Starbuck and lundy chapter 4 industrialization and fam pub 1.5
description
Transcript of Starbuck and lundy chapter 4 industrialization and fam pub 1.5
Industrialization and FamiliesChapter 4
Designed by Karen Saucier Lundy to supplement the textbook Families in Context: Sociological Perspectives, by Gene H. Starbuck and Karen Saucier Lundy. For publication information about the text: http://www.paradigmpublishers.com/Books/BookDetail.aspx?productID=409768
Industrial Institutions
The economic institution▪Phase 1 (1760-1850)▪Phase 2 (1850-1900)▪Phase 3 (1900-1940)▪Phase 4 (1940-1970)▪The industrial workforce
Table 3.1: Summary of Modes of Production and Social Institutions
REVIEW in TEXT (Chapter 3) p. 78
Relationship between technology, capitalism, religion, and family: Weber’s Protestant Ethic and the Spirit of Capitalism.
From Weber:
“In order that a manner of life well adapted to the peculiarities of the capitalism… could come to dominate others, it had to originate somewhere, and not in isolated individuals alone, but as a way of life common to the whole groups of man.” Max Weber
From Weber:
The Puritan wanted to work in calling; we are forced to do so. For when asceticism was carried out of monastic cells into everyday life, and began to dominate worldly morality, it did its part in building the tremendous cosmos of the modern economic order. This order is now bound to the technical and economic conditions of machine production which today determine the lives of all the individuals who are born into this mechanism, not only those directly concerned with economic acquisition, with irresistible force. Perhaps it will so determine them until the last ton of fossilized coal is burnt. (Page 181, 1953 Scribner's edition.)
The Iron Cage of capitalism according to Weber:
“In Baxter’s view the care for external goods should only lie on the shoulders of the 'saint like a light cloak, which can be thrown aside at any moment.' But fate decreed that the cloak should become an iron cage.“
To be literate….
Literacy and the Spirit of Capitalism Protestantism has indeed influenced
positively the capitalist development of respective social systems not so much through the "Protestant ethics" but rather through the promotion of literacy.
The ability to read was essential for Protestants (unlike Catholics) to perform their religious duty − to read the Holy Bible.
1944
Industrial Institutions (con’t)
The religious institution▪ The Protestant Reformation▪ Secularization
Political institutions The educational institution Demographic changes
▪ Population growth▪ Migration▪ Life expectancy
Gender Roles 1950s
Industrialization and Families
Goode’s Family Analysis▪Geographic mobility▪Social mobility▪“Achieved” occupational status
▪Specialization and function differentiation
Industrialization and Families (con’t)
The conjugal family form▪ More nuclear and less extended▪ Kinship more bilateral▪ Mate selection based on choice▪ Economic exchanges at marriage disappear
▪ Families become more egalitarian Treatment of children
Child Labor
The Industrialization Backlash in North America
The Oneida Community as intentional community
Mormons▪ Polygyny▪ Celestial marriage▪ Gender roles
Noncapitalist Industrialization and Families: The Soviet Union
Mormon Family
Oneida Family 1897
Russia
Noncapitalist Industrialization and Families: China
Traditional China▪ The Tsu▪ Religion
The traditional family The family in the People’s Republic of
China▪ Institutional context▪ Family changes▪ The one-child policy
Family Planning as national policy
What do you think now?
What kind of intentional community would you create?
Test Yourself!
"An economic system in which production and distribution are controlled by private individuals or groups and guided by the profit motive" is:
A. Communism.B. Socialism.C. A command economy.D. CapitalismE. Syndicalism
Test yourself!
According to Max Weber, what impact did the Protestant Reformation have? A. It discouraged individuality. B. It taught that work was punishment
for sin. C. It was compatible with the
development of capitalism. D. It encouraged superstition and
fatalism. E. All of the above.