The Fall From Glory

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    The Fall from Glory

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    God is infinitely good, and all His works are

    good. Yet our daily experience manifests so

    much in us that is not good- our sinfulness.

    Sinful social structures- habitual patterns of

    human interaction are infected by sin

    A whole network that oppresses & enslaves:

    the structures of violence and brutality,

    prostitution and adultery, poverty & injustice

    (some of the devastating consequences oforiginalsin)

    Genesis narrative- origin of the situation of

    sinfulness

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    Although set by God in a state of rectitude,

    the first humans, enticed by the Evil One,

    abused their freedom at the very start of

    history. They lifted themselves against God,

    and sought to attain their goal apart from

    Him. Although they had known God, they did

    not glorify Him as God, but their senseless

    hearts were darkened, and they served thecreature rather than the Creator.

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    Usually we Filipinos are ever ready to excuse ourown faults and others faults: Sapagkat tayoy taolamang

    - makes light of the real personal harm caused bysins to persons, families and whole communities

    misfortunes- punishment from God for our sins(tadhana), test from God (pagsubok)

    Giving more importance to the feeling of shame(hiya) of losing face before others than the moralevil of sin

    - sorry!: used so frequently in common speech

    to mean something like pasensya that it nolonger expresses any genuine sorrow or contrition,with firm intention of changing ones ways

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    Intense concern we normally feel for family,

    friends and relatives- kamag-anak coupled with

    complete unconcern for others.

    Bayanihan spirit ningas kugon

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    The most fundamental aspect of the Churchsdoctrine of original sin is not so much universalsinfulness as universal salvation.

    St. Paul: Christ died for our sins in accordancewith the Scriptures (1 Cor 15:3). The GoodNews is not about original sin but of Godsredeeming love through Jesus Christ in the Holy

    Spirit The Vigil of Easter:

    Father, how wonderful your care for us!

    How boundless your merciful love

    To ransom a slave you gave away your Son.

    O happy fault, O necessary sin of Adam,

    Which gained for us so great a Redeemer

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    Scripture on our Human FallA. Genesis

    - presents the story of the Fall of our humanrace within Gods plan of creation andredemption

    - describes how, at the origin of our race, man &woman turned away from God their Creator indisobedience and pride, thus rejecting Godsfriendship

    They wanted to be likeGod, but without God,ahead of God, & not according to God

    the serpent- an evil force called Satan or thedevil

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    In rebelling against God, man & womandestroyed their original harmony with:

    - each other (they realized theyrenaked)- others (Cains murder of his brother Abel)

    - the community (Tower of Babel)

    - nature (cursed be the ground) death will be theirs, For you are dirt, & to dirt

    you shall return (Gn 3:19)

    The Genesis narrative presents 3 moments:

    1. temptation

    2. sin

    3. judgment

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    original man & woman- are the source of moral

    evil

    This alone can explain the universality of evil in

    our race, & the moral evil which we experience in

    our world today. Yet the final biblical word is not

    that human beings are evil but that God isSavior.

    B. St. Paul

    All have sinned & are deprived of the glory ofGod (Rom 3:23), but is equally insistent that

    Just as in Adam all die, so in Christ all will come

    to life again. (1 Cor 15:22)

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    Church Teaching on Original Sin

    We Filipinos today, as members of the race of

    Adam, do not inherit his personal sin, but rather the

    sinful condition started by his originatingsin

    kasalanang mana- the state of sinfulness in which

    we are all born This universal sinfulness is confirmed by the clear

    Gospel proclamation that all are redeemed by

    Christ.

    Original Sin:

    1. sin of the world- social dimension of original sin

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    2. heart of darkness within us-

    personal interior dimension of

    original sin

    concupiscence: inclination which

    comes from sin & inclines to sin

    3. ratification of original sin by ourpersonal sinful thoughts, words

    and deeds

    seven capital sins- ourconcupiscence manifests itself in

    these root source of sins from

    which many other sins are born

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    Descriptive Definition of Original Sin

    - the state in which we are born as members of thehuman race

    It is called original since it dates from the originof our human race. This means it is universal: allneed to be redeemed.

    It is called sin not because it is a personal sinfulthought, word, or action on our part, but becauseit is a state contrary to Gods will. It is an obstacleto that positive loving relation to Him & Hiswhole creation for which we are created.

    inclination to evil & disharmony within ourselves,with others and with all created things: directresult of the refusal to acknowledge God as thecreative source of all & final destiny for every

    human person.

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    Bible: experience of disharmony- life as adramatic struggle between good & evil, betweenlight & darkness

    Only by responding as best we can to the grace ofChrist our Lord, will all our economic, social, andpolitical activities be salvific.

    Vatican II: For a monumental struggle against thepowers of darkness pervades our whole humanhistory. The battle was joined from the veryorigins of the world and will continue until the

    last day. Caught in this conflict, we are obliged towrestle constantly if we are to cling to what isgood. Nor can we achieve our own integritywithout valiant efforts and the help of grace.

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    Finally, we all must face the ultimate test of ourlives: death.

    Bodily death as we now experience is due to theFall: Because God did not make death, nor doesHe rejoice in the destruction of the living. For hefashioned all things that they might have being

    It was the wicked who with hands & wordsinvited death, & considered it a friend, and pinedfor it, & made a covenant with it, because theydeserve to be in its possession (Wis 1:13-14, 16)

    St. Paul brings out clearly the relation of death tosin: Just as through one man sin entered theworld, & with sin death, death thus coming to all

    men inasmuch as all sinned (Rom 5:12).

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    But he does this to show that as sin reigned through

    Death, grace also may reign by way of justice

    leading to eternal life through Jesus Christ our Lord(Rom 5:21).

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