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Som 110-03 theology of work - final
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SOM-110 Theology of Money
SOM-110-03 WorkThis class will examine the biblical concept of “work.”
Trabaho / Work
Why Do People Work?
• To make a living• To be recognized for abilities • To attain a certain status in society • To attain a certain lifestyle• To save enough for retirement• To meet old-age medical costs• To finance children’s education
Hanapbuhay para Mabuhay
Towards a Filipino Theology of WorkGeorge N. Capaque, Ph.D.
• How does a Filipino understand work?• What meaning does he/she give to it?• This is an attempt to develop a contextual
understanding of work; a people’s theology of work using local materials (culture) mutually interacting with biblical faith
A Filipino Concept of Work
Hanapbuhay = hanap + buhay hanap - “search,” “quest” buhay - “life”Literally, hanapbuhay means “search or quest for
life”Usual English translation, “means of living” or “earn
a living”
Culture Language
Filipino Concept of Work
• Hanapbuhay means more than just economic survival
• Synonyms kabuhayan = ka + buhay +an ka-an joined to a noun indicate the qualification or nature of a thing; lit., “the means by which one lives”
Filipino Concept of Work
ikinabubuhay = ika + in + rep. of first syllable ika – the cause or reason for what the root word says literally, “to cause or to be the cause of life”
Filipino Concept of Work
• Work in Filipino thought deals with, or relates to, life. Work and life are intimately connected
• Work affirms and sustains life• To work is to live• Work is part of human life; it is life-giving
Filipino Concept of Work
The quality of and the attitude to one’s work determine the kind of person I am
Work in the Bible• “image of God” – relationship; tells us what human
beings are like (God-like) or what is human life.• Work is an essential expression of God-likeness.
Through work we realize who we are.
Work in the Bible
• Human work – to exercise dominion; to take care of creation. As we do so we preserve & enhance both the life of human beings & of created beings.
• In the NT, to work is to provide for ourselves, family & to help the needy (2Th 3:10-13; 1Ti 5:8; Eph 4:28)
• Both testaments affirm that work affirms who we are & sustains human life
The Filipino Concept of Buhay
Loob – the Filipino true or whole self; literally, “inside”
Kalooban(inner self)
The Filipino Concept of Buhay • Kaluluwa is associated with ginhawa (relief, well-
being, but in other languages, “breath”)• Essentially, kaluluwa is diwa (= “essence” or “spirit”)• Diwa holds together the different elements (physical
& spiritual) of existence & integrates them into one functioning whole called buhay or life
• Diwa is what “endows spiritual status to our earthly existence,” the “divine in us,” “God within men”
The Filipino Concept of Buhay • Buhay presupposes connection with the divine• Buhay is used in two ways: life as existence (buhay) & animating spirit (buháy =“alive”). Cf. walang
kabuhay-buhay (no life, no vitality or power)• Buhay is both a natural phenomenon & a spiritual
event• Work as hanapbuhay has a spiritual dimension or
meaning.
Life in the Bible
• nephesh (soul= “living being”) is the whole person formed by God from the earth with the divine breath breathed into him (Ge 2:7)
• “eternal life” = life in the kingdom (rule of God in the world). Kingdom is both personal salvation and social transformation
• Hebrew shalom – the whole human being dwelling at peace in all his/her relationships
What Makes a Filipino Alive (Buháy)
• Core values = the heart & soul of the Filipino• Loob is the Filipino whole self experienced as
kalooban (inner self – heart, spirit, but also relational, ka + loob + an), kaluluwa (vitality, power), & katawan (embodied, relates with the material world)
Core Values• The Filipino loob is relationally- oriented• Kapwa (other, neighbor) is in the loob• Pakikipagkapwa (personalism) characterizes all
Filipino relationships and emphasizes belongingness to a social collectivity. It also implies no separation between task and emotional involvement
• Dama or damdamin (feeling) connects one loob with another. Accounts for Filipino sensitivity.
• Dangal (honor, dignity) – synthesizes personalism and sensitivity
Contrasts between Western & Filipino value orientations (F. Landa Jocano)
Personalistic“emphasis on subjective
& euphemestic orientation”
Collectiveness“group gain”
Good behavior as the basis of rewards
Individualistic“emphasis on
objective & concrete orientation”
Distinctiveness“personal gain”
Accomplishments as basis of rewards
contrasts
Western Filipino
Some Implications
1. From hanapbuhay to mabuhay (lit., “to live,” the Filipino greeting). Work affirms & sustains life.
MABUHAY“May you live”
Implications2. Being & doing flow from each other. The Filipino worker
brings his/her whole self to the workplace. E.g., bayanihan (lit., “to be a hero to each other”)= spirit of cooperation and collaboration.
cooperation/collaboration makes the Filipino work better
Implications
3. From value formation to value transformation = virtue formation
Issues to Consider in Developing a Biblical Work Ethic
From An Asian Work Ethic: The Malaysian Perspective
by Wong Siew Li
Issues to Consider in Developing a Biblical Work Ethic
• How do I love my neighbor when their ‘right’ infringes upon my right to fair treatment & justice?
• How do I inspire an ethic of excellence in the workplace in the absence of meritocracy?
• Even if I were willing to join the civil service, can a minority voice change the prevailing culture of inefficiency?
Issues to Consider in Developing a Biblical Work Ethic
• What can I do about bribery & corruption which have become systematic problems?
• Can we change our lifestyle & live on less so that my spouse can quit his/her job to stay home to parent our children instead of the maid?
Issues to Consider in Developing a Biblical Work Ethic
• Given the high cost of college education, how many children can I afford to have?
• If I stay, will I be able to provide a good education for my children?
Issues to Consider in Developing a Biblical Work Ethic
• How do I maintain a healthy family life with all the travelling for work?
• How do I balance the competing demands of work, family and church?
Towards a Contextualized Theology of Work
Called to do my best (Col 3:22-25) • Look to God our ultimate master• Called to do our best (‘work at it with all
your heart as working for the Lord’) • Even if no earthly recognition/reward• Real boss is God; sure reward
Towards a Contextualized Theology of Work
Called to be salt & light (Mt 5:13-14)• Choose to stay in country: join civil service
or not-so-lucrative professions• Commit to bring kingdom values to
transform workplace, community and society
Towards a Contextualized Theology of Work
Called to love my neighbor (Mt 22:39)• Look beyond personal concerns (trust God
with them) to the needs of neighbor, society & nation
• What about those who have fallen through the cracks?
• In a restrictive environment, how else will the majority people know Christ?
The Way Forward
Multi-pronged approach• Commitment of individual Christians• Church to show concern for national
issues (Mic 6:8): pray, speak up, support and act
• More Christians to participate in ‘political process’ for change (as politicians; members of NGOs and media)