787

688

689

690

691

692

693

694

695

696

697

698

699

700

701

702

703

704

705

706

707

>8||^q^->I|^U|W^sj|| Süiya

Nej| q^-tj]^q|<5rq-qi rwai«rq|| U ttïrnaparika

N8|j q^^«jp-q-i|-^<!rq^|| Jnânaprap ta

>8|| -q i<JJ q|<5rq- q-q|| Siddhi

^ l ^ q ^ T ^ I I M ayüra

D harm adatta

N8|| q^H| tI|^-q-q3|-q^-q^-q|| H itaisin

N8|| q^q| q|<5rq-ù)vfj<5)- || Jñánin

^8|| -q -<l| Y|-q-g|*l|<5rq|| Yašas

N8|| q ^ q |ijq |^ -q -^ ^ |^ 'q || Rasmijâla

Nfijj q^q|^qp'q^xrcq<f*rq|| Vijita

V aidùiyagarbha

N'8|| q§j3|tJ| q| -q-s)-^J| | Puspa

Devarâja

N« ll^ ^ i , T rtr§'ql! Sašin

>8||^q^-H|«Fj«jp-q-^q^|| Sm rtiprabha

>*||^q^J|^Y rq-^q|-q^^|| K ušalaprabha

Sarvavaragunaprabha

RatnasrI

M anusyacandra

708

709

710

711

712

713

714

715

716

717

718

719

720

721

722

723

724

725

726

727

NS

>.

N8

>.

N*

N>

N S

N8

qi^q| q|<5rq-^q^|q^||

i|| •q^^^-q^-til^q^îj'ii

^q^H|^tJ|^q-iíí^^-^q<N||

^q^«H^«jp-q-^-tir^qq-5||

^•q^q| cj|<5<-q'£ 'qg |!

^•q^m tIj -q-i^«rJJ|a^-q||

^•qi^l^qp-q-tííaj^l-q^qqil

i | |^ q ^ - q |^ - q ^ ^ ^ q ||

!||^q^^qp -q^qqç;||

^ q ^ '^ T ^ '^ T '^ ^ l l

NS

NS

NS

NS

N S

N S

N S

Rähu

Amrtaprabha

Lokajyestha

Jyotisprabha

Gamanašiva

Jñanasagara

Parvatendra

Prasänta

Gunabala

Devešvara

Mañjughosa

Supärsva

Sthitärtha

Gunatejas

Anuttarajñánin

Amitasvara

Sukhäbha

Sumedhas

Vigatamohärthacintin

1789

728

729

730

731

732

733

734

735

736

737

738

739

740

741

742

743

744

745

746

>8|| L aditagragäm in

S än tärtha

A dosa

>8|| S ubhacïrnabuddh i

N«|| Padm akosa

Surasm i

©11 •q^-‘I|^iI|'5rq-^Wq^S4^|| P ratibhänavarna

N8|| -q! -íI| «I| rq^«J|«5rqgq-Í3j| S u tïrtha

N8|| -q^i «Jj«!rq-3Ř| -§:^qqž5í| G anendra

N8||^-q^-«J|^qp-q-q^r^:g<Vq|| V igatabhaya

>fij| -q^-tI| tJ|<írq-ú)--^-qi^q|| Jñ án aru ci

P ratibhänacaksus

N8|| -q^q| q|<N-q^tíl-sáŘ|-5J|| V arabuddhi

^ „ ^ • q ^ T ^ H C andra

R atnäbhacandra

^ || -q^-tl|^tl|^-q-q^-q-sj^q|| A bhaya

N8|| -ql iJ| tJ|<N-q-i»|%q| -à^-tîj| M ahätejas

>8|| •q -iJ| <jp-q-íT||tr|'N-q-á&3|- tT|| M ahädarsana

N8||^q ^q j^q |< N -q^-q^-c^ || B rahm aru ta

^ || q^-t!| q|<N-q^§F^-qgq-tíí| Sughosa

747

748

749

750

751

752

753

754

755

756

757

758

759

760

761

762

763

764

765

766

Mahâpraj ñatírtha

' ' l Asamabuddhi

N8|| *rq^-*]£<!p-q|| Acalaprajñabha

N8|| q^H|-FjtI|<5rq-§R^q^<N|| Buddhimati

>8|| q i^q |^qp-q-^^q^qj| Drumendra

Ghosasvara

N8|| q ^ |^ q p q -q ^ a jW ^ || Punyabala

Sthâmasrl

N8||^-q^i«J|^«ip-q'qqqjW^-ti|| Âiyapriya

Pratâpa

N8|| qi^-ti|-fj<jp-q-^i)-«r^-q|| Jyotlrâma

Dundubhimeghasvara

^ l l ^ '^ T '^ I T ^ 'T I I Priyacaksurvaktra

>8|| q^HI-fjqp-q-úí^-qg^ll Su j ñaña

n8|| q ^ a ^ ^ - q - g ^ ^ - q ^ q | | Samrddha

Gunarâsi

>e|| •q ti|-i|n|<N-q-a -'i| -q|| Prasanna

^ || q ^ ^ y q-à^-|-|<M'5 || Dharmadhvaja

N8|| -q^3|JJ|^«J|<!rq-il^ ’Xj| Jñanaruta

>8|| •q -q| U|<5rq-a -5jpq|| Gagana

767 Y ajñasvara

768 J ñ an av ih as asvara

769 NS|| G unate j o rasm i

770 ^ || ^^q^q-$q tjH ^q«v25 | R slndra

771 M atim an t

772 N8|| J<^qj>^qp-q-^q<5rq§-3&|<5||| P ra tib h ân ag an a

773 N8|j q^-tJ| tt|<?<-q-5)^-| qgq-CÎ|| Suyajña

774 N8||^q^^«ip-q-g-q^-|ê|'V|| C an d rän an a

775 ^8|| *q qj -cj || S u d arsan a

776 '>©|| -q^-q|^tip-q-^-!^:q^-q|| V im ala

777 >8|| -q^-q|^tip-q-^-^-Ä|«N|| G unasañcaya

778 ^ ñ T l ^ f T F W ' l l K etum an t

779 N8|| -q^-tI|-^tI|<N-q-q^^^^-5)aÖ||| P unyadhvaja

780 N8|| -q^3|-q| ^-q-ujaj-qj5X-^q^-q|| P ra tib h ân a râ stra

781 N8|| q ^ ^ y q ^ ž ^ q l ^ l R a tn ap rad a tta

782 ^ „ ^ q ^ ^ g - q - ^ q i , P riy acan d ra

782A A n u n n a ta

783 N8|| q^-cr|^tj|«5|-tj-^^'^-^q^|| S im habala

784 V asavartirâja

785 ^ || '£3‘ '‘I|' '5|*N'q'q^t''J|<5)‘Vq|| A m rtap rasan n a

786

787

788

789

790

791

792

793

794

795

796

797

798

799

800

801

802

803

804

805

N9jj^q^^q|W C^q|^q^^q||

Ngjj q ^ ^ ^ 'q ^ ^ q * ^ * q ||

">@|| q^^«T | W ^l|^ 'qa^q ||

n@|| q ^ ^ q |^ q ^ - q | |

n@|| q^q|^q|^q*iSj^*q^^||

">@j I q ^ ^ q |^ q ^ |^ 3 ^ '^ ^ ^ q | |

N @ ||^q^q|^q|W q|^:q^^qq:5j|

N@|| q ^ q |^ q |W q |l* q |^ q j |

">@|| q ^ ^ W ^ ^ N ^ q ^ l

N8„ ^ ^ T ^ | |

>«|| q^-<i| qp-tr§í<5(-^w||

N8|| qS^Hj^qp-q-sjS' ll

N8|| q^-íI| íip-q-Š)-ytJ]' ||

N8||^q^^Yrq-|J»q<N-<J|^-^J|-S|-*^tIJ3^||

N8|| q^H |^^-q^-5«i^q||

N<s|| -q^-ti|^^-qgi;-q^'^-5w ^||

N8|| q^m ^qj'W ^j-q^U ^ |

Samadhyäyin

Aksobhya

Prasäntamala

Desämüdha

Ladita

Suvraktra

S thit avegaj ñaña

Kathendra

Mahätejas

Gambhlramati

1793Amrta

Dharmabala

Pujya

Puspaprabha

Trailokyapùjya

Rähusüryagarbha

M arutpùjita

Moksadhvaja

Kalyänacüda

Amrtaprabha

806

807 > ® ||^ -q ^ tn ^y rq -q ^d ||

808 >8| |^ ^ q |^ q |W ^ à a ^ ^ |

809 ^8||

810 ^8|! •q S j^ ^ ^ r ïr^ *r^ .'* i|-^ « ïp -q||

s u N8||^ q ^ 'i |^ l>]w ^i|q^-<^||

811A

812 ^ ||^ -q ^ -ti|í|'i|,N -q'^-^-‘i|^ti| i

813 ^8|| -q 'iJ| «l|«5|'q-^q<»J-îfq|«N||

814 N8||^’qi '4| q|<N-q'íiq-q| -^CW||1794

815 'N©|| ^ 'q ^ '^ í ip - q

816 ^t||

817 N8|| -q!^4|^q|<N-q-2r^q§^q||

818 >S||^-q^4|^4|«5|-q-q^||

819 >8||^ ’q < ^ q |^ ^ ’q^%^N-c^||

820 ^ ||^ ’q^a|’«t|^tJ|^-q-q^-q-q^l||

821 >8||^ ’q -tJ| «J|<N-q-1j^tI|-»)^'q^-«J|a^|-q||

822 ^||^Tlf^qj^q|<*rq-i|’*^q ||

823 ^ ||^ -q ^ ^ q p q ^ -^ |¡< M -s« á ^ |

824 ''«I) •q^^^^^-q-q^qA-^fjq<N||

V ajra

D rd h a

R a tn a sk a n d h a

L ad itak ram a

B h ä n u m a n t

Š u d d h a p ra b h a

P rab h áb a la

G u n a c ü d a

A n u p a m a srï

S im hagati

U dgata

P u sp a d a tta

M u k ta p ra b h a

P ad m a

Jñ a n a p riy a

L ad itavyuha

A m o h av ih árin

A vrana

K etu d h v a ja

S u k h ac ittin

825

826

827

828

829

830

831

832

833

834

835

836

837

838

839

840

841

842

843

844

Il

11

N8|| W ^ Ž ^ q p

N8|| q ^ q j^ q j w H '^ q 'q ||

N®|| q^qj^qj W |^q|q'q^-sj<^q||

N 9j|^q^qj^q|^q^^'q||

>8j| ^ q ^ q |^ q |^ q - ^ q ^ * q ^ ^ 'q ||

>e||

>8|| q^«J|^qprq-^tfè^q<5l||

N8|| y||

>8|| q^a^np-q-^q-vn

>8||

|j q^H| q|<5rq-q| -^g]ti|<N-q||

>8|| q^q| «i|«!rq^n)-qp,’qqc;2Jj|

^ || q^tt|^ycrs)-ytj|-i^||

'>©|| • q ^ '^ ’q’ j^ X ji

Vimoharâja

Vidhijña

Suddhasägara

Ratnadhara

Anavanata

Jagattosana

Mayüraruta

Adïna

Bhavatrsnâmalaprahlna

Câritratïrtha1795

Bahudevaghusta

Ratnakrama

Padmahastin

Sri

Jitašatru

Samrddhayašas

Surâstra

Kusumaprabha

Simhasvara

Candrodgata

845

846

847

848

849

850

851

852

853

854

855

856

857

858

859

860

861

862

863

864

NS

NS

N S

N S

N*

>.

N8

N S

N S

N S

N S

N S

>•

NS

N8

^8

|^ -q -q ^3 ^-|j3 ^$ |

^ •q ^ j^ ^ q -^ « r§ * rq ^ » rq ||

'|| •qg|3|-U| ci|<5)-q-g:'iI|3^-q^-3;q:q^[|

^•qi -q| tl| -q-§-q-qgc:23j|

^ ■q ^ ^ ^ - q - f ^ q - ^ a ^ - * ) ^ |

^-q^ttj^tip-q-qq-îpil

^•q^aju| «j|<!rq-5iq|<5r ||

^•q^H| U|«5)-q-ü)-^-q| -q^-^J<N||

^•q^5I| q|<5i-q-^j-q^-|^si||

•q^-tJ| <î|«M-q'51^S-«rq -îîj|

^ q ^ T 'q 'P »

\ q ^ ' ^ T ' q ' ^ ' q ii

^•q^-q| U|<N-q-^^-|ö| ||

^•q^-tI| tI|<N-q-g^-q^-^-i=

^•q^«J|^q|<N-q^^q<N-^||

J inajyestha

Acala

’ || U pakäragati

P unyap rad ïparâj a

Svaracodaka

G autam a

Ojobala

S th itab u d d h irü p a

S ucandra

B odhyarigapuspa

S iddhi

P rašasta

B alatejo jñana

K usalaprad lpa

D rdhavikram a

D evaruta

P rasän ta

Süryänana

M oksavrata

S ïlaprabha

865

866

867

868

869

870

871

872

873

874

875

876

877

878

879

880

881

882

883

884

l í Í T f r ' r t l

N8||

11

■n8|| q^3^qpxr^q^qR 'qj|

N8|| ^q^tt|^Jr|<N -q-Î|<N 'q-Ži^-|H ’5 tó |||

N8|| q ^ q |^ q |^ -q ^ q -5 )S il|'q ^ ||

N8||

N8|| q ^ t I |^ - q ^ Š ^ ^ ||

N8|| y rq ^ '^ q q |.'! j |

N8||

>S|j qî«J|^q|<!rq-q^<N-£jj^îJi|

N8||^-q^-q| qp-q-q^-ti| -qgq-tíj|

>8j| q ^ ^ W ^ q ^ q ^ ^ W U

11 q^-tl|^tj|^-qq^t^-q^q|-íój|

n@|| w q ^ i l

Vratasthita

Arajas

Särodgata

Añjana

Vardhana

Gandhäbha

Velämaprabha

Smrtïndra

Asaňgadhvaja

Varabodhigati1797

Caranaprasanna

Ratnapriya

Dharmesvara

Višvadeva

Mahämitra

Sumitra

Prasäntagämin

Amrtädhipa

M eruprabha

Äryastuta

885 ®||

886 ''»(J -q^a|-U| |H|<5)-q-îI|§-q| qq^q||

887 ^8|¡ q^-tJ|^tI|<N-q-^-q-£I|l^||

888 >8|| -q^3iiJ| |iI| -q-5itI| -|q<N-^-q^-|3jq||

889

890 N8|| •q ^ 'T |^ ^ 'tJ¥ ^ ^ | |

891 > « ||^q^-iI|^ ip 'q -^-à^!^ ||

892 >8||^-qîlj^tj|^tj|^-q-|^q-c^:-^-q||

893 >8|| -q^-q| tJ|<5)-q-qîS^a^W^W||

894 >8||^-qi^4|^4|'5rq-3í^^|:s43ř||1798

895

896 ^ •q ^ 'i|^ 'J |<N -q-q^^ '||

897 >8|| -q^-tI|^tI|^-q-q^q§tI|'q^-5)^-q||

898 '>©|| •q ^ ’*I| 4|4rq-qtJ|-*4|'5|-'Waj‘4-q^^q

899 '>©|| q^^^qi^-q^-l^q^-g^qq-qn

900 '^||^-q^4|-^4|^-q-|;5âÎ||

901 >8|| -q^-tI|-FjtI|<N-q' q|-q^^-q||

902 ^8|| •q^4|- 'J|<N'q' tJ|<N’« -î5!’4’q^’|,04’îîj|

903 >S||^-q^-q|^tI|«!rq^q|q-q^^||

904 ^ « l l^ ^ -^ ^ -q ^ q -^ -S B ^ ll

Jyo tism an t

D ïp ta tejas

A vabhâsadarsin

Sucïrnavipâka

Supriya

Vigatašoka

R atn ap rab h âsa

C âritraka

Punyabala

G unasâgara

C aitraka

M ânajaha

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143 >lV * W lT r‘r t^ T I I

402 >|| q^^yiq-% ^s]qp-q ||

437 >lV * ^ T !| T ^ ^ T |,q||

979 Nl|| q -^-Ž ^^H

876

974

828 N > ||^ q ^ q |^ -q ^ -à ^ ||

116

298

179

203 ^ || !

385 ^ ii^ q ^ ^ ip -q -^ ^ jír i i

948 ^ ll^ q ^ Il^ ^ q -^ Ž ^ r^ l

321 ^ l^ q ^ q j^ y q -^ f irq g ^ ll

306 ^ I I ^ ^ ^ T '14' ^ 3!'^ !!

808 ^ | | ^ q ^ ^ y q - ^ ^ |

472 ^ I i^ q ^ ^ y r q - ^ ^ ^ u

103

632

Nsu^q^qj^yi-q-^^-^tiii

^ll^qM T 'c,' ^ a’qll

^ W r q 'W ^ i i

^ l^ qM T q'W ^ I I

n«|| q^u| ti|<5f1827

i W í r W i i

~>«|| q^q|^qp-q^^fl||

N8|| íja ^ ^ q -^ ířá ^ -q ^ tiii

8|| ^^4|W ^-ÍfŠfr*áŘ ||

^||^-q^nj^4j<!r^-îfè^q<si||

C|| q^-tl| iip-cr^-îià-tî| q<H||

^ || q^*wa^i^||

11 T ' r ^ T T '^ T 'qll

153

391

271

291

742

313

202

561

891

360

781

189

379

498

500

836

706

240

119

413

13 M|| 4

99 166

468 N®|| 725

224 N8|| ^| qp'q^qpr| || 117 >®||

889 N8|| q^q| m^’q*«)qj i| |j 309

856 >e|j q^q| q| *q^^^|| 159 N8|| qSjajm Hp|-q-$|a -qqq|<5l q«)||

87 N8|| q^q| q| 'q^q| q|a || 147 i ^ M r W r i

344 N0|| q q|> Y*q qj 'q Řl|<N'«a||| 775 N8! ! ^ W T tl ' f T ' cll!

330 >8|| J^q^^^’q ^ ^ q ^ 'q || 994 ^ I I ^ W T '^ 'fT ^ II

546 ^H qSja^^«i|W^q| *q^q|a 'q|| 499 ^ W l T ^ q ^ i

171 N9| i q^q| q| q^q] q^| ’q 'g|| 906 N«|| -q il| q|<N-q-$|a -q?t«J-q||

241 N8|| q^q| q| q^^| || 995 n«|| q^-q^ <ip-q <jp-|<5<-q -q||

615 N8|j q^qj qp-q^qj H 367 N®ll iqňT,1 T tJ T'q§'t1!!

888 q T l^ T W^ ll 589 N>|| q^-qj^y q U|<N-qíC:||

635 N8|j q^q| q| *q^q| < || 792 'NS|| ^ q , ^ ' ^ , !

655 'N8|| q q| q| *q q| q| *T| || 966 '>«|| q!^^q|qrq^*q-q3jqi||

76 N0|| q^qj q| *q íH^^ || 747 ^l q^qj qp-q- ^q-é^- qi H

414 >8|| q^q| q| q^qj^q^^q| || 768 >8|| ^qi^qp-q^^q^q-q^-q:^!

581 843 Nejj^q^-ilj^qp-qílq-qj^x:^!

659 986 >8||^q^q]^q|^q-3q^*& q||

678 N8|j q^q |^q|^ 'q^^q^*Î| | 124 >8|| q^-tJ| <jp-q-^-3| ' I| i

997 >®|| q^ q |^ qj^ 'q^ ^ q ’s)yu| | 397 >8|| q^-tjJ^tjp-q-^-q| ^q<N||

86 N8|| q< ^ |^y rq^ '*q ’q t y i|| 432 >e|| -q^-ij| yi-q-5tqq| qq||

545 >8|| q^«ï]^q|^*q^^q*qtq|^q|| 814 '>«|| q ^ ’ y rq ^ ^ ic w ii

879 N8|| q^q| q| 'q'q^^'^*Ž^5j| 954 >8|| qH^-tjj^^-q-ík-íj^^q ii

880 >Ójj q^qj^q| -q*q^^'q| qgq:Qj| 83 >«|j^q^q| qprq^q-qj^-|q^p

V 475 >«|| qi^-q|ûp-q^:q |^q^ ||

607 >8|| q^qj^q|^q*^'®rq^'Qj| 783 '>«|| q ^ a ^ ^ ’q % .^ ^ ||

195 N8|| q ^ q |^ * ï|^ q ^ ^ q ^ |« ï| | 596 >«|| ^ |^ r q '? t e 3 j ^ |

911 >©|| q ^ y w ^ | q i 1 383 '>«|| q 3|-<i| tip-q-?)q5| -§.-i| i

387 >8|| q ^ |^ JI 308 >8|| qâij^tip-q-^Sj^^qjl

6 >8|| q^q| qp*q^«;'q| | 978 >8)1 q ^ û p -q -ííq ^ f^ ll

563 N8|| q i^ ^ q | 1 ío o ;i >8|| -qSja)-«i| ijprq%:3| (5j«i||

208 328 >8|| q^-q| qp-q% ;-3| |fq||

142 ^«|| q^-q| q|<H-q^^q| 'q9]S|-q|| 348 >8)| qâ)q| qp-q-5)q3| -ír^q||

65 Neil^qSja j qp-q^q-qj -i«!-» ! 673 >8|| qiîtI| qp-q-^q|^-^-lq||

272 ^8|| q^H| tI|<N-q-^3| |«)-í«Ď||| 641 >8||^^ q |^ qp-q^ q|§*(w pi||

160 ^8H^q^j^qp-q-SK3j^S)|| 130 N , | , ^ ^ T r ^ ^ | |

346

127 N8||^q^|,Ij^4p|-q^'»«q''I||4|^||

268 sji

982

833 ê||^’i|^ i)^q ^q f* i'tp < 'q ||

98 ^ ii q ^ '^ y

249

949 N)|| q -q| q|>5<-q-Y 'q||

793 ^8|| q^-«J| qp|-q-iJ| ;q^qc;t5j|

614 ^ ll^ q ^ l^ -q -q iik '! '^ !1830

129 ' ||^qSjaj4|^«ip|-q-4|^-|^íí||

664 N8||^'qÎ]Î>p'q'^'»<Sl]|

2 >8|| q^-«I| 4| -q-<l|5i q||

786 8|| •q^t^'ii'Hq-q^sj'qi^-^-qii

273 ^ i ^ q ^ y i ^ ' q w ^ ^ i i

470 >« ) |^ q ^ j^ r q 'q w q ^ ||

220 ^ | q ^ < J |^ ^ -q -q ^ a ^ ||

537

917 >8 ||^q^«J|^yq-q?r^-^ ||

779 ^ll^q^llîpi-q-qâ^Wiarseîi

988 ^||^q^^!I|^-q-q^3^<5c|^-S|||

848

753 ^||^q^4|^y-q-qâ^-^J«5l||

893 8|| qi -ij| ttj -yq^3^<5l|q<5|||

569 îâ^^Yrq-q^-aprgctfîji

951 ^ | q ^ '^ ^ 'q -q ^ a^ N -^ ii

525 ^1

471 >8||^qi^’4j 1|<N-q-q a «!rHr ||

601 ^ ||^ 3 ^ 4 |^ 4 |W q ^ a ^ Č ^ ||

618 8|| 'q^^ycq-q«!râ^wq| |

r

969

267 ^ • q ^ ] ^ ' q''pTI1

305

701 N«|| q^<i|4]yq-^'i.'M-iii

970 *11

860 ^ | ^ q ^ T -q-^„

606 ^ « ii^ q ^ ^ ^ q ^ -»)*!]!

802 ^ ll^ q ^ ^ y q -^ -S r^ q n

658 || slTTíÍYtrW ,ll

878 451 N0|| q ^ q |^ q |W ^ I* q |^ |

443 677 N8|| S ja ^ q |W ^ W ^ ||

406 616 11 8|aSqI ^ ' ^ ^ ^ ^ q^ | |

947 '«Il 46

445 ^ I ^ M T ' ^ I I 286

37 N8||^q^qj^q|W^iyM|| 258 >8|| q^qj^qp’q ^ îfq^ qp||

717 N8|| q -q| q|<5|-q tír qqí3j| 883

835 N8||^<J|W^-^-q^51<J|«í|-q|| 335

104 N®|| q ^ q j ^ y q - ^ '^ | W|*

416 941 N8|| q^-q|-F|yq-^^qa)||

1831

SANSKRIT NAMES

A 40A Ananta

575 Aksaya 953 Anantagunate j orási

490 Aksobhya 236 Anantatejas787 Aksobhya 676 Anantatejas

644 Aksobhyavarna 933 Anantapratibhánaketu

89 Angaja 943 Anantapratibhánarasm

846 Acala 404 Anantayasas

955 Acala 964 Anantaratikirti

749 Acalaprajñábha 177 Anantarüpa

64 Acyuta 214 Anantavikramin

331 Ajitagana 829 Anavanata868 Añjana 523 Anávilártha

996 Atibalaja 288 Anindita166 Atiyasas 413 Anilavegagámin984 Atulapratibhánarája 229 Anihata117 Atyuccagámin 251 Anihata309 Atyuccagámin 439 Anihata832 Adlna 354 Anihatavrata560 Adlnaghosa 722 Anuttarajñánin730 Adosa 485 Anuddhata438 Adbhutayasas 44 Anunnata

1833

1834

782A A n u n n a ta 405 A m ogharasm i

274 A n u p am a 182 A m oghavikräm in

134 A nupam ak ïrti 821 A m ohavihärin

266 A n u p am arä stra 866 A rajas

684 A nu p am av äd in 259 A ridam a

813 A n u p am asrï 319 A rcism ati263 A pagataklesa 23 A rcism an t131 A paräjitadhvaj a 506 A rcism an t419 A bhaya 587 A rcism an t440 A bhaya 455 A rciskandha743 A bhaya 30 A rth ad ars in551 A bhijñaketu 388 A rth ab u d d h i899 A b h ed y ab u d d h i 237 A rtham ati495 A bhyudgata 418 A rtham ati159 A bhyudgatasri 1000 A rthaväd in305 A m arapriya 151A A rthav in iscita931 A m ita 595 A rth as id d h i206 A m itatejas 261 A rhatk irti227 A m itad h ara 491 A rhatk irti502 A m itap rab h a 136 A rhaddeva90 A m itab u d d h i 277 A rhadyasas188 A m itayasas 337 A rhadyašas173 A m ita locana 887 A vabhäsadarsin723 A m itasvara 882 A vrana57 A m itäbha 25 A soka282 A m itäyus 192 A soka796 A m rta 366 A soka145 A m rtad h ärin 672 A soka709 A m rtap rab h a 990 A sokarästra805 A m rtap rab h a 619 A sañga785 A m rta p ra sa n n a 629 A sangakïrti882 A m rtäd h ip a 583 A sañgakosa652 A m oghagäm in 873 A sañgadhvaja60 A m oghadarsin 527 A sañgam ati

748 Asamabuddhi 449 Asita923 Askhalitabuddhi 230 Asthita

Ä

649 Äbhäsarasmi 755 Äiyapriya 884 Äiyastuta 470 Äsädatta

I

588 Indra 460 Indradhvaja 683 Indram a

U

82 Ugra323 Ugratejas480 Ugratejas398 Ugradatta353 Ugraprabha524 Ugrasena948 Uccaratna579 Uttama606 UttamadevaH A Uttaraprathamakärin689 Uttírnapañka936 Uttïrnasoka941 Utpala900 Udadhi600 Udäragarbha815 Udgata847 Upakäragati

Ü

ÜrnaÜrna

Ürnävant

R

RddhiketuRsidevaRsiprasannaRsindra

O

OghaksayaOjarhgamaOj as te jasOjodhärinOjobalaOsadhiOsadhi

K

KathendraKanakaparvataKalyänacüdaKañcanaprabhaKäsyapaKäsyapaKusalapradïpaKusalaprabhaKusumaKusumaKusumadatta

35983279

909406944770

62846566191685116623

7931298046143477858704910

243

1836

104 K u su m ad ev a 403 G an ip rab h a sa

196 K u su m a n e tra 232 G an im u k h a

163 K u su m ap arv a ta 396 G an im u k h a

842 K u su m a p ra b h a 902 G an im uktirä j a

53 K u su m arašm i 736 G an en d ra411 K u su m a rä s tra 650 G an d h a te ja s382 K rtavarm an 73 G a n d h a h a s tin981 K rta n ta d a rš in 248 G a n d h a h a s tin980 K rtä rth a 318 G a n d h a h a s tin187 K rta rth a d a rš in 870 G an d h á b h a17A K etu 165 G an d h ešv ara410 K etu 712 G am anasiva823 K etu d h v aja 795 G am b h ïram ati552 K e tu p ra b h a 550 G arjitasvara778 K e tu m an t 150 G iriků taketu

926 K e tu m an t 632 G irln d rak a lp a

674 K e tu rä s tra 120 G unak ïrti

1 K rak u cch a n d a 447 G unak ïrti

662 K satriya 336 G u n ak ü ta

553 K sem a 389 G u n ag an a

977 K sem am kara 390 G u n ag an a

937 K sem apriya 372 G u n ag arb h a374 K sem o ttam arä ja 436 G u n ag arb h a

K H417 G u n ag u p ta

812 G u n a c ü d a

239 K h ila p rah än a 721 G u n ate jas

G769492

G u n ate j o rašm i G u n a d h a rm a

766 G agana 39 G u n ad h v a ja968 G aganasvara 29 G u n a p ra b h a41 G anin 510 G u n a p ra b h a115 G an ip rab h a 200 G u n a p ra b h ä sa463 G an ip rab h a 716 G u n ab a la

72

168276762378945777362894211

285140101

222

543

616549850

562752

960

67122

215

269359741572487

GunabähuGunamälinGunaratna

GunaräsiGunavistrtaGunaviiyaGunasañcayaGunasägaraGunasägaraGunaskandha

GunäkaraGunägradhärin

GunärciGunärciGunendrakalpa

GunendradevaGunottamaGautama

GH

GhosadattaGhosasvara

C

Cakradhara

CandanaCandra

CandraCandraCandraCandraCandrapradlpa

Candraprabha

CandränanaCandränanaCandrärkaCandrärkaprabha

Candrodgata

Campaka

CaranaprasannaCaranabhijñataCäritrakaCâritratïrtha

CärulocanaCitrarasmiCirnaprabhaCIrnabuddhiCïrnabuddhi

CûdaCaitraka 1837

CH

Chedana

J

Jagattosana

JagatpùjitaJagadlšvaraJagadmatiJagadrasmiJanendraJanendraJanendrakalpaJanendrakalpaJanendrakalpa

Janendraräja

299

774121

252

844

457

875940892

834522564957

547638

1003895

538

830640928

938233310407154531910975

355

66

599347

839845

342

508605

669

262

479690

54

444

819

908

905

626

529

738765427

586

768

565

448713256

100

434

17292

Jantupüjita

JayaJayaJayanandin

Jitašatru

JinajyesthaJIvakaJñánakírtiJñanaküta

Jñanakosa

Jñanakram a

Jñanakram a

Jñanaprapta

Jñánapriya

Jñánapriya

Jñánapriya

Jñánarata

JñánaratnaJñánarája

Jñánarási

JñánaruciJñánarutaJñánavara

Jñánavikrama

JñanavihasasvaraJñánasúra

Jñanasrl

JñánaságaraJñánasüiyaJñanakara

Jñanákara

JñanabhibhuJñanin

Jñánin

JyesthaJyesthadatta

Jyesïhavâdin

Jyotiska

JyotiskaJyotiska

Jyotisprabha

Jyotism ant

Jyotïrâma

T

Tisya

Tisya

Tisya

Tisya

TisyarájaTïrthakaraTejasprabha

Tejoraja

Tejoräsi

Tosana

Tositatejas

Trailokyapújya

D

Dattavidyut

DašarasmiDašavasa

D ánaprabha

Dïptatejas

Dundubhim eghasvara

Dur jaya

695

158

584685

123

518

571

711

885

757

26

375

590

687

118317

400645

573

458

580

800

488

287367

339

886

758

210

61138

3680759322859

133

94450408

43998

969

677

701970

860658

71778941584929

751

387195

911

67338633

Durj ayaD uspradharsa

Drdha

DrdhaDrdhakramaD rdhadharm aDrdhavikramaDrdhavïrya

DrdhavrataDrdhavrataDrdha san ghaDrdhasamdhi

DrdhasvaraDevaDevarasmi

Devaraja

Devaräja

Devaruta

Devasûiya

DevesvaraDesámúdhaDyutimantDrumaDruma

Drumendra

DH

DharanidharaDharanlsvaraDharanlsvara

DharmaDharmaklrtiDharmakúta

DharmakošaDharmacandra

DharmacchattraDharmadatta

DharmadattaDharmadhvajaDharmapradípa

DharmapradïpâksaDharmaprabhäsa

DharmabalaDharmamatiDharmavikrämin

DharmäkaraDharmešvaraDharmešvaraDharmešvaraDharmešvara 1839

DhärmikaDhyänarata

N

Naksatraräja

Naksatraräja

NandaNandešvara

NalaNägakrama

Nägadatta

NägadattaNäganandin

NägaprabhäsaNägabhuja

Nägaruta

541963617152

693

764988A

993198797

412642

151

106399877

920

666

273

15535

63295

26428958557164162

169

958

1840

582A N atha 951 P unyam ati

98 N äräyana 601 P unyarasm i

249 N äräyana 569 Punyaräsi

199 N ikhiladarsin 537 P u n y ah astin

176 N iyatabuddh i 471 P unyäbha240 N irjvara 244 P u ru sa d a tta49 N irbhaya 700 P u sp a

n 184 P usp ak etu433 P usp ak etu

97 Padm a 532 P usp ak etu260 P adm a 435 P u sp a d a tta818 P adm a 816 P u sp a d a tta732 Padm akosa 942 P u sp a d am a sth ita520 P adm agarbha 799 P u sp a p rab h a675 P adm agarbha 914 P u sp a p rab h a278 P adm apärsva 567 P u sp ita

513 P adm arasm i 235 Pusya

566 P adm aräsi 521 Pusya

497 P adm asrï 538 P ü jana

837 P ad m ah astin 686 Püjya

51 Padm äksa 798 Pûjya

714 P arvatendra 935 Püjya

607 Pärthiva 577 Püritañga555 Puňgava 512 P ü rn acan d ra220 P unya 191 P ü rn am ati

525 P unyate jas 86 P rajñákü ta

779 Punyadhvaja 545 P rajñakü ta988 P u n y ap rad ïp a 966 Prajñagati848 P u n y ap rad ïp arâ j a 581 P ra jñ ad a tta917 P unyapriya 659 P ra jñ ad a tta753 Punyabala 678 P ra jñ a p u sp a893 Punyabala 997 P ra jñ ap u sp a618 P u n y ab äh u 578 P ra jñ a rástra

620 Pranítajñana

756 Pratäpa

280 Pratibhänakirti 108 Pratibhänaküta

772 Pratibhänagana 739 Pratibhänacaksus 780 Pratibhänarästra 734 Pratibhänavarna

148 Pratimandita

170 Pratimanditalocana 656 Pradänakirti31 Pradlpa

221 Pradïpa 973 Pradlpa

515 Pradlparäja 604 Pradïparâja 7 Pradyota

27 Pradyota 293 Pradyotaräja

45 Prabhamkara

205 Prabhäkara

625 Prabhäkosa 811A Prabhäbala

421 Prabhästhitakalpa32 Prabhüta 234 Prabhüta

132 Pramodyaklrti 68 Pramodyaräja 856 Prasasta

715 Prasänta 861 Prasänta 364 Prasäntagati

636 Prasäntagätra

PrasäntagäminPrasäntagäminPrasäntadosa

PrasäntamalaPrasanna

PrasannaPrasanna

PrasannabuddhiPriyaketu

PriyamgamaPriyamgamaPriyacaksurvaktraPriyacandra

PriyaprasannaPriyäbha

® 1841

BalatejojüänaBaladatta

BaladevaBalanandin

Balasena

BahudevaghustaBuddhimati

Bodhana

Bodhidhvaja

BodhiräjaBodhyaňga

BodhyahgapuspaBrahmaketu

BrahmaketuBrahmagäminBrahmagämin

489881144

788763949

956

478302

70938759

782

1001

903

857

431

167

36852835

750646

904574464

854395

504442670

1842

42 B rah m ag h o sa 582 M añ ju g h o sa

548 B rah m ag h o sa 718 M añ ju g h o sa

102 B rah m ad a tta 356 M anigana

194 B rahm adeva 446 M an igarbha

56 B rah m an 352 M an ic an d ra554 B rah m an 422 M an icaran a452 B rah m am u n i 81 M an icü d a907 B rahm ara ja 324 M an id h a rm an745 B rah m aru ta 149 M an ip rab h a921 B rah m aru ta 281 M anivajra681 B rahm avasu 971 M an iv išu d d h a428 B rah m asth ita 283 M anivyüha327 B rahm asvara 559 M an d ita

BH88

107M ati

M ati325 B h ad rad a tta 991 M atic in tin

62 B h ad rap a la 771 M atim an t

872A B hadravak tra 992 M atim an t

833 B h av a trsn âm alap rah ïn a 668 M ad ap rah ïn a

982 B h av ap u sp a 394 M ad h u rasv ara

127 B hav an tad arsin 486 M adhuvak tra

268 B h av än tad ars in 146 M an u ja can d ra

346 B h av än tam an ig an d h a 707 M an u sy acan d ra

653 B h asm ak ro d h a 637 M ano j ñavaky a

314 B hâgïrath i 290 M an o ra th a

663 B häglrath i 692 M ayüra

950 B hâgïrath i 831 M ay ü raru ta

810 B h än u m an t 451 M aru tte jas

627 B hïsana 802 M aru tp ü jita

M416 M aru tsk an d h a

947 M a ru d a d h ip a

95 M aiigalin 267 M arudyasas

989 M aiigalin 334 M ah ätap as

55

186

456744794

246744

747

924

1371846114413

879

46

80376

401469

48185371254284

534

89689738128

817

198

Mahätejas 612

Mahâtejas 965

Mahätejas 75

Mahätejas 258

Mahätejas 114

M ahädatta 320

M ahädarsana 883M ahäprajhätlrtha 286M ahäpranäda 335M ahäpradlpa 423M ahäprabha 634Mahäpriya 803Mahäbala 863M ahäbähu 5MahämitraMahämeru

Mahäyasas 767Mahärasmi 42AMahärasmi 598Mahärasmi 696

Mahärasmi 925

Mahävijita 204M ahästhäman 350Mahita 242M ahendra 592

M ahausadhi 17Mänajaha 332

Märaksayamkara 437Märadama

MälädhärinM uktaprabha 918M uktiskandha 316Muni 50

M uniprasanna

Meghadhvaja

Meghasvara

Merukùta

Merudhvaja

Merudhvaja

M eruprabha

Meruyasas

Merurasmi

Moksatejas

MoksatejasMoksadhvaja

Moksavrata

Maitreya

Y

Yajñasvara 1843YašasYasasYašas

YasahkïrtiYasottara

Yasottara

YasodattaYašodatta

Yasodhvaja

YasomitraYašoratna

R

RatibalaRativyùha

Ratna

379 R atna

143 R atnakírti

179 R atnaketu

203 R atnaketu 836 R atnakram a 116 R atnagarbha

298 R atnagarbha 271 R atnacand ra

291 R atnacand ra

296 R atnacüda

313 R atnatejas 189 R atnadeva

828 R atnadhara 682 R atnapán i

781 R atn ap rad a tta

202 R atnap rabha 1844 561 R atnap rabha

891 R atnap rabhása

876 R atnapriya

402 R atnayasas

979 R atnayasas

472 R atnaru ta 498 R atnavyüha 706 R atnasrí

306 R atnaskandha

808 R atnaskandha 974 R atnasvaraghosa

103 R atnákara 153 R atnákara

391 R atnágnike tu 742 R atn áb h acan d ra

360 R atnárci 385 R atno ttam a

500 R atno ttam a

93 Rasm i

697 R asm ijála

517 R asm irája

512 R ájacandra

594 Rajan

40 R áhu

270 R áhu

708 R áhu

976 R áhugup ta

361 R áhuguhya913 R áhucand ra

113 R áhudeva

303 R áhudeva

528 R áhudeva

610 R áhubhad ra

533 R áhula801 R áhusüryagarbha

1004 Roca

L

790 Ladita

809 Laditakram a493 L aditaksetra987 L aditagám in

556 L ad itanetra307 Laditavikram a820 Laditavyüha728 L aditágragám in393 L okacandra710 L okajyestha138 L okaprabha312 L okaprabha

962

365392

181357

47806

109245473544740

874

228

65471

639

86978422596189 8597

526155443568275111

161180

LokapriyaLokasundara

LokântaraLokotïrna

Lokottara

V

Vajra

VajraVajradhvajaVajrasenaVajrasenaVajrasenaVarabuddhi

VarabodhigatiVararuciVararûpaVaruna

Varuna

VardhanaVasavartirâjaVasudevaVasusresthaVàsanottïrnagatiVâsavaVikramaVikrântagâmin

VikrântadevaVikrântabalaVikrïditaVikrïditâvin

VikrïditâvinVigatakànksa

VigatatamasVigatatamasVigatabhaya

Vigatabhaya

VigatabhayaVigatamalaVigatamohârthacintinVigatasoka

Vighustatejas

VighustarâjaVighustasabdaVijitaVidumati

VidyutketuVidyutketuVidyutprabhaVidyutprabha 1845VidyuddattaVidvant

Vidhijna

ViniscitamatiVipulabuddhiVibodhana

VibhaktagâtraVibhaktajnànasvaraVibhaktatejas

Vibhrâj a cchattraVimatijahaVimala

VimalaVimalaVimalaklrtiVimalanetra

112

141135297

737193726

890

927539

511698209

253516128377340679826345

223183197

985484

15722678

216776300476

1846

483 V im alaprabha

507 Vimalaräja 624 V im uktaketu

665 V im uktacüda 608 V im uktilâbhin

825 V im oharäja 74 Vilocana

727 V isisthasvarähga

878 Visvadeva

119 Visänin

61 V ïryadatta

467 V rsabha 995 Vegajaha

589 V egadhärin

207 Veläma 871 V eläm aprabha

125 V eläm asrlräja 699 V aidûiyagarbha

33 Vaidya 238 Vaidyaräja 536 Vaidyaräja

915 V aidyädhipa 20 V airocana

178 V airocana 349 V airocana

494 V yüharäja 454 V ratatapas 934 V ratanidhi

865 V ratasthita

S

453 Sanairgäm in 212 Šašiketu

79 Šašin702 Šasin

201 Šasivaktra

4 Säkyam uni

292 Sänta

301 Säntatejas

729 S äntärtha

247 Säntim ati

864 Sïlaprabha

657 S uddhap rabha811 S u ddhap rabha827 Suddhasägara

731 S ubhaclrnabuddh i218 Süra

901 Šodhita635 Šobhita185 Sailendraräja329 Sri838 Sri

126 Srlgarbha

255 Srlgupta

37 Srldeva380 Srlprabha

585 Šrestha

570 S restharüpa

603 Srotriya

S

48 Samvarin

959 Samglti

315 Samjaya 509 Samjayin 333 Satya

341

96558

373445

174630429

344

651

786426

660

503

219

474

761

680

840

519

622705217363

386

946

69294

530

86712

6

563

Satyakathin 124 Simhaketu

Satyaketu 83 Simhagati

Satyaketu 397 Simhagati

Satyacara 432 Simhagati

Satyadeva 814 Simhagati

Satyabhânin 208 Simhagâtra

Satyarâsi 160 SimhaghosaSatyaruta 328 SimhacandraSadganin 130 Simhadatta

Samtosana 986 SimhadamstraSamadhyâyin 65 Simhadhvaja

Samantatejas 272 Simhadhvaja

Samâhitâtman 308 Simhapaksa

Samudradatta 641 Simhapârsva

Samrddha 475 Simhabala

Samrddha 783 Simhabala

Samrddha 978 SimhamatiSamrddhajñana 348 SimharasmiSamrddhayašas 673 Simharašmi

Sampannakïrti 954 Simhavikrâmin

Sarvatejas 596 Simhasena

Sarvavaragunaprabha 843 SimhasvaraSarvârthadarsin 142 SimhahanuSahitarašmi 383 Simhahasta

Sâgara 358 Simhahastin

Sara 257 Siddhârtha

Sârathi 691 Siddhi

Sârathi 855 Siddhi

Sârathi 655 Sukrama

Sârodgata 824 Sukhacittin

Sârthavâha 99 Sukhabâhu

Simha 231 Sukhasthita

Simha 724 Sukhâbha

1847

999

459

326265321967

746919

853932

41476105

171

888

922

224

330

760

735

241615424147

775

99497211

11

409

719384930

SukhitaSuganinSugatacandra

SugandhaSugandhaSugandha

SughosaSughosa

Sucandra

Sucandram asSucittayašasSucintita

Sucintitärtha

Suclrnabuddhi

SucïrnavipâkaSucestaSu j at a

SujätaSujñana

Sutïrtha

SudattaSudattaSundarapärsva

SudarsanaSudarsana

SudarsanaSudhanaSunaksatraSunetra

Supaksa

SupärsvaSupuspaSupranastam oha

SuprabhaSuprabha

Suprabha

Supriya

Subähu

Subuddhi

Subuddhi

Subuddhinetra

Subhaga

Subhadra

SumatiSumati

SumanasSum anapuspaprabha

SumitraSum edhasSum edhasSum edhasSuyajñaSurabhigandha

Surasmi

Surastra

SurüpaSurüpaSulocana

Suvaktra

SuvayasSuvayas

Suvarnacüda

Suvarnottama

SuviniscitarthaSuvrata

Susltala

24

591602

889

468

425

430576

643

499

31154277

462

880351

501725773

139733

84191

593

647

791304343

609

664

466514

906

87

546

63162134

250688

21

122

175

441

482912

540

862

505

613

213

370

369

Susthita

Susthita

SusvaraSüksmabuddhi

SürataSürata

SüryaSüiyagarbha

Süiyaprabha

Süiyaprabha

Süiyaprabha

Süiyaprabha

Süiyapriya

Süryarasmi

Süiy ananaSomacchattra

Somarasmi

Sthâmaprâpta

Sthâmaprâpta

Sthâmasrï

Sthâmasrï

SthitagandhaSthitabuddhi

Sthitabuddhirüpa

Sthitamitra

SthitavegajüânaSthitârtha

S thitârtha j üânin

SthitârthabuddhiSmrtiprabha

SmrtlndraSvaracodaka

H

HarivaktraHarsadattaHitaisin 1849

Hitaisin

Hutârci

Hutârci

754

667

156852

420792

720

190

648

703872849

1002

152

110

694

496

952

RESOURCES A Partial Bibliography

Apte, Vaman Shivram. The Student’s Sanskrit-English Dictionary. 1890. Reprint. Delhi: Motilal Banarsidass, 1982.

Avadàna-Çataka, Cent légends (bouddhiques) traduites du Sanskrit par Léon Feer. Paris: Ernest Leroux, 1891.

Buddhaghosa. The Path of Purification (Visuddhimagga), translated from the Pali by Bhikkhu Nyânamoli. 1956. Second edition. Colombo: A. Semage, 1964.

Chandra, Lokesh. Tibetan-Sanskrit Dictionary. 1961. Reprint. Kyoto: Rinsen Book Company, 1976. 2 vols.

Dag-yig-gsar-bsgrigs. [n.p.] mTsho-sngon-mi-rigs-dpe-skrun- khang, 1979.

Dagyab, L. S.. Tibetan Dictionary. Dharmsala: Imperial Printing Press, 1966.

Das, Candra. Tibetan-English Dictionary. 1902. Compact Edition. Kyoto: Rinsen Book Company, 1976.

Edgerton, Franklin. Buddhist Hybrid Sanskrit Grammar and Dictionary. 2 vols. 1953. Reprint. Kyoto: Rinsen Book Company, 1985.

dGe-bshes Chos-kyi-grags-pa. bTsams-pa’i-brda-dag-ming- tshig. [n.p.] Mi-rigs-dpe-skrun-khang, 1981.

Guenther, Herbert V.. Philosophy and Psychology in the Abhidharma. 1974. Reprint, Berkeley: Shambhala, 1976.

Hsüan-tsang. Si-yu-ki; Buddhist Records of the Western World, translated by Samuel Beal. 2 vols. 1884. Reprint (in 1 vol.). Delhi: Motilal Banarsidass, 1981.

1851

Jaschke, H. A. A Tibetan-English Dictionary. 1881. Reprint. Delhi: Motilal Banarsidass, 1975.

The Jatakas, or Stories of the Buddha’s former Births. E. B. Cowell, general editor. 6 vols. 1895-1907. Reprint. London: Luzac, 1969.

The Large Sutra on Perfect Wisdom, translated by Edward Con- ze. Berkeley: University of California Press, 1975.

The Mahavastu, translated from the Buddhist Sanskrit by J. J. Jones. London: Pali Text Society, 3 vols. 1949-1956. (Sacred Books of the Buddhists 19)

Mahavyutpatti. Bonzokan-wa Shiyaku Taiko Honyaku Myogi Taishu, edited by Ryozaburo Sakaki. 1916. 5th edition (2 vols.). Tokyo: Suzuki Gakujutsu Zaidan, 1975.

Mi-pham-rgya-mtsho, ’Jam-mgon ’Ju. Collected writings, vol. XIV. Gangtok, 1973.

Mi-pham-rgya-mtsho, ’Jam-mgon ’Ju. mKhas-pa’i-tshul-la- ’jug-pa’i-sgo. [n.p., n.d.]

1852 Monier-Williams, Monier. A Sanskrit-English Dictionary. 1899. Reprint. Delhi: Motilal Banarsidass, 1984

The Nyingma Edition of the sDe-dge bKa’-’gyur/bsTan-’gyur. 120 vols. Berkeley, California: Dharma Publishing, 1981.

Roerich, Y. N. Tibetan-Russian-English Dictionary, with Sanskrit parallels. 5 vols. Moscow: Nauka Publishers, Central Departm ent of Oriental Literature, 1983.

Vasubandhu. L’Abhidharmakoga de Vasubandhu. Translated by Louis de La Valle-Poussin. 6 vols. Paris: Paul Geuthner, 1923- 1931.

The Teaching of Vimalaklrti (Vimalaklrtinirdesa), from the French translation by Etienne Lamotte; rendered into English by Sara Boin. London: Pali Text Society, 1976.

Warder, A. K. Indian Buddhism. 1979. Second revised edition. Delhi: Motilal Banarsidass, 1980.

Weller, Friedrich, Tausend Buddhanam en des Bhadrakalpa. Leipzig: Asia Major, 1928.

GLOSSARY

Akanistha

amrta

apsarases

Arhat

asuras

Avici

Bodhi

Bodhimanda

Bodhisattva

The highest heaven of the form realm, a veiy pure abode.

Healing and transforming nectar; nectar of immortality.

Goddesses residing in the realm of the Four Great Kings.

One who has conquered the enemy, em otionality, and has attained liberation from suffering and rebirth.

Demi-gods of the desire realm characterized by intense striving for the prerogatives of the gods; the envious or jealous gods.

The hell of uninterrupted pain; the lowest and most severe of the hells.

Enlightenm ent.

Seat of Enlightenment; the place where the Buddha obtained perfect Enlightenment.

One who seeks Enlightenment for the sake of benefiting all beings; the ideal of the Great Vehicle.

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1854

brahm acaiya Intense involvement in spiritual training, including the practice of chastity.

brahmavihara The four immeasurables: love, compassion, joy, and equanimity.

brahm in A m ember of the highest of the four traditionalIndian varnas; the educated, priestly class.

Buddha-eye (Buddhacaksus). The unobstructed knowledge of the Buddha; see five eyes.

Buddha-field (Buddhaksetra). The sphere of influence of a particular Buddha; may include one or more vast universes.

A m onum ent containing holy relics, built in one of the many traditional shapes representing the enlightenment of a Buddha.

(cakravartin). A great ruler reigning with righteousness and virtue overall the world.

(Pratltyasamutpada). The causal chain that binds beings to suffering, and characterizes the nature of conditioned existence. See also twelve links of Dependent Origination.

(kamaloka). The lowest of the three realms that make up a world system; inhabited by hell beings, pretas, animals, humans, asuras, and the lower gods.

A god residing in one of the six heavens in the desire realm.

Lit. ‘that which bears the meaning’. Formulae that enable us to remember essential points of doctrine; the ‘mental im prints’ of knowledge.

Individual things, elements, or phenom ena; the truth, the true law, the Teaching of the Buddha is called ‘Dharma’.

caitya

chakravartin

DependentOrigination

desire realm

devaputra

dharanl

dharm a

ear of the gods

eightworldlydharm as

eighteenBuddha-dharm as

eightfold noble path

Capacity to hear sounds both hum an and divine, near and far. One of the five (also six) super-knowledges.

The qualities that characterize the nature of worldly existence: gain; loss; fame; disgrace; slander; praise; pleasure; pain.

The characteristics of a Buddha, also known as the ‘unshared dharm as’, since they pertain only to a Buddha. The Buddha has no physical disturbance or confusion; he has no confusion in speech, no lapses of mindfulness, and he never lacks profound mental composure. He does not have the various perceptions of differences, and his equanimity is never w ithout thoughtfulness.

His will never falters; his energy never falters; his mindfulness never falters; his meditation neverfalters; his wisdom never falters; his liberation never falters.

All his actions of body are preceded and followed by awareness; all his actions of speech are preceded and followed by awareness; all his actions of m ind are preceded and followed by awareness.

The Buddha applies the insight of awareness w hich is all-penetrating and unobstructed in the past; he applies the insight of awareness which is all-penetrating and unobstructed in the present; he applies the insight of awareness which is all-penetrating and unobstructed in the future.

(Astarigamarga). Right vision; right conception; right speech; right conduct; right livelihood; right effort; right mindfulness; right meditation.

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1856

em ptiness (sunyata). The absence of any inherent self orentity.

eye of the (dlvyacaksu). The capacity to see the death andgods rebirth of all beings. One of the ‘five eyes’.

five (skandha). The aggregate of form; of feeling-aggregates tone; of perception; of motivational factors; of

consciousness.

five eyes (caksu). Physical eye; divine eye; wisdom eye;eye of the Dharma; eye of the Buddha.

five paths (pancamarga). Path of accumulation; of application; of seeing; of meditation; of no more to learn.

five powers (indriya, lit. ‘faculty’). The five capacitiesto be developed: faith; effort; mindfulness; meditation; wisdom.

five (bala). Strength of faith; of effort; of mindfulness;strengths of meditation; of wisdom.

five super- (abhijna). Eye of the gods; ear of the gods;knowledges knowledge to read the minds of others; rem em

brance of past lives; knowlege of the extinction of the outflows. Knowledge to perform miraculous manifestations is often inserted into this list as the fifth super-knowledge, resulting in the six super-knowledges.

form realm (rupadhatu). One of the three realms that makeup a world system; realm inhabited by the higher gods; the realm between the desire realm and the formless realm.

formless (arupadhatu). The highest of the three realmsrealm that make up a world system. Inhabited by the

highest gods.

forty special The ten kasinas; the ten kinds of foulness; the meditation ten recollections; the four immeasurables; the subjects four immaterial states; one perception; one

defining.

four aids to (anukúla-pratikuládaya). Warmth; spiritual ex- penetration altation; patience; the highest of worldly

dharmas.

four (pratisamvid). Exact understanding of differentanalytical teachings; of different meanings; of different knowledges languages; of inner inspiration of knowledge.

four (smrtyupasthana). Application of mindfulnessapplications to body; application of mindfulness to feeling; of mindfulness application of mindfulness to mind; applica

tion of mindfulness to dharmas.

four The communities of monks; of nuns; of laymen;assemblies of lay-women.

four bases (rddhipáda). The basis of miraculous power of miraculous having the formative force released through manifestations one-pointed cultivation of will; of mind; of effort;

of analysis.

four (dvipa). Four regions inhabited by hum ans incontinents the desire realm of a world system: PQrvavideha

in the east; Jambudvipa in the south; Apara- godána in the west; Uttarakuru in the north.

four currents Desire; existence; ignorance; wrong view.

four (vaišáradya). Fearlessness concerning the per-fearlessnesses fection of one’s own realization; the extent of of the Buddha one’s own renunciation of obstacles to libera

tion; the teaching of the path of liberation for others; the teaching of the cessation of the path for others.

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four great (maharaja). Rulers of the lowest heaven in thekings desire realm and guardians of the world; the

four are Dhrtarastra of the East; Virudhaka of the South; Virupaksa of the West; Vaisravana of the North. Also known as Lokapalas.

four (apramana). The immeasurable of love; of joy; ofimmeasurables compassion; of equanimity.

four means (samgraha). Attracting followers by meansof gaining of giving; by kind words; by consistency be-followers tween words and deeds; by helpfulness.

four noble (aiyasatya). The truth of misery; of the source oftruths misery; of cessation of misery; of the path to

liberation.

four paths (caturmarga). Stream-winner; once-returner;never-re turner; Arhat.

four (samyakprahana). A set of four intentions: torestraints prevent that which is non-virtuous from aris

ing; to abandon all that is non-virtuous; to produce that which is virtuous; to maintain and perfect virtues that have arisen.

gandharvas Lit. ‘scent eaters’; celestial musicians residingin the heavens of the desire realm.

garuda A great bird, enemy of nagas.

gods (devas). Beings residing in one of the heavens inthe three realms; a form of existence characterized by increasingly refined pleasure and happiness that last a great length of time but are impermanent.

immeasurables See the four immeasurables.

Indra See Sakra.

Jambu River River of rose-apple nectar, whose source is Mount Meru, the center of a world system.

Jambudvlpa

Jina

kalpa

karma

kinnaras

krosha

ksatriya

Mahasattva

mahoraga

Mara

mindfulness

M ount Meru

Muni

naga

nirvana

outflows

See four continents.

Conqueror; a title of a Buddha.

A very long period of time.

Any action of body, speech, or m ind of ordinary beings; former actions which condition present and future experience.

Beings with bodies partly hum an and partly animal, residing in the desire realm.

A distance of approximately 2.5 miles.

A m ember of the second of the four traditional Indian varnas; the warrior or princely class.

Lit. ‘great being’; usually refers to the great Bodhisattvas.

A serpent-like being residing in the desire realm.

Chief of the gods of the highest heaven in the desire realm, and so lord of the whole realm of desire.

See four applications of mindfulness (four of the thirty-seven wings of enlightenment), and the six mindfulnesses.

The m ountain at the center of a world system, ringed by chains of lesser mountains.

A sage; a title of the Buddha.

A powerful serpentlike being residing in the desire realm, inhabiting bodies of water and often guarding great treasure.

(nirvana). Final liberation from suffering.

(asrava). Sense-desire, greed for becoming, wrong view, and ignorance.

1859

Parinirväna The final nirvana of a perfect Buddha.

1860

Pratyeka- A follower of the Dharma who attains liberationbuddha without a teacher. Pratyekabuddhas only ap

pear in a period when there in no Buddha.

pretas Miserable ghostlike beings with small mouthsand huge bellies that reside in the desire realm; also called hungry ghosts.

restraints See four restraints.

rishi (rsi). Seer; practitioner of traditional Indiandisciplines who has gained psychic powers. The Buddha is often called the Great Rishi.

Sakra Chief of the Thirty-three gods; also known asIndra.

samsara (samsara). The perpetual cycle of birth, death,and rebirth within the six realms of existence, characterized by suffering, impermanence, and confusion.

(Sangha). See the Three Jewels.

A commentary that explains the teachings.

See the two self-lessnesses.

(sambodhyariga). Enlightened mindfulness; investigation of the truth; effort; joy; effortlessness; meditation; equanimity.

Faith devotee; one liberated by faith; the body witness; the both-ways liberated; the Dharma devotee; the one attained to seeing; the one liberated by wisdom.

Level of brightness; of the spiritual family; of the ‘eighth’; of seeing; of the few; of detachment; of skilled action.

Sangha

Sastra

self-lessness

sevenbranches of enlightenment

seven kinds of noble persons

seven stages of the Sravaka

siddha Lit. ‘accomplished one’. A m aster of psychicpowers or siddhis.

sixmindfulnesses

six realms of existence

six superknowledges

skandha

Sravaka

Suddhavasa

Sugata

sunyata

Sutra

Tathagata

ten directions

ten stages

(anusmrti). Mindfulness of the Buddha; of the Dharma; of the Sangha; of moral practice; of generosity; of divinity.

(gati). The realm of the gods; of titans; of men; of animals; of hungry ghosts; of hell beings. Sometimes the god and titan realms are combined, resulting in a list of five realms. The first three realms are known as the upper realms, and the last three are known as the lower realms.

See five superknowledges.

Lit. ‘heap’. See five aggregates.

Lit. ‘listener’. A disciple of the Buddha; a follower of the lesser vehicle.

the highest level of the form realm, having five heavens, characterised by great purity.

Lit. ‘well-gone’. One of the titles of a Buddha.

See emptiness.

A discourse spoken by the Buddha.

Lit. ‘thus gone’ or ‘thus come’. One of the titles of a Buddha.

(dasadik). North, south, east, west, the four intermediate directions,

(bhumi). The joyous; the immaculate; the light- giving; the radiant; the difficult to conquer; the presencing; the far-reaching; the unswerving; fine discernment; the cloud of the Dharma.

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ten strengths (bala). Strength of positive thought; of highof the resolve; of application; of wisdom; of aspiration;Bodhisattva of the vehicle; of activity; of emanations; of

enlightenment; of turning the wheel of the Dharma.

(jnanabala). Strength of knowing what is possible and what is not possible; of knowing the m aturation of karma of beings; of knowing the different propensities of beings; of knowing the different elements of beings; of knowing the higher and lower faculties of beings; of knowing the way that leads everywhere; of knowing everything concerning the obscurations of, shifts in, and purification of concentration, liberation, contemplation, and meditation; of knowing previous lives; of knowing the changes of death and rebirth; of knowing the extinction of all the imperfections.

(kusala). Not killing; not stealing; abstaining from sexual misconduct; not lying; abstaining from abusive language; not slandering others; not indulging in irrelevant talk; not being covetous; not being malicious; not holding destructive beliefs.

thirty-seven The four applications of mindfulness; fourwings of restraints; four bases of miraculous manifesta-enlightenment tions; five strengths; five powers; seven branches

of enlightenment; eightfold noble path.

three doors (vimoksamukha). Emptiness; signlessness;of liberation wishlessness.

three gates Body; speech; mind.

ten strengths of the Buddha

ten virtues

Three Jewels The Buddha, the Dharma (the Buddha’s teaching), and the Sangha (the community of those who follow the Buddha’s teaching). The Three

three lower realms

three realms

threevehicles

three yanas

tlrthaka

Tusita

twelve links of Dependent Origination

twoaccumulations

two extreme views

two selflessnesses

urna

Jewels are the refuge for those aspiring to enlightenment. Also known as the Triple Gem.

See six realms.

(dhatu). The desire realm; the form realm; the formless realm. Together these three comprise a world system.

(yana). Vehicle of Sravakas (listeners); vehicle of Pratyekabuddhas (those who rely on them selves alone); vehicle of Bodhisattvas (altruistic saints).

See three vehicles.

An adherent of extreme views such as nihilism or eternalism, not according with the middle way of the Buddha.

The most pleasing of all the heavens in the desire realm; abode of the Bodhisattva before his final birth into the hum an realm; the present abode of the next Buddha, Maitreya.

(nidana). Ignorance; karmic propensities; consciousness; name and form; six senses; contact; sensation; craving; grasping; existence; birth; old age and death.

The growth of merit and wisdom that lead one to the path and ripen into the enlightenment of a Buddha.

Nihilism and eternalism.

(nairatmyadvaya). Self-lessness of the person; self-lessness of things.

A small tuft of hair between the eyebrows; one of the thirty-two marks of a great being.

1863

Vaisravana

Veda

yaksas

yojana

One of the Four Great Kings; ruler of the North and lord of yaksas; also known as Kubera.

The ancient sacred scriptures of traditional Indian culture.

Beings of the desire realm, inhabiting trees and mountains; usually benevolent.

A distance of approximately ten miles, equal to four krosha.

1864

INDEX

abiding tranquility 167-169, 235, 267, 389-391, 395

absorptions 3, 9,145,163, 185, 207, 227, 341, 361, 369, 391, 399, 441, 457, 463

aggregates 51,451

Ajâtasatru 437

Akanistha 81, 347, 395,461

Aksobhya 73, 83,165,193,395Amitâyus 61, 65, 69, 73, 83 Amogha 413

analytical perception 253

animal realm 163,165 Apalâla 349

application stage of 267

Âràda Kâlâma 331 Aranemi 271, 287

Arhat 259, 459, 463 ascetic 237

aspirations for enlightenment 31,119,139,145,157,187, 201, 215, 221, 229, 267, 371assembly 285-289, 393, 427, 449

astronomy 147

Asula 239

asuras 165 Avadana 125

Avalokitesvara 199

beliefs 135,475

Bharadvaja 347 birth 123, 223, 285, 359, 441, 457, 469

birthlessness 363,429,447, 465

blessings 225, 465-467

Bodhimanda 273, 331, 337, 341, 417, 441, 479, 485

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1866

Bodhisattvas 3-7,463 - 465 activities of llff, 49ff attributes of the 3-5

body-witness 463 both-ways liberated 459,463 Brahma 179, 353, 409, 417, 479, 485

realm of 249, 251, 271 brahmacaiya precepts 247, 249, 275brahmaviharas 41,275 brahmin youth 271,279 branches of enlightenment 41, 43,169, 233, 265, 283, 341, 353ff, 379ff, 445, 481, 483 bright vision 457 Buddha family 427 Buddha-fields 9, 27, 33, 51, 61, 81, 87,145,161,193,195, 245, 277, 347, 481 Byis-pa 273

Candaka 329 Candra (Prince) 349 Candraprabha 455 causes 35, 425, 433, 469 cessation 147,175, 205, 227, 283, 333, 361, 369, 397, 411, 415, 429, 453, 471 chaitya 345, 347 chakravartin 83,213,297 compassion 49,51,147,155, 167,173,181, 201, 209, 219, 225, 231, 235, 265, 291, 295,

333, 387,431, 441, 455,469, 487compounded existants 207, 371, 389, 453conceptualization 129,283 conditioned existence 117,137.187, 235, 275, 365, 371 constellations 205

death 337decline of the Dharma 249,251, 253, 261, 263, 465 Dependent Origination 35,139, 185,213, 265, 331, 339, 365, 445 desire 171, 177, 465 desire-realm 31, 223,455, 461 devotion 157dharanl 3,13,15, 25, 29, 49,57, 63, 73, 75,117,167, 265,267, 283, 289, 389, 477 Dharma 5, 443, 465, 467, 477, 479, 483, 487 Dharma-follower 459 Dharmachandra (Prince) 249 dharmas 465

nature of all 47,235 DIpamkara 61, 69, 213, 243,251, 253, 453doors of liberation 143,167,169.187, 211, 223, 233, 415ff dreams 5, 239

ear 405of the gods 225, 467-469

effortlessness 151, 211,233, 283, 341, 361, 381-383, 389 eight liberations 169,429 eight worldly dharm as 145, 175, 429eighteen Buddhadharm as 167, 433, 439ffeighteen em ptinesses 201, 355

eightfold noble path 143, 333, 383ff‘eighth’ (stage of the) 459 eighth stage 279,283 Ekasrriga 125elements 419-421, 431, 451

emanations 399 emotionality 31, 67,135,163, 243, 245, 259, 335, 371, 373, 383, 401, 425, 461, 473 em ptiness 121,143,169,185, 201, 213, 223, 261, 279, 355, 363, 365, 369, 377, 423-415, 435enjoyment 123, 221 enlightenment 119,121, 339, 441, 479ffequanimity 151,233,273, 341, 361, 383 eyes 403, 43lff

of the Buddha 257,417, 435of the Dharma 433 of the gods 225, 257, 291, 341, 425, 433, 467 of wisdom 433

faith 45,173, 369, 373, 421,443, 463, 471, 483

liberation by means of 403 faith-follower 459

fasting 7

feeling 363, 369

fearlessness 5,163, 399 fettering passions 53, 55, 125-127,139,147,167,168, 353, 451, 481, 483 five aggregates 35 five defilements 169,257 five eyes 43lff five limbs 359

five perfect factors 261

five powers 23, 369 - 373 five strengths 23, 373 - 377 five super-knowledges 3,145, 349form realm 457

formless realm 457 formlessness 183,185,257

desire for 19, 31 four aids to penetration 291, 333

four analytical (exact) knowledges 41,167, 211, 395 four applications of mindfiilness 167, 209, 221, 263, 283, 361-365,445 four contemplations 359-361

four fearlessnesses 149,167, 343, 427ff

1867

1868

four foundations of m iraculous pow ers 155,167, 355-359, 445

four im m easurables 223, 23lff, 259, 275, 291, 439,445, 451four m eans of gathering followers 121, 139, 141,165, 221four noble tru ths 57,139, 221,263, 367-369

four restraints 23, 221, 353ff, 445

four uncom m on reliances 201

Ganges 205,273,435

dGe-ba’i blo-gros 267

bGo-ba-des-pa 297

hell 165, 245, 285, 483

high resolve 157, 201

Himalayas 409

householders 201, 217

ignorance 35, 443, 451,465, 483illusion 5, 163, 417

im agelessness 197

im partiality 289, 431, 463im pedim ents 429

im perm anence 139,149,169, 185, 219

individualism 35

inner confidence 5,163, 201, 397, 477

integral sam eness 5, 29, 31, 131,137,155,171,175, 225, 233, 453, 263, 281, 293, 339, 359, 363, 411, 455, 457, 469

intense insight 23,139, 169-171,195, 205, 235, 267, 377, 391

investigation of the tru th233, 235, 283, 341, 381

irreversibility 143,173, 179-181, 209, 221, 241, 273, 279, 283, 293

Jam budvipa 271, 279, 287, 409, 413

Janaka 231Jataka references 133,139, 141,151,153,155,199, 213, 219, 229, 231, 237, 239, 245, 247, 249, 269, 271, 273, 277, 279, 281, 287, 291, 295, 347, 349, 351, 353, 373, 375, 377, 379, 401, 407, 409, 411, 413, 437, 455, 463, 471, 473

Jnanavara 247

Jyotisprabhapala 247

Kalingka (King of) 141 Kalm asapada 199, 349

Kapilavastu 275, 333 karm a 5, 17, 25, 45, 49, 149,155,163, 243, 367, 419, 451, 455, 457, 461

karmic propensities 5, 51, 191, 201, 259, 273, 291, 335, 359, 393, 417, 427, 429, 447

Kasi (King of) 229, 271,275, 377Kasyapa 249,259, 261, 285, 343, 345, 475 Kintu 127, 249

knowledge 173, 359, 393, 423, 427, 429, 465

Ksantivadin 269, 349

Ksatriyas 273 Kumarasimha 373 Kun-tu-bzang 229

Kuru (Sutra) 351

Kusa (Prince) 127, 375

language 147, 259, 395,403, 453, 455

laziness 153,177,183 Legs-sdug 379

liberation 121,163,169,187, 263, 267, 269, 289, 291,295, 341, 345, 355, 357, 361,369, 373, 377, 381, 393, 397,399ff, 417, 421, 425, 431,445 — 447, 457, 463

Licchavis 89

Lokanatha 73

lower states of existence 53, 155, 231, 245, 255, 329,335, 481

Mahamaudgalyayana 91,437

M ahaprajapati GautamI 349 Maitreya 91,165,401 Maitrlbala (King) 249,407

Mano’nukula 63, 67 mantra 147

Mara 5,11, 27,41,47,49, 51,55, 75,183, 245, 255, 331, 337, 349, 477, 479, 481 marks 159

of the Buddha 13,25,245, 297ffof conditioned existence 13

meaning 395

meditation 49, 91,151, 331 medicine 77,147

Megha 277 mental grasping 121 mind 359, 361, 365, 381, 407, 425, 469

mindfulness 51,161,261,285, 345, 361, 371, 379-381, 389, 439,443-445, 477

miraculous abilities 227, 341, 435, 469-471, 475 mirage 5

motivational forces 39,155, 173, 469, 473-475 mudras 37, 67, 75

1869

Magadha 329

Mahadeva (King) 377

naga 349,417,437

Nairanjana river 203

1870

N anda 275, 349, 471 n irvana 27, 31, 47,147,159, 189, 263, 275, 285, 291, 293, 387, 397, 425, 433, 453, 475 rN og-ldan 133, 247, 279 non-ab id ing 47, 387 non-arising 333, 353, 355,419, 423, 439, 455, 465

of all co n stitu en ts of reality 131,143,191, 215, 219, 265, 277

non-referen tial focus 123, 143, 153, 155, 157, 169, 173, 183, 205, 411 n o n -re tu rn e rs 29, 245, 459, 461 Nor-gyi-blo-gros 273

m N yam -sem s 293

ob ject-o rien tation (alam bana) 11,17,121,123, 129,143, 153, 295 om nisc ience 51,117,123, 125,149, 181, 243 O n ce-re tu rn er 459 — 461 outflow s 227, 257, 273, 425-427, 465, 471

Padm agarbha 351, 471 P and ita 375param itas 15,19 — 21, 49 Parinirvana 9, 253, 345, 477 p as t lives 125

know ledge of 203, 225, 257

p a th 139, 207, 267, 283, 343, 369, 429, 445, 471, 485 p a tience 5, 49, 221, 245 — 247 p ercep tio n 207, 279, 369,379, 441perseverance 123

playfulness 117, 435 P ratyekabuddhas 9,157,161, 169, 173, 179, 181, 187, 191,197, 243, 253, 255, 259,281, 463p red ic tio n s 59ff, 8lff p rê tas 165, 279, 295 previous lives 51, 425, 469 p rid e 205, 207, 215, 245, 265, 339, 451

p ristine aw areness 131 — 133, 163, 173, 191, 197, 225, 245,273, 337, 343, 391, 447-449 p ro p en sities 199 Punyapriya 261 P unyarasm i (Prince) 245 pu rity 119,143,181-183, 209, 213, 235, 283, 361, 389, 399 P uspa (Prince) 295

R ajagrha 331reality 35, 37,125,131,143, 215, 363, 365, 369, 377,383, 395 reb irth 253, 427 referential focus 243,457, 469refuge 121, 227, 229, 471 relative tru th 167

release 213-214,231,253, 293relics 345, 475, 477 renunciation 265, 329 right view 143, 255, 383 - 385 Rogantara-kalpa 279

Saga 291 Sakra 125, 249 Sakya 349samadhi 5,13,15ff, 117,137, 163,167,193, 209, 239, 277, 335, 345, 371-373, 377, 383, 389, 413, 415, 445, 483 Showing the Way of All Dharmas I5ff samata 23

Sangha 3, 23, 35, 69, 349, 393 Santi 375Sariputra 89 - 91,439 seeing 243, 361, 363, 433, 435, 447, 451, 457self 35,121,127,129, 237,243, 381, 483 self-confidence 161

self-emergence 435 self-lessness 29,45, 47, 57, 139,149 157,163,181, 207, 215, 221, 363, 469

self-nature 453 sense-enjoyment 125,127, 151,221-223, 363 sense-fields 19, 35, 249

senses 55,125, 279, 335, 421, 451

objects of the 251, 253 Ser-skya 409, 411

seven branches of enlightenment 151,211,379ff, 445seven precepts 219

seven stages of the Sravaka457ffseventh stage 381

sickness (era of) 279 signlessness 31,169,197,235, 355, 359, 365, 415, 457,465

signs 143,163,185, 247single m om ent of insight339, 383

Siri Jataka 245six elements 37six senses 47

sixteen gate letters 47-49

skandhas 337 bSod-nams rgya-chen 281

spiritual family 385,457-459

Sravakas 9,27,157161,169, 179,181,187,191,197, 243,253, 259, 281 Sravasti 3 Srlgupta 349

Stream-enterer 459 Stupa 267, 345, 477 Subuddhi 273, 287

Sudarsana 155,461 Sudatta (Prince) 279

1871

Suddhavasa 479

suffering 123,131,139,149, 169,179,185, 213, 217, 219, 249, 251, 255, 289, 295, 297, 335, 339, 361, 363, 367-369, 371

Sundarika 347

Sunetra (King) 249, 297 Sunetra 375

sunyata 31

Suparaga 273

super-knowledges 3,145, 195, 225-227, 265-267, 289,439

ten non-virtues 133

ten pow ers 445 1872 ten stages 253

ten strengths llff, 53ff, 59, 185, 349, 379, 417ff, 445

ten virtues 149, 213, 287 thirty-seven wings of enlightenm ent 353ff thirty-two marks 25, 47,55,481

thought 35, 47, 93, 253, 385,469

three forms of good action 221

three knowledges 353 three realm s 43, 55,159, 215, 217, 243, 263, 417, 483, 485

time 329, 345, 449-453 knowledge of 259, 341, 347, 419, 469, 481

timelines 25, 39,199, 201, 223, 225, 275-277, 343, 371, 399, 423, 437 tlrthikas 159, 347, 471

rTogs-byed 269, 287 tortoise 271, 277, 351

tranquility 129,147,159,167, 373, 389, 401, 463, 467

transcendent enjoym ent133,163, 347, 411, 435 Trapusa 417

tru th 203, 371, 387, 395, 445,473, 475, 481Tusita 145,197, 279

two dharm as 203two extrem es 45, 381, 393

Udayi 349

Udraka Ram aputra 331 Uruvilva Kasyapa 343, 345

Vaisall 3, 89,437

Vedas 237,

view 137-139,143, 147, 157, 235-243, 451,483 VIrya 375

vows 121, 261

Wheel of the D harm a 417, 485

w ishlessness 143,167,169, 233, 369, 415-417

worldly dharm as 465,467 (see also eight worldly dharmas)wrong view 235 - 237, 245,

yaksas 377, 437

bZang-brtsams 277,417 gZhon-nu-dpal 281 gZhon-nu-seng-ge (king) 277

1873

all who aspire to become Buddhas. Focusing on the nature of the fully enlightened Buddha, the Bhadra- kalpika Sutra sets forth teachings on the ten strengths, the sam adhi that develops these strengths, and the perfections that are the gateway to this samadhi.

Reading, reciting, and listening to the Bhadrakalpika Sutra invokes the blessings of all the Buddhas whose coming it heralds; thus the Bhadrakalpika has always been counted among the m ost auspicious of texts. So important has this work been considered in Tibet, that the original compilers of the Tibetan Buddhist Canon placed the Bhadrakalpika first in the general Sutra section, immediately preceding the Lalitavistara Sutra, the detailed account of the life and teachings of the Buddha Sakyamuni.

In light of the special place occupied by the Bhadrakalpika Sutra in the Tibetan Buddhist Canon and the power and blessings of its teachings, we felt it w ould be auspicious to offer a translation of this work for Western readers. This is one of the first of the publications to come forth from the Yeshe De Buddhist Research and Translation Project, established in 1983. The program has already attracted a num ber of Buddhist scholars, and their translations of Buddhist Sutras and sastras will appear in future volumes of this series.

D harm a Publish ing 2425 Hillside Ave. Berkeley CA 94704 USA

I 11 >I I \ \ I I t \ \ s [

THE FORTUNATE AEON

“Persevere through fear and suffering; clothe yourself in the arm or of patience and samadhi. Mount the chariot of morality, and fly the victoiy banner of effort. Conquer Mara with the strength of giving and the arrows of wisdom. Having conquered,you will touch upon enlightenment!

“Find your enjoyment in the paramitas, inseparable from spiritual friends of attainment, and the friends of love. Partake of the food of strength, staying in the abode of emptiness. At such a time, obtain the qualities of all-knowingness; always apply yourself with care to the sure and certain teachings I have spoken here. Quickly obtain all-knowingness — be joyful, like the geese calling in the sky.

“Pramuditaraja, long ago there came forth, together with one billion attendants, the Tathagata called Boundless Effort, who also taught this samadhi. At the time he taught this samadhi, it was heard hy King Flower of Merit who said to his one thousand queens and one thousand sons; “I do not understand the purpose of this all-illumining samadhi. Not having understood it, I am also not ahle to apply it with understanding. But still, we can rejoice in this wonderful sermon of the Tathagata!'

“By having rejoiced at this samadhi so well explained and spoken by the Bhagavat, at the instant of elation, he destroyed samsaric tendencies for eighty thousand kalpas, turning from his own self-interest...

“Pramuditaraja, doyou think that this King Flower of Merit was som eone else? Is it not clear that the Tathagata Amitayus, at that time, was indeed the king called Flower of Merit? And the iseTathagatas of the Good Kalpa were his one thousand sons of that time."

B u d d h i s m ISBN : 0-89800-ltiS-4

The Fortunate Aeon - How the Thousand Buddhas Became Enlightened - Volume Four

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