The Faith of Jesus The Pioneer and Perfecter of Faith Fred Bischoff The Pioneer and Perfecter of...

The Faith of JesusThe Faith of Jesus

The Pioneer and Perfecter of Faith

Fred Bischoff

The Pioneer and Perfecter of Faith

Fred Bischoff

Key TextKey Text

Heb. 12:2 Looking unto Jesus the author and finisher of faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Heb. 12:2 Looking unto Jesus the author and finisher of faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Review of Study #3Review of Study #3

The "joy set before" Christ as He went to the cross was what He saw by faith would be accomplished by His sacrifice—the salvation of souls.

This was the same joy that Moses, Joseph, Paul, and Peter had that enabled them to humble themselves to suffer and serve.

The "joy set before" Christ as He went to the cross was what He saw by faith would be accomplished by His sacrifice—the salvation of souls.

This was the same joy that Moses, Joseph, Paul, and Peter had that enabled them to humble themselves to suffer and serve.


Jesus "for the joy that was set before Him endured the cross." (Heb. 12:2)

Moses "looked unto the recompence of reward." (Heb. 11:26)

Paul reached "forth unto those things which are before." (Phil. 3:13)

Jesus "for the joy that was set before Him endured the cross." (Heb. 12:2)

Moses "looked unto the recompence of reward." (Heb. 11:26)

Paul reached "forth unto those things which are before." (Phil. 3:13)


Fellowship with Christ in His suffering is our "highest honor" (DA224) because God will use that suffering to win souls, especially those causing the suffering.

We need this faith, to have the same "joy set before" us, to be willing to serve, to suffer to save souls, and to resist the temptation to think our unselfish work for others will have no fruit.

Fellowship with Christ in His suffering is our "highest honor" (DA224) because God will use that suffering to win souls, especially those causing the suffering.

We need this faith, to have the same "joy set before" us, to be willing to serve, to suffer to save souls, and to resist the temptation to think our unselfish work for others will have no fruit.

Summary of Study #3Summary of Study #3

The faith of Jesus =

Unselfish JoyThe faith of Jesus =

Unselfish Joy

Overview of StudiesOverview of Studies

1. "endured the cross" = gospel2. "looking unto Jesus" = seeing3. "for the joy set before" = future4. "finisher of faith" = end-time5. "endured the cross" = endurance

1. "endured the cross" = gospel2. "looking unto Jesus" = seeing3. "for the joy set before" = future4. "finisher of faith" = end-time5. "endured the cross" = endurance

The Faith of JesusThe Faith of Jesus

4. Adventism's Missing Landmark4. Adventism's Missing Landmark

Purpose of Study #4Purpose of Study #4

What does it mean that Jesus finishes (perfects) faith?

"Faith" occurs 28 times in this section of Hebrews. It starts with 10:22 and ends with 12:2--

10:22 "full assurance of faith"10:25 "so much more as you see the Day

approaching" = Day of Atonement10:37 "yet a little while and He who is coming

will come and will not tarry"

What does it mean that Jesus finishes (perfects) faith?

"Faith" occurs 28 times in this section of Hebrews. It starts with 10:22 and ends with 12:2--

10:22 "full assurance of faith"10:25 "so much more as you see the Day

approaching" = Day of Atonement10:37 "yet a little while and He who is coming

will come and will not tarry"

Purpose of Study #4Purpose of Study #4

How important is faith for those living during the Day of Atonement, just before He comes? That is, for Adventists?

The faith of Jesus is Adventism's missing landmark.

How important is faith for those living during the Day of Atonement, just before He comes? That is, for Adventists?

The faith of Jesus is Adventism's missing landmark.

Brief Advent HistoryBrief Advent History

An excellent way to review the history of the Advent Movement is to consider the 6 messages that make us who we are. We find them in the Bible as the last messages in Revelation to the world and to the church, and also Jesus' final message in Matthew to the church.

An excellent way to review the history of the Advent Movement is to consider the 6 messages that make us who we are. We find them in the Bible as the last messages in Revelation to the world and to the church, and also Jesus' final message in Matthew to the church.

Brief Advent HistoryBrief Advent History

These came "in their order" (EW256; compare EW260; 6T60; EW277; 1T186). They are listed in EW Table of Contents.

These came "in their order" (EW256; compare EW260; 6T60; EW277; 1T186). They are listed in EW Table of Contents.

First Angel's MessageFirst Angel's Message

Rev. 14:6, 7Started around 1831 with the preaching

of William Miller. Not identified with one denomination. (4SP 207; EW 232)

Key thoughts regarding God: fear, glory, judgment, worship, made

Messenger and Target: A messenger with a message for the world, the "everlasting gospel."

Rev. 14:6, 7Started around 1831 with the preaching

of William Miller. Not identified with one denomination. (4SP 207; EW 232)

Key thoughts regarding God: fear, glory, judgment, worship, made

Messenger and Target: A messenger with a message for the world, the "everlasting gospel."

Second Angel's MessageSecond Angel's Message

Rev. 14:8Began Summer (June, July) 1844 after

churches began closing their doors to the Advent Message. (GC 389)

Key thoughts regarding Babylon: fallen, wine, wrath, fornication

Messenger and Target: Another messenger with a message for the world.

Rev. 14:8Began Summer (June, July) 1844 after

churches began closing their doors to the Advent Message. (GC 389)

Key thoughts regarding Babylon: fallen, wine, wrath, fornication


Midnight CryMidnight Cry

Matt. 25:1-13Began August 1844 with the study of Samuel

Snow pointing to October 22, 1844; began the "Seventh Month Movement." (GC 398)

Key thoughts regarding the Church (virgins): wise vs. foolish; oil vs. no oil, know vs. know not

Messenger and Target: Jesus with a message for the church.

Matt. 25:1-13Began August 1844 with the study of Samuel

Snow pointing to October 22, 1844; began the "Seventh Month Movement." (GC 398)

Key thoughts regarding the Church (virgins): wise vs. foolish; oil vs. no oil, know vs. know not

Messenger and Target: Jesus with a message for the church.

The Passing of the TimeThe Passing of the Time

The time expected for Jesus to come, October 22, 1844, passed without His coming to earth.

This disappointment paralleled that of the disciples at the cross (GC344-351).

This disappointment was prophesied in Revelation 10:8-10.

The time expected for Jesus to come, October 22, 1844, passed without His coming to earth.

This disappointment paralleled that of the disciples at the cross (GC344-351).

This disappointment was prophesied in Revelation 10:8-10.

Third Angel's MessageThird Angel's Message

Rev. 14:9-12Began after October 22, 1844, in an

understanding of Sanctuary and Sabbath. (EW 253, 254)

Key thoughts regarding any man: worship, beast, image, mark, wine, wrath, commandments, faith (FOJ!)


Rev. 14:9-12Began after October 22, 1844, in an

understanding of Sanctuary and Sabbath. (EW 253, 254)

Key thoughts regarding any man: worship, beast, image, mark, wine, wrath, commandments, faith (FOJ!)


Laodicean MessageLaodicean Message

Rev. 3:14-22Began in 1852. (EW108)Key thoughts regarding the Church:

judgment vs. know not; vindication vs. vomit out; repent vs. need of nothing; buy vs. poor, naked, blind

Messenger and Target: Jesus through John with a message for the messenger (angel) of the church.

Rev. 3:14-22Began in 1852. (EW108)Key thoughts regarding the Church:

judgment vs. know not; vindication vs. vomit out; repent vs. need of nothing; buy vs. poor, naked, blind

Messenger and Target: Jesus through John with a message for the messenger (angel) of the church.

Loud CryLoud Cry

Rev. 18:1-5Began late 1880's. (1888, p. 166)Key thoughts regarding Glory vs. Babylon:

fallen, wine, rich, judgmentMessenger and Target: A final messenger

with a message for the world.

Rev. 18:1-5Began late 1880's. (1888, p. 166)Key thoughts regarding Glory vs. Babylon:

fallen, wine, rich, judgmentMessenger and Target: A final messenger

with a message for the world.

FOJ & the 6 MessagesFOJ & the 6 Messages

1. First Angel's MessageThe "faith of Jesus" is the "everlasting

gospel" of the First Angel's Message.Our first study illustrated how the "faith of

Jesus" is a description of that gospel.

1. First Angel's MessageThe "faith of Jesus" is the "everlasting

gospel" of the First Angel's Message.Our first study illustrated how the "faith of

Jesus" is a description of that gospel.


2. Second Angel's MessageThis "faith of Jesus" is the standard from

which Babylon has fallen, that the Second Angel's Message declares.

Faith establishes the law (Rom. 3:31), and Babylon thinks "to change times and laws." (Dan. 7:25)

Faith works by love which fulfills the law. (Gal. 5:6; Rom. 13:10)

2. Second Angel's MessageThis "faith of Jesus" is the standard from

which Babylon has fallen, that the Second Angel's Message declares.

Faith establishes the law (Rom. 3:31), and Babylon thinks "to change times and laws." (Dan. 7:25)

Faith works by love which fulfills the law. (Gal. 5:6; Rom. 13:10)


3. Midnight CryThis "faith of Jesus" is also encompassed

in the oil in the Midnight Cry, which the wise virgins have.

The Spirit (oil) is received by faith (Gal. 3:14) and imparts faith (Gal. 5:22). The verb "received" is translated "took" in Matt. 25:2, 3.

3. Midnight CryThis "faith of Jesus" is also encompassed

in the oil in the Midnight Cry, which the wise virgins have.

The Spirit (oil) is received by faith (Gal. 3:14) and imparts faith (Gal. 5:22). The verb "received" is translated "took" in Matt. 25:2, 3.


4. Third Angel's MessageThis "faith of Jesus" is explicitly stated in

the climax of the Third Angel's Message as the essential dynamic that the enduring saints keep, hand-in-hand with keeping the commandments of God.

Recall that faith establishes the law.

4. Third Angel's MessageThis "faith of Jesus" is explicitly stated in

the climax of the Third Angel's Message as the essential dynamic that the enduring saints keep, hand-in-hand with keeping the commandments of God.

Recall that faith establishes the law.


5. Laodicean MessageThis "faith of Jesus" is symbolized as

needed gold in the Laodicean Message. It is the white raiment, because in this faith the righteousness of God is manifested, clothing our nakedness. And it is also the eyesalve, enabling us to see as God sees.

5. Laodicean MessageThis "faith of Jesus" is symbolized as

needed gold in the Laodicean Message. It is the white raiment, because in this faith the righteousness of God is manifested, clothing our nakedness. And it is also the eyesalve, enabling us to see as God sees.


6. Loud CryThis "faith of Jesus" is also the glory of the

Loud Cry, which lightens the earth."Glory" is connected with faith (Rom.

4:20; 5:2), righteousness (2Cor. 3:9; Phil. 1:11), and gospel (2Cor. 4:4; 2Thes. 2:14; 1Tim. 1:11).

6. Loud CryThis "faith of Jesus" is also the glory of the

Loud Cry, which lightens the earth."Glory" is connected with faith (Rom.

4:20; 5:2), righteousness (2Cor. 3:9; Phil. 1:11), and gospel (2Cor. 4:4; 2Thes. 2:14; 1Tim. 1:11).

Important PointsImportant Points

1. The messages came in their order; as noted, they can be identified in sequential order in our history.

1. The messages came in their order; as noted, they can be identified in sequential order in our history.


2. The messages are cumulative; they are all still applicable and must be proclaimed.

2. The messages are cumulative; they are all still applicable and must be proclaimed.


3. Together they comprise the last messages in scripture to the world; they are our mission. These are why the Advent Movement was miraculously raised up. We are not just another church.

3. Together they comprise the last messages in scripture to the world; they are our mission. These are why the Advent Movement was miraculously raised up. We are not just another church.


4. The first three messages (First Angel's, Second Angel's, Midnight Cry) were sent to prepare people to follow Christ into the next phase of His ministry, in the Most Holy Place of the heavenly sanctuary. The last three of these messages (Third Angel's, Laodicean, Loud Cry) have been sent to us from that location, the Most Holy Place, inviting us in by faith.

4. The first three messages (First Angel's, Second Angel's, Midnight Cry) were sent to prepare people to follow Christ into the next phase of His ministry, in the Most Holy Place of the heavenly sanctuary. The last three of these messages (Third Angel's, Laodicean, Loud Cry) have been sent to us from that location, the Most Holy Place, inviting us in by faith.


5. One message of each set of three applies especially to the messengers, alerting them to what they lack that is keeping them from accomplishing God's purpose for them. In the first three, it is the Midnight Cry, all about virgins. In the last three it is the Laodicean Message, to the angel of the church. (So in the six messages, two are to the messengers; four for the world.)

5. One message of each set of three applies especially to the messengers, alerting them to what they lack that is keeping them from accomplishing God's purpose for them. In the first three, it is the Midnight Cry, all about virgins. In the last three it is the Laodicean Message, to the angel of the church. (So in the six messages, two are to the messengers; four for the world.)

Elijah MessageElijah Message

Collectively Scripture pictures all six messages as the Elijah message, the final application of Malachi’s prediction of the work of calling the world to repentance and to worship of the true God, “before the coming of the great and dreadful day of the LORD.” (Mal. 4:5, 6)

Collectively Scripture pictures all six messages as the Elijah message, the final application of Malachi’s prediction of the work of calling the world to repentance and to worship of the true God, “before the coming of the great and dreadful day of the LORD.” (Mal. 4:5, 6)

6 Messages and Gospel6 Messages and Gospel

These 6 judgment-hour messages are the final preaching and demonstration of the righteousness of God, which is by the faith of Jesus Christ.

As we saw in our first study, this is the gospel Paul preached. (Rom. 1:16, 17; 1Cor. 1:17; 15:1)

Of course it is the same gospel Jesus Himself preached and lived, calling people to believe it. (Mark. 1:14, 15)

These 6 judgment-hour messages are the final preaching and demonstration of the righteousness of God, which is by the faith of Jesus Christ.

As we saw in our first study, this is the gospel Paul preached. (Rom. 1:16, 17; 1Cor. 1:17; 15:1)

Of course it is the same gospel Jesus Himself preached and lived, calling people to believe it. (Mark. 1:14, 15)

6 Messages and Gospel6 Messages and Gospel

The First Angel's Message which introduces these six explicitly states that they are "the everlasting gospel" in the context of "the hour of His judgment."

They are the final message of mercy to the world, calling all to repentance, and preparing them for the transition to God's everlasting kingdom.

The First Angel's Message which introduces these six explicitly states that they are "the everlasting gospel" in the context of "the hour of His judgment."

They are the final message of mercy to the world, calling all to repentance, and preparing them for the transition to God's everlasting kingdom.

"This Gospel""This Gospel"

These messages are summarized in a very concise way in Matt. 24:12-14.

"This gospel" is preached just before the end "in all the world for a witness unto all nations." It is the gospel of enduring love in the face of abounding wickedness (lawlessness). (We will look more at this in our study on end-time endurance.)

These messages are summarized in a very concise way in Matt. 24:12-14.

"This gospel" is preached just before the end "in all the world for a witness unto all nations." It is the gospel of enduring love in the face of abounding wickedness (lawlessness). (We will look more at this in our study on end-time endurance.)

FOJ in AdventismFOJ in Adventism

How does "the faith of Jesus" fit into Adventism?

The Advent movement is the final preaching of "this gospel."

It receives and proclaims all 6 messages.Apply what we have been learning of this

scriptural truth to the history of what God has been doing to prepare a people for Christ's return.

How does "the faith of Jesus" fit into Adventism?

The Advent movement is the final preaching of "this gospel."

It receives and proclaims all 6 messages.Apply what we have been learning of this

scriptural truth to the history of what God has been doing to prepare a people for Christ's return.


The truth of “the faith of Jesus” must be restored before a people are prepared for Christ’s coming, for it is what accomplishes that preparation, as it takes our focus off ourselves, and enables us to stand in His strength alone.

The truth of “the faith of Jesus” must be restored before a people are prepared for Christ’s coming, for it is what accomplishes that preparation, as it takes our focus off ourselves, and enables us to stand in His strength alone.


This "faith of Jesus" is core to Adventism's mission as it is the heart of their scripture-based, experience-expressed message.

It establishes the law in their new-covenant relationship with God, and in their teaching and witness to others.

It enables the "circuit of beneficence" to be completed in their witness.

This "faith of Jesus" is core to Adventism's mission as it is the heart of their scripture-based, experience-expressed message.

It establishes the law in their new-covenant relationship with God, and in their teaching and witness to others.

It enables the "circuit of beneficence" to be completed in their witness.

"The Landmarks""The Landmarks"

The six messages also conveyed what have been called "the landmarks"--Bible truths especially for our time. These landmarks were clarified especially in the time surrounding 1888. And it is there that we find clear statements that one of them had been neglected.

The six messages also conveyed what have been called "the landmarks"--Bible truths especially for our time. These landmarks were clarified especially in the time surrounding 1888. And it is there that we find clear statements that one of them had been neglected.

"The Landmarks""The Landmarks"

In fact, the last of the messages (the Loud Cry) is identified with a recapturing of this missing truth and restoring it to its proper setting. And what is the missing truth?

We will find that it is "the faith of Jesus."

In fact, the last of the messages (the Loud Cry) is identified with a recapturing of this missing truth and restoring it to its proper setting. And what is the missing truth?

We will find that it is "the faith of Jesus."

Review the HistoryReview the History

1831: First Angel's Message1844 Summer: Second Angel's Message1844 Late Summer: Midnight CryPassing of the time----------------Oct 221844 After Oct 22: Third Angel's Message1852: Laodicean Message1888 circa: Loud Cry

1831: First Angel's Message1844 Summer: Second Angel's Message1844 Late Summer: Midnight CryPassing of the time----------------Oct 221844 After Oct 22: Third Angel's Message1852: Laodicean Message1888 circa: Loud Cry

Messages SummarizedMessages Summarized

The messages are often summarized as the Three Angels' Messages, with the Third Angel's Message being the climax.

Remember that the Midnight Cry and the Laodicean Message are to equip the church to carry the messages to the world.

The Loud Cry is often called "the loud cry of the third angel." (EW261, 271)

The messages are often summarized as the Three Angels' Messages, with the Third Angel's Message being the climax.

Remember that the Midnight Cry and the Laodicean Message are to equip the church to carry the messages to the world.

The Loud Cry is often called "the loud cry of the third angel." (EW261, 271)

Law and GospelLaw and Gospel

The light of this message uniting law and gospel began to build in the mid 1880’s. By 1886 it was identified as the message that would lighten the earth with God’s glory.

Let's examine some statements about "this message." (Emphasis supplied)

The light of this message uniting law and gospel began to build in the mid 1880’s. By 1886 it was identified as the message that would lighten the earth with God’s glory.

Let's examine some statements about "this message." (Emphasis supplied)

Evidence for Loud CryEvidence for Loud Cry

1886"There is much light yet to shine forth

from the law of God and the gospel of righteousness. This message, understood in its true character, and proclaimed in the Spirit, will lighten the earth with its glory." (1888, p. 166)

1886"There is much light yet to shine forth

from the law of God and the gospel of righteousness. This message, understood in its true character, and proclaimed in the Spirit, will lighten the earth with its glory." (1888, p. 166)


1888"The Lord has raised up men and given

them a solemn message to bear to His people, to wake up the mighty men to prepare for battle, for the day of God’s preparation. This message Satan sought to make of none effect...." (1888, pp. 210, 211)

1888"The Lord has raised up men and given

them a solemn message to bear to His people, to wake up the mighty men to prepare for battle, for the day of God’s preparation. This message Satan sought to make of none effect...." (1888, pp. 210, 211)


1889"I have had the question asked, 'What do

you think of this light that these men are presenting?' Why, I have been presenting it to you for the last 45 years--the matchless charms of Christ. This is what I have been trying to present before your minds.... And when another presented it, every fiber of my heart said, Amen." (1888, pp.348,349)

1889"I have had the question asked, 'What do

you think of this light that these men are presenting?' Why, I have been presenting it to you for the last 45 years--the matchless charms of Christ. This is what I have been trying to present before your minds.... And when another presented it, every fiber of my heart said, Amen." (1888, pp.348,349)


1892"The time of test is just upon us, for the

loud cry of the third angel has already begun in the revelation of the righteousness of Christ, the sin-pardoning Redeemer. This is the beginning of the light of the angel whose glory shall fill the whole earth." (1888, p. 1073)

1892"The time of test is just upon us, for the

loud cry of the third angel has already begun in the revelation of the righteousness of Christ, the sin-pardoning Redeemer. This is the beginning of the light of the angel whose glory shall fill the whole earth." (1888, p. 1073)

What was the Response?What was the Response?

From the first glimmering of this light, it was opposed. Some leaders were concerned that what was being taught was an attack on the pillars of the faith, “the landmarks,” when in fact it was the opposite. It was a message unfolding a neglected pillar, which would enable, following the metaphor, the finishing of the house.

From the first glimmering of this light, it was opposed. Some leaders were concerned that what was being taught was an attack on the pillars of the faith, “the landmarks,” when in fact it was the opposite. It was a message unfolding a neglected pillar, which would enable, following the metaphor, the finishing of the house.

LandmarksLandmarks

"In Minneapolis God gave precious gems of truth to His people in new settings. This light from heaven by some was rejected with all the stubbornness the Jews manifested in rejecting Christ, and there was much talk about standing by the old landmarks. But there was evidence they knew not what the old landmarks were...."

"In Minneapolis God gave precious gems of truth to His people in new settings. This light from heaven by some was rejected with all the stubbornness the Jews manifested in rejecting Christ, and there was much talk about standing by the old landmarks. But there was evidence they knew not what the old landmarks were...."

LandmarksLandmarks

"The passing of the time in 1844 was a period of great events, opening to our astonished eyes the cleansing of the sanctuary transpiring in heaven, and having decided relation to God's people upon the earth, [also] the first and second angels' messages and the third, unfurling the banner on which was inscribed, 'The commandments of God and the faith of Jesus.'

"The passing of the time in 1844 was a period of great events, opening to our astonished eyes the cleansing of the sanctuary transpiring in heaven, and having decided relation to God's people upon the earth, [also] the first and second angels' messages and the third, unfurling the banner on which was inscribed, 'The commandments of God and the faith of Jesus.'

LandmarksLandmarks

"One of the landmarks under this message was the temple of God, seen by His truth-loving people in heaven, and the ark containing the law of God. The light of the Sabbath of the fourth commandment flashed its strong rays in the pathway of the transgressors of God's law. The nonimmortality of the wicked is an old landmark." (1888, p. 518)

"One of the landmarks under this message was the temple of God, seen by His truth-loving people in heaven, and the ark containing the law of God. The light of the Sabbath of the fourth commandment flashed its strong rays in the pathway of the transgressors of God's law. The nonimmortality of the wicked is an old landmark." (1888, p. 518)

Faith of Jesus With...Faith of Jesus With...

The faith of Jesus always has a context that is explicit in most of the places it is mentioned. What does it go with?

The law, the commandments of God.

The faith of Jesus always has a context that is explicit in most of the places it is mentioned. What does it go with?

The law, the commandments of God.

Events 1888 to 1896Events 1888 to 1896

Let's trace some more statements regarding the message of the faith of Jesus, in relation to the law, and the response to that message.

We will examine the sequence of statements in their historical setting, to understand the past, and where we are today.

Let's trace some more statements regarding the message of the faith of Jesus, in relation to the law, and the response to that message.

We will examine the sequence of statements in their historical setting, to understand the past, and where we are today.

1888: FOJ Overlooked1888: FOJ Overlooked

"The faith of Jesus has been overlooked and treated in an indifferent, careless manner. It has not occupied the prominent position in which it was revealed to John. Faith in Christ as the sinner's only hope has been largely left out, not only of the discourses given but of the religious experience of very many who claim to believe the third angel's message.

"The faith of Jesus has been overlooked and treated in an indifferent, careless manner. It has not occupied the prominent position in which it was revealed to John. Faith in Christ as the sinner's only hope has been largely left out, not only of the discourses given but of the religious experience of very many who claim to believe the third angel's message.

1888: Law Connection1888: Law Connection

"At this meeting I bore testimony that the most precious light had been shining forth from the Scriptures in the presentation of the great subject of the righteousness of Christ connected with the law, which should be constantly kept before the sinner as his only hope of salvation....

"At this meeting I bore testimony that the most precious light had been shining forth from the Scriptures in the presentation of the great subject of the righteousness of Christ connected with the law, which should be constantly kept before the sinner as his only hope of salvation....

1888: Too Little on FOJ1888: Too Little on FOJ

"There was altogether too little spoken and written upon this great question. The discourses of some might be correctly represented as like the offering of Cain--Christless." (1888, pp. 211, 212)

"There was altogether too little spoken and written upon this great question. The discourses of some might be correctly represented as like the offering of Cain--Christless." (1888, pp. 211, 212)

1888: FOJ Not Proclaimed1888: FOJ Not Proclaimed

"The third angel's message is the proclamation of the commandments of God and the faith of Jesus Christ. The commandments of God have been proclaimed, but the faith of Jesus Christ has not been proclaimed by Seventh-day Adventists as of equal importance, the law and the gospel going hand in hand." (1888, p. 217)

"The third angel's message is the proclamation of the commandments of God and the faith of Jesus Christ. The commandments of God have been proclaimed, but the faith of Jesus Christ has not been proclaimed by Seventh-day Adventists as of equal importance, the law and the gospel going hand in hand." (1888, p. 217)

Ways UnequalWays Unequal

1. Failure to see God's initiative in the Faith of Jesus will have a proportionate result of weakness in our response of faith and obedience. There are two ways that failure can occur:

1. Failure to see God's initiative in the Faith of Jesus will have a proportionate result of weakness in our response of faith and obedience. There are two ways that failure can occur:

Not Seeing God's InitiativeNot Seeing God's Initiative

(a) We emphasize the Faith of Jesus as His faith in the Father, and ignore His faith expressed to us.

(b) We emphasize our faith response (including obedience), and neglect His faith initiative.

(a) We emphasize the Faith of Jesus as His faith in the Father, and ignore His faith expressed to us.

(b) We emphasize our faith response (including obedience), and neglect His faith initiative.


FaithFaithofof

JesusJesus

a. Emphasize Jesus' faith in His Father; ignore His faith in us.

God

WeFaithFaithin usin us

Faith in HisFaith in HisFatherFather


FaithFaithofof

JesusJesus

b. Emphasize our faith response; neglect His faith initiative.

God

WeFaithFaithin usin us

Our faithOur faithresponseresponse


2. See the whole circuit in light of law only--a one-track circuit. In other words, we see it this way: God gave the law; man keeps the law. Both of these statements are true, but combining them in this way is a misuse of the law. This is not the way one can keep the law.

2. See the whole circuit in light of law only--a one-track circuit. In other words, we see it this way: God gave the law; man keeps the law. Both of these statements are true, but combining them in this way is a misuse of the law. This is not the way one can keep the law.

Error of Law OnlyError of Law Only

GodGodgavegavelawlaw

God gave the law; man keeps the law.

God

We

ManMankeepskeepslawlaw

The law was given (1) to affirm the ideal, to exalt the standard, and (2) to condemn sin, thereby showing us to be sinners. The law thus drives us to Christ and the gospel.

The law was given (1) to affirm the ideal, to exalt the standard, and (2) to condemn sin, thereby showing us to be sinners. The law thus drives us to Christ and the gospel.

This gospel must be present in the first half of the circuit, as God's solution to sin given along with the law. In the faith of Jesus the law was fulfilled, established.

In the second half the gospel must be present as the gospel believed, obeyed, as God's solution applied, the motive heart power for the law to be kept.

This gospel must be present in the first half of the circuit, as God's solution to sin given along with the law. In the faith of Jesus the law was fulfilled, established.

In the second half the gospel must be present as the gospel believed, obeyed, as God's solution applied, the motive heart power for the law to be kept.

Law&Gospel Hand in HandLaw&Gospel Hand in Hand

GodGodgavegavelawlaw

The gospel must be presented hand in hand with the law.

TheTheGospel given-Gospel given-God's FaithGod's Faith

in usin us

The GospelThe Gospelbelieved, obeyed -believed, obeyed -

Our faithOur faithresponseresponse

ManMankeepkeeplawlaw

God

We

1888: Not Find Language1888: Not Find Language

"The commandments of God have been proclaimed, but the faith of Jesus Christ has not been proclaimed by Seventh-day Adventists as of equal importance, the law and the gospel going hand in hand. I cannot find language to express this subject in its fullness.

"The commandments of God have been proclaimed, but the faith of Jesus Christ has not been proclaimed by Seventh-day Adventists as of equal importance, the law and the gospel going hand in hand. I cannot find language to express this subject in its fullness.

1888: FOJ Not Understood1888: FOJ Not Understood

"'The faith of Jesus.' It is talked of, but not understood. What constitutes the faith of Jesus, that belongs, to the third angel's message?

"'The faith of Jesus.' It is talked of, but not understood. What constitutes the faith of Jesus, that belongs, to the third angel's message?

1888: FOJ Defined1888: FOJ Defined

"Jesus becoming our sin-bearer that He might become our sin-pardoning Saviour. He was treated as we deserve to be treated. He came to our world and took our sins that we might take His righteousness. [FOJ Given] Faith in the ability of Christ to save us amply and fully and entirely is the faith of Jesus. [FOJ Kept]" (1888, p. 217)

"Jesus becoming our sin-bearer that He might become our sin-pardoning Saviour. He was treated as we deserve to be treated. He came to our world and took our sins that we might take His righteousness. [FOJ Given] Faith in the ability of Christ to save us amply and fully and entirely is the faith of Jesus. [FOJ Kept]" (1888, p. 217)

What constitutes the FOJ?What constitutes the FOJ?

We

JesusJesusbecomingbecoming

God

Jesus becoming our sin-bearer > sin-pardoning Saviour.


We


God

He was treated as we deserve to be treated.

He wasHe wastreatedtreated


We


God

FOJFOJgivengiven

He came to our world and took our sins.


He cameHe came


We

FaithFaithin thein theabilityability

ofofChristChrist


God

FOJFOJgivengiven

Faith in the ability of Christ to save us amply, fully, entirely.


He cameHe came

FOJFOJkeptkept

Belongs tothe thirdangel's

message

1889: FOJ Right Place1889: FOJ Right Place

"The Lord has a work for every one of His loyal people to do to bring the faith of Jesus into the right place where it belongs--in the third angel's message. The law has its important position but is powerless unless the righteousness of Christ is placed beside the law to give its glory to the whole royal standard of righteousness." (1888, p. 375)

"The Lord has a work for every one of His loyal people to do to bring the faith of Jesus into the right place where it belongs--in the third angel's message. The law has its important position but is powerless unless the righteousness of Christ is placed beside the law to give its glory to the whole royal standard of righteousness." (1888, p. 375)

Righteousness Beside LawRighteousness Beside Law

Law - wholeLaw - wholeroyalroyal

standardstandardofof

righteousnessrighteousness

Faith of Jesus in 3rd Angel's Message; righteousness beside law.

RighteousnessRighteousnessof Christ -of Christ -its gloryits glory

SaintsSaintskeepkeepFaithFaith

of Jesusof Jesus

SaintsSaintskeepkeep

commandments commandments of Godof God

God

We

Faith of Jesus & LawFaith of Jesus & Law

Gal. 2:16 Justified not by law but by faith of Jesus

17 Justified by Christ20 Live by the faith of the Son of GodJustified by what?Galatians is a key presentation by Paul of

the faith of Jesus in relation to the law.

Gal. 2:16 Justified not by law but by faith of Jesus

17 Justified by Christ20 Live by the faith of the Son of GodJustified by what?Galatians is a key presentation by Paul of

the faith of Jesus in relation to the law.


Gal. 3:21-24"Is the law then against the promises of

God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

"But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

Gal. 3:21-24"Is the law then against the promises of

God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

"But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.


"But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

"Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith."

"But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

"Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith."

1896: Role of Law1896: Role of Law

"'The law was our schoolmaster to bring us unto Christ, that we might be justified by faith.' In this scripture, the Holy Spirit through the apostle is speaking especially of the moral law. The law reveals sin to us, and causes us to feel our need of Christ, and to flee unto him for pardon and peace by exercising repentance toward God and faith toward our Lord Jesus Christ.

"'The law was our schoolmaster to bring us unto Christ, that we might be justified by faith.' In this scripture, the Holy Spirit through the apostle is speaking especially of the moral law. The law reveals sin to us, and causes us to feel our need of Christ, and to flee unto him for pardon and peace by exercising repentance toward God and faith toward our Lord Jesus Christ.

1896: Opposition1896: Opposition

"An unwillingness to yield up preconceived opinions, and to accept this truth, lay at the foundation of a large share of the opposition manifested at Minneapolis against the Lord's message through Brethren Waggoner and Jones.

"An unwillingness to yield up preconceived opinions, and to accept this truth, lay at the foundation of a large share of the opposition manifested at Minneapolis against the Lord's message through Brethren Waggoner and Jones.

1896: Satan Succeeded1896: Satan Succeeded

"By exciting that opposition, Satan succeeded in shutting away from our people, in a great measure, the special power of the Holy Spirit that God longed to impart to them. The enemy prevented them from obtaining that efficiency which might have been theirs in carrying the truth to the world, as the apostles proclaimed it after the day of Pentecost.

"By exciting that opposition, Satan succeeded in shutting away from our people, in a great measure, the special power of the Holy Spirit that God longed to impart to them. The enemy prevented them from obtaining that efficiency which might have been theirs in carrying the truth to the world, as the apostles proclaimed it after the day of Pentecost.

1896: Loud Cry Resisted1896: Loud Cry Resisted

"The light that is to lighten the whole earth with its glory was resisted, and by the action of our own brethren has been in a great degree kept away from the world." (1888, p. 1575)

"The light that is to lighten the whole earth with its glory was resisted, and by the action of our own brethren has been in a great degree kept away from the world." (1888, p. 1575)

"This Truth""This Truth"

-Law, especially -Law, especially the moral lawthe moral law

ChristChrist[gospel][gospel]

-feel our need of Christ-feel our need of Christ

[Faith[Faithestablishesestablishes

the Law]the Law]

God

We

-the special power of the Holy Spirit-the special power of the Holy Spirit-that efficiency as after -that efficiency as after

the day of Pentecostthe day of Pentecost

-the light to lighten the-the light to lighten thewhole earthwhole earth

-opposition-opposition

-succeeded in -succeeded in shutting awayshutting away

-prevented-prevented-resisted-resisted-kept away-kept away

The Lord'sMessagethroughBrethren

Waggonerand Jones

-flee unto Him-flee unto Him-repentance and faith-repentance and faith

-reveal sin, need-reveal sin, needChristChrist

Repeating HistoryRepeating History

In attempting to defend the law, they rejected the gospel.

Jesus was accused of doing away with the law when He preached the gospel (Matt. 5:17).

Paul was accused of making void the law through faith (Rom. 3:31).

This same misunderstanding had occurred in Adventist history.

In attempting to defend the law, they rejected the gospel.

Jesus was accused of doing away with the law when He preached the gospel (Matt. 5:17).

Paul was accused of making void the law through faith (Rom. 3:31).

This same misunderstanding had occurred in Adventist history.

Issue AddressedIssue Addressed

We saw how at the 1888 Conference the need was stated for "the law and the gospel going hand in hand." (1888, p. 217)

The next summer in a sermon entitled "Christ and the Law" this need was further developed, and a misunderstanding was directly addressed.

We saw how at the 1888 Conference the need was stated for "the law and the gospel going hand in hand." (1888, p. 217)

The next summer in a sermon entitled "Christ and the Law" this need was further developed, and a misunderstanding was directly addressed.

The FrameworkThe Framework

"... Christ comes in with His lesson, not to detract from the law, but to reveal to them the old light in new settings. He comes to reveal that light in the framework of the gospel...." {1888 337.1}

"... Christ comes in with His lesson, not to detract from the law, but to reveal to them the old light in new settings. He comes to reveal that light in the framework of the gospel...." {1888 337.1}

Christ in that LawChrist in that Law

"Here the law of God condemns the sinner. It points out the defects of his character. But you can stand before that law all your lifetime and say, 'Cleanse me. Fit me for heaven,' but can it do it? No; there is no power in law to save the transgressor of law in sin. Then what?

"Here the law of God condemns the sinner. It points out the defects of his character. But you can stand before that law all your lifetime and say, 'Cleanse me. Fit me for heaven,' but can it do it? No; there is no power in law to save the transgressor of law in sin. Then what?

Christ in that LawChrist in that Law

"Christ must appear in that law as our righteousness, and then Christ is lifted up. 'And I, if I be lifted up from the earth, will draw all men unto me' (John 12:32).

"Christ must appear in that law as our righteousness, and then Christ is lifted up. 'And I, if I be lifted up from the earth, will draw all men unto me' (John 12:32).

Look at the CrossLook at the Cross

"Here we look at the cross of Calvary. What has made us look at it? Christ is drawing us. Angels of God are in this world, at work upon human minds, and the man is drawn to the One who uplifts him, and the One who uplifts him draws him to repentance. It is no work of his own; there is nothing that he can do that is of any value at all except to believe.

"Here we look at the cross of Calvary. What has made us look at it? Christ is drawing us. Angels of God are in this world, at work upon human minds, and the man is drawn to the One who uplifts him, and the One who uplifts him draws him to repentance. It is no work of his own; there is nothing that he can do that is of any value at all except to believe.

The Cross and the LawThe Cross and the Law

"As he sees Christ hanging upon the cross of Calvary he sees that He loves sinners, those who were at enmity with God. He begins to marvel, and is abased. What is the reason for this?

"As he sees Christ hanging upon the cross of Calvary he sees that He loves sinners, those who were at enmity with God. He begins to marvel, and is abased. What is the reason for this?

The Cross and the LawThe Cross and the Law

"Why, he sees that there is a transgressed law, and that man cannot keep it, but he sees Christ, and with hope and faith he grasps the arm of infinite power and repents at every step. Of what? That he has violated every principle of the law of Jehovah.

"Why, he sees that there is a transgressed law, and that man cannot keep it, but he sees Christ, and with hope and faith he grasps the arm of infinite power and repents at every step. Of what? That he has violated every principle of the law of Jehovah.

Love and LawLove and Law

"...What did Christ come to our world for? To attract the mind and bring it to repentance. Here we have the love of the Father in giving His son to die for fallen man, that he might keep the law of Jehovah." {1888 344.2 to 345.1}

"...What did Christ come to our world for? To attract the mind and bring it to repentance. Here we have the love of the Father in giving His son to die for fallen man, that he might keep the law of Jehovah." {1888 344.2 to 345.1}

Christ and the LawChrist and the Law

Christ's lesson;Christ's lesson;not detractnot detract

from the law;from the law;old light inold light in

new settingsnew settings

That light inThat light inthe frameworkthe frameworkof the gospelof the gospel

A transgressedA transgressedlaw; man cannotlaw; man cannot

keep it; seeskeep it; seesChrist; repents;Christ; repents;the love of the the love of the Father in givingFather in givingHis son to dieHis son to die

Keep theKeep thelaw of Jehovahlaw of Jehovah

God

We

Law condemns;Law condemns;no power in law no power in law

to saveto save

Christ must appearChrist must appearin that law; lookin that law; look

at the crossat the cross

Brother Smith's PieceBrother Smith's Piece

"Brethren, do not let any of you be thrown off the track. 'Well,' you say, 'What does Brother Smith's piece in the Review mean?' He doesn't know what he is talking about; he sees trees as men walking. Everything depends upon our being obedient to God's commandments.

"Brethren, do not let any of you be thrown off the track. 'Well,' you say, 'What does Brother Smith's piece in the Review mean?' He doesn't know what he is talking about; he sees trees as men walking. Everything depends upon our being obedient to God's commandments.

Brother Smith's PieceBrother Smith's Piece

"Therefore he takes those that have been placed in false settings and he binds them in a bundle as though we were discarding the claims of God's law, when it is no such thing. It is impossible for us to exalt the law of Jehovah unless we take hold of the righteousness of Jesus Christ." {1888 348.1}

"Therefore he takes those that have been placed in false settings and he binds them in a bundle as though we were discarding the claims of God's law, when it is no such thing. It is impossible for us to exalt the law of Jehovah unless we take hold of the righteousness of Jesus Christ." {1888 348.1}

Brother SmithBrother Smith

False settings;False settings;as though weas though we

were discardingwere discardingthe claims ofthe claims of

God's lawGod's law

TheTherighteousnessrighteousnessof Jesus Christof Jesus Christ

Impossible forImpossible forus to exaltus to exalt

the law of Jehovahthe law of Jehovahunlessunless

God

WeWe take hold ofWe take hold of

-He doesn't know-He doesn't knowwhat he is talkingwhat he is talkingaboutabout-He sees trees as-He sees trees asmen walkingmen walking

EverythingEverythingdepends upondepends upon

our being obedientour being obedientto God's to God's

commandmentscommandments

Importance of MessageImportance of Message

Let's consider more statements on the importance of the message which combined the law and faith in the way that Scripture unfolds.

Let's consider more statements on the importance of the message which combined the law and faith in the way that Scripture unfolds.

Past and FreshPast and Fresh

1890: "This message as it has been presented, should go to every church that claims to believe the truth, and bring our people up to a higher stand-point. ...We want the past message and the fresh message. Let the Spirit of God come into the heart." (1888 p. 545)

1890: "This message as it has been presented, should go to every church that claims to believe the truth, and bring our people up to a higher stand-point. ...We want the past message and the fresh message. Let the Spirit of God come into the heart." (1888 p. 545)

Calmly InvestigateCalmly Investigate

1890: "There are men among us who profess to understand the truth for these last days, but who will not calmly investigate advanced truth. They are determined to make no advance beyond the stakes which they have set, and will not listen to those who, they say, do not stand by the old landmarks." (ST, May 26, 1890 par. 12)

1890: "There are men among us who profess to understand the truth for these last days, but who will not calmly investigate advanced truth. They are determined to make no advance beyond the stakes which they have set, and will not listen to those who, they say, do not stand by the old landmarks." (ST, May 26, 1890 par. 12)

Immense ImportanceImmense Importance

1892: "The precious, golden links of truth are not separate, detached, disconnected doctrines; but link after link, form one string of golden truth, and constitute a complete whole, with Christ as its living center. ...The truth we have set before us for the past few years, is immense in its importance, reaching into heaven and compassing eternity." (PH002, p. 25)

1892: "The precious, golden links of truth are not separate, detached, disconnected doctrines; but link after link, form one string of golden truth, and constitute a complete whole, with Christ as its living center. ...The truth we have set before us for the past few years, is immense in its importance, reaching into heaven and compassing eternity." (PH002, p. 25)

Weakest LinkWeakest Link

1893: "It is a sad fact that the great proportion of God's professed people have not had faith in Christ as their personal Saviour.... A chain is no stronger than is its weakest link. We might pronounce such a chain good on the whole, but if one link is weak, the chain cannot be depended on." (RH, August 1, 1893, par. 3 & 13)

1893: "It is a sad fact that the great proportion of God's professed people have not had faith in Christ as their personal Saviour.... A chain is no stronger than is its weakest link. We might pronounce such a chain good on the whole, but if one link is weak, the chain cannot be depended on." (RH, August 1, 1893, par. 3 & 13)

Still Weakest?Still Weakest?

Is the faith of Jesus still Adventism's weakest link?

Could it explain why we are still in this world of unbelief?

Is the faith of Jesus still Adventism's weakest link?

Could it explain why we are still in this world of unbelief?

Workers with GodWorkers with God

1895: "Those who are workers together with God, who are filled with divine compassion, will see and estimate men in the same way that God sees and estimates them. Whatever may be the nationality or color, whatever may be the social condition, the missionary for God will look upon all men as the purchase of the blood of Christ...." (RH December 3, 1895, par. 1)

1895: "Those who are workers together with God, who are filled with divine compassion, will see and estimate men in the same way that God sees and estimates them. Whatever may be the nationality or color, whatever may be the social condition, the missionary for God will look upon all men as the purchase of the blood of Christ...." (RH December 3, 1895, par. 1)

Greatest DeceptionGreatest Deception

1898: "The greatest deception of the human mind in Christ's day was that a mere assent to the truth constitutes righteousness. In all human experience a theoretical knowledge of the truth has been proved to be insufficient for the saving of the soul. It does not bring forth the fruits of righteousness." (DA309)

1898: "The greatest deception of the human mind in Christ's day was that a mere assent to the truth constitutes righteousness. In all human experience a theoretical knowledge of the truth has been proved to be insufficient for the saving of the soul. It does not bring forth the fruits of righteousness." (DA309)

Why the Delay?Why the Delay?

Why are we still here in this sinful world a hundred years after these statements were written?

If the final messages are clearly outlined, why have they not gone to the whole world?

Look at three statements out of many.

Why are we still here in this sinful world a hundred years after these statements were written?

If the final messages are clearly outlined, why have they not gone to the whole world?

Look at three statements out of many.

Same SinsSame Sins

1883: "For forty years did unbelief, mur-muring, and rebellion shut out ancient Israel from the land of Canaan. The same sins have delayed the entrance of modern Israel into the heavenly Canaan.... It is the unbelief, the worldliness, unconsecration, and strife among the Lord's professed people that have kept us in this world of sin and sorrow so many years." (1SM p. 69)

1883: "For forty years did unbelief, mur-muring, and rebellion shut out ancient Israel from the land of Canaan. The same sins have delayed the entrance of modern Israel into the heavenly Canaan.... It is the unbelief, the worldliness, unconsecration, and strife among the Lord's professed people that have kept us in this world of sin and sorrow so many years." (1SM p. 69)

Preparation ProlongedPreparation Prolonged

1896: "The natural heart is not to bring its own tainted, corrupting principles into the work of God.... When the truth to be proclaimed for these last days shall go forth as a witness to all nations, then shall the end come. If the power of Satan can come into the very temple of God, and manipulate things as he pleases, the time of preparation will be prolonged." (1888 p. 1525)

1896: "The natural heart is not to bring its own tainted, corrupting principles into the work of God.... When the truth to be proclaimed for these last days shall go forth as a witness to all nations, then shall the end come. If the power of Satan can come into the very temple of God, and manipulate things as he pleases, the time of preparation will be prolonged." (1888 p. 1525)

Many More YearsMany More Years

1901: "We may have to remain here in this world because of insubordination many more years, as did the children of Israel; but for Christ's sake, His people should not add sin to sin by charging God with the consequence of their own wrong course of action." Letter 184, 1901. (Ev 696)

1901: "We may have to remain here in this world because of insubordination many more years, as did the children of Israel; but for Christ's sake, His people should not add sin to sin by charging God with the consequence of their own wrong course of action." Letter 184, 1901. (Ev 696)

AppealAppeal

Are you willing to commit to living and sharing the final messages?

Do you desire to keep not only the commandments of God but also the faith of Jesus?

Are you willing to commit to living and sharing the final messages?

Do you desire to keep not only the commandments of God but also the faith of Jesus?

The Faith of Jesus The Pioneer and Perfecter of Faith Fred Bischoff The Pioneer and Perfecter of...

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