The birth of the Kven language in Norway: emancipation ... · the Norwegian authorities feared that...

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0165–2516/11/0209–0057 Int’l. J. Soc. Lang. 209 (2011), pp. 57–74 © Walter de Gruyter DOI 10.1515/IJSL.2011.021 The birth of the Kven language in Norway: emancipation through state recognition PIA LANE Abstract This article investigates and applies the concept of language emancipation to the situation of the Kven language in Norway. This is done from a historical perspective by addressing the role of language in the ideological construction of the Norwegian nation-state, and from a contemporary perspective through the analysis of the consequences of Norway’s ratification of the European Charter for Regional or Minority Languages. This ratification has lead to the recognition of Kven as a language. Through describing the historical develop- ment of Norwegian language policy with regard to Kven, this article discusses how this case is an example of nationalist or modernist language emancipation progressing to the contemporary situation where language emancipation pro- cesses reflect language policies which are in favor of Kven. This discussion is carried out in the context of current language ideology theory and shows that nationalist language emancipation is being reapplied in the contemporary lan- guage emancipation context. This is particularly the situation in the process of the standardization of Kven which, despite the best intentions of those involved, may result in a standard which not all Kven speakers can identify with. Keywords: Norway; Kven; minority language policies; dialect vs. language; language shift. 1. Introduction The Kven language of northern Norway has up to the early years of the 21st century been subject to prejudicial language and cultural policies due to its close ethnolinguistic relationship with Finnish, particularly in the context of Norway’s nationalist language emancipation development. 1 Indeed, the Kven are still viewed as immigrants in Norway even though they have been present in Norway long before the establishment of its northern borders. However, the

Transcript of The birth of the Kven language in Norway: emancipation ... · the Norwegian authorities feared that...

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0165–2516/11/0209–0057 Int’l. J. Soc. Lang. 209 (2011), pp. 57–74©WalterdeGruyter DOI10.1515/IJSL.2011.021

The birth of the Kven language in Norway: emancipation through state recognition

Pia Lane

Abstract

This article investigates and applies the concept of language emancipation to the situation of the Kven language in Norway. This is done from a historical perspective by addressing the role of language in the ideological construction of the Norwegian nation-state, and from a contemporary perspective through the analysis of the consequences of Norway’s ratification of the European Charter for Regional or Minority Languages. This ratification has lead to the recognition of Kven as a language. Through describing the historical develop-ment of Norwegian language policy with regard to Kven, this article discusses how this case is an example of nationalist or modernist language emancipation progressing to the contemporary situation where language emancipation pro-cesses reflect language policies which are in favor of Kven. This discussion is carried out in the context of current language ideology theory and shows that nationalist language emancipation is being reapplied in the contemporary lan-guage emancipation context. This is particularly the situation in the process of the standardization of Kven which, despite the best intentions of those involved, may result in a standard which not all Kven speakers can identify with.

Keywords: Norway; Kven; minority language policies; dialect vs. language; language shift.

1. Introduction

TheKvenlanguageofnorthernNorwayhasuptotheearlyyearsofthe21stcenturybeen subject toprejudicial languageandculturalpoliciesdue to itscloseethnolinguisticrelationshipwithFinnish,particularlyin thecontextofNorway’snationalistlanguageemancipationdevelopment.1Indeed,theKvenarestillviewedasimmigrantsinNorwayeventhoughtheyhavebeenpresentinNorwaylongbeforetheestablishmentofitsnorthernborders.However,the

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Kven language has recently acquired recognition by the Norwegian statethroughitsinclusionunderNorway’sratificationoftheEuropeanCharterforRegionalorMinorityLanguages.Thisarticleinvestigatesandappliesthecon-ceptoflanguageemancipation,bothinitsnationalistandinitscontemporarypost-ethnic renaissance conceptualization, to the situation of theKven lan-guageinNorway.ThiswillbedonefromahistoricalperspectiveandaddresstheroleoflanguageintheideologicalconstructionoftheNorwegiannation-state,andfromacontemporaryperspectivethoughtheanalysisoftheconse-quencesofNorway’sratificationoftheEuropeanCharterforRegionalorMi-norityLanguages.ThispaperconcludesbyaddressingthepitfallsthatmustbefacedandunderstoodintheparticularlanguageideologicalinfrastructurethatagroupsuchastheKvenfindthemthemselvesintoday,whichcanpotentiallylead even the most well-intentioned proponents of contemporary languageemancipationawry.

2. Norway’sofficialpolicyvis-à-visregionalandminoritylanguages

Norway ratified theEuropeanCharter for regionalorminority languages in1993,andtheCharterenteredintoforcein1998.Fourlanguagesareprotectedby theCharter:Sámi,Kven,RomanesandRomani.2All four languagesareprotectedbyPartII3oftheCharter,butonlytheSámilanguageshavealsobeengrantedprotectionbyPartIII.ThemajorityoftheSámipopulationinNorwayspeaksNorth Sámi, andNorth Sámi has a stronger linguistic infrastructurethanLuleSámiandSouthSámi(seeRasmussenandNolan,thisissue).Norway is a fairly young nation-state, having gained independence from

Sweden in1905.The ideaofNorwayasanation-stateemerged in the19thcenturyattheheightofEuropeanNationalRomanticism.Priortothisperiod,theattitude towardsminoritieshadbeen influencedby the idealsof theEn-lightenmentandthestatehadbeenregardedasacombinationofvariousgroupsinhabitingthesameterritory.TheemergenceoftheNorwegiannation-stateinthe19thcenturywasstronglyinfluencedbyGermanideasofnationalism:thenationwasdefinedintermsofethnicity,andlanguagewastheoutwardsignofethnicityasCabanel(1997),quotedinEndresen(1997:236),wrote:“thespiritofanationliesinitslanguage”.Thus,languagebecamethedefiningcriterionof the nation.Norwaywas seen as a homogenous,monolingual country inspiteofthepresenceofhistoricalminoritygroups.Thetraditionalminoritiesweresmallandinhabitedruralareaswhichwerefarfromthecentersofpower.Thehistoricalminoritieswerealsoborderminorities:theycrossedthenationalborders,hadrelativesandcontacts inSwedenandFinlandandwerepartoflargerinternationalcommunities.Thus,theirlifestylesdidnotfittheideaofthenation-stateofthe19thcenturywhichconceptualizedthestateasawell-

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structured,clearlydefined,homogenousand integratedentity. In thisperiodimmigrationincreasedandtheNorwegianauthoritiesstartedtousethetermimmigrant also to encompass the historicalminorities and they came to beperceivedasforeigners.From1814,theNorwegianConstitutiongrantedciti-zenshipbasedonthegroundsofjus soli:apersonwhoearnedaminimumin-come,hadlivedinNorwayforaminimumoffiveyearsandhadtherighttovotecouldbecomeaNorwegiancitizen.Thischangedin1888whenaspecificlawfortheacquisitionofcitizenshipwasintroduced,basingcitizenshiponjus sanguinisorethnicity.Thoughpartofthebackgroundforthenewlawwastolimitforeignownershipoflandandindustry(Kjeldstadli2007),italsocontrib-uted to forming theNorwegiannationas the statewasbasedonethnicandculturalbelonging.TheofficialnationalpolicywastoNorwegianizethehistoricalminorities,

employingdifferentstrategies towards thenorthernandsouthernminorities.ThepoliciestowardstheRomaandRomani(orTravelers)weredirectedto-wardstheirwayoflife,aimingatmakingthemgiveuptheirlifestyleoftravel-ling tobecomesettled.TheScandinaviancountrieswerealsoheavily influ-encedbySocialDarwinism, inextremecases leading toRomaandRomanichildren being removed from their families and home environment to bebroughtupinorphanagesorbeingofferedforadoptiontoNorwegianfamilies.Also,Romaniwomenweresterilized,sometimesbyforce.Thelast incidenttookplaceaslateas1977(Haave2000).TheprevailingattitudeofthetimewasthattheRoma,andRomaniinparticular,wereofaninferiorraceandassuchtheyneededhelpandprotectionfromthemoreadvancedmajoritycul-ture.This attitude inspired the establishment on the so-called Fantefond in1855,afundwhichaidedtheRomaandRomanitoestablishlegalbusinesses(Niemi2003a).Fromthe19thcentury,languageplayedagreaterroleintheNorwegianiza-

tionprocessofthenorthernminorities.ThiswaspossiblybecauseofaspectsofnationalsecurityandfinancialinterestsintheNorthernareasastherightstothenorthernmostpartofNorwayhadbeendisputed fora long time,and inperiodsitsinhabitantspaidtaxestothreedifferentstates.TheKvenwerepar-ticularlyregardedwithsuspicionbecauseoftheircloseproximitytoapotential“homeland”,namelyFinland.Thus,theirlanguagecouldserveasapotentiallydangerousbridgetoFinland-Russia.However,initially,theDano-NorwegianauthoritiesregardedtheKvenasa

valuablecontributiontoNorwegiansocietybecausetheyhadskillsandknow-ledgethatcomplementedthoseoftheNorwegianandSámipopulation:theywerehighlyskilledforestersandfarmers.Writtensourcesfromthe18thcen-turyportraythemashonest,cleanandhardworking,andboththeKvenandtheSámiwerereferredtoas“nations”(Niemi2003b).WhentheideaofNorwayasanation-statearose,theattitudetowardsthenorthernminoritieschanged;

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nowtheyweredescribedas“foreignnations”.ThebordersbetweenNorwayandFinland-RussiahadbeennewlyestablishedandtheKven’sloyaltytotheNorwegiannationwasinparticularquestionedas theyhadamother tongueotherthanNorwegianandmanyofthemdidnotspeakNorwegianatall.Thus,theNorwegianauthoritiesfearedthatFinlandwouldusetheKvenasa“bridge”tolayclaimsonthispartofNorway.DuetotheperceivedthreatofFinland,andbyassociationalsoRussia, thiswasreferred toas the“Finnishdanger”(Eriksen andNiemi 1981).Thus, during the 19th century the image of theKvenwastransformedfromthatofanationtothatofimmigrants.Theeffortsin the northwere directed towardsNorwegianization through linguistic op-pressionleadingtoarangeofeffortstoNorwegianizetheKven.BoardingschoolswheretheuseofFinnishandSámiwasstrictlyforbidden

were established to ensure a Norwegian environment. In 1940 there weretwenty-onesuchboardingschoolsinthetwonorthernmostcountiesofNorwaywhere the total populationwas estimated at approximately 100,000.Niemi(1997:73)quotedinHuss(1999:89)describestheroleoftheschoolinthefollowingmanner:“themainbattlewasoverlanguageandidentity,themainbattlefieldwastheclassroom,andtherankandfilesoldiersweretheteachers”.ChurcheswerebuiltinthetraditionalNorwegianstyle,andonlytheNorwe-gian languagewasused.Until1964onlypeoplewhocouldprove that theycouldspeakNorwegianwereallowedtobuyland(EriksenandNiemi1981),andNorwegianfarmersfromthesouthweregivenlandinthenorthernareastoensureaNorwegianpresence.Peoplewhoreceivedmail,newspapersorbooksfromFinlandwereundersurveillancebyNorwegianauthoritiesbecausetheyfearedthatFinlandorindeedtheSovietUnionmightusetheKventogainin-fluenceintheNorth.The Norwegianization process was strengthened after the SecondWorld

War(WWII).WhentheGermanArmyretreatedduringtheautumnof1944,theyburnedeverything:houses,barns,stables,boats,bridges,onlychurcheswereleftbehind.Afterthewar,theNorwegianstateprovidedmoneyforre-buildingtheregion,andinordertoreceivemoneyonehadtoapplyinNorwe-gian.PrefabricatedhousesdesignedbyarchitectsfromtheSouthwerebuilt,andthemostvisiblesignsofthepreviousbuildingstyleandthematerialas-pectsoftheKvencultureweregone.TheregionnowlookedNorwegian.The period afterWWIIwas characterized by Scandinavian social demo-

cracy:theNorwegianWelfareStatewasfoundedontheideaofequalityandhomogeneity.Knowledgeof theNorwegian languagewas thekey factor tosuccessasformsandapplicationshadtobecompletedinNorwegian,andasuccessfulapplicationbroughtprivileges.Thus,knowledgeofNorwegianbe-camelinkednotonlytosuccess,butassociatedwithprivilegesandmodernity.In1959 thebanon theuseofFinnishandSámi inschoolswas removed

(PrimarySchoolEducationLaw1959).Intheorypupilswereallowedtouse

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theirmothertongue,butinmanyvillageschildrenwerestillpunishediftheyspoketheirmothertongue.Duringthe1960sand1970s,theSámisdemandedrecognitionasan indigenouspeopleandeventually theygained the right toSámituition.In1989theSámiParliamentwasestablishedandSámibecameanofficiallanguagein1992(seeRasmussenandNolan,thisissue).Thesede-velopmentsseemtohaveinfluencedtheKvenawakeningtosomeextent:“iftheycoulddothis,socanwe”.FortheKvenmostoftheeffortscenteredonlanguage:theywantedtoberecognizedashavinglinguisticrights.The other historical minorities in Norway began to request acceptance,

probablyinspiredbytheSámirevitalizationmovementandtheinternationalfocus on the cultural and linguistic rights ofminority cultures. In 1998 theNorwegianParliamentratifiedTheEuropeanFrameworkConventionfortheProtectionofNationalMinorities,recognizingtheKven,ForestFinns,RomaandRomaniasnationalminorities.ThisratificationandtheratificationoftheCharterdefinedanewpositionforthenationalminoritiesandtheirlanguages:theywerenowrecognizedasapartofNorwegiancultureandheritage.ThisprocesshadaparticularlystrongimpactonthesituationoftheKvenlanguage.TheSámilanguagealreadyhadreceivedadegreeofrecognitionthroughtheInternationalLabourOrganisation’s1989ConventionNo.169onIndigenousandTribalPeopleswhichwasratifiedbyNorwayin1990.ButtheKvenhadnolinguisticrightspriortotheratificationoftheCharter,thoughthelanguagehadbeentaughtatonelocalschool.AftertheCharterenteredintoforce,thelan-guagewasstillregardedasFinnishandcalled“Kven/Finnish”bytheNorwe-gianauthoritiesandstandardFinnishwastaughtinschools.InmanywaysthiscanbeseenasoneofthefirststepstotheemancipationoftheKvenlanguage;throughtheratificationoftheCharter,Kvenspeakershadgainedrightseventhoughtheirlanguagewasstillperceivedandconstruedasbeingforeigninitsorigins.

3. Norwegiannationalpolicyandpublicattitudesvis-à-visKven

TheviewoftheKvenasimmigrantsandconsequentlyasaforeignelementinNorwegian society prevailed even after the ratification of the treaties. TheFrameworkConventiongivesnodefinitionof“nationalminority”,andeachstatehasbeenlefttospecifywhatminoritygroupsitrecognizes.IntheNorwe-giancontext,anationalminorityisdefinedasagroupwithlongstandingtieswiththestate,thusimplicitlyexcludingimmigrants(Whitepaper80,1997–1998).InspiteoftheKvenbeingrecognizedasanationalminority,apoliticaladvisor for theNorwegianGovernment participating in a seminar onKvenresearchandpoliticsattheUniversityofTromsøin1999declaredthathedid“not carewhether theKven had come during the 16th century or the 19th

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century.TheKvenwere immigrants because thiswaswhat theNorwegianGovernmenthaddecided”(Megard1999:83).Thisstatementfollowedapre-sentationinwhichtheadvisorhadarguedthattheKvenwereimmigrantsandthattheirstatusandrightswerethereforecomparabletothoseofotherimmi-grantgroups.ThedescriptionoftheKvenasimmigrantsisprevalentinnumerousgovern-

mentpublications,evenafterNorwayratifiedtheFrameworkConventionfortheProtectionofNationalMinoritiesin1998.ThemediafrequentlyreferstotheKvenasimmigrants,asinanarticleinthenewspaperAftenpostenSeptem-ber6,2005:“ThefirstKvenimmigrationtoNorthernNorwayoccurredbeforethe northern national borders were drawn in 1751 and 1826.” This comesacrossasacontradictionintermsasitisdifficulttoseehowsomeonecanbeanimmigrant,iftheydonotcrossanationalborder.After the ratificationof theCharter,Finnishattaineda statusasa second

language4intheschoolsinthetwonorthernmostcountiesofNorway,andpu-pilsinthisareacouldchoosetostudyFinnishinsteadofoneofthetwoofficialNorwegianwrittenstandards.Approximately1000pupilsoptedtostudyFinn-ish.InApril2005,KvengainedrecognitionasanationalminoritylanguageandnotadialectofFinnish,butmostoftheschoolsteachstandardFinnishasKvendoesnothaveawrittenstandardandtherearenotextbooksinKven.TheEuropeanChartersetsouttheobjectivesandprinciplesonwhichpoli-

cies, legislationandpracticeshouldbebased(seeHuss2008) includingtheprovisionof appropriate formsandmeans for the teachingand studyof re-gionalorminoritylanguagesatallappropriatestages(PartII,Article7,para-graph f).Norway ratified theCharter forKven/Finnishandasapartof themonitoringcycle,theCommitteeofMinistersattheEuropeanCouncilrepeat-edlypointedoutthatasNorway’sofficialreportdidnotdistinguishbetweenKvenandstandardFinnish, theCommittee found itdifficult toevaluate theexactmeasurescarriedoutby theNorwegianauthoritiesvis-à-vis theKvenlanguage(CommitteeofExperts’1.EvaluationReport,2001:9).ThereasongivenbytheCommitteeofMinistersfortheneedforclarifica-

tionof thestatusof theKvenlanguagewastoimprovethesituationfor thelanguageinconformitywithPartIIoftheCharter.Theyalsostressedtheim-portance of reaching a conclusion quickly as unnecessary delay may havegrave consequences forKven, and they recommended that the governmentshouldrapidlyclarifythestatusofKvenasalanguageinitsownrightorasavarietyofFinnishandconsultwiththerepresentativesoftheKvenonthismatterbeforeadecisionwasmade.TheNorwegiangovernmentcommissionedareportonthestatusofKvenwhichconcludedthat,basedonlinguisticandsocio-politicalcriteria,KvenshouldberegardedasalanguageandnotadialectofFinnish(HyltenstamandMilani2003).Thereportwasdistributedtorele-vantorganizationswhichwereinvitedtocomment.Thissparkedalivelyde-

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bateinthelocalandnationalmediawhichbasicallyfocusedontwothemes:whetherKvenshouldberegardedasalanguageinitsownrightandnotadia-lectofFinnish,andwhetheritwouldbedesirabletonamesuchavarietyKvenasthisusedtobeastigmatizedterm.SomemaintainthatFinnishshouldcon-tinuetobeusedasthewrittenlanguage,whilelocalspokenvarietiesshouldbereferredtoasKven.OthersrejectthetermKventotallybecauseofnegativeconnotations,andsomeofthesehavestartedemployingtheterm“Kainu”in-steadofKven.KainuisaFinnishwordwhichreferstothenorthernareaoftheGulfofBothniaandithasbeenclaimedthatithasthesameetymologicalrootastheNorsehvein—low,wetground.However,itisnotlikelythattheNorsehvein,developedintokvenasthissoundchange(hv>kv)isnotattestedinanyotherwords(LaneandTheil2003).Still,forsomeKven,thetermKainuisanalternativebothtothetermKven,ifitisseenasstigmatized,andthetermFinn-ishwhichisassociatedwiththemodernnation-stateofFinland.Inmanywaysthisdebateechoesthediscussionoftheearly1990swhenthetermKvenusedasanameforthegroupofpeoplewasdebated(Niemi2001).Afterassessingcommentsfromrelevantparties,includingtheKvenAssociation,theMinistryofCultureandChurchAffairsissuedapressreleaseinApril242005contain-ingthefollowingmessage:“TheMinistryofCultureandChurchAffairspro-poses:KvenistoberecognizedasaseparatelanguageandistobeprotectedunderPartIIoftheEuropeanCharterforRegionalorMinorityLanguages.”ThusNorwayrecognizedKvenasalanguageprimarilyasaconsequenceofthemonitoringsystemwhichfollowedtheratificationoftheEuropeanCharterforRegionalorMinorityLanguages,andalmostallthemeasurestakenbytheNorwegianauthoritiestopromoteanddeveloptheKvenlanguagehavearisenbecauseofpressurefromtheCouncilofEurope.Norway’speriodicalreportstotheCouncilofEuropeestimatethatthereare

between10,000and15,000Kven.However,thisnumberislikelytobetoolowasacardiovascularsurveyconductedinTromsandFinnmarkin1987showedthat25%ofthepopulationinFinnmarkclaimedFinnishancestry.Therefore,basedonancestry,theKvenpopulationinthesetwocountiesismorelikelytoconsistof50,000to60,000people.InallthreeperiodicalreportssenttotheCouncilofEuropetodate,theNorwegianauthoritiesestimatethatthenumberofspeakersofKven“varyfrom2000to8000,dependingonthecriteriaandmethodsused”(seeRasmussenandNolan,thisissue).Norway’sinitialperi-odicalreportfrom1999alsostatesthatnocensuseshavebeencarriedoutre-centlyon theKven as an ethnicgroup, and there are thereforeno statisticsshowingthenumberofpeoplewhospeakKven.Arecentstudy(Rasmussen2005)estimatesthatthenumberofspeakersofKvenandFinnishinthetwocounties exceeds 10,000, but no official surveys have been conducted todeterminethenumberofKvenspeakers.However,thereisnodoubtthatKvenis a threatened language: the children growing up today are monolingual

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Norwegian-speaking,apartfromthosewhostudyFinnishinschool,andac-cording tomy knowledge, there is no intergenerational transmission of theKvenlanguage.MostofthenativespeakersofKvenhaveneverlearnedtoreadandwrite

theirmothertongueandduetothelackofcontactwithFinland,themajorityisnotfamiliarwithmodernwrittenFinnishandfindreadingFinnishachallenge.TheUniversityofTromsøofferedacourseinKvenforthefirsttimeduringthespring semester of 2005.Almost 50 students enrolled some ofwhomwereadultnativespeakersofKvenwhowantedtogettheopportunitytolearntoreadandwritetheirmothertongue.However,thereisnowrittenstandardforKven,norarethereanytextbooks,grammarsordictionaries.Agroupofre-searchersareworkingondevelopingmaterial,butduetothelackoffunding,progress isslow.Thishasseriousconsequencesfor theteachingofKveninprimaryandsecondaryschoolsaswell.Asmentionedabove,pupilsinthetwonorthernmostcountieshavebeengiventheopportunitytostudyFinnishasasecondlanguage,thoughsomeschoolsaredevelopingcoursesinKvenorareincludingKvenintheirFinnishtuition.Norway’sthirdperiodicalreportfromMarch2005ontheimplementationof

theEuropeanCharterwaswrittenbeforeKvenwasrecognizedasalanguage,butanadditiontothereportwaspresentedtotheCouncilofEuropeinSeptem-ber2005.Here,theNorwegianauthoritiesstillseemtoregardKvenasavari-etyofFinnishinspiteofrecognizingitasalanguage.TuitioninKvenisstillseenasapartofFinnishasasecondlanguage, thoughNorwaypromises toensurethatKvenismentionedinthenewcurriculumforFinnishasasecondlanguagewhichcurrentlyisintheprocessofbeingdeveloped.However,formostpracticalpurposes,itstillregardsKvenasFinnish.NoconcreteplansforfundingthedevelopmentoftheKvenlanguagearementioned,andinspiteofthecompletelackofteachingmaterialsforKven,theadditionstatesthat“boththestructurallinguisticdifferencesandtheculturalandsocialcircumstancesspecifictoFinnishandKvencanreceiveadequateattentionincurrenteduca-tionpractice”(AdditiontoNorway’sthirdperiodicalreport:2).EventhoughKvenhasbeenrecognizedasalanguageinitsownrightand

hasbeengrantedanewname,itisuncleartowhatextentthelanguage’sposi-tionhasbeenimproved.TherecognitionofKvenasaseparatelanguagecarriesconsiderablesymbolicvalue.Atthesametime,theNorwegianauthoritiescon-tinuetoequateKvenwithFinnishbyonlyteachingstandardFinnishandnotmakingallowancesfordevelopingteachingmaterialforKvenorforteachertraining.This solution is financially less demanding for theNorwegian au-thoritiesasonecancontinuetouseFinnishtextbooks,grammarsandteachersinsteadofdevelopingmaterial forKven.By recognizing thatKven isnotadialect of Finnish, but not making any practical efforts to bear the conse-quencesofthisdecision,theofficialNorwegiancommentsandactionssignal

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thatKvenstillisregardedasFinnishandnotasalanguageinitsownright.Thus,theideologicaldiscourseoftheKvenasFinnishimmigrantsisstillpres-ent,thoughmoreimplicitthaninthe1990s.InFairclough’s(1995)termstheNorwegianauthoritieshavethepowertocontroltheproductionoftextsastheyhavethepowertodecidewhetherKvenwillberecognizedasalanguagebygivingitanewname.ByconceptualizingitasstillbelongingtothedomainofFinnishasasecondlanguage,thediscourseofFinnishnessisreproduced.Dur-ingtheperiodofassimilationthegoalwastoNorwegianizetheKven,butto-dayitseemsthattheNorwegianauthoritiesforpragmaticreasonswouldliketheKventobeasFinnishaspossible.IftheKvenareconceptualizedasorigi-nallyFinnish, the fulfillmentof obligations following the ratificationof theCharterwillbelessdemandingbecauseonecancontinuecurrenteducationalpractices,i.e.usingFinnisheducationalmaterials.TheratificationoftheEuropeanCharterhashadaprofoundimpactonthe

statusoftheKvenlanguageasthishasprovidedthenationalandregionalmi-noritieswiththepossibilityofbypassingthenationallevel.Priortotheratifica-tionoftheCharter,dialogueonlytookplacebetweentheKvenandrepresenta-tivesoftheNorwegiangovernment.Butaftertheratification,theCouncilofEuropehasenteredthearenaandhasempoweredtheKventhroughtheclosemonitoringcycle.Thishasledtomoreextensivecontactbetweentherepresen-tativesof theKvenand thenationalauthorities.Thus, theratificationof theEuropeanCharterandtheFrameworkConventionhasconsiderablyimprovedthesituationandprotectionoftheKvenlanguageandhasalsostrengthenedrevitalizationofKvenculture.AcentralaspectofLindgrenandHuss’s(thisissue)definitionoflanguage

emancipation is the improvementof thepositionof anunderprivileged lan-guage through political efforts and language planning.The concept of lan-guageemancipationisrelevantforthesituationoftheKvenlanguageasout-lined above as Norway’s ratification of the Charter has had a profoundlypositiveimpactonthesituationandstatusoftheKvenlanguage.Thelanguageis valorized and has acquired increased status both within and outside thegroup,thoughitislosinggroundintheprivatesphereasitisnolongerspokentochildren(Lane2010;Storaas2007).

4. ThesituationoftheKvenlanguagetoday

Fishman(1991)pointsoutthatthesurvivalofaminoritylanguagedependsonitsintergenerationaltransmission,andtheKvencommunitiesinNorwayareundergoingeitherlanguageshiftortheshifthascometocompletionandthecommunitiesaremonolingualNorwegian.Thisdisruptionofintergenerationaltransmissioncanbeseenasachoicethatthespeakersmake,butinrealitythey

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donotalwayshaveachoice.TheirchoiceofnotpassingontheKvenlanguagedidnothappeninavacuumandthespeaker’schoiceshavetobeanalyzedwithreference to thesocio-politicalcontext. Inasituationof languageshift, twolanguagesusuallydonotco-existonanequalfooting;oneof thelanguagestendstobesociallyand/orpoliticallydominant,andthusthepowerrelationsbetweenthespeakersofthenationallanguageandtheminoritylanguageareunequal.InFairclough’s(2001)terms,commentssuchasbasingthedecisiononwhatisseenas“bestforthechildren”illustratethattheirchoicewasinflu-encedby the ideologyofNorwegianization (Lane2010).Fairclough (2001:27) describes ideological power as the power to project one’s practices as“common sense”.Thosewho have power can exercise and keep it throughcoercing (by exercising power overtly) or through consent (by convincingotherstogoalongwiththem).TheNorwegianizationpolicieswerecarriedoutboththroughcoercionandconsent,andasaconsequencethepracticeofspeak-ingonlyNorwegiantochildrenbecamenatural.Adiscoursetypecanbecomesodominantthatitisseenasnaturalandlegitimate“becauseitissimplythe wayofconductingoneself”(Fairclough2001:76).ThisisillustratedbythesituationoftheKvenlanguageashardlyanyonedisputedtheimportanceofspeakingonlyNorwegiantotheirchildren.Languageshifthasoftenbeendescribedasgradualcharacterizedbydimin-

ishinguseoftheminoritylanguageacrossgenerations.However,inmanyoftheKvencommunities,theshifthasbeenabrupt;acaseinpointistheprocessofshiftinBugøynes,asmallKvencommunityinnortheasternNorway(Lane2010). In Bugøynes, the populationwas almost exclusivelyKven-speakinguntilthe1970swhentheystoppedspeakingKventotheirchildren,buttheycontinuedspeakingKventoeachother.ThenorminmanyfamiliesusedtobethatcommunicationwascarriedoutintwolanguagesastheadultsspokeKventoeachother,butonlyspokeNorwegiantotheirchildren.Thus,mostofthosewhowerebornafterabout1960werespokentoinNorwegianandonlyspokeNorwegian.Today,almosteveryoneovertheageof60stillusesKvenasoneoftheireverydaylanguages,whereasmanyyoungerpeoplearepassivebilin-gualsbecausetheygrewupinhomeswhereKvenwasspokendaily,butdidnotusethelanguagethemselves.Theirlevelofcomprehensionisfairlyhigh,butapartfromafewfixedexpressionstheydonotuseKvenactively.However,manyactuallymanagetocommunicateinKvenwhentheymeetpeoplefromFinland,andsomepeopleintheirearly40shavetoldmethattheyuseKvenwhen they do notwant their children to knowwhat they are talking about(Lane2006).InBugøynes,asomewhatgeneralizeddescriptionofcontemporarylanguage

usewouldbethefollowing:ifyouareamaleolderthan50orfemaleolderthan55youspeakKven,otherwiseyoutendtospeakNorwegian(Lane2006).SeeTable1.

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In Bugøynes, Kven will be used only when speaking to another Kvenspeaker.Peopleof the“middle”generation,approximately60yearsold,arethefirstgenerationwhodidnotspeakKventotheirchildren.Theywillalmostexclusively speakKvenup to theirparents’generation,usually sideways topeopletheirownage,butnotdowntotheirchildren’sgeneration.InBugøynes,thegeneralruleseemstobe:IfpeoplewhouseKvenasoneoftheireverydaylanguagesmeet,theywillonlyspeakKven.ThesituationinBugøynesistypi-calformanyKvencommunitiesasthelanguageshiftproceededorisproceed-ingelsewhereinasimilarmanner.ManyKvenexpressasenseoflossbecausetheydidnotpassonthelanguagetotheirchildrenordidnotlearnthelanguageinthecaseoftheyoungerKven(Sollid2005;Storaas2001;Lane2010).Nev-ertheless,parentssaythattheydidwhattheythoughtwasbestfortheirchil-dren(Lane2010).NorwegianwasassociatedwithprogressandmodernityandtheKvenlanguagewasdevalued.Bourdieu(2000[1982]:471)usesthenotionof“thelinguisticmarketplace”todescribesituationswhereonlyonekindoflanguageispermissibleandothersareofnovalue,andhedescribeshowthisbecomesinternalizedaspracticetotheextentthatonedoesnotquestiontheroleanddominanceoftheofficiallanguage.DuringtheperiodofNorwegianization,theKvenlanguagewasseenasnot

havinganyvalueasNorwegianwastheonlylanguagethatwouldgetoneany-whereinthemodernworld.Thus,theKvenlanguagehadnoplaceinmodernsociety andbasically onlyNorwegian carried prestige andvalue, so peopletriedtospeakNorwegianasbesttheycould,buttheirNorwegianwasnotcon-sidered“proper”Norwegian.Thustheywereinapositionofdoubleshame:theirmothertonguewasworthless,andtheycouldonlytrytoreplaceitwithanotherlanguagetheywerenotsociallyperceivedasbeingabletomaster,asillustratedinthefollowingexample:“weusedtosaythat(.)yeahMumandDadsaidyoucan’tspeakNorwegian,norcanyouspeakFinnish(.)you’relike[pause]youdon’tknowanything(.)don’tknowanythingproperly(.)linguisti-callyputrid”(Lane2010:41).5Thisillustrateshowthefeelingofshameandinferiorityhasbeenpassedontotheextentthatitbecameinternalizedorpartofpeople’s“historicalbodies”(ScollonandScollon2004).Throughtheiren-counterwithNorwegianofficialdommainlythroughtheeducationalsystem,theKvenfrequentlyexperiencedthat theirmothertonguewasdevaluedandthiswasoneofthereasonswhytheydidnotpassitontotheirchildren.The

Table1. Bugøynes

Olderspeakers Middlegeneration Youngerspeakers

Olderspeakers Kven Kven NorwegianMiddlegeneration Kven Kven(Norwegian) NorwegianYoungerspeakers Norwegian Norwegian Norwegian

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internalizationofsuchnegativeexperiencesinfluencestheindividual’spercep-tionandevaluationoftheircultureandbackground.Inturn,thepracticesre-sultingfromthisprocessgetpassedontotheirchildren’sandgrandchildren’sgeneration,eitherdirectlybypracticesthattakepartinidentityconstruction,orindirectly,bynotpayinganyattentiontoone’sculturalbackground.Practiceisembeddedinthehistoricaldevelopmentofasociety(Norris2005)tosuchanextent thatpeopledonotalwaysquestion theiractionsand takeforgrantedcertain behavioral patterns, such as only speaking themajority language tochildren.WhiletheKvenexperiencedthattheirlanguagewasstigmatized,theyhave

stilltakenprideintheirlanguage,referringtoitas“oldFinnish”or“ourFinn-ish”andtherebypossiblyimplyingthatit ismoregenuineandoriginalthanthemodernFinnishspokeninFinland(Lane2006).Today,asthepressuretoNorwegianize theminorities in the north has lessened, knowledge ofKvenbecomesanassetagain,mainlybecauseitopensupforcommunicationwithFinlandforbusinesspurposes.Thus,whileKvenusedtobeoflittlevalueonthe linguisticmarketplace, its importancehas increased.Powerrelationsareless asymmetrical andother discourseshave emerged, and currentlypeoplequestion and challenge the previous policies of assimilation.Major factorscontributing to this are also more trade with Finland, inspiration from theworld-wide ethnic revitalizationmovement, and the ratification theCharterandtheFrameworkConvention.TheseinternationaltreatyratificationsbytheNorwegianstateareofgreatimportanceastheKvenhavebeengrantedlin-guisticandculturalrightsandhavealsobeenrecognizedashavingaplaceintheNorwegiannation.ThereisagrowinginterestintheKvenlanguageandculture,bothbyKvens

andinmainstreamsocietyatlarge,andmanyNorwegiansexpresssurprisethattheyhavenotheardaboutthisgroupofpeoplebefore.Thus,arevalorizationhasoccurred.InNorwayitiscommontousenationalcostumesforspecialoc-casionslikeNorway’snationalday,baptisms,weddingsetc.In2002aKvencostume was designed, based on photographs from the period 1880 –1920(Aarekol2008).Finnishmusicianshavegathered localsongsandpublishedCD’s,KvenspeakershavestartedwritingstoriesintheirlocalKvendialectandthefirstnovelswritteninKvenhavebeenpublished,andapop/rap-CDhasbeenreleased.TherehasalsobeenrecentimmigrationfromFinlandwhichhasenforcedthepositionofKven.FinlandisoneofthemaintradepartnersoftheNorth,andspeakingKvenisanassetas thisfacilitatescommunicationwithbusinesspartnersandcustomersfromFinland.Kvenisnowusedinthemedia,mainly inaKvenmonthlynewspaper, aweekly radiobroadcastandon theinternetonsitesmaintainedbytheKvenInstitute,insomechurchservices,andtosomeextentintheschools.Thelatterisaveryimportantarena,butduetothe lack of linguistic infrastructure most schools teach standard Finnish.

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Whilst,asmentionedabove,Kvenhasnodictionary,officialgrammarortextbooks,theKvenInstituteisintheprocessofdevelopingweb-basedmaterials.KvenisalsotaughtattheUniversityofTromsø,usingagrammarbasedmainlyononeoftheKvendialects.Thisgrammarwillberevisedandrewrittenoncethedecisiononthestandardhasbeenmade.However,thefinancialresourcesallocated to the corpusplanning forKven are limited andprogress is slow.Developingadictionary,writingagrammar,makingteachingmaterialsfortheschools and providing teacher training are substantial and time consumingtasks,andtherearemanychallengesembeddedinthisprocess.LindgrenandHuss(thisissue)pointoutthatlanguageplanningpresupposesarelativelyhighlevelofeducationandthereforeisoftencarriedoutbyawell-educatedgroupwhofunctionsasadrivingforceintheemancipatoryprocess.ThisisthecaseforKvenemancipationasseveralofthosewhoareengagedintheemancipa-toryprocessesarewell-educatedKven.Thechallengethisbringsaboutisthatthey, inasense,haveadouble role: theyareKven themselves,but throughtheir education theyhave left the smallKven settlements and live in largercenters.

4.1. Standardization of Kven

ThestandardizationofKvenisnotanundisputedprocessandtherearemanyopinionsarticulatedinawiderangeoflocalmedia.SomedonotapproveofusingKvenasatermfortheirlanguagebutfavorstandardization;othersmain-tainthatitwouldbebettertowritestandardFinnish;someexpressconcernthatelementsfromtheirdialectmightnotbeincorporatedinthenewstandardtoasufficientdegree,andanumberofKvenwelcomeboththestandardizationpro-cessandthetermusedforthelanguage.Thosewhocriticizethestandardiza-tionprocessfrequentlystatethattheKveninvolvedinthisprocessareremovedfromthegrassrootsandcarryoutplanningaccordingtotheirivorytowerposi-tion.Theremightbesomedegreeoftruthinthesestatements;however,with-out thewell-educatedKven, the status of the language probablywould nothavebeenimproved.OneofthemostsignificantoutcomesoftherecognitionofKvenasalan-

guage,andnotonlyasadialectofFinnish,wasaprocessofstandardizationandlanguageplanningwhicharetwocentralelementsoftheemancipationoftheKven language.TheNorwegiangovernment provides funding for a na-tionalcentreforthedocumentationoftheKvenlanguageandculture,andapreconditionforthisfundingwastheestablishmentofaKvenLanguageCoun-cilwhoseroleistodevelopstrategiesforthestandardizationoftheKvenlan-guage.TheCouncilhasoutlineddifferentoptionssuchasdevelopingacom-promise strategy based on awide spread ofKven dialects, choosing forms

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whicharecommon tomostdialects, takingoneof thedialectsasa startingpointordevelopingastandardwhichisclosetoMeänkieli(aFinniclanguageverysimilartoKvenspokenintheTorneValleyinSweden).Thesestrategieswillbepresentedtoagroupoflanguageusersrepresentingdifferentdialectsanddomainssuchastheeducationalsectorandmedia,whowillthenmakethefinaldecisionastowhichstandardis tobeused.Theprocessis intendedtofacilitatedemocracyandalsoempowerthelanguageusersthemselvesthroughtheirparticipationinthedecision-makingprocess.

5. Conclusion—ThemultifacetedaspectsoftheemancipationoftheKvenlanguage

ThestatusofKvenasanofficiallyrecognizedminoritylanguageinNorwayhasleadtoseveraldevelopmentswhichcanbeviewedaslanguageemancipa-tion.TheKvenlanguagehasgotofficial,thoughlimited,statusthroughlegis-lationandisusedtoagreaterdegreeindomainswhereithasnotbeenprevi-ouslyused.All thesedevelopments canbe seenaspartof anemancipatoryprocess,butthemostsignificantcontributiontotheemancipationoftheKvenlanguage has been Norway’s ratification of the European Charter and thechangeinstatuswhichcameaboutasaconsequenceofthisratification.ThishaspreparedthegroundforarevalorizationoftheKvenlanguageandculture.TheratificationoftheChartercanbeseenasatwo-stepemancipationpro-

cess:first,theminoritylanguageacquiredrecognizedrights,butwasstillseenasnotfullyNorwegian;second,KvenwasrecognizedasalanguageandnotadialectofFinnish.ThislatterrecognitionresultedincorpusplanningaimedatdevelopingamoderninfrastructurefortheKvenlanguage.Theseprocesses,incombinationwithnationalminoritiesbeingincludedinthenewschoolcurricu-lum, have led to increasedmedia interest and consequently theNorwegianmajority“discovered”theKvenandithasbeguntoseethemasapartofNor-wegiancultureandhistory.ThesituationoftheKvenlanguagethereforemeetsmanyoftheconditions

outlined for language emancipation (cf.Lindgren andHuss, this issue) andthus the concept of language emancipation is relevant in the context of theKven language.Therewere grassroots revival efforts prior to theCharter’sratification,buttheseeffortsdidnothaveanypoliticalsupportonthenationallevel and therefore had no impact on language legislation.TheKvenwereNorway’ssilentminority,buttheratificationoftheCharterforcedtheNorwe-gianauthoritiesnotonlytorecognizetheKvenlanguage,butalsotoundertakeatleastsomemeasuresdesignedtoprotectandpromotethelanguage,thoughasoutlinedaboveprogresswasslow.Thisemancipatoryprocessalsogavethegrassrootsmovementsomelever-

agetoinfluencetheprocessandfacilitateddialoguewiththeNorwegianau-

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thoritiesastheconstraintsonagencychanged.Humanagencyisconstrainedby larger-scale societal forces (Blommaert2005), and from thisperspectivelanguageemancipationcanbeseenasaprocesswhichaimsatchangingandinfluencing these large-scale forcesby improving the situationof anunder-privilegedlanguagethroughpoliticaleffortsandlanguageplanning(LindgrenandHuss,thisissue).ThenewstatusofKven,resultingfromandcontinuouslybeinginfluencedbytheemancipatoryprocessesoutlinedabove,providednewtools,orwhatScollonandScollon(2004)refertoasmediationalmeans,forsocialactorstoimprovethesituationforthelanguage.InorderforKventobeused in awritten form inmorepublic domains, such as the school and themedia,somedegreeofstandardizationisnecessarywhichinitselfimprovesthestatusofaminoritylanguageinthemodernworld,whereonlywrittenlan-guagestendtobeseenas“proper”languages,bothbyofficialauthoritiesandbythespeakersofthelanguagethemselves.However,apotentialinherentproblemwiththestandardizationprocessis

whetherthelanguageusersthemselveswillacceptandidentifywiththestan-dardchosen.ThoughmanyKvenwhostillspeakthelanguageexpressasenseofjoyandrecognitionwhentheyreadtextswritteninKvenorMeänkieliandrealizethatwritingtheirlanguageispossible,theflipsideisthattheestablish-mentofastandardcanpotentiallycreateanewtypeofstigma.TheKvenex-periencedthattheyfellshortwhentheirlinguisticabilitiesweremeasuredupagainst standard Finnish, as theirKven language did not correspond to the“proper”Finnish, even though they spokeKvenfluently andused it for alldomainsoftheireverydaylives.TheytriedtospeakNorwegianasbesttheycould,buttheirNorwegianwasnot“proper”NorwegianbecauseoftheKvensub-stratum.Whenstandardizingaminoritylanguage,onerisksestablishingastandard

thatthelanguageusersthemselvesexperiencethattheycannotmeet.Standard-izationwhichwassupposedtobeemancipatoryandempowerminority lan-guagespeakersmaycreateanewformofstigmaforthosewhofeelthattheycannotliveuptothecodifiedstandard,describedbyGal(2006)inthefollow-ingmanner:

...thespeechofminorityspeakerswhoselinguisticformsarenotincludedinthenewminoritystandardcomestoseeminadequate,andperhapseveninauthentic,fromtheperspectiveof thatnewstandard.Thus,by thenatureof thestandardisationprocess,every creation of a standard orientation also creates stigmatised forms— supposed“nonlanguages”—amongtheveryspeakerswhoselinguisticpracticesstandardisationwassupposedtovalorise.(Gal2006:170 –171)

Thestandardizedminoritylanguagemightalsonotbeacceptedbytheminoritylanguageusersthemselves,resultinginasituationwherethevarietytaughtin

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schoolsmightnotbeacceptedasauthentic.Romaine (2007:125)describeshowa40yearoldGaelicspeakersayshedoesnotwantGaelictobekeptalivebymakingitartificial.Theseareimportantchallengesthatproponentsof languageemancipation

havetofaceandunderstandaspositiveintentionsmightnothavetheenvis-agedeffect.Still,therearemeasureswhichcanbeemployedtocounteractsucheffects;oneofthemostcrucialisincludinggrassrootsrepresentativesfromtheminoritylanguagecommunityinthestandardizationprocessasisdoneforthestandardizationofKven.TheemancipationofKvenhighlights theconnectionbetween ideological

structureandhumanagency.Individualsocialactorsdohavethecapacitytoact, but their actions are constrained by larger-scale forces which can bechangedandtransformedbylanguageemancipation.Thus,theprocessoflan-guageemancipationcanprovidenewmediationalmeansforactionandbythisempower social actors.However, language emancipation is amulti-facetedprocess as the situationof theKven language illustrates.The emancipatoryprocesseswhichhaveaffectedtheKvenlanguageareintheprocessofcreatingnewstructuresanddiscourseswhichaffectthelifeandhabitusofthelanguageusers.Socialactorsorient theiractionswithinframesofmeanings(Giddens1984: 285), and our actions are constrained by these frames and structureswhichinturnaremaintainedorchangedbyaction.Fromthisperspective,lan-guageemancipationcanbeseenasaprocesssituatedbetweenstructureandagency,andafurtherstudyoflanguageemancipationcanshedmorelightonthemutuallyconstitutiverelationshipbetweensocialactionandsocietalstruc-ture,andthetensionbetweentheprocessesofcontinuityandchange.

University of Oslo

Correspondenceaddress:[email protected]

Notes

1. IwishtothankcolleaguesparticipatinginthenetworkfundedbyNewOpportunitiesforRe-searchFundingCo-operationinEurope:“Socialaspectsoflanguagediversity”forconstruc-tiveandencouragingcomments.

2. Romanes is the language spokenby theRomapeople, andRomani is the languageof theRomanipeople /Travellers.The languages are related, butRomani ismore influencedbyNorwegianasitsspeakershavelivedinNorwayforseveralcenturies.

3. TheCharterisdividedintotwomainparts,ageneralonecontainingtheprinciplesapplicabletoallthepartiesandallregionalorminoritylanguages(PartII),andasecondpartwhichlaysdownspecificpracticalcommitmentswhichmayvaryaccordingtothestateandthelanguage(Part III). See http://www.coe.int/t/e/legal_affairs/local_and_regional_democracy/regional_or_minority_languages/1_The_Charter/_summary.asp

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4. The Finnish as a second-language subject curriculum shall protect the right of Finnish-speakingNorwegianpupils(Kvens)totuitioninFinnish,cf.Section2–7oftheEducationAct.

5. InNorwegian: “før sa vi at (.) ja mamma og pappa sa ikke kan du norsk og ikke kan du finsk (.) du e sånn [5 second pause] du kan ingen ting du (.) kan ingenting ordentlig (.)språkforderva.”

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