The educator of little tree
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Transcript of The educator of little tree
The Educator of Little Tree
An analysis of character development in
The Education of Little Tree
by Asa “Forrest” Carter
Rachel Gwyn • PSYC 2013
The Education of Little Tree
• Little Tree orphaned
• Learns “The Way”
• Hunter and Gatherer
• Taken by government institution
• Released from the orphanage
The Educator of Little Tree: GranpaWales
• Born and raised in the mountains of Tennessee
• Cherokee mother, Scottish father
• Illiterate
• Whiskey maker by trade
• Provides for family by hunting and gathering
• General mistrust of politicians
Ecological Systems Theory
• Microsystem – immediate surroundings
• Mesosystem– interactions between microsystems
• Exosystem– other microsystems that don’t contain the
individual
• Macrosystem– overarching characteristics of society
Vygotsky’s Sociocultural Theory
• How culture is passed through cooperative dialogue with more knowledgeable member of society
The Microsystem
• Natives left behind after Indian Removal Act of 1830
• Lack of formal education
– Acculturation through language adaptation
• Cherokee influences
– “animal peoples”
– Harmonious existence
– “The Way”
The Mesosystem
• Christianity vs. Native Religions
– Method of acculturation
• Used to make temporary deals, only to be reversed later
– Misuse and misplaced trust
• Only accessible when relatable
The Exosystem
• Treatment of African Americans in the same time period
• Source of labor vs. source of resources
– Slavery vs. acculturation
• Universal oppressions with lasting effects
– Voting, marriage, education, service
The Macrosystem
• “Us against them” mentality
– Relocation to regulation
• Treatment of orphans
– Boarding schools
– “Kill the Indian, save the man”
• Laws used to marginalize and penalize
– Outward distrust
– No respect given, no respect returned
Vygotsky’s Sociocultural Theory
• Passing down the information can be just as affirmative and receiving it
• Importance of grandparents
– Responsible for propagating culture
• Life told in stories
– Morally driven point with culturally held truth
– Inclusive, detailed, and explanatory
References
Aftandillian, D. (2011). Toward a Native American theology of animals: Creek and Cherokee perspectives. Cross Currents, 61(2), 191-207. doi:10.111/j.1939-3881.2011.00175.x
Berger, B. R. (2009). Red: Racism and the American Indian. UCLA Law Review, 56(3), 591-656.
Benson, M. R. (2006). Indian givers: Reterritorializing the South in contemporary Native American Literature. Mississippi Quarterly, 60(1), 101.
Berk, L. (2010). Exploring lifespan development (2nd ed.). Boston, MA: Allyn & Bacon.
Carter, F. (1986). The education of Little Tree. Albuquerque: University of New Mexico Press.
Staunt, C. (2006). Telling stories: The political uses of myth and history in the Cherokee and Creek nations. Journal of American History, 93(3), 637-697.
Winlow, H. (2013). ‘Strangers on their own land’ 1: Ideology, policy, and rational landscapes in the United States, 1825-1943. Cartographica, 48(1), 47-66.
Wyss, H. (2000). Writing Indians: Literacy and Christianity and native community in early America (pp. 8-15). Amherst: University of Massachusetts Press.