Sri Ramana's Second Death Experience.pdf
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Transcript of Sri Ramana's Second Death Experience.pdf
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By Arthur Osborne
THERE WAS A TIME when the Bhagavan Sri Ramana Maharshiwould frequently roam the holy
hill of Arunachala, as well as climbing to the summit and making Pradakshina (circumambulation), so
that in the end, he knew every part of it. And then one day, when he was wandering alone, he passed an
old woman gathering fuel on the hillside. She looked like a common outcast woman, but she addressed
the young Swami fearlessly, as an equal. Beginning with the rough cursing common to such people, she
said: "May you be put on the funeral pyre! Why do you wander about in the sun like that? Why don't
you sit quiet?"
"It can have been no ordinary woman," Sri Bhagavan said when he told the devotees about it; "Who
knows who she was?" Certainly, no ordinary outcast woman would have dared to speak to a Swami like
that. The devotees took it to be a manifestation of Arunagiri Siddha, the Spirit of Arunachala. From
that time Sri Bhagavan gave up roaming the hillside.
FACE ON TURTLE ROCK, NEAR SITE OF SRI RAMANA'S 2nd DEATH EXPERIENCE
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When Sri Bhagavan first went to Tiruvannamalai he sometimes moved about in a state of trance. This
did not completely end until about 1912 when there was a final and complete Experience of Death.
He set out from Virupaksha Cave one morning for Pachaiamman Koil, accompanied by Palaniswami,
Vasudeva Sastri and others. He had an oil-bath there and was nearing Tortoise Rock on the way back
when a sudden physical weakness overcame him. He described it fully afterwards.
Later, to correct wrong accounts that began to be spread, he added: "I did not bring on the fit
purposely, nor did I wish to see what this body would look like after death, nor did I say that I will not
leave this body without warning others. It was one of those fits that I used to get occasionally, only this
time it took a very serious form."
What is, perhaps, most striking about this experience is that it was a repetition, heightened by actualphysical demonstration, of that certainty of endurance through death which had constituted Sri
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more than a successful sales pitch by a teacher (sincere or not). It may be a combination of the
previous factors, or some intuitive awareness beyond expression. For whatever the reason, the saying
often applies and the coming together of the results of inner and outside forces, some within one's
control, some without, can be found most eloquently as they all come together in the following:
SRI RAMANA MAHARSHI: THE LAST AMERICAN DARSHANRECOUNTING A YOUNG BOY'S NEARLY INSTANT TRANSFORMATION INTO THE
ABSOLUTE DURING HIS ONLY DARSHAN WITH THE MAHARSHI
It should be noted thatAdam Osborne, who, as a young boy grew up at the Ramana ashram and the
son of Arthur Osborne the author of this article and one of the foremost Ramana biographers, played a
prominent role in theLast American Darshanas linked above. The Wanderling, who met and played
together with Adam Osborne at the Ramana ashram as young boys, had, interestingly enough, as
nearly an excruciating experience surrounding an old woman out collecting firewood as Sri Ramana.
For the results of that meeting please see:
THE MAYAN SHAMAN AND CHICXULUB
.
TURTLE ROCK, ARUNACHALA
Fundamentally, our experience as experienced is not different from the Zen master's. Where
we differ is that we place a fog, a particular kind of conceptual overlay onto that experience
and then make an emotional investment in that overlay, taking it to be "real" in and of itself.
http://richardarunachala.wordpress.com/2009/05/25/turtle-cave-on-arunachala/http://the-wanderling.com/chicxulub.htmlhttp://the-wanderling.com/osborne02.htmlhttp://the-wanderling.com/darshan.html -
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(PLEASE CLICK)
GASSHO
(please click)
THE AWAKENING EXPERIENCE IN THE MODERN ERA
FIVE QUALITIES OF A DHARMA TEACHER
SPIRITUAL GUIDES: PASS OR FAIL?
FALSE GURU TEST
http://the-wanderling.com/false_guru.htmlhttp://the-wanderling.com/guides.htmlhttp://the-wanderling.com/wise.htmlhttp://the-wanderling.com/modern-era.htmlhttp://the-wanderling.com/gassho.htmlhttp://the-wanderling.com/luminosity.html -
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CLICK
HERE FOR
ENLIGHTENMENT
ON THE RAZOR'S
EDGE
E-MAIL
THE WANDERLING
(please click)
From:Ramana Maharshi and the Path of Self Knowledge
And as reprinted in The Maharshi, September/October 1994 Vol. 4, No. 5
http://www.arunachala.org/newsletters/1994/?pg=sep_octhttp://bhagavan-ramana.org/ramana_maharshi/books/pos/toc.htmlhttp://the-wanderling.com/00contact.htmlhttp://the-wanderling.com/razors_edge_ring.html