Sri Rudram With Notation

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document.docx Sri Rudram - Namakam and Chamakam This first Anuvaka is chanted to destroy all sins, obtain leadership and divine benevolence, protection from famine, freedom from fear, obtain food, and protect cows, for absence from untimely fear of death, of tigers, thieves, from monsters, devils, demons. It is also chanted as a shield (kavacha) for virulent fever, to cure diseases, fetal disorders, absolution from evils stars and bad karma, for the fulfilment of ones desires, sumptuous rainfall, family protection, blessings with good children, fulfillment of all material desires and the destruction of enemies. In the second Anuvaka, Rudra is prayed to as one who pervades the earth and as the green foliage and heritage of medicinal herbs. He is asked to loosen the bonds of samsara (illusion). This Anuvaka is chanted for the destruction of enemies, possession of wealth, getting kingdom (getting Job) and possession of intelligence. In the third Anuvaka Rudra is described as the Lord of thieves who exists in everything. He is Sarvatma; the Page 1 of 43

description

Rudram in English with notations (underscore means one maathraa lower and one line above means one maathraa above and two lines above mean two maathraas above. For those who do are learning rudram from a sanskrit book next to them, this may be a good reference.

Transcript of Sri Rudram With Notation

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Sri Rudram - Namakam and Chamakam

This first Anuvaka is chanted to destroy all sins, obtain leadership and divine

benevolence, protection from famine, freedom from fear, obtain food, and protect

cows, for absence from untimely fear of death, of tigers, thieves, from monsters,

devils, demons. It is also chanted as a shield (kavacha) for virulent fever, to cure

diseases, fetal disorders, absolution from evils stars and bad karma, for the fulfilment

of ones desires, sumptuous rainfall, family protection, blessings with good children,

fulfillment of all material desires and the destruction of enemies. 

In the second Anuvaka, Rudra is prayed to as one who pervades the earth and as the

green foliage and heritage of medicinal herbs. He is asked to loosen the bonds of

samsara (illusion). This Anuvaka is chanted for the destruction of enemies, possession

of wealth, getting kingdom (getting Job) and possession of intelligence. 

In the third Anuvaka Rudra is described as the Lord of thieves who exists in

everything. He is Sarvatma; the self of all. In this context, we who are unenlightened

have stolen the immortal status of the Self and replaced it with our own limited

conception of ego. And in turn it is Rudra who will come and steal our ignorance

from us, restoring us to our natural status of enlightenment. This Anuvaka is also

chanted for the cure of diseases. 

In the fourth Anuvaka, Rudra is described as the creator and worker of all kinds. He is

the cause of both the significant and minor. This Anuvaka is chanted for the cure of

tuberculosis, diabetics and leprosy. 

In the fifth Anuvaka Rudra’s existence in running waters is praised and his five

activities are described (creation of the universe, preservation of it, destruction at the

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time of Pralaya, bondage in ignorance and the release of moksha). 

In the sixth Anuvaka Rudra is identified with time (Kalarupa). He is described as the

source of the different worlds, Shrutis (Vedas) and its essence in Vedanta. The fifth

and sixth Anuvakas are chanted for the expansion of one’s own assets, victory against

enemies, blessings for a son with the stature of Rudra, avoidance of a miscarriage and

easy childbirth, averting difficult astrology and protection of one’s own son. 

In the seventh Anuvaka his all-pervading presence in waters, rains, clouds, storms and

its various forms are described. This Anuvaka is chanted for the increase of

intelligence, improvement of health, wealth, progeny, clothes, cows, sons, education,

lands, longevity and obtaining liberation. 

In the eighth Anuvaka Rudra is described as He who illumines other Gods and confers

powers on them. He is seen as ever present in holy rivers and He who can absolve all

sins. This Anuvaka is chanted for the destruction of enemies and possession of ones

own kingdom (lands). 

In the ninth Anuvaka the strength and power his attendants is celebrated because they

illumine the gods and the world and control the forces of the universe. This Anuvaka

is chanted for obtaining gold, a good wife, a job, and the blessings of a son who will

be devoted to Lord Shiva. 

In the tenth Anuvaka Rudra is again asked to shed his fury and shower benevolence

by his displaying his Pinaka bow without arrows and to gracefully appear with his

tiger skin on his body with pleasing countenance ready to shower boons upon his

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devotees. This Anuvaka is chanted for possession of wealth, cure of diseases, removal

of fear, getting rid of the enmity of powerful people, absence of fear from all living

beings, having the vision of Bhairava (Shiva in his most fearful aspect), absence from

dangers and fears, blessings and the absolution of sins. 

In the eleventh Anuvaka Rudra’s accomplishments are profusely praised and his

benevolence is invoked with unconditional salutations. This Anuvaka is chanted for

blessings of one’s progeny, the enhancement of longevity, visiting of sacred places,

and acquiring knowledge of past, present and future. 

After praying and identifying Rudra with everything in the Namakam, the Chamakam

is recited, in which the devotee identifies himself with Lord Shiva and asks him to

give him everything!! 

These excellent prayer is intended for the bulk of the people and every thing to be

cherished in the world is included in this ascend to the state of Jnani to attain Moksha

i.e. eternal happiness. Chamakam assures granting of what all you ask in a full-

throated manner unabashed. The creator makes no distinction between the things of

the world and the other world. Both belong to him and desire born out of Virtue is

really manifestation of divinity and Dharma.

Chamakam furnishes completely the ideal of human happiness and defines in the

highest degree the desires and do not delimit to be asked or to be granted.

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In the first Anuvaka prayer is made to keep fit in the human being his vitalities

internal and sensory organs and mind hale and healthy, a long and peaceful and happy

old age.

The Second Anuvaka prominence and leadership, common sense, intellectual acumen,

capability to face trying circumstances, Spiritual elevation, worldly splendour and

enjoyments.

The third develops innate urge of God and meditative flights and spiritual ecstasy,

service to Divinity and humanity and a condition where the world wants him and he

wants the world for upliftment.

The fourth assures of courtesy, fitness of the body and the best food for the body, cosy

and comfort.

The fifth asks for the Nava ratnas, the precious stones and all the animals to sub-serve

his interest and the qualified materials best in their form for his rituals.

The sixth emphasizes the importance of Indra as a co-sharer in the offerings to the

other Gods. Thus makes him big to get the major obtainers of Havis among all Gods

and his special honour and supremacy.

The Seventh lists the various instruments necessary for some and sacrifices in the

“Homa Kunda”, the site of offerings to the fire God with Svahakara.

The ninth is the prime prayer consists of all the contents of four Vedas.

The tenth invokes all the biological species to co-operate in his daily wealth and also

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for the sacrificial fire. It also involves higher spiritual elevations, and makes it as

Jnana Yajna.

The Eleventh Anuvaka brings out the long list of benedictions asked for in the odd

divine number and even human numbering. Chamakam roots are firmly implanted in

the worldly desires ultimately leading to the divine fulfillment. It is prayed that the

Divine is immortal, infinite and is the cause of earth and heaven, space and time,

reborn after the end of every thing and is the presiding deity.

Chamakam Namakam chaiva purusa suktam tathaiva cha |

Nityam trayam prayunjano Brahmaloke mahiyate ||

He who ever recites Namakam and Chamakam along with Purusa suktam daily will

be honoured in Brahmaloka.

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Sri Rudram

1 st Anuvaka

|Om Namo Bhagavate Rudraaya

| | | |Namaste rudra-manyava uthotha ishhave namah: | | | | namaste astu dhanvane bhahuubhyaa-muta te namah: (1.1)

| | | |Yaata ishu: shivatamaa shivam babhuva te dhanuh: | | |shivaa sharavyaa-yaa tava tayaa no rudra mrudaya    (1.2)

| |Yaa te rudra shiva tanoora ghora-paapa kashinee  | | | |tayaa nas-tanuvaa shantamayaa girishantaa bhishaaka sheehi (1.3)    | |Yaamishuum girishantha hasthe bibharsh-yastave  | | | | |shivaam giritra thaam kuru maa hee-ghum-shee: purusham jagath (1.4)

| |Shiveyna vachasaa tvaa giri-shachchaa vadaamasi  | | |yathaa na: sarvamij-jagadayakshma-ghum sumanaa asath (1.5)

| | |Adhyavo chadhadhi vaktha prathamo daivyo bhishakh  | || || |ahee-ghum-scha sarvaan-jambhayant sarvaashcha yathu dhanyah: (1.6)

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| | |Asau yasthamro aruna utha bhabhru: sumanghalah:  | ye chemaa-ghum rudraa abhitho dhikshu shritaa: | | |sahasrasho vaishaa-ghum heda eemahe   (1.7)

| | | |Asau yo vasarpathi neelagreevo vilohitah: | | | |uthainam ghopaa adrushan-nadrushannu dhahaaryah: | |uthainam vishvaa bhuthaani sa dhrshhto mruda-yaathi na:   (1.8)

| | | ||Namo asthu neelagreevaaya sahasraakshaaya meedhushey  | | | |atho ye asya satvaanoham theybhyo karan-namah: (1.9)  

| | |Pramuncha dhan-vanasthva mubhayo rarthni- yor jyaam |  | |yaashcha they hastha ishava: paraa thaa bhagavo vapa (1.10)

| |Ava-thathya dhanustva-ghum sahasraaksha shatheshudhe  | | | |nisheerya chalyaanaam mukhaa shivo na: sumanaa bhava   (1.11)

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| | |Vijyam dhanuh: kapardino vishalyo baanavaa-ghum utha  3 | | | Aneshan nasyeshhava aabhurasya nishan-gathih: (1.12)  

| | | | |Yaa te hetir meedhushhtama haste babhuva te dhanuh:   | |tayaa-smaan vishva-tasthva-mayakshmaya paribbhuja   (1.13)

| | | ||Namaste asth-vayu-dhaayaa-naatha-dhaaya dhrushhnave  3 | | |Ubhaabh-yaamuta te namo baahubhyaam tava dhanvane   (1.14)

| | | |Pari-te dhanvano heti-rasmaan-vrunaktu vishvatah: 3   | |atho ya ishudhisthavaare asman-nidhehi tam (1.15)  

Shambave Namah:

| | |Namaste astu bhagavanh vishveshvaraaya mahadevaaya | | |tryambakaaya tripuranta-kaaya trikagni-kaalaya | | |kaalaagni-rudraaya neela-kantaaya mrutyunjayaaya | | |sarveshva-raaya sadashivaaya shriman-mahadevaaya namah: (1.16)  

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2nd Anuvaka

| | | Namo hiranyabaahave senaanye disham cha pataye namo  3 | | |Namo vrukshebhyo harikeshebhyah: pashu-naam pataye namo  | | | |Namah: saspin-jharaaya tvisheemate pathee-naam pataye namo  | | | |Namo babhlushaya vivyaadhinen-naa-naam pataye namo  | | | Namo harikeshaa-yopaveetine pushhta-naam pataye namo  | | | | Namo bhavasya hetyai jaghataam pataye namo  | | | | Namo rudraayaata-taavine kshetraa-naam pataye namo 

3 | | | | Namah: sootaya-hanthyaaya vanaa-naam pataye namo   | | |Namo rohitaaya sthapataye vruksha-naam pataye namo  3 | | | | Namo mantrine vaani-jaaya kakshaa-naam pataye namo  3 3 3 | | | |Namo bhuvantaye vaari-vaskrutaa-yaushhadhee-naam pataye namo  | | | |Nama uchchair-ghoshaayaa-krandayate patthee-naam pataye namo  | | | | |Namah: krithsna-veetaya dhaavate satva-naam pataye namah:  

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3rd Anuvaka | | | | Namah: sahamaanaya nivyaadhina aavyaadhinee-naam pataye namo  | | || | Namah: kakubhaaya nishanginey sthenaa-naam pataye namo  3 | | | | Namo nishangina ishoo-dhimathe taskaraa-naam pataye namo 

3 | | |Namo vanchathe parivanchathe staayu-naam pataye namo  | | | | Namo nicherave paricharaa-yaa-ranya-naam pataye namo 3 | | |Namah: srukaavibhyo jigha-ghum-sadbhyo mushna-taam pataye namo  3 | | |Namo simadhbhyo naktham charadhbhya: prakrun-taa-naam pataye namo  | | | | Nama ushnee-shiney giricharaaya kulunchaa-naam pataye namo 3 3 | | | Nama ishoo-madhbhyo dhanvaa-vibhyashcha vo namo  | | | Nama aatan-vaaneybhya: prathidha-dhaa-nebhyascha vo namo  | | Nama aayacha-dhbhyo visru-jadbh-yascha vo namo  | |Namo shyadbhyo vidhdh-yad-bhyashcha vo namo  | | Nama aaseeney-bhya: shayaa-neybhyashcha vo namo  | | Namah: sva-padbhyo jaagrad-bhyascha vo namo  | | Nama-sthishta-dhbhyo dhaavad-bhyashcha vo namo  | | |Namah: sabhaa-bhya: sabhaapati-bhyashcha vo namo

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| |Namo asvhey-bhyo (a)sva-pati-bhyashcha vo namah:  

4th Anuvaka | || |Nama aavyaadhineebhyo vi-vidhyantee-bhyashcha vo namo  | | Nama uganaa-bhyastri-ghum-hatee-bhyashcha vo namo  3 | | | Namo grutsebhyo grutsapati-bhyashcha vo namo  || | Namo vraateybhyo vraatapati-bhyashcha vo namo  | | |Namo ganebhyo ganapati-bhyashcha vo namo  3 3 | | Namo viruupeybhyo vishvaruupey-bhyashcha vo namo  | | | Namo mahad-bhya: kshullake-bhyashcha vo namo | | |Namo rathi-bhyo (a)rathey-bhyashcha vo namo  || |Namo ratheybhyo rathapati-bhyashcha vo namo  || | Namah: senaabhyah: senaani-bhyashcha vo namo  | | | Namah: kshattrubhyah: sangraheetru-bhyashcha vo namo  | |Nama stakshabhyo rathakaarey-bhyashcha vo namo  | | || Namah: kulaalae-bhya: karmaarae-bhyashcha vo namo  | || | Namah: punjish-taebhyo nishaadae-bhyashcha vo namo  | | | Nama ishu-krudbhyo dhanva-krudh-bhyashcha vo namo  | | |Namo mrugayu-bhyah: swani-bhyashcha vo namo | |

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Namah: shva-bhyah: shvapati-bhyashcha vo namah:

5th Anuvaka

| | |Namo bhavaaya cha rudraaya cha  | | |Namah: sharvaaya cha pashupataye cha  | |Namo neelagreevaaya cha shithikantaaya cha 

3 | | |Namah: kapardine cha vyuptakeshaaya cha  | |Namah: sahasraakshaaya cha shata-dhanvane cha  | |Namo girishaya cha shipi-vishtaaya cha  | | |Namo meedhushhtamaaya cheshumathe cha  || | |Namo hrasvaaya cha vaamanaaya cha  | |Namo bruhate cha varsheeyase cha  | | |Namo vruddhaaya cha samvrudhdhvane cha  | |Namo agriyaaya cha prathamaaya cha  | | |Nama aashave chaajiraaya cha  | |Namah: sheeghriyaaya cha sheebhyaaya cha  | | |Nama uurmyaaya chaavasvanyaaya cha  | | |Namah: strotasyaaya cha dveepyaaya cha 

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6th Anuvaka

|| | |Namo jyeshhtaaya cha kanishtaaya cha  | | |Namah: poorvajaaya chaaparajaaya cha  | | |Namo madhyamaaya chaapagalbhaaya cha  | | |Namo jaghanyaaya cha budhniyaaya cha  | | | Namah: sobhyaaya cha prathisaryaaya cha | | Namo yaamyaaya cha kshemyaaya cha  | | |Nama urvaryaaya cha khalyaaya cha  | |Namah: shlokyaaya chaa-vasaanyaaya cha  | |Namo vanyaaya cha kakshyaaya cha  | | |Namah: shravaaya cha pratishravaaya cha  | | |Nama aashu-kshenaaya chashurathaaya cha 3  |Namah: shooraaya chaavabhindate cha  | | |Namo varmine cha varoothine cha  3 | | |Namo bilmine cha kavachine cha  | | |Namah: shrutaaya cha shrutasenaaya cha 

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7th Anuvaka | | |Namo dundubhyaaya chaahananyaaya cha  | | |Namo dhrushhnave cha pramrushaaya cha  3 | | |Namo duutaaya cha prahitaaya cha  | | | Namo nishangine chheshhudhimate cha  3 | |Namas teekshneshavey chaayudhine cha  3 | | |Namah: svaayudhaaya cha sudhanvane cha  | | |Namah: sruthyaaya cha pathyaaya cha  | | |Namah: kaatyaaya cha neepyaaya cha  | | |Namah: soodyaaya cha sarasyaaya cha  | | |Namo naadyaaya cha vaishantaaya cha  | | | Namah: koopyaaya chaavatyaaya cha  | | |Namo varshhyaaya chaavarshyaaya cha  | | |Namo meghyaaya cha vidyutyaaya cha  | | | Nama eedhriyaaya chaatapyaaya cha  | | Namo vaatyaaya cha reshmiyaaya cha  | | |Namo vaastavyaaya cha vastupaaya cha 

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8th Anuvaka

Hara Hara | | Namah: somaaya cha rudraaya cha  | | |Namas taamraaya chaarunaaya cha  3 | | |Namah: shangaaya cha pashupataye cha  | |Nama ugraaya cha bheemaaya cha  | | | Namo agreyvadhaaya cha duurevadhaaya cha  | |Namo hantrey cha haneeyase cha  | | |Namo vruksheybhyo harikeshebhyo  Namastaaraaya | | |Namah: shambhave cha mayobhave cha  | | |Namah: shankaraaya cha mayaskaraaya cha  | | |Namah: Shivaaya cha shivataraaya cha  | |Namas-teerthyaaya cha koolyaaya cha  | | |Namah: paaryaaya chaavaaryaaya cha  | | |Namah: prataranaaya chottaranaaya cha  3 3 | | |Nama aataryaaya chaalaadyaaya cha  | |Namah: shashhpyaaya cha ffeyn-yaaya cha  | | | Namah: sikatyaaya cha pravaahyaaya cha 

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9th Anuvaka | | |Nama irinyaaya cha prapathyaaya cha  3 | | | Namah: kighum-shilaaya cha kshayanaaya cha  3 | | |Namah: kapardine cha pulastaye cha  | |Namo goshtyaaya cha grihyaaya cha  | |Nama- stalpyaaya cha gheh-yaaya cha  | | |Namah: kaatyaaya cha gah-vareshtaaya cha  || | |Namo hruday-yaaya cha niveshhpyaaya cha  | |Namah: paaghum-savyaaya cha rajasyaaya cha  | | Namah: shushkyaaya cha harityaaya cha  | |Namo lopyaaya cholapyaaya cha  | | | Nama uurvyaaya cha suurmyaaya cha  | | |Namah: parnyaaya cha parna-shadyaaya cha  3 3 | | Namo-paguramaanaaya chaabhighnate cha  3 | | Nama aakhkhidatey cha prakhkhidatey cha  | | | Namo vah: kirikebhyo devaanaa-ghum hridayebhyo  | | Namo viksheenakebhyo namo vichinvatkebhyo  3 | | |Nama aanirhatebhyo nama aamivatkebhyah: 

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10th Anuvaka | | |Draape andhasaspate daridran-neelalohita  |Yeshaam purushaanaa-meshaam pashunaam 3 | |ma bhermaaro mo yeshaam kinchanaamamath  | |Yaa te rudra shivaa tanuh: shivaa vishvaaha bheshhajee | | ||Shivaa rudrasya bheshajee tayaa no mruda jeevase  | | || Emaa-ghum-rudraaya tavase kapardiney | |kshayadveeraaya prabharamahe matim  | | | |Yatha nah: shamasadh-dvipade chatushhpade vishvam pushhtam | |gramey asmin-nanaaturam  | |Mrudaa no rudro-tano mayaskrudhi kshayadveeraaya |namasaa vidhema te  | | | Yachchham cha yoshcha manuraayaje pitaa tadashyaama tava |rudrapraneetau  | | | | Maa no mahaantamuta maa no arbhakam maa na ukshanta |muta maa na ukshitam | | | |Maa no vadhih: pitaram mota maataram priyaa maa nastanuvo

rudra reerishah:  | | | Maanastoke tanaye maa na aayushi maa no goshu maa no | ashveshu reerishah:

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| | | Veeraan maa no rudra bhaami-tovadheer havishhmanto namasaa vidhema te  | | | |Aaratte goghna utta poorushaghne kshayad- veeraaya soomna-masme te astu  | | | |Rakshaa cha no adhi cha deva bruhyathaa cha nah: sharma || yachchha dvibarhaa: 

| | | |Stuhi shrutam gartasadam yuvaanam mruganna bheema mupahatnu-mugram | | | | | || Mruda jaritre rudra stavaano anyante asman-nivapantu senah:  | | | | | |Parino rudrasya hetirvrunaktu pari-tveshasya durmati-raghayoh:  | | | |Ava-sthiraa maghavadbhyas-tanushva meedvas-tokaaya tanayaaya mrudaya  | | | | Meedhushhtama shivatama shivo nah: sumanaa bhava  | | |Parame vruksha aayudham-nidhaaya krittim vasaana aachara pinaakam |bibhra-daagahi  | | |Vikirida vilohita namaste astu bhagavah:

| | |Yaaste sahasraghum-heta-yonya masman-nivapantu tah:  | | | |Sahasraani sahasradhaa baahuuvostava hetayah: | |Taasaameeshaano bhagavah: paraacheenaa mukhaa krudhi 

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11th Avuvaka | ||Sahasraani sahasrasho ye rudraa adhi bhumyaam 3 | |Teshaa-ghum sahasrayojane-vadhanvaani tanmasi  | | || | |Asmin mahatyarnave antarikshe bhavaa adhi  3 | || |Neelagreeva-shitikanthah: sharvaa adhah: kshamaacharaah: 3  | | |Neelagreeva-shitikantha divaghum-rudra upashritaah: 3  | | | | Ye vruksheshu saspinjaraa neelagreevaa vilohitaah:  | | |Ye bhutaanaamadhipatayo vishikhaasah: kapardinah: | | | | |Ye anneshu vividhyanti paatreshu pibato janan  | | |Ye pathaam pathirakshaya ailabridaa yavyudhah: | | | | Ye tirthaani pracharanti srukavanto nishanginah: 3 | | | | YA etaavantashcha bhuyaaghum-sashcha disho rudraa vitasthire  | |Teshhaghum-sahasra yojane-vadhanvaani tanmasi  | | || |Namo rudrebhyo ye pruthivyaam ye antarikshey ye divi yeshaamannam  | | | vaato varsha-mishavas-tebhyo dasha praacheer dasha | | |dakshina dasha prateecheer dasho deecheer dashordhvaas-tebhyo namaste no | |mridayantu te yam dvishhmo yashcha no dveshhti tam vo jambhe dadhami 

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| | |Tryambakam yajaamahe sugandhim pushti vardhanam  | | | ||urvaarukamiva bandhanaan mrityor mukshiya maamrutaath 

|Yo rudro agnau Yo apsu ya oshadhishu  | | |Yo rudro vishvaa bhuvanaaa-vivesha tasmai rudraaya namo astu  | | | | Tamu-shtuhi yah: svishuh: sudhanvaa yo vishvasya kshayati bheshajasya || || | || |Yakshvaamahe saumanasaaya rudram namobhir devamasuram duvasya  | | Ayam me hasto bhagavaanayam me bhagavattarah:  || || |Ayam me vishva bheshajo-yaghum shivaabhimarshanah:  | | | | Ye te sahasramayutam paasha mrutyo martyaaya hantave  | |Taan yagyasya maayayaa sarvaanava yajaamahe.  | ||Mrityave svahaa mrityave svahaa  | Om namo bhagavate rudraya. vishhnave mrutyurme paahi  | Praanaanaam granthirasi rudro maa vishaantakah:  3 ||Tenaanenaapyaa-yasva | Namo Rudraaya vishnave mrutyur me paahi

Sadashivom | Om Shanthi: Shanthi: Shantihi:

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Chamakam

Om Agnaa-vishhnuu sajoshha-semaa vardhantu vaam girah: Dyumnair-vaajebhi-raagatam

Vaajashcha me prasavashcha me prayatishcha me prasitishcha me dhiitishcha me kratushcha me svarashcha me shlokashcha me shraavashcha me shrutishcha me jyotishcha me suvashcha me praanashcha me apaanashcha me vyaanashcha measushcha me chittam cha ma aadhiitan cha me vaakcha me manashcha me chakshushcha me shrotram cha me dakshashcha me balam cha meojashcha me  sahashcha ma aayushcha me jaraa cha ma aatmaa cha me  tanuushcha me sharma cha me varma cha me  angaani cha me asthaani cha me paruushhi cha me shariiraani cha me 

jyaishhthyam cha me aadhipathyam cha me manyushcha me bhaamashcha me amashcha me ambhashcha me jemaa cha me mahimaa cha me varimaa cha me prathimaa cha me varshhmaa cha me draaghuyaa cha me vriddham cha me vriddhishcha me satyam cha me shraddhaa cha me jagachcha me dhanam cha me vashashcha me tvishhishcha me kriidaa cha me modashcha me jaatam cha me janishhyamaanam cha me suuktam cha me sukritam cha me vittam cha me vedyam cha me bhuutam cha me bhavishhyachcha me sugam cha me supatham cha ma riddham cha me riddhishcha me  kliptam cha me kliptishcha me matishcha me sumatishcha me 

shancha me mayashcha me priyam cha menukaamashcha me  kaamashcha me saumanasashcha me bhadram cha me  shreyashcha me vasyashcha me yashashcha me  bhagashcha me dravinam cha me yantaa cha me  dhartaa cha me kshemashcha me dhritishcha me  vishvam cha me mahashcha me samvichcha me  gyaatram cha me suushcha me

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prasuushcha me  siiram cha me layashcha ma ritam cha me amritam cha me ayakshmam cha me anaamayachcha me jiivaatushcha me diirghaayutvam cha me anamitram cha meabhayam cha me sugam cha me shayanam cha me suushhaa cha me sudinam cha me 

uurkcha me suunritaa cha me payashcha me rasashcha me ghritam cha me madhu cha me sagdhishcha me sapiitishcha me krishhishcha me vrishhtishcha me jaitram cha ma audbhidyam cha me rayishcha me raayashcha me pushhtam cha me pushhtishcha me vibhu cha me prabhu cha me bahu cha me bhuuyashcha me puurnam cha me puurnataram cha me akshitishcha me kuuyavaashcha me annam cha me akshuchcha me vriihiyashcha me yavaashcha me maashhaashcha me tilaashcha me mudgaashcha me khalvaashcha me godhuumaashcha me masuraashcha me priyamgavashcha me anavashcha me shyaamaakaashcha me nivaaraashcha me 

ashmaa cha me mrittikaa cha me girayashcha me parvataashcha me sikataashcha me vanaspatayashcha me hiranyam cha me ayashcha me siisam cha me trapushcha me shyaamam cha me loham cha meagnishcha ma aapashcha me viirudhashcha ma oshhadhayashcha me krishhtapachyam cha me akrishhtapachyam cha me graamyaashcha me pashava aaran-yaashcha yagyena kalpantaam vittam cha me vittishcha me bhuutam cha me bhuutishcha me  vasu cha me vasatishcha me karma cha me  shaktishcha me arthashcha meemashcha ma itishcha me gatishcha me 

Agnishcha ma indrashcha me somashcha ma indrashcha me savitaacha ma indrashcha me sarasvatiicha ma indrashcha me pooshhaacha ma indrashcha me brihaspatishcha ma indrashcha memitrashcha ma indrashcha me varunashcha ma indrashcha me 

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tvashhtaa cha ma indrashcha me dhaataa cha ma indrashcha me vishhnushcha ma indrashcha meashvinau cha ma indrashcha me marutashcha ma indrashcha me vishve cha me devaa indrashcha me prithivii cha ma indrashcha meantariiksham cha ma indrashcha me dyaushcha ma indrashcha me dishashcha ma indrashcha me muurdhaa cha ma indrashcha me prajaapatishcha ma indrashcha me 

Ashushcha me rashmishcha me adaabhyashcha meadhipatishcha ma upaashushcha meantaryaamashcha ma aindravaayashcha me maitraavarunashcha ma aashvinashcha me pratipasthaanashcha me shukrashcha me manthii cha ma aagrayanashcha mevaishvadevashcha me dhruvashcha me vaishvaanarashcha ma ritugraahaashcha me atigraahyaashcha ma aindraagnashcha me vaishvadevaashcha me marutvatiiyaashcha me maahendrashcha ma aadityashcha me saavitrashcha me saarasvatashcha me paushhnashcha me paatniivatashcha me haariyojanashcha me 

Idhmashcha me barhishcha me vedishcha me dhishhniyaashcha me sruchashcha me chamasaashcha me graavaanashcha me svaravashcha ma uparavaashcha me Adhishhavane cha me dronakalashashcha me vaayavyaani cha me puutabhrichcha me aadhavaniiyashcha ma aagniidhram cha me havirdhaanam cha me grihaashcha me sadashcha me purodaashaashcha me pachataashcha me avabhrithashcha me svagaakaarashcha me 

agnishcha me dharmashcha me arkashcha me suuryashcha me praanashcha me ashvamedhashcha me prithivii cha meditishcha me ditishcha me dyaushcha me shakkvariirangulayo dishashcha me 

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yagyena kalpantaam rikcha me saama cha me stomashcha me yajushcha me diikshaa cha me tapashcha ma ritushcha me vratam cha me ahoraatrayorvrishhtyaa brihadrathantare cha me yagyena kalpetaamh 

Garbhaashcha me vatsaashcha me travishcha me travii cha me dityavaath cha me dityauhii cha me pajnchaavishcha me pajnchaavii cha me trivatsashcha me trivatsaa cha me turyavaath cha me turyauhii cha me pashhthavaath cha me pashhthauhii cha me ukshaa cha me vashaa cha ma rishhabhashcha me vehashcha me anadvaajncha me dhenushcha ma aayur yagyena kalpataam praano yagyena kalpataamapaano yagyena kalpataam vyaano yagyena kalpataam chakshur yagyena kalpataam shrotram yagyena kalpataam mano yagyena kalpataam vaag yagyena kalpataam aatmaa yagyena kalpataam yagyo yagyena kalpataam

Ekaa cha me tisrashcha me pajncha cha me sapta cha me nava cha ma ekadasha cha me trayodasha cha me pamchadasha cha me saptadasha cha me  navadasha cha ma eka vishatishcha me trayovishatishcha me pamchavishatishcha me saptavishatishcha me navavishatishcha ma 

ekatrishachcha me trayastrishachcha me chatasrashcha meashhtau cha me dvaadasha cha me shhodasha cha me vishatishcha me chaturvishatishcha meashhtaavishatishcha me vaatrishachcha me shhattrishachcha me chatvarishachcha me 

chatushchatvaarishach cha me

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ashhtaachatvaarishach cha me vaajashcha prasavashchaapijashcha kratushcha suvashcha muurdhaa cha vyashniyashcha antyaayanashcha antyashcha bhauvanashcha bhuvanashchaadhipatishcha 

Chamakam Shanthi paadam:

Idaa devahuur-manur yagyaniir-brihaspatirukthaa-madaani shasishhad-vishvedevaah suuktavaachah prithiviimaatarmaa maa hisiirmadhu manishhye madhu janishhye madhu vakshyaami madhu vadishhyaami madhumatiim devebhyo vaachamudyaasashushruushhenyaam manushhyebhyastam maa devaa avantu shobhaayai pitaroanumadantu  |Om Shaanthi: Shaanthi: Shaanthihi:

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