The Evangelical Presbyterian - March-April 2013

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The Evangelical Presbyterian is published bi-monthly by the Presbytery of the Evangelical Presbyterian Church in Ireland. The views expressed in this magazine are those of the Editor and Contributors which are understood to reflect the theological position of the Evangelical Presbyterian Church.Please Visit: www.epcni.org.uk

Transcript of The Evangelical Presbyterian - March-April 2013

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IN THIS ISSUE....

WebsiteFor more information on the Evangelical Presbyterian Church including details of our various congregations please visit our denominational website at www.epcni.org.uk

PolicyThe views expressed are those of the editor and contributors DQG�DUH�XQGHUVWRRG�WR�UHÀHFW�JHQHUDOO\�WKH�WKHRORJLFDO�SRVLWLRQ�of the Evangelical Presbyterian Church, unless otherwise stated. Unsigned articles are by the Editor

ArticlesThe Editor is willing to accept articles for publication on the understanding that the submission of an article does not guarantee its publication. Contributors should recognise that all articles are also liable to editing and alteration without consultation. No material can be published unless the full name and postal address of the contributor is supplied. The preferred method of submission is electronically as a Word document.

Strapline‘Ecclesia reformata semper reformanda est’ –the Reformed Church is always reforming

Editor

Gareth Burke 33, Onslow Gardens, BELFAST, BT6 0AQ

Phone: 07803 282489 Email: [email protected]

First Word................................................

Belonging to a Kingdom........................

Presbytery Day Conference...................

Whose Faith Follow ...............................

The Return of Christ ..............................

C.A.R.E ni.................................................

A visit to Catherine’s world....................

Letters......................................................

North Belfast - A new start.....................

Book reviews...........................................

Dear Rev .................................................

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Book Reviews

Colin Campbell Manager The Evangelical Book Shop BELFAST BT1 6DD

Phone 028 9032 0529 Email: [email protected] Website: www.evangelicalbookshop.co.uk

The Evangelical Presbyterian is published bimonthly by the Presbytery of the Evangelical Presbyterian Church.

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F1RST WORDIt was my privilege, along with Andrew Moody, to visit Uganda from the 11th until the 22nd January this year.We were based in the village of Goli where Andrew and Eunice had been involved in mission work for several years. Of course there are a number of readers who will know all about Goli having been part of the EPC Summer Outreach team that went there in August 2011.

Andrew was returning to Uganda to catch up on various matters that required attention in relation to the work of the Christian Resource Centre based in Goli and also to attend the ordination of six young men entering the Christian ministry. These young men were all personally well known to Andrew. He had helped them in numerous ways during the course of their training not least by providing them with much needed books and study aids.

My own principal reason for going to Uganda was to speak at a pastors’ conference for three days. This was a thrilling experience. To meet up with around 40 minsters and to look together at some basic Bible doctrines, Philippians and the Life of Peter was spiritually enriching. As well as the conference there were some eleven other preaching and speaking engagements. All in all, it was a full programme but a true blessing.

There were of course some incidental encouragements as well like missing all the snow in Belfast and enjoying beautiful sunshine and clear blue skies instead!The food prepared and provided by sister Kim of the Korean mission was excellent. It was a stable but much

appreciated diet of chicken – indeed at the close of our visit she informed me that we had managed to consume eight chickens in total.

However the highlight of my visit was the early morning prayer meetings in the local church.Every morning at 5.30 a group of between 25 and 45 of the local believers gathered for an hour’s prayer.I was invited to preach each morning and, as such, we looked together at the last week of Christ’s earthly ministry under the title of ‘Approaching the Cross’. Yes it is true to say that they go to bed earlier in Goli than we do in NI and that they rise, as a general rule, earlier in the morning. But even allowing for this difference it was fairly impressive to see so many gather for prayer at such an early hour.

I came home challenged and humbled. This prayer meeting happens every day. Would we be able to sustain such a gathering for prayer on a daily basis in any of our EPC congregations?

More than that, it isn’t just about numbers and attendances. There was passion, fervency and tears in their prayers in Goli. They may not have the resources that we have in the UK in terms of books, preaching etc. But they had a heart for God, a desire to seek Him early, a passion for souls. I found myself praying on returning not just ‘Lord teach me to pray’. But ‘teach me to pray like my brothers and sisters in Goli’.

VISIT TO UGANDA

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But you have come to mount Zion, to the heavenly Jerusalem, the city of the living God. You have come to thousands upon thousands of angels in joyful DVVHPEO\��WR�WKH�FKXUFK�RI�WKH�¿UVWERUQ��ZKRVH�QDPHV�are written in heaven. You have come to God, the judge of all men, to the spirits of righteous men made perfect, to Jesus the mediator of the new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. (Hebrews 12:18-28)

Belonging – is very important. There is a programme on T.V. called “Who do you think you are?” It’s about people ZKR�DUH�WU\LQJ�WR�¿QG�WKHLU�URRWV�±�WKHLU�LGHQWLW\�±�ZKHUH�they belong. It is very important to identify where we belong in this world. Things like, the family we come from, the job we do, our nationality, these all give us identity. But, for the Christian, our connection to Christ gives us an identity which towers above all other identities we may possess. The verses above, and the wider passage deal with two themes: identity and permanence. I want to explore these in this article.

Identity

The book of Hebrews was written to people who had problems with their identity. Imagine you are a Jew living 2000 years ago. You are intensely proud of your race and your heritage. You have been taught that God chose Abraham and made a covenant with him. From childhood you have learned the Law which God gave to Moses at 0RXQW�6LQDL��7KHQ��LQWR�\RXU�¿UVW�FHQWXU\�ZRUOG�FRPHV�WKLV�prophet, Jesus, preaching and working miracles. Your high SULHVW�KDV�FRQGHPQHG�KLP�WR�GHDWK�DQG�FUXFL¿HG�KLP��%XW�there is something about him.. His claims ring true to you. You cannot dismiss him and in the end you put your faith in him. But what have you gained by choosing to follow Jesus? You have joined a group of despised people whose leader is dead. They have no priests or temple or feasts and their form of worship bears no comparison to the great rituals of the temple in Jerusalem. What have you done? Where do you now belong? Your identity is called into question.

The book of Hebrews was written for such people - to show that when the temple and the religious system was shaken, it was in Christ that their identity was to be found. And we too need to be reminded who we are, that Jesus was and is the great permanent High Priest for the people of God - greater than Moses, greater than angels - the 6DYLRXU�RI�WKH�ZRUOG��WKH�¿QDO�JUHDW�VDFUL¿FH�IRU�VLQ�Our temple is in heaven and the realities of the Christian faith are not to be found in buildings and ceremonies but in our relationship with the Risen Christ who is now

interceding for us at the throne of God. For the Hebrews their new identity involved great changes. We don’t do change well, do we? We love routine. For the Hebrews it involved the great change between the worship of the Old Covenant and that of the New Covenant. (Compare verses 18 and 22) The writer is saying: “Now that you have become Christians, you have changed mountains! You are not still stuck at Mt Sinai. Now your privileges are a hundred times greater.” The contrast is between the worship of Mount Sinai where Moses and the people met with God for the giving of the Law and the worship of heaven, the new Mt Zion where Christ has ascended.

Seven words describe the experience and the scene of WKH�ZRUVKLS�DW�6LQDL��¿UH��GDUNQHVV��JORRP��VWRUP��WUXPSHW��death and fear - a negative forbidding scene. (v18-21) This form of worship is not welcoming. It is saying… “Stop! Stay at a distance. You are a sinner and God is holy.” That was Mt Sinai. But now, Jesus has come, and that kind of worship is no longer appropriate. Things have moved on. A great change has happened. The veil of the temple has been torn. A new order has come in. We have come to a new mountain and to a new worship! Look at the worship to which you are now called! Look at the kingdom to which you now belong! This is the only identity or belonging that matters - belonging to an unshakeable kingdom. Our identity theme now gives way to a new theme – permanence.

Permanence

This unshakeable kingdom is described using a variety of terms all of which are designed to comfort and assure us… (V22-24)�� the heavenly Jerusalem… v22, It is not the earthly city that is in view here. Our worship is now centred in heaven where Christ has entered, not in this changing world, but in the city which is permanent.�� the city (community) of the living God. This is where God dwells among His people and where there are no changes.�� the joyful assembly…where we join with the angels before God’s throne. Let our worship here on earth be joyful. Let us get ready for that great joyful assembly.�� the Church of the Firstborn… We are the ones who inherit because of Jesus. Our names are written in heaven permanently whereas at Sinai the Israelites names were merely enrolled on a fragile perishable scroll. �� you have come to God the judge of all men…. Not just to the God who is Israel’s God, but to the God who rules all the nations. The Judge of all the earth.

Belonging to a Kingdom that

cannot be shaken.Norman Reid

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��to the spirits of righteous men made perfect. We are worshipping with our loved ones in Christ who are already in glory. We are worshipping the same God, with them, at the same time. What a glorious privilege is ours! Then the writer comes to the climax in v24 �� you have come to Jesus the mediator of the New Covenant. This is the focus of heaven, the Lamb in the midst of the throne.�� and to the sprinkled blood... But what is it about Jesus that is the focus? It is the fact that he is slain. We have been permanently redeemed. What a contrast with Abel’s blood that cried out, “Vengeance, retaliation, punish the murderer!” But Jesus cried out. “Father forgive…” even the murderers. That is our hope, our joy, our comfort and our assurance.

Do you belong to this kingdom? Is this what is in your mind when you worship? See the contrast between these two mountains, between the temporary and the permanent. At Mt Zion, the heavenly Jerusalem, there is joy and celebration, there is love, mercy and reconciliation. Here is grace amazing, here is a welcome through the blood of Jesus. Doesn’t it make you wish you were in heaven? This is the kingdom that cannot be shaken. This is reality. This is permanence. Down here we only have illusion and transition, but heaven is all the things that cannot and will not change. In the words of Paul “The things which are seen are temporary but the things that are unseen are eternal.” (2 Cor 4:18)

“There is a higher throne than all this world has known.Where faithful ones from every tongue will one day come…

Before the throne we’ll standMade faultless through the Lamb.”

Nothing else matters when we are part of the kingdom that cannot be shaken.

Norman Reid has recently retired from the active ministry of the EPC having served in the congregations of Crosscollyer St, Finaghy and Dublin.For the last 13 years of his ministry he was lecturing at the Dumisani Theological Institute, Kingwilliamstown, South Africa.

Presbytery Day ConferenceIncorporating the Annual Presentation of

Presbytery Reports

Saturday 27th April, 2013Belfast Bible College

Speaker: Iain D CampbellIain D Campbell is a native of Stornoway, on the Isle of Lewis. He has been called to minister in the Free Church of Scotland on his native island. He studied biblical languages at Glasgow University before completing doctoral studies at the Free Church College in Edinburgh. Among his publications are Doctrine of Sin, The Gospel According to Ruth, Heroes and Heretics, On the First Day of the Week, Opening up Exodus, and The Seven Wonders of the World: The Gospel in the Storyline of the Bible.Iain D is married to Anne, a teacher of children with severe and complex needs, and they have three children, Iain, Stephen and Emily.

Extensive Bookstall, Children’s Programme & Crèche

For further details contact David Watson: 02893340634

Cost: Adults: £13.50Children under 11: £7

Pre-school children: FreeMax. cost per family is £40 (children up to 18yrs)

Before the mountains were brought forth, or ever You had formed the earth and the world, even from everlasting to everlasting,

You are God. Psalm 90:2

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Whose faith followA short series on the founding fathers of the EPC

William James Grier was born 18 November 1902 near Ramelton, Co Donegal, where his parents had a smallholding. He was William at home, James elsewhere and Jim in later years. The family attended Second Ramelton Presbyterian Church. When William was 13 he went to Foyle College, Londonderry, and lived with an aunt in the city. He came home every third weekend on the Lough Swilly railway, and his father met him with the horse and cart at Letterkenny station. On one occasion there was no sign of his father, so he started to walk. His perplexity deepened when he met his father’s horse and cart on the road. Soon he found his father. He had got out of the cart for a moment but something startled the horse and off it went without him!

University, Conversion and CallIn 1920 he came to Belfast, and read Classics at Queen’s University. Charlie Ross, a medical student, often witnessed to him, particularly during walks on the Castlereagh Hills. And the witnessing bore fruit for Jim Grier was converted in a W P Nicholson mission in

Rosemary Street Presbyterian Church in October 1922. Soon he met Charlie Ross and told him with joy, “I am the Lord’s.” He joined the Queen’s Bible Union which began in the same year and it was there that he learned public prayer. He had always felt he would apply to the Indian Civil Service but after his conversion he began to feel a call to the Ministry. The turning point came when a local Donegal Christian pressed him to take a service the next evening in nearby Milford. He agreed, but his soul was LQ�FRQÀLFW�RYHU�WKH�FDOO�WR�WKH�PLQLVWU\��+H�NQHZ�KH�PXVW�settle the matter before the next day, so taking with him 5\OH¶V�.QRWV�8QWLHG�KH�ZHQW�RYHU�WKH�¿HOGV�WR�ZUHVWOH�ZLWK�God. He didn’t know his own mind, but he told the Lord that he was “willing to be made willing” for whatever the Lord’s will was. He never had another moment’s struggle. Princeton Theological SeminarySoon he was a student for the ministry. Keen to train at a college with a reputation for orthodoxy, he decided, in consultation with the church, to begin his studies at Princeton, New Jersey. So he set out in the summer of 1923, not yet 21, and learned the characters of the Hebrew alphabet as he crossed the Atlantic. While at Princeton, 1923-25, his commitment to the reformed faith was forged through the Seminary’s great teachers of orthodoxy and he witnessed Princeton’s renowned battle with Liberalism, led by Dr J Gresham Machen. There he also formed his life-long friendship with Prof John Murray, then a fellow student. He spent his summers with the Presbyterian Church in Canada - Saskatchewan in 1924 and Cape Breton Island, Nova Scotia in 1925. Cape Breton issued him with a call in 1926. The summers in &DQDGD�DOVR�EHJDQ�WKH�KLJKO\�VLJQL¿FDQW�0DFKHQ�*ULHU�series of 34 letters.

Assembly’s College, Controversy and LicensingIn October 1925 Jim Grier returned for his compulsory year at Assembly’s College and from the outset he debated openly with his teachers on substantive issues. After completing his year he was licensed by the Letterkenny Presbytery in April 1926 and became Assistant Minister of Richview Presbyterian Church, Belfast, in the same month. But he had felt unable to remain silent about the College teaching. So he decided to consult Rev James Hunter whom he came to know through Ravenhill Presbyterian Church, his friend Charlie

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Ross’s congregation. Jim had become a member there after his conversion in 1922 and was like another son in the manse. And James Hunter and Rev John Ross, Ravenhill, were close friends. So Jim Grier went to see James Hunter in December 1925 and the evidence he placed before him in succeeding months led Hunter to form the Presbyterian Bible Standards League in 1926 to prosecute his battle for orthodoxy. Jim Grier was appointed its Deputation Secretary and Superintendent of its book shop - later The Evangelical Book Shop. The Heresy Trial ensued in February-March 1927 and the founding of the Irish Evangelical Church in October.

Person, Preacher, Leader, AuthorMeanwhile, 1926 had seen a wonderful providence in the personal realm. Jim Grier’s mother, Elizabeth, got into conversation with ex-missionary Catherine Gillespie at a missions rally in Belfast and she promised to have Jim out to her home on Saturdays. So, from mid 1926 he visited the Gillespie home in Knockdene Park South. He married Catherine Gillespie in 1943.Jim Grier was ordained to the IEC ministry at a Lisburn Road Conference on 20 July 1929. His congregations were Shaftesbury Square-Botanic Avenue-Stranmillis 1927-1979, and Lisburn Road 1928-1942. He worked tirelessly during the 1920s and 30s, and saw the church established, but the 1940s, 50s and 60s were in a special way his decades, after James Hunter’s death in 1942. God equipped him well for the task. The battle of the 1920s had taught him to strengthen himself in the Lord, and he developed courage, alertness, a commanding presence and a gracious personality. A ready mind and powerful memory-recall made him formidable in debate. +LV�RZQ�SXEOLF�SUD\HUV�LGHQWL¿HG�KLP�DV�D�PDQ�RI�SUD\HU��He supported those who took part in the prayer meeting, semi-audibly praying with them. When he visited he gathered the family for reading and prayer. He was an earnest, expository preacher and teacher. He delivered substantial sections of his sermons

without reference to notes, engaging powerfully with the congregation. His facility in quoting Scripture from memory was remarkable. He preached on selected texts, but also preached series and addressed topical questions. He loved open-air preaching. The same desire fuelled his work in the church camps and the Book Shop stand at the Balmoral Show from 1939. He was editor of the Irish Evangelical-Presbyterian 1928-1981, editing 625 issues. He acquired an extensive knowledge of Christian books DQG�ZDV�D�SUROL¿F�UHYLHZHU��+H�FRXOG�QDUUDWH�WKH�VWRU\�RI�the Pilgrim’s Progress from memory. � +LV�OHDGHUVKLS�H[WHQGHG�LQWR�WKH�¿HOG�RI�LQWHU�church relations. He represented the church at home and abroad. He preached regularly at Free Church of Scotland communions, the Strathpeffer Convention, the Lancaster Cotswold Fellowship and Westminster Chapel. Through the magazine and inter-church relations he was enormously respected throughout the international reformed constituency. He was also a busy correspondent. He became an advisor of the Banner of Truth in 1957 and later a trustee. He succeeded Professor John Murray as chairman of the Leicester Ministers’ Conference in 1969 and normally gave the opening address. He wrote books, booklets, articles, tracts, Daily Readings and calendar notes. His books were The Momentous Event, 1945,The Origin and Witness of the Irish Evangelical Church, 1948, The Best Books, 1968 and in 2013 The Banner of Truth published The Life of John Calvin which he had serialised in The Irish Evangelical 1954-56. W J Grier’s key role in the events of 1925-������KLV�YLJRURXV�SUR¿OH�GXULQJ�-DPHV�+XQWHU¶V�OHVV�active years and his distinct personal gifts made him the Church’s acknowledged leader during its establishment and consolidating years. He went to be with the Lord on 6 August 1983. We thank God for every remembrance of him.

He deliveredsubstantial sections of

his sermons without reference to notes

Ernest Brown of Knock is well known throughout the EPC. For many years he represented the church on the International Missions Board of the Free Church of Scotland. Ernest is also the historian of the EPC and is a recognised authority on the 1927 Heresy Trial. Here he continues his series on the founding fathers of our church.

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‘The Return of Christ’Part 2 - The Signs of His Coming

During the past year in my own congregation we have been JUHDWO\�EOHVVHG�E\�WKH�ELUWK�RI�D�VLJQL¿FDQW�QXPEHU�RI�QHZ�babies. Now, we all knew that these babies were coming and had a rough idea as to when they would be born but we did not know the exact time of their arrival. It was impossible to predict the precise moment at which they would make their entrance into this world. In some respects it is the same with the return of Christ. We know, for sure, that He will come. We have no doubt about the fact of his return. We know that his return is nearer now than ever before but we do not know the exact moment when the clouds will open and Jesus will descend in power and glory. Indeed, Jesus himself, speaking according to his human nature, asserts:

‘For of that day and hour no one knows, not even the angels of heaven, but My Father only.’ (Matthew 24:36)However, in Matthew 24 Jesus tells us that there are certain things that are going to happen before he comes. These ‘signs of his coming’ are normally divided into two categories – the general signs and the particular signs. There are things that are going to occur during the whole period of the last days. Throughout the period in which we now live between the ascension of Jesus and his return certain things will happen- the JHQHUDO�VLJQV��7KHUH�ZLOO�SUREDEO\�EH�DQ�LQWHQVL¿FDWLRQ�RI�WKHVH�things before the return of Christ. Also Jesus, and the New Testament writers, speak about other things that will happen a short time before his appearing – the particular signs. Of course we have to be very careful how we handle these signs. In our last article we stressed the suddenness of Christ’s appearing and the need to be ready for his coming at any moment. We have to live with the tension of knowing that his return will take men by surprise and the awareness that certain things will occur before he comes.

In this article we want to consider three of the general signs which are outlined by Jesus in the Olivet Discourse:

‘And you will hear of wars and rumours of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet.For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places……..And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.’

(Matthew 24: 6, 7 and 14)

WARS

$OO�RI�XV�DUH�IDPLOLDU�ZLWK�ZDU�DQG�FRQÀLFW��6RPH�ZLOO�UHPHPEHU�the Second World War whilst many of us can recall Vietnam, the Falklands and, currently, the struggle in both Iraq and Afghanistan. Every generation has experienced war in some form or another and Jesus tells us that this will be the case until he comes: ‘nation will rise against nation and kingdom against kingdom’

EARTHQUAKES, FAMINES AND PESTILENCES

The world, the physical creation, ever since the fall of man has been out of joint and these tragic occurrences will continue to occur throughout the last days. Not only in Matthew 24 but also in Luke 21:11 Jesus reminds us of these things – ‘And there

will be great earthquakes in various places, and famines and pestilences.’

THE GOSPEL WILL BE PREACHED TO ALL THE NATIONS

Of the general signs that we have considered this one has caused considerable debate within the church. Perhaps the best ZD\�WR�¿QG�RXW�ZKDW�LW�PHDQV�LV�E\�DVNLQJ�WZR�TXHVWLRQV�

Who are the nations? This term is consistently applied in the scriptures to the Gentile nations. In the Great Commission (Matthew 28: 19 & 20) Jesus is commanding his disciples to reach out with the gospel beyond Israel, beyond the Jews. ‘…make disciples of all nations’. As such when we think of the gospel being preached in all the nations we are essentially thinking of worldwide evangelisation.

In what sense will the gospel be preached to all the nations? Some suggest that what Jesus is teaching here is that when he comes he will return to an essentially Christianised world. However, William Hendriksen has probably correctly understood this statement of Jesus when he says:

‘Jesus is saying that the nations shall have the opportunity at one time or another during the course of history to hear the gospel.’ (1)

In other words every nation will at some point during the course RI�LWV�KLVWRU\�EH�VLJQL¿FDQWO\�LPSDFWHG�E\�WKH�JRVSHO�RI�-HVXV�Christ. The gospel, the Christian faith, will be a dominant and VLJQL¿FDQW�IRUFH�LQ�WKH�OLIH�RI�HYHU\�QDWLRQ�DW�VRPH�SRLQW�GXULQJ�LWV�history.

Now the outworking of all of this is both sobering and FKDOOHQJLQJ�������PDUNHG�WKH�RQH�KXQGUHG�DQG�¿IWLHWK�anniversary of the 1859 revival. It was good to recollect the glorious working of God’s Holy Spirit in days of revival and to hear of how thousands had been swept into the kingdom of God. Many are, quite rightly, praying for such things to happen again. However, we must recognise that there is no guarantee that this will be the case. Whilst we long to see God at work in power in our nation again we must soberly acknowledge that the gospel has been a mighty force in the life of our nation for many years. I sincerely hope that I am wrong but we must come to terms with the possibility that our day of gospel prosperity has passed.A glance towards North Africa is a solemn reminder to us of how nations that once were alive with the gospel can in time turn aside from Christ and his truth.

The challenge arising out of all of this is two-fold. As a Christian, I have my part to play in bringing the gospel to all the nations of the world. Yes, I know that God is sovereign and I do believe passionately in the doctrine of election. But Jesus tells me that I have to go into all the nations. I have my part to play in terms of going, giving and praying.

If you are not a Christian this ‘sign’ should really trouble you. Thanks to the rapid development of computer technology and the remarkable advances being made with mobile phones and related gadgets the gospel is advancing into many nations, including many ‘closed’ lands, at an incredible rate. This sign is EHLQJ�IXO¿OOHG�EHIRUH�RXU�H\HV��7DNH�QRWH��7DNH�QRWH�DQG�SUHSDUH��in repentance and in faith, for the return of Christ.

(1) William Hendriksen: ‘Remaining Faithful’: The Bible versus End – Time Fiction: Page 135

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Mark Baillie has recently been appointed DV�&$5(�1�,UHODQG�3XEOLF�$IIDLUV�2I¿FHU���Born and bred in Holywood, Co Down,Mark attended Sullivan Upper School before studying Law with Poilitics at QUB.Prior to his present appointment in September 2012 Mark spent a year working in the Scottish Parliament as part of the CARE Leadership Programme.

CARE in Northern Ireland is backing a %LOO�VHHNLQJ�WR�WDFNOH�KXPDQ�WUDI¿FNLQJ�±�giving the Assembly a unique opportunity to make a real difference. CARE in 1RUWKHUQ�,UHODQG�SROLF\�RI¿FHU�0DUN�%DLOOLH�sets the scene.

Back in June 2010, Home Secretary Theresa May announced that the UK would not be opting in to the (8�$QWL�7UDI¿FNLQJ�'LUHFWLYH��7KH�*RYHUQPHQW�DW�WKH�time argued that there was no need for this because the UK law already complied with the demands of the Directive. However, CARE and others were QRW�VDWLV¿HG�DQG�ODXQFKHG�D�OREE\LQJ�FDPSDLJQ�WR�persuade the Government to reverse its decision. Eventually in March 2011 they did a U-turn and announced there would be an opt-in to the Directive after all. However, this was only half the battle. The Government still had to outline how they would implement it.

Amendments to the Protection of Freedoms Bill were introduced in the House of Lords in January this year to make the UK compliant with the EU Anti-7UDI¿FNLQJ�'LUHFWLYH��+RZHYHU��DOWKRXJK�ZHOFRPH��the Government measures were minimal, falling far short of all the changes mandated by the Directive. As these amendments only applied to England and Wales, we saw the opportunity for a different approach. If Northern Ireland could adopt the Directive more comprehensively within its law, this would blaze a trail within the rest of the UK to effectively tackle the de-KXPDQLVLQJ�WUDGH�RI�KXPDQ�WUDI¿FNLQJ�

A real opportunity

A member of the Northern Ireland Assembly, Lord Morrow, took up the challenge. With CARE’s support, he arranged for a Bill to be drafted to ensure fuller compliance with the EU Directive. There is an important difference between what a Directive mandates, and the minimum that a state has to do to be technically compliant with it. It is unlikely that Northern Ireland would face infringement proceedings if it failed to adopt everything, but the Directive embodies a bold agenda. The Assembly faces a choice: to do the least they can get away with - or to seize the day and put in place effective and robust provisions that enable Northern Ireland to make a substantial difference.

CARE is supporting Lord Morrow’s Bill, which proposes to:�� FOHDUO\�GH¿QH�ZKR�LV�D�YLFWLP�RI�WUDI¿FNLQJ�� PDNH�SURSHU�SURYLVLRQ�IRU�WKHLU�OHJDO�DQG�RWKHU�� � support�� DSSRLQW�D�OHJDO�DGYRFDWH�WR�KHOS�HDFK�FKLOG�YLFWLP�RI��� WUDI¿FNLQJ�SURYLGH�DSSURSULDWH�WUDLQLQJ�DQG�UHVRXUFHV�� to police, prosecutors etc�� EULQJ�LQ�D�QHZ�RIIHQFH�RI�SD\LQJ�IRU�VH[XDO�VHUYLFHV�� UHTXLUH�WKH�1�,��([HFXWLYH�WR�SURGXFH�DQ�DQQXDO strategy on raising awareness and reducing � WUDI¿FNLQJ�LQ�KXPDQ�EHLQJV�

This Bill represents a real opportunity for the people RI�1RUWKHUQ�,UHODQG�LQ�WKH�¿JKW�DJDLQVW�WKLV�GHVWUXFWLYH�trade, leading the way on this issue. We cannot afford to miss this opportunity so we would urge you to pray for legislators at the Northern Ireland Assembly for wisdom on the way forward.

CARE is a mainstream Christian charity seeking to combine practical caring initiatives, at national and community level, with public policy on social and ethical issues. CARE campaigns, provides resources, undertakes caring work and helps to bring Christian insight and experience to matters of public policy, education and practical caring initiatives, particularly on behalf of the most needy. CARE in Northern Ireland was recently re-established in Northern Ireland. We will be moving into a our new RI¿FH�LQ�(DVW�%HOIDVW�ODWHU�WKLV�\HDU��,I�\RX�ZRXOG�OLNH�WR�¿QG�RXW�PRUH�DERXW�&$5(��SOHDVH�YLVLW�RXU�ZHEVLWH�at http://www.care.org.uk/, follow us on twitter at @FDUHRUJXN�RU�¿QG�XV�RQ�)DFHERRN�

,I�\RX�ZRXOG�OLNH�WR�¿QG�RXW�PRUH�DERXW�&$5(�LQ�Northern Ireland’s work please do not hesitate to get in touch with Mark Baillie, CARE in Northern Ireland’s 3XEOLF�$IIDLUV�2I¿FHU��DW�PDUN�EDLOOLH#FDUH�RUJ�XN���

The Evangelical Presbyterian MAR-APR 2013

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10 The Evangelical Presbyterian MAR-APR 2013

Towards the end of 2012 I visited Chad with my brother Hunter for three weeks, mainly at Catherine’s hospital in Bebalem.

Country

Chad is a marvellous place, not so much as a tourist destination but as an example of God’s rich working in the years since 1920. Evangelical growth since then has been enormous. There is religious freedom in a secular state with a small Muslim majority. There LV�D�TXLHW�EXW�GH¿QLWH�ZLWQHVV�DFURVV�WKH�ODUJH�GLYLGH�between the African Christian and Arab cultures.

The high birth rate is leading to population growth, which could strain the education system and may lead to land shortage. The headmaster of one school LQ�%HEDOHP�WROG�XV�WKHUH�DUH�����FKLOGUHQ�LQ�RQH�¿QDO�year Primary class. A pastor said that crop rotation is LQFUHDVLQJO\�GLI¿FXOW�

Although French is the language of the educated, such as the hospital staff and trainees, the many local languages are more important in local communities and churches. In examining the patients Catherine uses Ngambai as they don’t understand French. Bible translation is crucial. We met one translator ZKR�ZDV�KDYLQJ�GLI¿FXOW\�JHWWLQJ�WKH�VHUYLFHV�RI�D�FRPSHWHQW�ORFDO�KHOSHU��DQG�DQRWKHU�ZKR�ZDV�À\LQJ�home after attending the commissioning of three New Testaments. She had worked on one for ten years, and one of the others was a revision of the Ngambai version.

Capital

1¶'MDPHQD�KDV�D�SUHVLGHQWLDO�SDODFH��D�PDJQL¿FHQW�independence monument and some Western style hotels. Spectacular sculptures overlook the most dangerous roundabouts I have ever seen. Here there are huge churches; baptismal services have seen 500 baptised at one time. We were privileged to meet PDQ\�¿QH�&KULVWLDQ�PLVVLRQDULHV��LQFOXGLQJ�PRVW�of the AIM team. Wellspring Academy, a school for missionaries’ children and support for families home-schooling, enables many families to live in Chad to do the Lord’s work. They urgently need more teachers for 2013/2014 onwards.

The Journey

Catherine met us at the capital. There she did shopping for herself, her colleagues and the hospital. Early one morning we caught a minibus with a cracked front window and settled down for our hot 7½ hour journey to the local provincial capital Moundou. On our journey we saw many villages where mosques are the only place of worship. The tarmac road, like many others, has been constructed since the recent discovery of oil.

Then more shopping and banking in Moundou, a night’s sleep and off we go by car the last 60 miles.

7KLV�¿QDO�VWUHWFK�LV�RQ�VDQG�QRW�WDUPDF��,W�WDNHV�VNLOO�to negotiate potholes and avoid the deep sand where Catherine’s car was recently stuck for 1½ hours. The road can be closed in the wet season to preserve the surface. Catherine can’t afford to make mistakes on her shopping list when supplies are two or ten hours away. Items out of stock are very frustrating.

Hospital

Bebalem hospital, owned by the Evangelical Church of Chad, is in the Christian south-west of the country. Each day starts with staff prayers at 7.15am. It is funded by patients, with some gifts of medicines and supplies from the President. Poverty, infant mortality �������E\���\HDUV�ROG���GURXJKW�DQG�ÀRRG�OHDG�WR�GLI¿FXOW�VLWXDWLRQV��7KH�GRFWRUV�QHHG�UHDO�ZLVGRP�WR�judge when to use the limited resources of the Poor Fund.

There are great successes and sad tragedies on the wards. We saw one toddler convulsing and very ill, and then two days later had the delight of witnessing her leaving Intensive Care in her parent’s arms well on the way to recovery. There was often only one doctor on duty/call in a 180 bed hospital. The wards can have three children to a bed, mainly in the malaria and malnourishment season. Nurses (who are mainly male) operate and accept great responsibilities. Many Western medical facilities are absent and the power and water supplies are also periodic. Funding for solar panels is being sought. An X-ray department is a recent addition.

Dr Ann Fursdon the medical director is very experienced and carries great responsibilities. Catherine assists her, and last autumn a third doctor Dr Robertson arrived with his wife and family. 'LDJQRVLV�LV�PRUH�GLI¿FXOW�RQ�WKH�ZDUGV�GXH�WR�WKH�absence of many tests which are standard in UK.

A Visit to

Catherine’s World

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11The Evangelical Presbyterian MAR-APR 2013

Patients often arrive too late for treatment because they delay due to lack of funds or have visited the ORFDO�PHGLFLQH�PDQ�¿UVW�

Catherine would love to do more spiritual work, but when she is so busy her task is to draw the patients in and to leave it mainly to the trained pastors who are the hospital chaplains and their assistants to tell of the Saviour.

We visited two of the 35 health centres, which are satellite ministries from the hospital and working in partnership with local churches.Most have a nurse, lab technician and midwife funded by patient fees.

The nursing school trains nurses, lab technicians and midwives, both spiritually and professionally. They are a potential dynamo for future church growth. The chaplain of the nursing school and Dr Elizabeth its director are the key educators. The three doctors give the practical instruction on the wards.

Church

There are eight vernacular and two French speaking theological colleges for the evangelical churches of Chad (EET). We met the principal of one. Its 70-year-old student accommodation needs rebuilt, which will need outside help to supplement local giving.

There are twelve churches in Bebalem (population 23,000) - one French speaking. We attended three churches, each of which had more than 200 adults attending and an earlier session for about 100 children. We were mobbed one afternoon by 90 girls from the uniformed girls’ club of the much bigger Church No.1, and were relieved that the boys were not released simultaneously! God’s word is preached, church discipline is publicly administered. The people know how to pray heartily and sing in harmony. Some say that there are problems with a low level of discipleship (including sexual sin) and teaching, but that is true in the West too. We may be more skilled at concealing it and they have less background.

Christian nurses witness through a church football team. The knitting group in Catherine’s church (No.9) has the same purpose, but is trying to raise funds to open a training workshop where Aids orphans can learn how to earn a living.

John Grier has recently retired as manager of the Evangelical Bookshop, Belfast. His knowledge of reformed literature is encyclopedic and his contribution to the world of Christian literature has been immense. He serves as an elder in the congregation of Crosscollyer St/Somerton Road.

People

Dr Ann and the Robertson family in Bebalem are JUHDW�FRPSDQ\�EXW�WKH\�DUH�VR�EXV\�WKDW�¿QGLQJ�time to pray or relax together is not always easy. We met many lovely Christians and dedicated capable Christian leaders, including the two hospital chaplains.

We went to thank some of Catherine’s lovely local friends, including her adopted granny. Hunter and I will never forget meals under the stars outside mud houses with corrugated front doors, with chickens and dogs under the table and horned oxen roaming freely near us.

Catherine requests prayer that she may continue to learn cultural sensitivity and have wisdom to make good clinical judgments on the wards. She is now in Kenya for six weeks for further medical training.

We left thanking God for the extent and variety of His work in Chad.

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12 The Evangelical Presbyterian MAR-APR 2013

Dear Sir,

In the article entitled, ‘The Return of Christ’, Jan-Feb issue, you correctly state that there is a great deal of confusion concerning the events described in our Lord’s ‘Olivet discourse’, as found in Matthew 24 (& Mark 13, Luke 21). Much of this confusion arises from the fact that many Bible students fail to recognise that Jesus was here responding to TWO questions, namely, “when shall these things be?” (The destruction of the Temple), and “What shall be the sign of thy coming, and of the end of the world?” Some premillennialists would suggest that there were actually three questions, in that they mistakenly assume there to be a literal one thousand year period between our Lord’s return and the end of the world. However, this erroneous view only serves to add further confusion, and is scripturally unwarranted. Nonetheless, while our Lord’s reply can be GLI¿FXOW�WR�IROORZ�LQ�VHTXHQFH��ZH�DUH�DVVXUHG��DV�\RX�SRLQW�RXW��WKDW�“Jesus is coming again”. I was however left in some confusion concerning those “certain signs” that “must occur before Jesus comes”, namely, the view that “Antichrist has not yet appeared”. Referring again to the tribulation period in the last days (Matt 24), which we note was to take place between AD70 and our Lord’s return, we note that the apostle John places ‘antichrist’ within this same period when he states, “Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time” (1 John 2:18).In light of these passages, I would suggest that this “spirit” of DQWLFKULVW����-RKQ�������WKH�SUH¿[�µWKH¶��LV�QRW�IRXQG�LQ�WKH�RULJLQDO�Greek) has in fact already come in “many” forms exactly as John SUHGLFWHG��,Q�QRWLQJ�WKDW�WKH�SUH¿[�µDQWL¶��IURP�WKH�*UHHN�ਕȞIJȓ��FDQ�refer either to an opponent of Christ, or one who claims to take the place of Christ, we see examples of this spirit of antichrist in Judaism and Islam, in that these religions deny that Christ, as God, actually FDPH�³LQ�WKH�ÀHVK´����-RKQ�������DQG�DOVR�ZLWKLQ�5RPDQ�&DWKROLFLVP��whose popes falsely claim to be Christ’s representative on earth.Sadly, some believers mistakenly believe that the term ‘antichrist’ refers to a future world leader who has yet to appear, and it is this erroneous teaching which leads to the conclusion that our Lord’s return must yet ‘remain on hold’ until this event takes place. Failure to address this false teaching therefore, gives rise to the very scenario you warn about, namely, complacency in relation to the very real possibility of our Lord’s imminent return.

Yours etc,Ken McFarland,Omagh

Dear Sir,

In 1 Corinthians 9:19-23 Paul states that “For though I am free from all men, I have made myself a servant to all, that I might win the more; and to the Jews I became as a Jew, that I might win Jews; to those who are under the law, as under the law, that I might win those who are under the law; to those who are without law, as without law, not being without law toward God, but under law toward Christ, that I might win those who are without law; to the weak I became as weak, that I might win the weak. I have become all things to all men, that I might by all means save some. Now this I do for the gospel’s sake, that I may be partaker of it with you”. In what constructive and practical ways can we follow Paul’s example in our families, neighbourhoods and workplaces while still being transformed by the Holy Spirit and not being conformed to 21st Century Ulster?

Yours etc,Neal KillenBelfast

Dear Sir,

THE ”DREADFUL” WEATHER - A CALL TO PRAYERAlthough most of this denomination’s churches are urban based I am sure we are all aware of the inclemency of the weather in the UHFHQW�SDVW��%XVLQHVV�SUHPLVHV�DQG�KRPHV�KDYH�EHHQ�ÀRRGHG�EXW�the horticultural and farming sectors have borne the brunt of it. They have experienced poor crops that are low in nutritional elements essential for quality livestock feeding and likewise vegetables etc for human consumption. In some areas land is inaccessible because of the wet ground conditions hampering cultivation for the coming season. We are also informed by the press that there is an increase in the incidence of rickets in children due to the lack of sunshine - in all a rather bleak picture.What can we do? If we believe that ultimately it is GOD who controls the weather surely it is time we appealed to Him in our public and private worship before matters become more desperate for man and beast, remembering we are promised a seedtime and harvest while the earth remains.

Yours etc,Rose R McIlrathTroopers Lane

Dear Sir,

While reading Francis Chan’s excellent book ‘Crazy Love’ recently, I came across the following verse from Amos 6:1 - ‘Woe to you who are complacent in Zion, and to you who feel secure on Mount Samaria, you notable men of the foremost nation...’ It got me thinking about the whole topic of complacency. Although Chan’s writing is addressed to an American audience, I am concerned that a certain smugness is also evident in the Ulster church.Would you agree, that a ‘We are the People’ attitude within Northern Irish Christianity hinders our attitude to evangelism? Our region of the world has been bountifully blessed in terms of gospel witness over many years, but I fear that we have begun to take this blessing for granted, resigning ourselves to an armchair theology and basking in our self-awarded status of being God’s chosen people and the ‘foremost nation’. In particular, it seems that this manifests itself in our relationship with the Nationalist community. Each year, myriad Belfast churches send mission teams to Africa - a worthy activity. But how many (in comparison) are sent to Andersonstown or the south of our island? The recent involvement of many ‘born again’ Christians in the Union ÀDJ�SURWHVWV�VHUYHV�DV�D�UHPLQGHU�WKDW�SROLWLFV�DQG�IDLWK�DUH�WRR�closely intertwined in our land. I do not mean to bash the church - there is much to be encouraged about therein, and I know many do not take our blessings for granted. As the church, we should be the ones addressing division, as it is only Christ who can truly heal our broken land. Perhaps some of the barriers are in our heads, and now is the time for a renewed sense of prayer and a hunger to reach ALL parts of our island. We need to meet Nationalists on their level: it is more Christ-followers we long for, not more respectable Ulster Protestants.

Yours etc,David BurkeBelfast

The Editor is grateful to those who have contributed letters. The Letters Page is now open for feedback on the issues raised by the correspondents.

Please feel free to write to the Editor (Contact details on the inside cover) Letters should always be courteous and constructive. Please note that your letter may not be published or it may be altered before appearing in the magazine. Please attach your name, address and contact phone number. Preferable format is in Microsord Word.

Page 13: The Evangelical Presbyterian - March-April 2013

13The Evangelical Presbyterian MAR-APR 2013

YOU ARE WARMLY INVITED TO A PREACHING RALLY INSTRANMILLIS EPC ON FRIDAY 8TH MARCH 2013

PREACHER DR CARL TRUEMAN (USA)

PREACHING RALLY

Our denomination has had an evangelical witness in North Belfast for over 80 years. Over that time both congregations, Somerton Road and Crosscollyer Street, have enjoyed good times but in the recent past, lean times. Since the beginning of the troubles there has been substantial demographic change ZKLFK�KDV�PDGH�RXU�ZRUN�DQG�ZLWQHVV�HYHQ�PRUH�GLI¿FXOW��:H�worship together on both sites. Evangelistic outreach takes place on several fronts.The Helping Hand group in Crosscollyer connects with those suffering from addiction, involving a gospel meeting on Tuesday nights and a ‘drop-in session’ from 11.30 – 3.30 on Thursdays. Despite recently losing three of our members to death, we are encouraged to see improvements in nearly all of our regulars and a number attend church on Sunday evenings. The Mother and Toddlers group in Crosscollyer is well attended, with opportunities to build bridges in the local community. We had for many years an excellent Youth Group in Somerton, with older members continuing to attend into their twenties. These have moved on, but we are grateful for the extended time to present the gospel to them. Unfortunately, the next age grouping (15-17 \UV��KDYH�JRW�FDXJKW�XS�LQ�WKH�RQJRLQJ�ÀDJV�SURWHVW�DQG�DUH�no longer attending – we ask for your prayers for them. We do QRW�KDYH�VXI¿FLHQW�PDQSRZHU�WR�VXVWDLQ�WKHVH�RXWUHDFK�ZRUNV�without outside help as our congregation is ageing. This has concerned us for some time and humanly speaking, the future looked bleak.

In the providence of God, Somerton Church recently received a sizeable legacy which we want to use strategically to help revive the work. The Somerton area has a mix of residents, including many from a mixed marriage background, the vast majority of whom have no church connection of any kind. Now with few members of the congregation remaining, it gives the opportunity for a fresh church plant, still solidly built on our EPC confessional SRVLWLRQ��EXW�VXI¿FLHQWO\�ÀH[LEOH�WR�FRQQHFW�ZLWK�WKH�LQFUHDVLQJO\�Roman Catholic community. The goodwill which the church has developed over many years could be harnessed in this mission ¿HOG��:H�DUH�VHHNLQJ�D�FKXUFK�SODQWHU��SUHIHUDEO\�DQ�RUGDLQHG�man) with experience in outreach work and having a heart and calling for this new ministry, who can exercise Biblical creativity DQG�ÀH[LELOLW\�WR�UHDFK�SHRSOH�ZKR�KDYH�YHU\�OLWWOH�H[SHULHQFH�RI�doing church. It is envisaged that an interim session would help in the development and oversight of the work, but the church SODQWHU�ZRXOG�KDYH�IUHHGRP�ZLWKLQ�VXFK�FRQ¿QHV��,W�ZRXOG�DOVR�be crucial to have several families who believe in and want to join in this venture. Meanwhile the Crosscollyer ministry and outreach will continue to be served and developed by Rev. Beckett. However, it is desirable that someone is appointed to help with outreach work alongside Rev Beckett for a period, prior to Rev Beckett’s retirement. This post could be part of a one or two year apprenticeship training programme and provide an ideal opportunity for someone to test their sense of calling to this kind of work. As we formulate these plans we are very conscious of our great weakness. “The harvest truly is plentiful, but the labourers are few. Therefore pray the Lord of the harvest to send out labourers into his harvest” Mt.9:38-39. We appeal for the prayers of the whole church in this endeavour as we recognise that without the empowerment of the Holy Spirit we can accomplish nothing of eternal value.

North Belfast – a new start

Somerton Rd Church Planter

and Crosscollyer St. Outreach Worker

Vacancies.

We envisage a 3-5 year project and

invite expressions of interest.

For more information contact:

Rev Robert Beckett

Tel. 02890838102. Mob. 07974759573

Email. [email protected]

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14 The Evangelical Presbyterian MAR-APR 2013

Not So Secret RRP: £8-99 Our Price: £6-75Author: Graham OrrPublisher: IVP, 2012150 pages, paperback.

How do we evangelise in a world in which Christianity has become so alien? For so long we had been accustomed to a world in which there was some degree of respect for the Christian faith and in which the church had occupied a central

role in society. That, however, is now rarely, if ever, the case. In truth, it probably hasn’t been the case for a long time. In response it is too easy for our witness to be a somewhat hostile activity as we operate almost in a state of siege with engagements becoming increasingly antagonistic and ill-tempered. Graham Orr’s delightful book, Not So Secret, has shown us another way. It has faced the levels of distrust of the church that have emerged in these days and has traced some of the reasons. However, rather than falling into a sense of hopelessness it has demonstrated the real opportunities there are for the gospel today. It really is the case that relationships and respect lie at the heart of our engagement with people for the gospel today. As we read this book we are reminded there are no short-cuts; trust has been lost and the task of re-establishing that trust will be a long and slow process which simply cannot be achieved when we treat people as an evangelism project. Genuine, generous and open relationships are the key that can unlock the barriers which have been erected to faith today. :LWK�D�ÀDLU�IRU�VWRU\WHOOLQJ�DQG�UHGXFLQJ�FRPSOH[�LVVXHV�WR�D�VLPSOLFLW\�ZKLFK�LV�VLPXOWDQHRXVO\�FOHDU�DQG�LQ�QR�ZD\�VXSHU¿FLDO�WKLV�ERRN�rewards those who read it. Building on the author’s experience in a nation in which Christianity always has been a highly marginalised faith, this book inspires us with the possibilities that arise when we are truly vulnerable and open to others.I have thoroughly enjoyed this book and I recommend it as a deeply engaging and inspiring read.

Campbell Hamilton

The Secret Thoughts of an Unlikely Convert Our Price: £9-75$XWKRU��5RVDULD�&KDPSDJQH�%XWWHU¿HOGPublisher: Crown & Covenant148 pages, paperback

³:KHQ�,�ZDV����\HDUV�ROG��,�EROGO\�GHFODUHG�P\VHOI�/HVELDQ���´�EHJLQV�'U�5RVDULD�&KDPSDJQH�%XWWHU¿HOG¶V�ERRN��7KH�Secret Thoughts of an Unlikely Convert. Before she had reached her mid-thirties, Rosaria had achieved an English PhD,

ZDV�D�SURIHVVRU�LQ�:RPHQ¶V�6WXGLHV�DW�D�SUHVWLJLRXV�8QLYHUVLW\��DQG�KDG�SURGXFHG�VRPH�VLJQL¿FDQW�VFKRODUVKLS�LQ�WKH�DUHD�RI�4XHHU�Theory. She was in a homosexual relationship, and lived with her partner. Often these two women provided hospitality to students and activists in their hopes to make a difference to the world. A regular at Gay Pride marches and frequently found campaigning for Pro-Choice groups, Rosaria was often confronted with Christians who vehemently opposed her. She felt hated by these people, and in a recent interview admitted “The name of Jesus would stick in my throat, like a hairball I couldn’t cough up!” She felt Christians were brainwashed and ridiculous, but things were set to change. She produced one paper on the masochistic language of the Promise Keepers and was bombarded with both hate and fan mail. A Reformed Presbyterian Pastor wrote a letter which fell into neither category, but asked many provocative questions, ones which she had never been asked. He also asked her to contact him, which she did, if only under the pretence that he would be a useful research target.*RG�ZDV�EHJLQQLQJ�D�ZRQGHUIXO�WUDQVIRUPDWLRQ�LQ�KHU�OLIH��'U�5RVDULD�&KDPSDJQH�%XWWHU¿HOG�LV�PRVW�FHUWDLQO\�D�ZRPDQ�ZKR�GRHV�things in the extreme. From the feminism of her twenties to her faith in Christ, she is not a woman who could easily be called lukewarm. Her conversion was clearly the most dramatic moment of her life as she chose to step away from an inherent part of who she was to follow the Lord. She refers to her conversion as a “complicated and comprehensive chaos”, and a “traumatic” experience, but God has PRVW�GH¿QLWHO\�WUDQVIRUPHG�KHU���We are told in Mark 16:15 to preach the Good News to all men, this includes people of every race and religion; it also includes the gay community. As we read Rosaria’s ‘Secret Thoughts’, we gain an insight into the mindset of a person to whom Christianity was alien, but also the enemy. Many of us feel uncomfortable addressing the ‘gay’ issue and would rather let somebody else confront it. We don’t want gay marriage to be legalised, yet are any of us really trying to bring the gospel to gay people?Rosaria’s story shows how one man’s efforts changed a life, and how Pastor Ken Smith’s caring approach brought the love of Christ WR�5RVDULD�%XWWHU¿HOG��7KLV�LV�D�ERRN�WR�EH�UHDG�SUD\HUIXOO\��DVNLQJ�*RG�WR�KHOS�XV�¿QG�ZD\V�RI�VKDULQJ�WKH�*RVSHO�ZLWK�WKLV�FRPPXQLW\��and assessing our own words and attitudes to ensure we are showing the love of God to everyone in our society, especially those we feel uncomfortable with!5RVDULD�VSHQGV�KHU�¿QDO�FKDSWHUV�WDONLQJ�DERXW�KHU�OLIH�QRZ��D�5HIRUPHG�3UHVE\WHULDQ�PLQLVWHU¶V�ZLIH��D�KRPH�VFKRROLQJ�PRWKHU��DQG�most importantly a follower of Christ. She narrates her tumultuous journey until the present day in a way only an English professor could. Her writing is eloquent and concise, and although you may not agree with everything she says, you will most certainly be challenged by it.

Judith Gordon

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15The Evangelical Presbyterian MAR-APR 2013

E Mail: [email protected]: www.evangelicalbookshop.co.ukManager: Colin Campbell

15 College Square EastBELFAST BT1 6DDTel: 028 9032 0529

The Evangelical Bookshop

Dangerous Calling: The Unique Challenges of Pastoral Ministry RRP: £11-99 Our Price: £8-99Author: Paul David Tripp Publisher: IVP 227 pages, paperback.

As someone who has spent a large part of my adult life working for the church I can only wish that this book had been written a few years ago. It is a book written with a tremendous amount of insight from an international author who has

travelled the world speaking at pastors’ conferences. A large amount of material in the book is taken from real life experiences that pastors have talked to him about on his travels; however Tripp also deals with issues in his own ministry that he has had to confront. 7KH�ERRN�LV�VSOLW�LQWR�WKUHH�VHFWLRQV�WKH�¿UVW�GHDOLQJ�ZLWK�WKH�SDVWRUDO�FXOWXUH�ZH�KDYH�GHYHORSHG�LQ�RXU�FKXUFKHV��ZKHUH�ZH�DVVXPH�WKDW�WKH�SDVWRU�KDV�DUULYHG�DQG�QHYHU�KDV�DQ\�GLI¿FXOWLHV�LQ�WKHLU�OLYHV��+H�DOVR�H[DPLQHV�WKH�QDWXUH�RI�FDOOLQJ�D�PLQLVWHU�DQG�KRZ�WKH�things we look for are often academic rather than evidence of spiritual maturity. The second section is entitled the danger of losing your awe, and is really addressed to pastors, who Tripp argues are in the greatest danger of forgetting who God is. Tripp argues there are many pastors out there simply going through the motions of preparing sermons week in week out without remembering the God whom they are serving. In this section Tripp has some very practical helpful tips on preparing sermons and the priority that should be given to SUHDFKLQJ�WKH�ZRUG��7KH�¿QDO�VHFWLRQ�LV�HQWLWOHG�³7KH�'DQJHU�RI�$UULYDO´�DQG�WKH�PDLQ�WKUXVW�RI�WKLV�VHFWLRQ�LV�ZDUQLQJ�SDVWRUV�DJDLQVW�feeling that they have arrived in the Christian life, so much so they forget who they really are and think their ministry is all about them, rather than about God. This seems to me to be one of the greater dangers in the pastorate today, that we forget that our ministry should be pointing others to God rather than ourselves. Of course no one would ever verbalise that but Tripp has some self-assessment questions to ask ourselves to check if our ministry is self-focused or God focused.In short I would recommend that all pastors read this book to check their own ministry. However it is not just for pastors. I would recommend that all elders should read this book to assist them in pastoring their pastor and avoiding major ministry blow outs. I would also recommend that anyone who is serious about praying for their pastor read this book as well as it will show you the temptations that assail a pastor’s heart. The most helpful thing to remember from this book is that YOUR pastor is a man who is in the middle of KLV�VDQFWL¿FDWLRQ�DQG�DV�KH�DSSURDFKHV�WKH�:RUG��KH�QHHGV�\RXU�SUD\HUV��VR�OHW¶V�SUD\�PRUH�VHULRXVO\�DQG�LQWHOOLJHQWO\�IRU�RXU�SDVWRUV��There is no better place to start than by reading this book.

Trevor Kane

The Life of John Calvin RRP: £6-00 Our Price: £4-50Author: W.J. GrierPublisher: Banner of Truth, 2013162 pages, paperback

This book had its origin nearly 60 years ago as a serial in the monthly Irish Evangelical. We are grateful to the Banner of Truth for editing the original manuscript and publishing it in a modern format with over 40 facsimiles of plates from

Calvin’s life and times located throughout its pages. The Foreword provides the setting and outlines the life and ministry of W J Grier. An immense amount has been written on Calvin since the 1950s, with the years around 2009 - the 500th centenary of his birth - among WKH�PRVW�SUROL¿F��%XW�WKLV�OLWWOH�YROXPH�ZLOO�WDNH�LWV�SODFH�DV�DQ�RXWVWDQGLQJ�LQWURGXFWLRQ�WR�&DOYLQ��,W�LV�DOPRVW�D�&DOYLQ�KDQGERRN��OHQGLQJ�itself to ready reference to the successive phases of his life which the chapter headings identify. It is a largely chronological treatment RI�&DOYLQ¶V�OLIH�DQG�ZRUN��VWDUWLQJ�ZLWK�7KH�(DUO\�<HDUV�DQG�FRQFOXGLQJ�WKH�VWRU\�ZLWK�7KH�&ORVLQJ�<HDU�RI�KLV�OLIH��7ZR�¿QDO�FKDSWHUV�assess Calvin as a Thinker, Preacher and Expositor. It is well structured and balances the life story with keen insights into the issues, battles and personalities of the day. The chapter, Geneva in Calvin’s Time, gives a vivid description of aspects of everyday life in 16th century Geneva and of its transformation through the gospel: “Under the ministry of the Word, Geneva became a city of God”.There are 23 chapters with an average length of just 7 pages per chapter. It is a highly readable and very engaging treatment of &DOYLQ¶V�OLIH��ZULWWHQ�ZLWK�JUHDW�ZDUPWK�DQG�LQ�D�VSLULW�RI�WKDQNIXOQHVV�WR�*RG�IRU�WKH�XQLTXH�VLJQL¿FDQFH�RI�&DOYLQ�IRU�WKH�UHIRUPHG�IDLWK�DQG�IRU�WKH�DXWKRU¶V�RZQ�XQÀLQFKLQJ�FRPPLWPHQW�WR�LW��,W�LV�HPLQHQWO\�ZRUWK\�RI�D�SODFH�LQ�DOO�RXU�KRPHV�

Ernest Brown

The Real Scandal of the Evangelical Mind

RRP: £2-99 Our Price: £2-50Publisher: Moody

The Wages of Spin

RRP:£10-99 Our Price:£8-25Publisher: Christian Focus

Reformation: Yesterday, Today and Tomorrow

RRP: £6-99 Our Price: £5-25Publisher: Christian Focus

Fools Rush in Where Monkeys Fear to Tread

RRP: £11-99 Our Price: £8-99Publisher: P&R

The Creedal Imperative

RRP: £10-99 Our Price: £8-50Publisher: Crossway

Minority Report

RRP: £10-99 Our Price: £8-25Publisher: Christian Focus

Histories and Fallacies

RRP: £7-99 Our Price: £5-99Publisher: Crossway

Republocrat

RRP: £7-99 Our Price: £5-99Publisher: P&R

VOLUMES IN STOCK BY DR CARL TRUEMAN

GREATPRICE

S!

Page 16: The Evangelical Presbyterian - March-April 2013

16

Dear Rev,

I hope you got back ok from your conference in the Isle of Man

and that things are going well with you and your wife. A lot has

happened since I last wrote to you. On receiving your letter I

came to realise that I would really have to sit down with Gertrude

and find out where she stood spiritually. I had no doubt that she

was very religious as she was very involved in various churches

especially the choirs and the church music scene. However, I

just wasn’t sure that she knew the Saviour. You stressed the

importance of only ‘going out’ with someone who is a Christian.

Well, it all came to a head after Gertrude came with me and my

family to an evening service in our church.

The preacher that night was Rev John Westminster. He was on fire.

A full - on evangelistic sermon. Gertrude was upset by the sermon

but even more so when she got to the door. I introduced her to Mr

Westminster who (typically!) said, ‘Nice to meet you, Gertrude. And

are you saved yourself?’ She was offended at being asked such

a question by a stranger... But more than that it was evident from

our conversation afterwards that she wasn’t saved nor did she

really see the need to be saved. It was a sad moment. Sad because

I realised that she was lost. Sad also because I realised that our

relationship was now at an end.

I believe that I’ve done the right thing but to be honest I feel pretty

lonely. I do so desperately want to have a girlfriend. I have prayed

much about this and am convinced that the Lord does not want me

to remain single all my days. But how do I meet someone?

How do I go about meeting a sensible, attractive Christian girl who

in time can become my wife. Some people are telling me to try

one of the Christian dating sites that you find on the internet. Dad

thinks that’s a crazy idea but Mum isn’t opposed to the idea at all.

What do you think?

I look forward to your reply.

Herbert

Dear Herbert

Thank you for your letter. Really sorry to hear about how things worked out between you and Gertrude. Well, I’m sorry because of the pain it has caused. A ‘break up’ such as you have described is an upsetting time but, Herbert, ultimately it’s the best thing. We must only marry in the Lord. The Lord has a great future planned out for you and to be married to someone who isn’t on the same page spiritually is only going to lead to your own spiritual declension.

How can I meet a suitable wife? That’s your TXHVWLRQ��+HUEHUW��:HOO�,¶P�QR�H[SHUW�LQ�WKLV�¿HOG�but here’s a few thoughts. Whoever you marry needs to be someone who will help you. Remember what God said in the garden: ‘It is not good that man should be alone; I will make him a helper comparable to him’. (Genesis 2: 18) Your wife is to be your helper, not just in a general sense but also in a spiritual sense. Here’s a worthwhile question to ask: ‘If I were to marry this girl would she drag me down or pull me up spiritually?. Will she be a true helper to me?’

Also Herbert, compatibility is vital. This means WKDW�\RX�KDYH�WR�¿QG�VRPHRQH�ZKR�LVQ¶W�MXVW�D�Christian but who is the kind of person that you get on well with. As such you have to make sure that there are no glaring issues upon which you fundamentally disagree – issues that are going to be a source of tension between you all your days. So if you’re committed to the reformed faith, believe in infant baptism and have clear amillenial convictions about the return of Christ maybe a Faith Mission pilgrim who has passed through the waters of baptism and loves the Left Behind novels isn’t for you! Of course compatibility isn’t just to do with spiritual issues. There has to be a fundamental compatibility concerning the general things of life.

Another key factor here, Herbert, is the issue of God’s providence – His leading and direction. If it is God’s plan for you to get married - and you need to remember that this isn’t God’s plan for everyone - God in His providence will bring the right girl across your path. He’ll do it. Now many are discussing whether or not the internet has a role to play in this - the Christian dating sites that are found there ………….

+HUEHUW��VRUU\��,¶P�JRLQJ�KDYH�WR�¿QLVK�KHUH��,¶OO�write later about the web and God’s providence etc. Just had a call on the mobile – need to go quickly to the Royal.

Will be in touch

‘The Rev’

The Evangelical Presbyterian MAR-APR 2013