Tanizaki Some Prefer Nettles Study Guide One

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Some Prefer Nettles Study Guide One

Transcript of Tanizaki Some Prefer Nettles Study Guide One

Page 1: Tanizaki Some Prefer Nettles Study Guide One

Lit 365: Morrison

Study Guide for Tanizaki Jun’ichirō’s Some Prefer Nettles (1929): Day One

I. Outline of Novel

*Ch 1-3: Trip to bunraku theater in Osaka

*Ch 4-8: Kaname’s cousin Takanatsu’s visit to Shiba home in Hanshin (Kobe suburb)

*Ch 9-12: Kaname’s journey with old man and O-hisa to the island of Awaji to see

puppet theater, and stop at Kobe on way back.

*Ch 13-14: Kaname’s trip to old man’s place in Kyoto

II. Regarding Seidensticker’s Intro

1. “the issue is clearly drawn” (p. ix). Is it?

2. “The real theme of Some Prefer Nettles is the clash between the new and the old, the

imported and the domestic” (p. x). This has been a common interpretation of the novel,

but it’s not the only interpretation, and there are reasons to disagree with it. Don’t

accept Seidensticker’s interpretation uncritically (or anyone else’s).

3. Dreamy/floating vagueness of Japanese language (p. xiv). Is the Japanese really like

that?

4. O-hisa as “dim and fragile” (p. xvi). Really? As you read, note the evolving

discrepancy between the “real” O-hisa and the O-hisa that the old man sees.

5. Note autobiographical elements in the text (which was completed one year before his

divorce from Chiyo).

III. Some Terms/Particularities of Culture

1. Bunraku 文楽, also known as ningyō jōruri 人形浄瑠璃: “Puppet theater created at

the Bunraku-za Theater in Osaka in 1872 by a troupe handling ayatsuri-shibai puppets

(ayatsuri-ningyō) while reciting joururi (ningyō-jōruri) to the musical accompaniment

of the shamisen. The puppets are approximately one-half to two-thirds life size; they

are manipulated by one to three operators wearing black robes and hoods; only the

principal operator does not wear a hood. The heads (kashira) of some puppets have

movable jaws and eyelids. The main puppet characters were Musume (young woman),

Fukeoyama (married woman), Chari (clown), Bunshichi (warrior), and Danshichi

(braggart), but their heads could be used for a number of roles. The ayatsuri-shibai

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originated probably in the early seventeenth century, in Kyoto, and spread to Osaka

and Edo, where traveling troupes performed the adventures of a certain Kimpira and

his acolytes. The ayatsuri-shibai suffered in competition with the Kabuki theater. At

the end of the eighteenth century, a jōruri singer, Uemura Kunrakuken, from Awaji,

settled in Osaka and presented a new show using ayatsuri-ningyō, without great

success. His son, however, followed in his footsteps, performing puppet shows in

various places. His descendants created the Bunraku-za Theater in Osaka, giving the

current form its name. The building was damaged by fire a number of times, and was

last reconstructed in 1956. It is currently the only theater reserved exclusively for this

type of performance, which draws most of its plays from the repertoire of Chikamatsu

Monzaemon.” (Japan Encyclopedia, Louis Frédéric and Käthe Roth, 92)

2. Focalization: Position or quality of consciousness through which we “see” events in

the narrative. (More exact than point of view.) Usually the narrator is the focalizer, but

the focalizer can shift, sometimes within same sentence. Focalization is related to

“voice,” i.e. the sensibility through which we “hear” the narrative.

3. (p. 21) The design in the bottom of the cup is one of Hiroshige’s prints of Numazu:

http://bit.ly/dLERPb

4. (p. 37) “Ancient Japanese court literature” refers primarily to The Tale of Genji; “the

drama of the feudal ages” refers to the nô 能 theater.

5. (p. 40) The “new American cab” is a Model A Ford.

6. (p. 63) Doll Festival: http://bit.ly/fjeWMt

IV. Study Questions

Answer in bullet-point form each of the following. Bring your answers to class, and add

to them as you discuss the questions with your group.

1. Describe the point of view of the narrative. Describe the shifts in focalization that

occur throughout the work.

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2. In Japanese, the word kaname 要 means “turning point” or “that which is pivoted

between two objects.” Explain the significance of the protagonist’s name, and how this

name relates to his personality, his behavior, and the overarching theme(s) of the work.

3. Discuss Misako’s father as a character type. Describe his personality, tastes, aesthetic

inclinations, attitude toward life, relation with his daughter, etc.

4. Discuss the character types of each of the female characters (Misako, O-hisa,

Takanatsu’s ex-wife, Louise, etc.). How does each measure up against Kaname’s ideal

woman?

5. Describe the character of Takanatsu. Explain his role in the novel.

6. What is the state of Kaname and Misako’s marriage? What is the source of their

troubles? What are their options?

7. On pages 58-59, in a scene that recalls the famous “rainy night conversation” about

women in the “Hahakigi” chapter of The Tale of Genji, Kaname and Takanatsu discuss

their ideas about “the ideal woman.” Discuss Kaname’s “ideal woman” and how this

ideal relates to his personal life.